{"id":97,"date":"2019-09-25T19:33:10","date_gmt":"2019-09-25T23:33:10","guid":{"rendered":"https:\/\/pressbooks.bccampus.ca\/engl1130\/chapter\/chapter-15-modernism-and-after-the-20th-century\/"},"modified":"2021-08-24T20:26:00","modified_gmt":"2021-08-25T00:26:00","slug":"chapter-15-modernism-and-after-the-20th-century","status":"publish","type":"chapter","link":"https:\/\/pressbooks.bccampus.ca\/engl1130\/chapter\/chapter-15-modernism-and-after-the-20th-century\/","title":{"raw":"Modernism and After, the Twentieth Century","rendered":"Modernism and After, the Twentieth Century"},"content":{"raw":"\"\"\r\n\r\nProbably the easiest truism to make about the poetry of the early twentieth century, a time known by the name of Modernism<\/strong>, is that it was boldly experimental. It was more experimental with regard to form and subject than poetry had been in any period in its English-language history. (The only time to rival it occurred in the late middle ages, when syllabic & alliterative verse gave way to meter and rhyme.) In the Modernist period, long-standing conventions of meter and rhyme were swept away, with nothing as definite as syllable or meter to determine the length of a line, and no definite pattern of sound. One of the most prominent and influential poets of the era, the American Ezra Pound, stated at one point that it was his task to \u201cbreak the back of the iamb\u201d\u2014which, as you learned, had been the most prominent feature of poetry since the time of Chaucer.\r\n\r\n\"\"Pound and the Modernists had great success in freeing poetry from the straitjacket of meter. Although traditional forms and meters did not disappear, they no longer dominated poetry. It was a time when it seemed that almost anything was possible. Poems varied from the astonishingly simple verse written by William Carlos Williams, H.D., and Amy Lowell, to the highly allusive, imbricated verse of Pound and T.S. Eliot. Consider the following two examples, the first by Amy Lowell:\r\n\r\nAutumn\r\n\r\nAll day I have watched the purple vine leaves\r\nFall into the water.\r\nAnd now in the moonlight they still fall,\r\nBut each leaf is fringed with silver.\r\n\r\nYou\u2019ve read poems like this one. It may remind you of \u201cThe Red Wheelbarrow.\u201d\r\n\r\nThis next one is by T.S. Eliot.\"\"\r\n\r\nA Cooking Egg<\/strong>\r\n\r\n\u00a0\u00a0\u00a0 En l'an trentiesme de mon aage<\/em>\r\n\u00a0\u00a0\u00a0\u00a0 Que toutes mes hontes j'ay beues ...<\/em>\u00a0<\/em>\r\n\r\nPipit sate upright in her chair\r\nSome distance from where I was sitting;\r\nViews of the Oxford Colleges\r\nLay on the table, with the knitting.\r\n\r\nDaguerreotypes and silhouettes,\r\nHer grandfather and great great aunts,\r\nSupported on the mantelpiece\r\nAn Invitation to the Dance.\r\n\r\n. . . . .\r\n\r\nI shall not want Honour in Heaven\r\nFor I shall meet Sir Philip Sidney\r\nAnd have talk with Coriolanus\r\nAnd other heroes of that kidney.\r\n\r\nI shall not want Capital in Heaven\r\nFor I shall meet Sir Alfred Mond:\r\nWe two shall lie together, lapt\r\nIn a five per cent Exchequer Bond.\r\n\r\nI shall not want Society in Heaven,\r\nLucretia Borgia shall be my Bride;\r\nHer anecdotes will be more amusing\r\nThan Pipit's experience could provide.\r\n\r\nI shall not want Pipit in Heaven:\r\nMadame Blavatsky will instruct me\r\nIn the Seven Sacred Trances;\r\nPiccarda de Donati will conduct me.\r\n\r\n. . . . .\r\n\r\nBut where is the penny world I bought\r\nTo eat with Pipit behind the screen?\r\nThe red-eyed scavengers are creeping\r\nFrom Kentish Town and Golder's Green;\r\n\r\nWhere are the eagles and the trumpets?\r\n\r\nBuried beneath some snow-deep Alps.\r\nOver buttered scones and crumpets\r\nWeeping, weeping multitudes\r\nDroop in a hundred A.B.C.'s\r\n\r\nWe haven\u2019t read much poetry like this! Could you follow it ? Did you give up before you got to the end ? We wouldn\u2019t blame you.\r\n\r\n\u201cAutumn\u201d is about as simple as a poem can get. \u201cA Cooking Egg\u201d leaves you adrift. \u201cAutumn\u201d provides a single image, but says nothing about that image. It leaves you to see in that image what you find appropriate (knowing that you will associate \u201cautumn\u201d with the approaching end of things). \u201cA Cooking Egg\u201d tells you to work hard and to recognize and translate medieval French (without the help of the internet), and to figure out how the old French poem applies to his. Eliot\u2019s poem leaves readers thinking they\u2019ve missed something. It may be that a lot of poems have left you feeling that way, but for the first time that idea seems to be built into the poem itself.\r\n\r\nHaving read much of this Modernist poetry, the critic C. S. Lewis, had this to say:\r\n\r\nTo say that all new poetry was once as difficult as ours is false; to say that any was is an equivocation. Some earlier poetry was difficult, but not in the same way. Alexandrian poetry was difficult because it presupposed a learned reader; as you became learned you found the answers to the puzzles. Skaldic poetry was unintelligible if you did not know the kenningar, <\/em>but intelligible if you did. And\u2014this is the real point\u2014all Alexandrian men of letters and all skalds would have agreed about the answers. I believe the same to be true of the dark conceits in Donne; there was one correct interpretation of each and Donne could have told it to you. Of course you might misunderstand what Wordsworth was \"up to\" in Lyrical Ballads; <\/em>but everyone understood what he said. I do not see in any of these the slightest parallel to the state of affairs disclosed by a recent symposium on Mr. Eliot's [A] Cooking Egg. <\/em>Here we find seven adults (two of them Cambridge men) whose lives have been specially devoted to the study of poetry discussing a very short poem which has been before the world for thirty-odd years; and there is not the slightest agreement among them as to what, in any sense of the word, it means. (\u201cDe Descriptione Temporum\u201d)\r\n\r\nLewis laments that poems no longer convey a single, agreed-upon meaning to all readers. If twentieth and twenty-first-century students in the English speaking world are quick to take the stand that a poem means whatever the reader thinks it means (a statement that would not have occurred to a living soul between Adam and about 1920), we probably have the Modernists to thank for it. Although there\u2019s no evidence I know of to suggest that Modernists anticipated that state of affairs in which readers confronted with the difficulty of the text simply gave up and declared \u201cIt means whatever I want it to mean,\u201d[*]<\/a> they perhaps unwittingly invited their readers to do so. The fact is that much of this poetry assumes a reader as adept in poetry and, in fact, in all of literature as the authors were themselves\u2014and sometimes adept in other things as well (Ezra Pound now and then included Chinese characters in his poems even though he did not read or speak Chinese!). Modernists often expected their readers to do the necessary research, to struggle through and find out what their writing was all about. (James Joyce, a writer of fiction, once suggested that to understand his work, a reader would have to devote his entire life to studying it.) These works do not imply the knowledge base or reading sophistication of the average 18-year old. And much of this poetry is too open or too associative in its logic to be easily restricted to any single, monolithic understanding.\r\n\r\nMuch of the literature of the time manifests a desire not to give up on reading but to change the way that we read. If you try to read Eliot\u2019s poetry in the same way that you read Beowulf, Paradise Lost<\/em> or Lyrical Ballads<\/em> you will be frustrated. The hierarchy of value has been broken. In that hierarchy allusions support\u2014are subject to\u2014a singular, central meaning. In Modernist poetry, the element of meaning, while still absolutely present, is no longer king; it is limited, but no longer necessarily singular.\r\n\r\nIn fact, Modernist poetry takes advantage of an aspect of language which poetry would seem to have a natural affinity for: even the simplest, easiest-to-understand utterance is potentially infinite in its meaning\u2014or in its ability to create and become involved with meaning. There\u2019s nothing radical about that claim. For a word to be transferable from any one context to any other context it must be infinitely transferable. Most often actual uses of language\u2014me talking to you, you talking on the phone to your mother, Shakespeare performing the ghost of Hamlet\u2019s father\u2014work very hard to limit the ways that the words can be taken. But this does not affect the fact that language is in itself illimitable. It is like liquid which must be precisely held in a solid container or it goes everywhere. The container will give it measurable shape. In itself it has no shape but will conform for the moment to whatever shape it finds itself in. Modernist poetry still gives language shape, but it tends to give it a looser shape, shapes that let more of its inherent shapelessness appear.\r\n\r\nThat\u2019s not to say that all twentieth-century poetry or even all Modernist poetry is this way. In addition to Williams, Eliot and Pound, there is Robert Frost, Elizabeth Bishop, Edna St. Vincent Millay, and William Butler Yeats\u2014and of course many many others\u2014who work in traditional forms. Eliot himself often rhymes & often writes in iambic pentameter. So does Williams and sometimes even Pound. There\u2019s a lot of experiment going on in Modernist poetry; it involves every aspect of language. Early twentieth-century poetry is characterized more by this experimentation than by its frequent lack of meter or rhyme.\r\n\r\nThe period of Modernism, with its convolutions and confusions, gave way, inevitably, to a period of reaction. Beginning in the mid-century, a great number of poets came to believe that the work of T. S. Eliot and company was taking poetry away from it ancient base\u2014which it was\u2014denying it the ability to reach ordinary people, those who could not or did not wish to devote weeks, months, or lifetimes to reading a few esoteric lines. Among the best known groups of such poets were the Americans known as the \u201cBeats,\u201d the most prominent example of whom is Allen Ginsberg. Beat poets still wrote in open form, but created a poetry much simpler, much more steeped in immediate experience and emotional intensity than the cerebral poems of the Modernists. Here, \"\"for example, are the first lines of Ginsberg\u2019s famous poem, \u201cHowl,\u201d a poem that hops over the advances of Modernism and returns us to (and updates) the poetics of Walt Whitman:\r\n\r\nHowl<\/strong>\r\n\r\nFor Carl Solomon<\/em>\r\n\r\nI<\/strong>\r\n
I saw the best minds of my generation destroyed by madness, starving hysterical naked,\r\ndragging themselves through the negro streets at dawn looking for an angry fix,\r\nangelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of night,\r\nwho poverty and tatters and hollow-eyed and high sat up smoking in the supernatural darkness of cold-water flats floating across the tops of cities contemplating jazz,\r\nwho bared their brains to Heaven under the El and saw Mohammedan angels staggering on tenement roofs illuminated,\r\nwho passed through universities with radiant cool eyes hallucinating Arkansas and Blake-light tragedy among the scholars of war,\r\nwho were expelled from the academies for crazy & publishing obscene odes on the windows of the skull,\r\nwho cowered in unshaven rooms in underwear, burning their money in wastebaskets and listening to the Terror through the wall,\r\nwho got busted in their pubic beards returning through Laredo with a belt of marijuana for New York,\r\nwho ate fire in paint hotels or drank turpentine in Paradise Alley, death, or purgatoried their torsos night after night\r\nwith dreams, with drugs, with waking nightmares, alcohol and cock and endless balls,\r\nincomparable blind streets of shuddering cloud and lightning in the mind leaping toward poles of Canada & Paterson, illuminating all the motionless world of Time between,<\/h6>\r\n
Peyote solidities of halls, backyard green tree cemetery dawns, wine drunkenness over the rooftops, storefront boroughs of teahead joyride neon blinking traffic light, sun and moon and tree vibrations in the roaring winter dusks of Brooklyn, ashcan rantings and kind king light of mind\u2026<\/h6>\r\nWhile not every poet of the mid- to late-twentieth century took Whitman as the model, the poetry of this Postmodern era generally became simpler & easier to read, while it retained the poetic movement away from traditional forms dominated by rhyme and meter. Indeed, during the sixties and seventies it would have been difficult to find a newly published poem that rhymed. At present, poetry is doing nothing more profoundly than trying to figure out why it exists in a world in which more and more poetry is published by smaller and smaller presses for fewer and fewer readers, most of them academics, poets, or students. Poetry still has occasionally high-profile moments, such as when Maya Angelou read a poem at Bill Clinton\u2019s second inaugural, or Amanda Gorman delivered a poem at Joe Biden's inauguration, or when a celebration of poetry was abruptly cancelled at the White House for fear the invited poets would use the platform to protest America\u2019s invasion of Iraq. But at present, poetry in the English-speaking world leads a somewhat underground life. It is still everywhere - in songs, spoken word, advertising - but most people, most of the time, are unaware of it. In this course, we'll open our eyes and ears to the beauty of poetry.\r\n\r\n \r\n
\r\n
\r\n\r\n[*]<\/a> There were those, like Wallace Stevens, who said that poetry did not need to have a meaning. But that\u2019s not the same as saying that poetry means whatever you want it to.\r\n\r\n<\/div>\r\n \r\n\r\n \r\n\r\n \r\n\r\n<\/div>","rendered":"

\"\"<\/p>\n

Probably the easiest truism to make about the poetry of the early twentieth century, a time known by the name of Modernism<\/strong>, is that it was boldly experimental. It was more experimental with regard to form and subject than poetry had been in any period in its English-language history. (The only time to rival it occurred in the late middle ages, when syllabic & alliterative verse gave way to meter and rhyme.) In the Modernist period, long-standing conventions of meter and rhyme were swept away, with nothing as definite as syllable or meter to determine the length of a line, and no definite pattern of sound. One of the most prominent and influential poets of the era, the American Ezra Pound, stated at one point that it was his task to \u201cbreak the back of the iamb\u201d\u2014which, as you learned, had been the most prominent feature of poetry since the time of Chaucer.<\/p>\n

\"\"Pound and the Modernists had great success in freeing poetry from the straitjacket of meter. Although traditional forms and meters did not disappear, they no longer dominated poetry. It was a time when it seemed that almost anything was possible. Poems varied from the astonishingly simple verse written by William Carlos Williams, H.D., and Amy Lowell, to the highly allusive, imbricated verse of Pound and T.S. Eliot. Consider the following two examples, the first by Amy Lowell:<\/p>\n

Autumn<\/p>\n

All day I have watched the purple vine leaves
\nFall into the water.
\nAnd now in the moonlight they still fall,
\nBut each leaf is fringed with silver.<\/p>\n

You\u2019ve read poems like this one. It may remind you of \u201cThe Red Wheelbarrow.\u201d<\/p>\n

This next one is by T.S. Eliot.\"\"<\/p>\n

A Cooking Egg<\/strong><\/p>\n

\u00a0\u00a0\u00a0 En l’an trentiesme de mon aage<\/em>
\n\u00a0\u00a0\u00a0\u00a0 Que toutes mes hontes j’ay beues …<\/em>\u00a0<\/em><\/p>\n

Pipit sate upright in her chair
\nSome distance from where I was sitting;
\nViews of the Oxford Colleges
\nLay on the table, with the knitting.<\/p>\n

Daguerreotypes and silhouettes,
\nHer grandfather and great great aunts,
\nSupported on the mantelpiece
\nAn Invitation to the Dance.<\/p>\n

. . . . .<\/p>\n

I shall not want Honour in Heaven
\nFor I shall meet Sir Philip Sidney
\nAnd have talk with Coriolanus
\nAnd other heroes of that kidney.<\/p>\n

I shall not want Capital in Heaven
\nFor I shall meet Sir Alfred Mond:
\nWe two shall lie together, lapt
\nIn a five per cent Exchequer Bond.<\/p>\n

I shall not want Society in Heaven,
\nLucretia Borgia shall be my Bride;
\nHer anecdotes will be more amusing
\nThan Pipit’s experience could provide.<\/p>\n

I shall not want Pipit in Heaven:
\nMadame Blavatsky will instruct me
\nIn the Seven Sacred Trances;
\nPiccarda de Donati will conduct me.<\/p>\n

. . . . .<\/p>\n

But where is the penny world I bought
\nTo eat with Pipit behind the screen?
\nThe red-eyed scavengers are creeping
\nFrom Kentish Town and Golder’s Green;<\/p>\n

Where are the eagles and the trumpets?<\/p>\n

Buried beneath some snow-deep Alps.
\nOver buttered scones and crumpets
\nWeeping, weeping multitudes
\nDroop in a hundred A.B.C.’s<\/p>\n

We haven\u2019t read much poetry like this! Could you follow it ? Did you give up before you got to the end ? We wouldn\u2019t blame you.<\/p>\n

\u201cAutumn\u201d is about as simple as a poem can get. \u201cA Cooking Egg\u201d leaves you adrift. \u201cAutumn\u201d provides a single image, but says nothing about that image. It leaves you to see in that image what you find appropriate (knowing that you will associate \u201cautumn\u201d with the approaching end of things). \u201cA Cooking Egg\u201d tells you to work hard and to recognize and translate medieval French (without the help of the internet), and to figure out how the old French poem applies to his. Eliot\u2019s poem leaves readers thinking they\u2019ve missed something. It may be that a lot of poems have left you feeling that way, but for the first time that idea seems to be built into the poem itself.<\/p>\n

Having read much of this Modernist poetry, the critic C. S. Lewis, had this to say:<\/p>\n

To say that all new poetry was once as difficult as ours is false; to say that any was is an equivocation. Some earlier poetry was difficult, but not in the same way. Alexandrian poetry was difficult because it presupposed a learned reader; as you became learned you found the answers to the puzzles. Skaldic poetry was unintelligible if you did not know the kenningar, <\/em>but intelligible if you did. And\u2014this is the real point\u2014all Alexandrian men of letters and all skalds would have agreed about the answers. I believe the same to be true of the dark conceits in Donne; there was one correct interpretation of each and Donne could have told it to you. Of course you might misunderstand what Wordsworth was “up to” in Lyrical Ballads; <\/em>but everyone understood what he said. I do not see in any of these the slightest parallel to the state of affairs disclosed by a recent symposium on Mr. Eliot’s [A] Cooking Egg. <\/em>Here we find seven adults (two of them Cambridge men) whose lives have been specially devoted to the study of poetry discussing a very short poem which has been before the world for thirty-odd years; and there is not the slightest agreement among them as to what, in any sense of the word, it means. (\u201cDe Descriptione Temporum\u201d)<\/p>\n

Lewis laments that poems no longer convey a single, agreed-upon meaning to all readers. If twentieth and twenty-first-century students in the English speaking world are quick to take the stand that a poem means whatever the reader thinks it means (a statement that would not have occurred to a living soul between Adam and about 1920), we probably have the Modernists to thank for it. Although there\u2019s no evidence I know of to suggest that Modernists anticipated that state of affairs in which readers confronted with the difficulty of the text simply gave up and declared \u201cIt means whatever I want it to mean,\u201d[*]<\/a> they perhaps unwittingly invited their readers to do so. The fact is that much of this poetry assumes a reader as adept in poetry and, in fact, in all of literature as the authors were themselves\u2014and sometimes adept in other things as well (Ezra Pound now and then included Chinese characters in his poems even though he did not read or speak Chinese!). Modernists often expected their readers to do the necessary research, to struggle through and find out what their writing was all about. (James Joyce, a writer of fiction, once suggested that to understand his work, a reader would have to devote his entire life to studying it.) These works do not imply the knowledge base or reading sophistication of the average 18-year old. And much of this poetry is too open or too associative in its logic to be easily restricted to any single, monolithic understanding.<\/p>\n

Much of the literature of the time manifests a desire not to give up on reading but to change the way that we read. If you try to read Eliot\u2019s poetry in the same way that you read Beowulf, Paradise Lost<\/em> or Lyrical Ballads<\/em> you will be frustrated. The hierarchy of value has been broken. In that hierarchy allusions support\u2014are subject to\u2014a singular, central meaning. In Modernist poetry, the element of meaning, while still absolutely present, is no longer king; it is limited, but no longer necessarily singular.<\/p>\n

In fact, Modernist poetry takes advantage of an aspect of language which poetry would seem to have a natural affinity for: even the simplest, easiest-to-understand utterance is potentially infinite in its meaning\u2014or in its ability to create and become involved with meaning. There\u2019s nothing radical about that claim. For a word to be transferable from any one context to any other context it must be infinitely transferable. Most often actual uses of language\u2014me talking to you, you talking on the phone to your mother, Shakespeare performing the ghost of Hamlet\u2019s father\u2014work very hard to limit the ways that the words can be taken. But this does not affect the fact that language is in itself illimitable. It is like liquid which must be precisely held in a solid container or it goes everywhere. The container will give it measurable shape. In itself it has no shape but will conform for the moment to whatever shape it finds itself in. Modernist poetry still gives language shape, but it tends to give it a looser shape, shapes that let more of its inherent shapelessness appear.<\/p>\n

That\u2019s not to say that all twentieth-century poetry or even all Modernist poetry is this way. In addition to Williams, Eliot and Pound, there is Robert Frost, Elizabeth Bishop, Edna St. Vincent Millay, and William Butler Yeats\u2014and of course many many others\u2014who work in traditional forms. Eliot himself often rhymes & often writes in iambic pentameter. So does Williams and sometimes even Pound. There\u2019s a lot of experiment going on in Modernist poetry; it involves every aspect of language. Early twentieth-century poetry is characterized more by this experimentation than by its frequent lack of meter or rhyme.<\/p>\n

The period of Modernism, with its convolutions and confusions, gave way, inevitably, to a period of reaction. Beginning in the mid-century, a great number of poets came to believe that the work of T. S. Eliot and company was taking poetry away from it ancient base\u2014which it was\u2014denying it the ability to reach ordinary people, those who could not or did not wish to devote weeks, months, or lifetimes to reading a few esoteric lines. Among the best known groups of such poets were the Americans known as the \u201cBeats,\u201d the most prominent example of whom is Allen Ginsberg. Beat poets still wrote in open form, but created a poetry much simpler, much more steeped in immediate experience and emotional intensity than the cerebral poems of the Modernists. Here, \"\"for example, are the first lines of Ginsberg\u2019s famous poem, \u201cHowl,\u201d a poem that hops over the advances of Modernism and returns us to (and updates) the poetics of Walt Whitman:<\/p>\n

Howl<\/strong><\/p>\n

For Carl Solomon<\/em><\/p>\n

I<\/strong><\/p>\n

I saw the best minds of my generation destroyed by madness, starving hysterical naked,
\ndragging themselves through the negro streets at dawn looking for an angry fix,
\nangelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of night,
\nwho poverty and tatters and hollow-eyed and high sat up smoking in the supernatural darkness of cold-water flats floating across the tops of cities contemplating jazz,
\nwho bared their brains to Heaven under the El and saw Mohammedan angels staggering on tenement roofs illuminated,
\nwho passed through universities with radiant cool eyes hallucinating Arkansas and Blake-light tragedy among the scholars of war,
\nwho were expelled from the academies for crazy & publishing obscene odes on the windows of the skull,
\nwho cowered in unshaven rooms in underwear, burning their money in wastebaskets and listening to the Terror through the wall,
\nwho got busted in their pubic beards returning through Laredo with a belt of marijuana for New York,
\nwho ate fire in paint hotels or drank turpentine in Paradise Alley, death, or purgatoried their torsos night after night
\nwith dreams, with drugs, with waking nightmares, alcohol and cock and endless balls,
\nincomparable blind streets of shuddering cloud and lightning in the mind leaping toward poles of Canada & Paterson, illuminating all the motionless world of Time between,<\/h6>\n
Peyote solidities of halls, backyard green tree cemetery dawns, wine drunkenness over the rooftops, storefront boroughs of teahead joyride neon blinking traffic light, sun and moon and tree vibrations in the roaring winter dusks of Brooklyn, ashcan rantings and kind king light of mind\u2026<\/h6>\n

While not every poet of the mid- to late-twentieth century took Whitman as the model, the poetry of this Postmodern era generally became simpler & easier to read, while it retained the poetic movement away from traditional forms dominated by rhyme and meter. Indeed, during the sixties and seventies it would have been difficult to find a newly published poem that rhymed. At present, poetry is doing nothing more profoundly than trying to figure out why it exists in a world in which more and more poetry is published by smaller and smaller presses for fewer and fewer readers, most of them academics, poets, or students. Poetry still has occasionally high-profile moments, such as when Maya Angelou read a poem at Bill Clinton\u2019s second inaugural, or Amanda Gorman delivered a poem at Joe Biden’s inauguration, or when a celebration of poetry was abruptly cancelled at the White House for fear the invited poets would use the platform to protest America\u2019s invasion of Iraq. But at present, poetry in the English-speaking world leads a somewhat underground life. It is still everywhere – in songs, spoken word, advertising – but most people, most of the time, are unaware of it. In this course, we’ll open our eyes and ears to the beauty of poetry.<\/p>\n

 <\/p>\n

\n
\n

[*]<\/a> There were those, like Wallace Stevens, who said that poetry did not need to have a meaning. But that\u2019s not the same as saying that poetry means whatever you want it to.<\/p>\n<\/div>\n

 <\/p>\n

 <\/p>\n

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