{"id":343,"date":"2018-07-30T16:10:35","date_gmt":"2018-07-30T20:10:35","guid":{"rendered":"https:\/\/pressbooks.bccampus.ca\/knowinghome2\/?post_type=part&p=343"},"modified":"2018-11-08T18:55:48","modified_gmt":"2018-11-08T23:55:48","slug":"sea-of-images-the-yalis-alert-bay-study","status":"publish","type":"part","link":"https:\/\/pressbooks.bccampus.ca\/knowinghome2\/part\/sea-of-images-the-yalis-alert-bay-study\/","title":{"raw":"Sea of Images: A Metaphorical Study","rendered":"Sea of Images: A Metaphorical Study"},"content":{"raw":"[caption id=\"attachment_638\" align=\"aligncenter\" width=\"1024\"]\"image\"<\/a> Sculpins<\/i><\/b>. Artwork by Trevor Isaac (2018).[\/caption]\r\n\r\nThe Sculpin\r\n

My people used to be known as the Kwakiutl, but we referred to ourselves as Kwakwa\u0331ka\u0331\u02bcwakw, meaning Kwakwala-Speakers.\r\nOur ancient traditions tell us that every animal had a human being inside.\r\nSometimes, the animals transformed into first ancestors of our tribes.\r\nSometimes the different animals brought teachings, or shaped our world, transforming into mountains, boulders, rivers; changing animal's appearances and other permanent transformations.\r\nThe sculpin has many different histories associated with the different families. Some families use this important figure as a crest on totem poles, some use dance masks, and some may have the sculpin painted on the house front where guests enter through the large mouth. When you see this crest figure, it may appear the same, but the historic meaning to the family who displays the crest may be completely unique compared to others who may have rights to display the same creature.<\/p>\r\n

Gilakas'la,\r\nTrevor Isaac<\/p>\r\n ","rendered":"

\"image\"<\/a>
Sculpins<\/i><\/b>. Artwork by Trevor Isaac (2018).<\/figcaption><\/figure>\n

The Sculpin<\/p>\n

My people used to be known as the Kwakiutl, but we referred to ourselves as Kwakwa\u0331ka\u0331\u02bcwakw, meaning Kwakwala-Speakers.
\nOur ancient traditions tell us that every animal had a human being inside.
\nSometimes, the animals transformed into first ancestors of our tribes.
\nSometimes the different animals brought teachings, or shaped our world, transforming into mountains, boulders, rivers; changing animal’s appearances and other permanent transformations.
\nThe sculpin has many different histories associated with the different families. Some families use this important figure as a crest on totem poles, some use dance masks, and some may have the sculpin painted on the house front where guests enter through the large mouth. When you see this crest figure, it may appear the same, but the historic meaning to the family who displays the crest may be completely unique compared to others who may have rights to display the same creature.<\/p>\n

Gilakas’la,
\nTrevor Isaac<\/p>\n

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