{"id":2299,"date":"2021-06-29T22:08:57","date_gmt":"2021-06-30T02:08:57","guid":{"rendered":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/?post_type=chapter&#038;p=2299"},"modified":"2021-08-26T21:57:08","modified_gmt":"2021-08-27T01:57:08","slug":"the-metamorphoses","status":"publish","type":"chapter","link":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/chapter\/the-metamorphoses\/","title":{"raw":"The Metamorphoses","rendered":"The Metamorphoses"},"content":{"raw":"[caption id=\"attachment_4930\" align=\"aligncenter\" width=\"611\"]<img class=\" wp-image-4930\" src=\"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-content\/uploads\/sites\/1141\/2021\/08\/Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1-300x201.jpg\" alt=\"Apollo, wearing hunting boots and a short cloak, runs towards Daphne whose legs have started turning into a tree trunk. Her father, the river Peneus, in the shape of a bearded man holding a cornucopia, reclines at her feet.\" width=\"611\" height=\"409\" \/> Apollo and Daphne, 2nd century CE Roman mosaic from Paphos[\/caption]\r\n\r\n<hr \/>\r\n<p style=\"text-align: justify\">The Roman poet Ovid published his epic poem, the <em>Metamorphoses<\/em>, in 8 CE. It is his longest work, composed of 11, 995 lines of poetry over 15 books. It contains more than 250 myths, many of them Greek in origin, and runs from the origin of the universe through the deification of Julius Caesar. It is written in dactylic hexameters, the epic meter that is also used for the <em>Iliad<\/em>, the <em>Odyssey<\/em>, the <em>Homeric Hymns<\/em>, and Virgil's\u00a0<em>Aeneid.\u00a0<\/em><\/p>\r\n<p style=\"text-align: justify\">The poem is organized around the theme of changing bodies and forms, hence the name <em>Metamorphoses<\/em>. It is an important source for Greco-Roman myth, since it survives in its entirety and covers so much ground. It shows us how many of the Greek myths changed and were adapted in the Roman context. Likely much of the mythically themed artwork from the Roman Empire is based on the versions of myths in the\u00a0<em>Metamorphoses<\/em>.<\/p>\r\n<p style=\"text-align: justify\">The\u00a0<em>Metamorphoses<\/em> has also had an enormous influence on later European poetry and art. It inspired and influenced many works of European literature, including Dante's <em>Divine Comedy<\/em>, Boccaccio's <em>Decameron<\/em>, Chaucer's <em>Canterbury Tales<\/em>, the plays and poems of Shakespeare, and Milton's\u00a0<em>Paradise Lost<\/em>. Renaissance and Baroque European painters also took inspiration from Ovid's versions of the Greco-Roman myths.<\/p>\r\n<p style=\"text-align: justify\">The entire poem can be read <a href=\"https:\/\/www.poetryintranslation.com\/PITBR\/Latin\/Ovhome.php\">here<\/a>.<\/p>","rendered":"<figure id=\"attachment_4930\" aria-describedby=\"caption-attachment-4930\" style=\"width: 611px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-4930\" src=\"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-content\/uploads\/sites\/1141\/2021\/08\/Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1-300x201.jpg\" alt=\"Apollo, wearing hunting boots and a short cloak, runs towards Daphne whose legs have started turning into a tree trunk. Her father, the river Peneus, in the shape of a bearded man holding a cornucopia, reclines at her feet.\" width=\"611\" height=\"409\" srcset=\"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-content\/uploads\/sites\/1141\/2021\/08\/Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1-300x201.jpg 300w, https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-content\/uploads\/sites\/1141\/2021\/08\/Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1-1024x685.jpg 1024w, https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-content\/uploads\/sites\/1141\/2021\/08\/Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1-768x514.jpg 768w, https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-content\/uploads\/sites\/1141\/2021\/08\/Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1-65x43.jpg 65w, https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-content\/uploads\/sites\/1141\/2021\/08\/Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1-225x151.jpg 225w, https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-content\/uploads\/sites\/1141\/2021\/08\/Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1-350x234.jpg 350w, https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-content\/uploads\/sites\/1141\/2021\/08\/Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1.jpg 1200w\" sizes=\"auto, (max-width: 611px) 100vw, 611px\" \/><figcaption id=\"caption-attachment-4930\" class=\"wp-caption-text\">Apollo and Daphne, 2nd century CE Roman mosaic from Paphos<\/figcaption><\/figure>\n<hr \/>\n<p style=\"text-align: justify\">The Roman poet Ovid published his epic poem, the <em>Metamorphoses<\/em>, in 8 CE. It is his longest work, composed of 11, 995 lines of poetry over 15 books. It contains more than 250 myths, many of them Greek in origin, and runs from the origin of the universe through the deification of Julius Caesar. It is written in dactylic hexameters, the epic meter that is also used for the <em>Iliad<\/em>, the <em>Odyssey<\/em>, the <em>Homeric Hymns<\/em>, and Virgil&#8217;s\u00a0<em>Aeneid.\u00a0<\/em><\/p>\n<p style=\"text-align: justify\">The poem is organized around the theme of changing bodies and forms, hence the name <em>Metamorphoses<\/em>. It is an important source for Greco-Roman myth, since it survives in its entirety and covers so much ground. It shows us how many of the Greek myths changed and were adapted in the Roman context. Likely much of the mythically themed artwork from the Roman Empire is based on the versions of myths in the\u00a0<em>Metamorphoses<\/em>.<\/p>\n<p style=\"text-align: justify\">The\u00a0<em>Metamorphoses<\/em> has also had an enormous influence on later European poetry and art. It inspired and influenced many works of European literature, including Dante&#8217;s <em>Divine Comedy<\/em>, Boccaccio&#8217;s <em>Decameron<\/em>, Chaucer&#8217;s <em>Canterbury Tales<\/em>, the plays and poems of Shakespeare, and Milton&#8217;s\u00a0<em>Paradise Lost<\/em>. Renaissance and Baroque European painters also took inspiration from Ovid&#8217;s versions of the Greco-Roman myths.<\/p>\n<p style=\"text-align: justify\">The entire poem can be read <a href=\"https:\/\/www.poetryintranslation.com\/PITBR\/Latin\/Ovhome.php\">here<\/a>.<\/p>\n<div class=\"media-attributions clear\" prefix:cc=\"http:\/\/creativecommons.org\/ns#\" prefix:dc=\"http:\/\/purl.org\/dc\/terms\/\"><h2>Media Attributions<\/h2><ul><li about=\"https:\/\/commons.wikimedia.org\/wiki\/File:Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1.jpg\"><a rel=\"cc:attributionURL\" href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1.jpg\" property=\"dc:title\">Paphos_Haus_des_Dionysos_-_Apollo_und_Daphne_1<\/a>  &copy;  <a rel=\"dc:creator\" href=\"https:\/\/commons.wikimedia.org\/wiki\/User:Xenophon\" property=\"cc:attributionName\">Wolfgang Sauber<\/a>    is licensed under a  <a rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA (Attribution ShareAlike)<\/a> license<\/li><\/ul><\/div>","protected":false},"author":777,"menu_order":4,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-2299","chapter","type-chapter","status-publish","hentry"],"part":103,"_links":{"self":[{"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/pressbooks\/v2\/chapters\/2299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/wp\/v2\/users\/777"}],"version-history":[{"count":6,"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/pressbooks\/v2\/chapters\/2299\/revisions"}],"predecessor-version":[{"id":4939,"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/pressbooks\/v2\/chapters\/2299\/revisions\/4939"}],"part":[{"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/pressbooks\/v2\/parts\/103"}],"metadata":[{"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/pressbooks\/v2\/chapters\/2299\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/wp\/v2\/media?parent=2299"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/pressbooks\/v2\/chapter-type?post=2299"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/wp\/v2\/contributor?post=2299"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.bccampus.ca\/greekromanmyth\/wp-json\/wp\/v2\/license?post=2299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}