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	<title>Introduction to the Nepali Language</title>
	<link>https://pressbooks.bccampus.ca/nepali</link>
	<description>Simple Book Publishing</description>
	<pubDate>Wed, 27 May 2026 02:50:54 +0000</pubDate>
	<language>en-CA</language>
	<wp:wxr_version>1.2</wp:wxr_version>
	<wp:base_site_url>https://pressbooks.bccampus.ca/</wp:base_site_url>
	<wp:base_blog_url>https://pressbooks.bccampus.ca/nepali</wp:base_blog_url>

		<wp:author><wp:author_id>1076</wp:author_id><wp:author_login><![CDATA[openubc]]></wp:author_login><wp:author_email><![CDATA[open.ubc@ubc.ca]]></wp:author_email><wp:author_display_name><![CDATA[Open UBC]]></wp:author_display_name><wp:author_first_name><![CDATA[Open]]></wp:author_first_name><wp:author_last_name><![CDATA[UBC]]></wp:author_last_name></wp:author>
	<wp:author><wp:author_id>2466</wp:author_id><wp:author_login><![CDATA[binodshrestha]]></wp:author_login><wp:author_email><![CDATA[binod.shrestha@ubc.ca]]></wp:author_email><wp:author_display_name><![CDATA[Binod Shrestha]]></wp:author_display_name><wp:author_first_name><![CDATA[Binod]]></wp:author_first_name><wp:author_last_name><![CDATA[Shrestha]]></wp:author_last_name></wp:author>

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		<wp:term_name><![CDATA[About the Author]]></wp:term_name>
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		<wp:term>
		<wp:term_id>24</wp:term_id>
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		<wp:term_name><![CDATA[About the Publisher]]></wp:term_name>
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		<wp:term>
		<wp:term_id>2</wp:term_id>
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		<wp:term>
		<wp:term_id>3</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
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		<wp:term>
		<wp:term_id>25</wp:term_id>
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		<wp:term>
		<wp:term_id>26</wp:term_id>
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		<wp:term_id>59</wp:term_id>
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		<wp:term_name><![CDATA[All Rights Reserved]]></wp:term_name>
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		<wp:term>
		<wp:term_id>27</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[appendix]]></wp:term_slug>
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		<wp:term_name><![CDATA[Appendix]]></wp:term_name>
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		<wp:term>
		<wp:term_id>28</wp:term_id>
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		<wp:term_name><![CDATA[Author's Note]]></wp:term_name>
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		<wp:term>
		<wp:term_id>29</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
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		<wp:term_name><![CDATA[Back of Book Ad]]></wp:term_name>
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		<wp:term>
		<wp:term_id>4</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[before-title]]></wp:term_slug>
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		<wp:term_name><![CDATA[Before Title Page]]></wp:term_name>
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		<wp:term>
		<wp:term_id>30</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[bibliography]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Bibliography]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>65</wp:term_id>
		<wp:term_taxonomy><![CDATA[contributor]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[binodshrestha]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Binod Shrestha]]></wp:term_name>
		<wp:termmeta>
			<wp:meta_key><![CDATA[contributor_first_name]]></wp:meta_key>
			<wp:meta_value><![CDATA[Binod]]></wp:meta_value>
		</wp:termmeta>
		<wp:termmeta>
			<wp:meta_key><![CDATA[contributor_last_name]]></wp:meta_key>
			<wp:meta_value><![CDATA[Shrestha]]></wp:meta_value>
		</wp:termmeta>
		<wp:termmeta>
			<wp:meta_key><![CDATA[contributor_picture]]></wp:meta_key>
			<wp:meta_value><![CDATA[https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/05/cropped-Binod_Shrestha-scaled-1.jpg]]></wp:meta_value>
		</wp:termmeta>
		<wp:termmeta>
			<wp:meta_key><![CDATA[contributor_description]]></wp:meta_key>
			<wp:meta_value><![CDATA[<strong>Binod Shrestha </strong>is a Nepali language educator, curriculum developer, and inclusive education teacher based in British Columbia, Canada.<strong> </strong>]]></wp:meta_value>
		</wp:termmeta>
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		<wp:term>
		<wp:term_id>31</wp:term_id>
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		<wp:term_name><![CDATA[Biographical Note]]></wp:term_name>
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		<wp:term>
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		<wp:term_taxonomy><![CDATA[license]]></wp:term_taxonomy>
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		<wp:term>
		<wp:term_id>56</wp:term_id>
		<wp:term_taxonomy><![CDATA[license]]></wp:term_taxonomy>
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		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[CC BY-NC (Attribution NonCommercial)]]></wp:term_name>
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		<wp:term>
		<wp:term_id>58</wp:term_id>
		<wp:term_taxonomy><![CDATA[license]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[cc-by-nc-nd]]></wp:term_slug>
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		<wp:term_name><![CDATA[CC BY-NC-ND (Attribution NonCommercial NoDerivatives)]]></wp:term_name>
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		<wp:term>
		<wp:term_id>57</wp:term_id>
		<wp:term_taxonomy><![CDATA[license]]></wp:term_taxonomy>
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		<wp:term>
		<wp:term_id>55</wp:term_id>
		<wp:term_taxonomy><![CDATA[license]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[cc-by-nd]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[CC BY-ND (Attribution NoDerivatives)]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>54</wp:term_id>
		<wp:term_taxonomy><![CDATA[license]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[cc-by-sa]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[CC BY-SA (Attribution ShareAlike)]]></wp:term_name>
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		<wp:term>
		<wp:term_id>52</wp:term_id>
		<wp:term_taxonomy><![CDATA[license]]></wp:term_taxonomy>
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		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[CC0 (Creative Commons Zero)]]></wp:term_name>
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		<wp:term>
		<wp:term_id>5</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[chronology-timeline]]></wp:term_slug>
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		<wp:term_name><![CDATA[Chronology, Timeline]]></wp:term_name>
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		<wp:term>
		<wp:term_id>32</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[colophon]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Colophon]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>33</wp:term_id>
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		<wp:term_slug><![CDATA[conclusion]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Conclusion]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>34</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[contributors]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Contributors]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>61</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[contributors]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Contributors]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>35</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[credits]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Credits]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>6</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[dedication]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Dedication]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>36</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[dedication]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Dedication]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>7</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[disclaimer]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Disclaimer]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>8</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[epigraph]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Epigraph]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>37</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[epilogue]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Epilogue]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>9</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[foreword]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Foreword]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>10</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[genealogy-family-tree]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Genealogy, Family Tree]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>38</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[glossary]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Glossary]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>11</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[image-credits]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Image credits]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>39</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[index]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Index]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>12</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[introduction]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Introduction]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>13</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[list-of-abbreviations]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[List of Abbreviations]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>14</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[list-of-characters]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[List of Characters]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>15</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[list-of-illustrations]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[List of Illustrations]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>16</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[list-of-tables]]></wp:term_slug>
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		<wp:term_name><![CDATA[List of Tables]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>66</wp:term_id>
		<wp:term_taxonomy><![CDATA[contributor]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[markturin]]></wp:term_slug>
		<wp:term_parent><![CDATA[]]></wp:term_parent>
		<wp:term_name><![CDATA[Mark Turin]]></wp:term_name>
		<wp:termmeta>
			<wp:meta_key><![CDATA[contributor_first_name]]></wp:meta_key>
			<wp:meta_value><![CDATA[Mark]]></wp:meta_value>
		</wp:termmeta>
		<wp:termmeta>
			<wp:meta_key><![CDATA[contributor_last_name]]></wp:meta_key>
			<wp:meta_value><![CDATA[Turin]]></wp:meta_value>
		</wp:termmeta>
		<wp:termmeta>
			<wp:meta_key><![CDATA[contributor_picture]]></wp:meta_key>
			<wp:meta_value><![CDATA[https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/05/cropped-Mark_Turin_2023.png]]></wp:meta_value>
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		<wp:termmeta>
			<wp:meta_key><![CDATA[contributor_description]]></wp:meta_key>
			<wp:meta_value><![CDATA[<strong>Mark Turin</strong> is an Associate Professor at the University of British Columbia. He has worked in Nepal since 1991 as a linguistic anthropologist.]]></wp:meta_value>
		</wp:termmeta>
	</wp:term>
		<wp:term>
		<wp:term_id>17</wp:term_id>
		<wp:term_taxonomy><![CDATA[front-matter-type]]></wp:term_taxonomy>
		<wp:term_slug><![CDATA[miscellaneous]]></wp:term_slug>
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		<wp:term_name><![CDATA[Miscellaneous]]></wp:term_name>
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		<wp:term>
		<wp:term_id>50</wp:term_id>
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		<wp:term_name><![CDATA[Miscellaneous]]></wp:term_name>
	</wp:term>
		<wp:term>
		<wp:term_id>40</wp:term_id>
		<wp:term_taxonomy><![CDATA[back-matter-type]]></wp:term_taxonomy>
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		<link>https://pressbooks.bccampus.ca/nepali/?attachment_id=41</link>
		<pubDate>Fri, 08 May 2026 19:04:30 +0000</pubDate>
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		<title><![CDATA[Bhanubhakta Ramayana manuscript]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-1-script-and-pronunciation/bhanubhakta_ramayana_manuscript_cropped-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:04:30 +0000</pubDate>
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		<content:encoded><![CDATA[A cropped manuscript page from Bhanubhakta Acharya’s Nepali Ramayana (noted on Commons as the first chapter of Sundara Kanda), dated circa 1850. The digitized file is provided via the British Library and hosted on Wikimedia Commons.]]></content:encoded>
		<excerpt:encoded><![CDATA[Bhanubhakta Ramayana manuscript page (cropped), circa 1850. Courtesy of the British Library (via Wikimedia Commons). Public domain.]]></excerpt:encoded>
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		<title><![CDATA[Nepali Barnamala]]></title>
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		<pubDate>Fri, 08 May 2026 19:04:34 +0000</pubDate>
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		<content:encoded><![CDATA[Alphabet book; Nepali alphabets; Children reading material]]></content:encoded>
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		<title><![CDATA[Elderly Woman with Hands Together]]></title>
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		<title><![CDATA[Cultural Hindu Ritual Celebration in Nepal]]></title>
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		<pubDate>Fri, 08 May 2026 19:05:02 +0000</pubDate>
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		<content:encoded><![CDATA[A large group of devotees gathered on a riverbank in Bhaktapur, Bagmati Province, Nepal, taking part in a Hindu religious ceremony and prayers.]]></content:encoded>
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		<pubDate>Fri, 08 May 2026 19:05:11 +0000</pubDate>
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		<excerpt:encoded><![CDATA[Street view of Durbar Square in Kathmandu, featuring historic temples and local activity. Photo by Mehmet Turgut Kirkgoz (Pexels License).
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		<content:encoded><![CDATA[This image shows a group of Tamang women dressed in vibrant traditional attire, standing together outdoors in Rasuwa, in Nepal’s Koshi Province. Their clothing features distinctive patterns, colors, and accessories that reflect the cultural heritage of the Tamang community. The women are smiling and interacting, with a natural landscape in the background, highlighting both their traditional dress and the scenic setting.]]></content:encoded>
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		<title><![CDATA[Group in Traditional Nepali Clothing (Butwal)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-2-cultural-insight/pexels-cpkhanal-26873190-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:05:29 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[A posed group photo featuring traditional Nepali clothing, jewelry, and festive styling, photographed outdoors in Butwal, Lumbini Province, Nepal.
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		<title><![CDATA[Women sitting in a courtyard in Bhaktapur, Nepal]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-6-unit-2-cultural-insight/uwe-roscher-_pknoqviz4u-unsplash-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:05:38 +0000</pubDate>
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		<content:encoded><![CDATA[Four older women wearing colorful patterned traditional clothing sit on a raised wooden platform between carved wooden pillars in a brick courtyard in Bhaktapur, Nepal. This image can support cultural notes about everyday social interaction and respectful address for elders.]]></content:encoded>
		<excerpt:encoded><![CDATA[Women chatting on a traditional porch in Bhaktapur, Nepal.]]></excerpt:encoded>
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		<title><![CDATA[Vibrant Sindoor Jatra Celebration in Nepal]]></title>
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		<pubDate>Fri, 08 May 2026 19:05:47 +0000</pubDate>
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		<content:encoded><![CDATA[A street festival scene from Sindoor Jatra in Madhyapur Thimi, Bagmati Province, Nepal, showing drummers and a crowd celebrating amid clouds of vermilion powder.]]></content:encoded>
		<excerpt:encoded><![CDATA[Sindoor Jatra (festival) celebration in Madhyapur Thimi, Nepal.]]></excerpt:encoded>
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		<wp:meta_value><![CDATA[Musicians and a crowd celebrate Sindoor Jatra (festival) in Madhyapur Thimi, Nepal, with large drums and people covered in red vermilion powder.]]></wp:meta_value>
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		<title><![CDATA[Woman with Holi powder on her face]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-8-unit-2-cultural-insight/pexels-mrniv-7266074-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:05:56 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[Close-up portrait showing colourful powder used during Holi (the Festival of Colours). Photo by Nivan Shrestha via Pexels.]]></content:encoded>
		<excerpt:encoded><![CDATA[Holi (Festival of Colours): colourful powder on the face.]]></excerpt:encoded>
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		<title><![CDATA[People Eating Next to Kumari Jatra Temple, Kathmandu]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-9-unit-2-cultural-insight/pexels-tkirkgoz-11479022-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:06:05 +0000</pubDate>
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		<content:encoded><![CDATA[This photo shows a group of people seated on the ground near the historic Kumari Jatra Temple in Kathmandu, Nepal, enjoying a meal together. The scene reflects a communal and cultural moment, with individuals dressed in everyday clothing, relaxed and interacting with one another. The temple structure is visible nearby, grounding the scene in a local religious and cultural setting. Natural daylight and the temple backdrop contribute to the atmosphere of a shared festive or everyday gathering.]]></content:encoded>
		<excerpt:encoded><![CDATA[People gather and enjoy food beside the Kumari Jatra Temple in Kathmandu, Nepal.]]></excerpt:encoded>
		<wp:post_id>206</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:06:05]]></wp:post_date>
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		<title><![CDATA[Ama Dablam from the Everest Base Camp trail]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-2-cultural-insight/rohit-tandon-9wg5jcepbsw-unsplash-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:06:13 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[Aerial-style landscape photo of Ama Dablam with snow, blue sky, and cloud layers, photographed in Sagarmatha National Park on the route to Everest Base Camp. Location noted as Kathmandu, Nepal; published February 3, 2016; captured on a Nikon D7000.]]></content:encoded>
		<excerpt:encoded><![CDATA[Figure 12.2: Snow-covered Ama Dablam under blue skies and clouds in Sagarmatha National Park, Nepal (on the way to Everest Base Camp).]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:06:13]]></wp:post_date>
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		<wp:meta_value><![CDATA[Snow-covered Ama Dablam under blue sky and clouds in Sagarmatha National Park, Nepal.]]></wp:meta_value>
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		<title><![CDATA[Family gathering at home]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-2-cultural-insight/img_2209-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:06:22 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[A casual home scene showing four adults sitting together, smiling and working with small items at a table. The image supports a cultural insight about family, hospitality, and togetherness in Nepali communities.]]></content:encoded>
		<excerpt:encoded><![CDATA[Family time: sharing conversation and preparing items together at home. Photo by Binod Shrestha.]]></excerpt:encoded>
		<wp:post_id>244</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:06:22]]></wp:post_date>
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		<title><![CDATA[Swayambhunath Stupa (Monkey Temple), Kathmandu]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-2-cultural-insight/pexels-sagar-mali-2977768-4674320-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:06:31 +0000</pubDate>
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		<content:encoded><![CDATA[A wide view of Swayambhunath Stupa with Buddha eyes and colorful prayer flags, photographed in Kathmandu, Nepal—useful for illustrating Nepali religious sites and cultural heritage.]]></content:encoded>
		<excerpt:encoded><![CDATA[Swayambhunath Stupa (Monkey Temple) with prayer flags in Kathmandu, Nepal.]]></excerpt:encoded>
		<wp:post_id>263</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:06:31]]></wp:post_date>
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		<title><![CDATA[Glasses of tea in Bhaktapur, Nepal]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-2-cultural-insight/pexels-suraj-shakya-170979991-10998329-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:06:40 +0000</pubDate>
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		<content:encoded><![CDATA[Stock photo of tea in Bhaktapur, Bagmati Province, Nepal. Photographer: Suraj Shakya. Source: Pexels. Licensed under the Pexels License.
]]></content:encoded>
		<excerpt:encoded><![CDATA[Glasses of tea in Bhaktapur, Nepal. 
]]></excerpt:encoded>
		<wp:post_id>282</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:06:40]]></wp:post_date>
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		<title><![CDATA[Boudhanath Stupa, Kathmandu (aerial view)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-2-cultural-insight/raimond-klavins-kkm1ua7msf0-unsplash-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:06:49 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/raimond-klavins-KKm1ua7MSf0-unsplash-scaled-1.jpg</guid>
		<description></description>
		<content:encoded><![CDATA[A drone photo of Boudhanath Stupa in Kathmandu, Nepal, showing the stupa at the center with the surrounding cityscape.
]]></content:encoded>
		<excerpt:encoded><![CDATA[Boudhanath Stupa, Kathmandu, Nepal.]]></excerpt:encoded>
		<wp:post_id>301</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:06:49]]></wp:post_date>
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		<wp:meta_value><![CDATA[Raimond Klavins, licensed under the Unsplash license]]></wp:meta_value>
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		<wp:meta_value><![CDATA[Aerial view of Boudhanath Stupa with prayer flags, surrounded by buildings in Kathmandu.]]></wp:meta_value>
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		<title><![CDATA[Unit 1 — Devanagari Script]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-1-devanagari-script/</link>
		<pubDate>Fri, 08 May 2026 02:31:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-1-devanagari-script/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="text-base my-auto mx-auto [--thread-content-margin:var(--thread-content-margin-xs,calc(var(--spacing)*4))] @w-sm/main:[--thread-content-margin:var(--thread-content-margin-sm,calc(var(--spacing)*6))] @w-lg/main:[--thread-content-margin:var(--thread-content-margin-lg,calc(var(--spacing)*16))] px-(--thread-content-margin)">
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<div class="min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal outline-none keyboard-focused:focus-ring [.text-message+&amp;]:mt-1" dir="auto" data-message-author-role="assistant" data-message-id="be2776dc-a7a6-4921-8248-93ba8b86a020" data-message-model-slug="gpt-5-5-thinking">
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<div class="flex max-w-full flex-col gap-4 grow">
<div class="min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal outline-none keyboard-focused:focus-ring [.text-message+&amp;]:mt-1" dir="auto" data-message-author-role="assistant" data-message-id="1ec851d4-f742-40e4-b53d-40f0c569320e" data-message-model-slug="gpt-5-5-thinking" data-turn-start-message="true">
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<div class="markdown prose dark:prose-invert w-full wrap-break-word light markdown-new-styling">

[caption id="attachment_56" align="aligncenter" width="843"]<img class="size-large wp-image-56" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2025/09/Untitled-Extract-Pages-copy-scaled-1.jpg" alt="Nepali Alphabets" width="843" height="1024" /> Nepali alphabets[/caption]
<h2 data-section-id="1pcmomn" data-start="221" data-end="244"><span role="text">What Is Devanagari?</span></h2>
<h2 data-section-id="v7scl5" data-start="246" data-end="260">1. Overview</h2>
<p class="p1">Devanagari (dewanāgarī; often written devanāgarī in stricter transliteration) is the script used to write Nepali.</p>
<p data-start="312" data-end="490">In this unit, you will learn the basic parts of the script and begin reading Nepali in small written units called [pb_glossary id="386"]akṣara[/pb_glossary], or syllable blocks.</p>
<p data-start="492" data-end="540">Nepali writing is built from four main elements:</p>

<ol data-start="542" data-end="624">
 	<li data-section-id="8je21u" data-start="542" data-end="557">consonants</li>
 	<li data-section-id="wwflpp" data-start="558" data-end="569">vowels</li>
 	<li data-section-id="cewvbz" data-start="570" data-end="586">vowel signs</li>
 	<li data-section-id="12dsyln" data-start="587" data-end="624">conjuncts, or consonant clusters</li>
</ol>
<p data-start="626" data-end="698">These elements combine to form the <em data-start="661" data-end="669">akṣara</em> used in words and sentences.</p>

<h2 data-section-id="11x0nj5" data-start="700" data-end="716">2. Consonants</h2>
<p data-start="718" data-end="760">Consonants are the main letters in Nepali.</p>
<p data-start="762" data-end="993">A key feature of Nepali orthography is that each consonant letter carries an inherent vowel sound, <em data-start="861" data-end="864">a</em>. This vowel is already built into the consonant, so it has no separate visible form and does not need a vowel sign or diacritic.</p>
<p data-start="995" data-end="1007">For example:</p>
<p data-start="1009" data-end="1031">क = <em data-start="1013" data-end="1017">ka</em>, not just <em data-start="1028" data-end="1031">k</em></p>
<p data-start="1033" data-end="1218">When this built-in <em data-start="1052" data-end="1055">a</em> sound is removed, the consonant is sometimes called a bare consonant. In Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>), this is shown with the [pb_glossary id="388"]halanta[/pb_glossary] mark ्.</p>
<p data-start="1220" data-end="1228">क् = <em data-start="1225" data-end="1228">k</em></p>
<p data-start="1230" data-end="1239">Examples:</p>
<p data-start="1241" data-end="1297">क = <em data-start="1245" data-end="1249">ka</em><br data-start="1249" data-end="1252" />ख = <em data-start="1256" data-end="1261">kha</em><br data-start="1261" data-end="1264" />ग = <em data-start="1268" data-end="1272">ga</em><br data-start="1272" data-end="1275" />घ = <em data-start="1279" data-end="1284">gha</em><br data-start="1284" data-end="1287" />ङ = <em data-start="1291" data-end="1295">ṅa</em></p>
<p data-start="1299" data-end="1535">However, when a consonant combines with a vowel sign, something important happens: the inherent <em data-start="1395" data-end="1398">a</em> sound is replaced by another vowel sound. Notice how the vowel signs, or diacritics, change the sound of the consonant in Nepali script.</p>
<p data-start="1537" data-end="1549">For example:</p>
<p data-start="1551" data-end="1621">क = <em data-start="1555" data-end="1559">ka</em><br data-start="1559" data-end="1562" />का = <em data-start="1567" data-end="1571">kā</em><br data-start="1571" data-end="1574" />कि = <em data-start="1579" data-end="1583">ki</em><br data-start="1583" data-end="1586" />कु = <em data-start="1591" data-end="1595">ku</em><br data-start="1595" data-end="1598" />के = <em data-start="1603" data-end="1607">ke</em><br data-start="1607" data-end="1610" />को = <em data-start="1615" data-end="1619">ko</em></p>
<p data-start="1623" data-end="1733">Consonants can also combine with other consonants to form conjuncts, which you will study in detail in Unit 6.</p>

<h2 data-section-id="pvs800" data-start="1735" data-end="1763">3. Vowels and Vowel Signs</h2>
<p data-start="1765" data-end="1913">[pb_glossary id="XXXX"]स्वर[/pb_glossary] (<em data-start="1808" data-end="1815">swara</em>) means a vowel sound in Nepali. In Nepali orthography, vowel sounds are written in two main ways:</p>

<ol data-start="1915" data-end="2070">
 	<li data-section-id="1wygvse" data-start="1915" data-end="1987">as independent vowel letters, when the <em data-start="1957" data-end="1965">akṣara</em> begins with a vowel</li>
 	<li data-section-id="1xt1f0a" data-start="1988" data-end="2070">as vowel signs attached to consonants, when the vowel comes after a consonant</li>
</ol>
<h3 data-section-id="3it708" data-start="2072" data-end="2098">3.1 Independent Vowels</h3>
<p data-start="2100" data-end="2165">Independent vowels are used when an <em data-start="2136" data-end="2144">akṣara</em> begins with a vowel.</p>
<p data-start="2167" data-end="2176">Examples:</p>
<p data-start="2178" data-end="2279">अ = <em data-start="2182" data-end="2185">a</em><br data-start="2185" data-end="2188" />आ = <em data-start="2192" data-end="2195">ā</em><br data-start="2195" data-end="2198" />इ = <em data-start="2202" data-end="2205">i</em><br data-start="2205" data-end="2208" />ई = <em data-start="2212" data-end="2215">ī</em><br data-start="2215" data-end="2218" />उ = <em data-start="2222" data-end="2225">u</em><br data-start="2225" data-end="2228" />ऊ = <em data-start="2232" data-end="2235">ū</em><br data-start="2235" data-end="2238" />ए = <em data-start="2242" data-end="2245">e</em><br data-start="2245" data-end="2248" />ऐ = <em data-start="2252" data-end="2256">ai</em><br data-start="2256" data-end="2259" />ओ = <em data-start="2263" data-end="2266">o</em><br data-start="2266" data-end="2269" />औ = <em data-start="2273" data-end="2277">au</em></p>
<p data-start="2281" data-end="2356">These vowels stand on their own. They do not need to attach to a consonant.</p>

<h3 data-section-id="89m9n2" data-start="2358" data-end="2377">3.2 Vowel Signs</h3>
<p data-start="2379" data-end="2520">Vowel signs are used when a vowel sound comes after a consonant. They attach to the consonant and replace the consonant’s built-in <em data-start="2510" data-end="2513">a</em> sound.</p>
<p data-start="2522" data-end="2554">Examples of vowel signs include:</p>
<p data-start="2556" data-end="2647">ा = <em data-start="2560" data-end="2563">ā</em><br data-start="2563" data-end="2566" />ि = <em data-start="2570" data-end="2573">i</em><br data-start="2573" data-end="2576" />ी = <em data-start="2580" data-end="2583">ī</em><br data-start="2583" data-end="2586" />ु = <em data-start="2590" data-end="2593">u</em><br data-start="2593" data-end="2596" />ू = <em data-start="2600" data-end="2603">ū</em><br data-start="2603" data-end="2606" />े = <em data-start="2610" data-end="2613">e</em><br data-start="2613" data-end="2616" />ै = <em data-start="2620" data-end="2624">ai</em><br data-start="2624" data-end="2627" />ो = <em data-start="2631" data-end="2634">o</em><br data-start="2634" data-end="2637" />ौ = <em data-start="2641" data-end="2645">au</em></p>
<p data-start="2649" data-end="2683">For example, with the consonant क:</p>
<p data-start="2685" data-end="2805">क = <em data-start="2689" data-end="2693">ka</em><br data-start="2693" data-end="2696" />का = <em data-start="2701" data-end="2705">kā</em><br data-start="2705" data-end="2708" />कि = <em data-start="2713" data-end="2717">ki</em><br data-start="2717" data-end="2720" />की = <em data-start="2725" data-end="2729">kī</em><br data-start="2729" data-end="2732" />कु = <em data-start="2737" data-end="2741">ku</em><br data-start="2741" data-end="2744" />कू = <em data-start="2749" data-end="2753">kū</em><br data-start="2753" data-end="2756" />के = <em data-start="2761" data-end="2765">ke</em><br data-start="2765" data-end="2768" />कै = <em data-start="2773" data-end="2778">kai</em><br data-start="2778" data-end="2781" />को = <em data-start="2786" data-end="2790">ko</em><br data-start="2790" data-end="2793" />कौ = <em data-start="2798" data-end="2803">kau</em></p>
<p data-start="2807" data-end="2915">In each example, the base consonant क remains the same, but the attached vowel sign changes the vowel sound.</p>

<h2 data-section-id="shtbvs" data-start="2917" data-end="2932">4. Conjuncts</h2>
<p data-start="2934" data-end="3102">Sometimes two consonants occur together with no vowel between them. These form a conjunct, or consonant cluster, written as a single combined shape inside one <em data-start="3093" data-end="3101">akṣara</em>.</p>
<p data-start="3104" data-end="3113">Examples:</p>
<p data-start="3115" data-end="3206">क् + त → क्त = <em data-start="3130" data-end="3135">kta</em><br data-start="3135" data-end="3138" />स् + त → स्त = <em data-start="3153" data-end="3158">sta</em><br data-start="3158" data-end="3161" />प् + र → प्र = <em data-start="3176" data-end="3181">pra</em><br data-start="3181" data-end="3184" />ग् + य → ग्य = <em data-start="3199" data-end="3204">gya</em></p>
<p data-start="3208" data-end="3337">You will learn how conjuncts are formed and written in Unit 6. For now, treat each conjunct as one reading unit, or one <em data-start="3328" data-end="3336">akṣara</em>.</p>

<h3 data-section-id="1ih8awn" data-start="3339" data-end="3363">4.1 Common Conjuncts</h3>
<p data-start="3365" data-end="3456">क्ष = <em data-start="3371" data-end="3376">kṣa</em><br data-start="3376" data-end="3379" />त्र = <em data-start="3385" data-end="3390">tra</em><br data-start="3390" data-end="3393" />ज्ञ = <em data-start="3399" data-end="3404">jña</em>, often pronounced close to <em data-start="3432" data-end="3437">gya</em> in modern Nepali</p>

<h2 data-section-id="1e3blvw" data-start="3458" data-end="3487">5. Common Writing Features</h2>
<p data-start="5690" data-end="5802">Devanagari also uses several important writing features and marks. You will see these often when reading Nepali.</p>

<h3 data-section-id="1kgf4of" data-start="67" data-end="97"><span role="text">5.1 शिरोरेखा — [pb_glossary id="380"]śirorekhā[/pb_glossary]</span></h3>
<p data-start="99" data-end="189">Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>) letters include a horizontal top line called the शिरोरेखा — <em data-start="177" data-end="188">śirorekhā</em>.</p>
<p data-start="191" data-end="264">When letters form a word, this line usually connects across the <em data-start="255" data-end="263">akṣara</em>.</p>
<p data-start="266" data-end="274">Example:</p>
<p data-start="276" data-end="293">नेपाली = <em data-start="285" data-end="293">nepālī</em></p>

<h3 data-section-id="1ia17ib" data-start="295" data-end="322"><span role="text">5.2 हलन्त ् — [pb_glossary id="388"]halanta[/pb_glossary]</span></h3>
<p data-start="324" data-end="396">The हलन्त ् — <em data-start="338" data-end="347">halanta</em> removes the built-in <em data-start="369" data-end="372">a</em> vowel from a consonant.</p>
<p data-start="398" data-end="417">क = <em data-start="402" data-end="406">ka</em><br data-start="406" data-end="409" />क् = <em data-start="414" data-end="417">k</em></p>
<p data-start="419" data-end="490">It also helps form conjuncts by allowing one consonant to join another.</p>

<h3 data-section-id="11b5yim" data-start="4062" data-end="4135">5.3 चन्द्रबिन्दु ँ — [pb_glossary id="392"]candrabindu[/pb_glossary]</h3>
<p data-start="4137" data-end="4175">The चन्द्रबिन्दु ँ marks nasalization.</p>
<p data-start="4177" data-end="4185">Example:</p>
<p data-start="84" data-end="110">आँखा (<em data-start="90" data-end="97">ā̃khā</em>) — eye; eyes</p>

<h3 data-section-id="17mm3v" data-start="4203" data-end="4264">5.4 बिन्दु ं — [pb_glossary id="390"]bindu[/pb_glossary]</h3>
<p data-start="4266" data-end="4299">The बिन्दु ं marks a nasal sound.</p>
<p data-start="4301" data-end="4309">Example:</p>
<p data-start="4311" data-end="4325">गंगा (<em data-start="340" data-end="347">gaṅgā</em>) — a common Nepali female name.</p>

<h3 data-section-id="1fn0crp" data-start="4327" data-end="4400">5.5 पूर्ण विराम । — [pb_glossary id="404"]pūrṇa wirām[/pb_glossary]</h3>
<p data-start="4402" data-end="4448">The पूर्ण विराम । marks the end of a sentence.</p>
<p data-start="4450" data-end="4458">Example:</p>
<p data-start="130" data-end="177">यो किताब हो। (<em data-start="144" data-end="158">yo kitāb ho.</em>) — This is a book.</p>

<h3 data-section-id="1kfg0oj" data-start="4491" data-end="4555">5.6 विसर्ग ः — [pb_glossary id="406"]wisarga[/pb_glossary]</h3>
<p data-start="4557" data-end="4670">The विसर्ग ः adds a light, breathy sound after a vowel. It appears mainly in Sanskrit-based or formal vocabulary.</p>
<p data-start="4672" data-end="4680">Example:</p>
<p data-start="4682" data-end="4697">दुःख (<em data-start="4689" data-end="4697">duḥkha) — </em>sorrow</p>

<h2 data-section-id="1e5tol" data-start="4699" data-end="4738"><span role="text">6. <em data-start="4705" data-end="4713">akṣara</em> — The Basic Reading Unit</span></h2>
<p data-start="4740" data-end="4787">Nepali is read in <em data-start="4758" data-end="4766">akṣara</em>, or syllable blocks.</p>
<p data-start="4789" data-end="4812">Each <em data-start="4794" data-end="4802">akṣara</em> contains:</p>

<ol data-start="4814" data-end="4885">
 	<li data-section-id="omdj0n" data-start="4814" data-end="4836">one vowel element</li>
 	<li data-section-id="1jot0of" data-start="4837" data-end="4885">one or more consonants, including conjuncts</li>
</ol>
<p data-start="4887" data-end="4976">For beginners, it is helpful to read Nepali one <em data-start="4935" data-end="4943">akṣara</em> at a time, not letter by letter.</p>

<h2 data-section-id="df9qd8" data-start="4978" data-end="5016"><span role="text">7. How Vowels Appear in an <em data-start="5008" data-end="5016">akṣara</em></span></h2>
<p data-start="5018" data-end="5068">A vowel can appear in an <em data-start="5043" data-end="5051">akṣara</em> in several ways.</p>

<h3 data-section-id="fncio5" data-start="5070" data-end="5092">7.1 Built-in Vowel</h3>
<p data-start="5094" data-end="5102">क = <em data-start="5098" data-end="5102">ka</em></p>
<p data-start="5104" data-end="5154">Here, the vowel <em data-start="5120" data-end="5123">a</em> is built into the consonant क.</p>

<h3 data-section-id="1h6y6ft" data-start="5156" data-end="5174">7.2 Vowel Sign</h3>
<p data-start="5176" data-end="5211">कि = <em data-start="5181" data-end="5185">ki</em><br data-start="5185" data-end="5188" />कु = <em data-start="5193" data-end="5197">ku</em><br data-start="5197" data-end="5200" />को = <em data-start="5205" data-end="5209">ko</em></p>
<p data-start="5213" data-end="5266">Here, the vowel sign replaces the built-in <em data-start="5256" data-end="5259">a</em> sound.</p>

<h3 data-section-id="74kn3h" data-start="5268" data-end="5293">7.3 Independent Vowel</h3>
<p data-start="5295" data-end="5302">अ = <em data-start="5299" data-end="5302">a</em></p>
<p data-start="5304" data-end="5356">Here, the <em data-start="5314" data-end="5322">akṣara</em> begins with an independent vowel.</p>

<h3 data-section-id="16kv240" data-start="5358" data-end="5389"><span role="text">7.4 No Vowel with <em data-start="5380" data-end="5389">halanta</em></span></h3>
<p data-start="5391" data-end="5399">क् = <em data-start="5396" data-end="5399">k</em></p>
<p data-start="5401" data-end="5452">Here, the <em data-start="5411" data-end="5420">halanta</em> removes the built-in <em data-start="5442" data-end="5445">a</em> sound.</p>

<h2 data-section-id="z3biz0" data-start="5454" data-end="5488"><span role="text">8. Conjuncts Inside an <em data-start="5480" data-end="5488">akṣara</em></span></h2>
<p data-start="5490" data-end="5525">An <em data-start="5493" data-end="5501">akṣara</em> can include a conjunct.</p>
<p data-start="5527" data-end="5553">क्त = <em data-start="5533" data-end="5538">kta</em><br data-start="5538" data-end="5541" />one <em data-start="5545" data-end="5553">akṣara</em></p>
<p data-start="5555" data-end="5563">Example:</p>
<p data-start="5565" data-end="5602">रक्त = <em data-start="5572" data-end="5579">rakta</em><br data-start="5579" data-end="5582" />→ र <em data-start="5586" data-end="5590">ra</em> + क्त <em data-start="5597" data-end="5602">kta</em></p>
<p data-start="5604" data-end="5646">In this word, क्त is read as one <em data-start="5637" data-end="5645">akṣara</em>.</p>

<h2 data-section-id="1hlsp3h" data-start="5648" data-end="5688"><span role="text">9. One <em data-start="5658" data-end="5666">akṣara</em> vs. Multiple <em data-start="5680" data-end="5688">akṣara</em></span></h2>
<h3 data-section-id="1s2xfhb" data-start="5690" data-end="5710"><span role="text">9.1 One <em data-start="5702" data-end="5710">akṣara</em></span></h3>
<p data-start="5712" data-end="5731">क<br data-start="5713" data-end="5716" />कि<br data-start="5718" data-end="5721" />को<br data-start="5723" data-end="5726" />क्त</p>

<h3 data-section-id="jllkdk" data-start="5733" data-end="5758"><span role="text">9.2 Multiple <em data-start="5750" data-end="5758">akṣara</em></span></h3>
<p data-start="5760" data-end="5776">रक्त<br data-start="5764" data-end="5767" />→ र + क्त</p>
<p data-start="5778" data-end="5793">Beginner focus:</p>
<p data-start="5795" data-end="5852">Read Nepali one <em data-start="5811" data-end="5819">akṣara</em> at a time, not letter by letter.</p>

<div class="textbox">
<h2 data-section-id="ojq7y1" data-start="5768" data-end="5799">Check Your Understanding</h2>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="560"]</code></div>
</div>

<hr />

<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="561"]</code></div>
</div>
</div>
<div class="textbox reflectbox">
<h2 data-section-id="14rbw34" data-start="5831" data-end="5853">11. Self Reflection</h2>
<p data-start="5855" data-end="5869">[h5p id="3"]</p>

</div>
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<div class="markdown prose dark:prose-invert w-full wrap-break-word light markdown-new-styling">
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

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<div class="flex max-w-full flex-col gap-4 grow">
<div class="min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal outline-none keyboard-focused:focus-ring [.text-message+&amp;]:mt-1" dir="auto" data-message-author-role="assistant" data-message-id="be2776dc-a7a6-4921-8248-93ba8b86a020" data-message-model-slug="gpt-5-5-thinking">
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<ul data-start="5728" data-end="6435">
 	<li data-section-id="112a5c" data-start="5728" data-end="5779">Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>) is the script used to write Nepali.</li>
 	<li data-section-id="54h107" data-start="5780" data-end="5830">Nepali is read in <em>akṣara</em>, or syllable blocks.</li>
 	<li data-section-id="kj2r31" data-start="5831" data-end="5876">Consonants include a built-in <em data-start="5864" data-end="5867">a</em> sound.</li>
 	<li data-section-id="er9lqb" data-start="5877" data-end="5928">The built-in <em data-start="5893" data-end="5896">a</em> has no separate visible form.</li>
 	<li data-section-id="geq4fx" data-start="5929" data-end="5974">The <em>halanta</em> ् removes the built-in vowel.</li>
 	<li data-section-id="kei0lf" data-start="5975" data-end="6071">When the built-in <em data-start="5996" data-end="5999">a</em> sound is removed, the consonant is sometimes called a <strong>bare consonant</strong>.</li>
 	<li data-section-id="1cobad8" data-start="6072" data-end="6122">स्वर (<em data-start="6081" data-end="6088">swara</em>) means a vowel sound in Nepali.</li>
 	<li data-section-id="1l8gx56" data-start="6123" data-end="6210">Vowels can appear as independent letters or as vowel signs attached to consonants.</li>
 	<li data-section-id="1196dhp" data-start="6211" data-end="6284">Vowel signs replace the built-in <em data-start="6247" data-end="6250">a</em> sound with another vowel sound.</li>
 	<li data-section-id="1c0frpu" data-start="6285" data-end="6344">Consonants can form conjuncts, or consonant clusters.</li>
 	<li data-section-id="1mxrcfv" data-start="6345" data-end="6392">A conjunct is read as part of one <em>akṣara</em>.</li>
 	<li data-section-id="1prkrfh" data-start="6393" data-end="6435" data-is-last-node="">Common marks include ँ, ं, ्, ः, and ।</li>
</ul>
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		<title><![CDATA[Unit 2 — Vowel Letters]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-2-vowel-letters/</link>
		<pubDate>Thu, 25 Dec 2025 19:48:07 +0000</pubDate>
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		<content:encoded><![CDATA[<h2 data-section-id="1og5t7q" data-start="163" data-end="178"><span role="text"><strong data-start="166" data-end="178">Overview</strong></span></h2>
<p data-start="180" data-end="399">Vowels are the foundation of Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>) script. In Nepali, there are eleven main vowel letters, and each one functions as a complete [pb_glossary id="386"]akṣara[/pb_glossary] (syllable unit) on its own. For example, अ = <em data-start="373" data-end="376">a</em>, इ = <em data-start="382" data-end="385">i</em>, and ओ = <em data-start="395" data-end="398">o</em>.</p>
<p data-start="401" data-end="625">Each vowel letter can also appear in a second form called a <strong data-start="461" data-end="483">vowel sign (<em>mātrā</em>)</strong>, which attaches to consonants. However, in this unit, we focus only on the <strong data-start="559" data-end="588">independent vowel letters</strong>—the full forms that can stand alone.</p>
<p data-start="627" data-end="676">You will learn vowel signs (<em>mātrā</em>) in <strong data-start="665" data-end="675">Unit 3</strong>.</p>

<h2 data-section-id="6b9sx5" data-start="683" data-end="715"><span role="text"><strong data-start="686" data-end="715">Independent Vowel Letters</strong></span></h2>
<p data-start="717" data-end="880">In Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>), each independent vowel letter is a <strong>self-contained <em>akṣara</em></strong>. This means it does not require a consonant and already carries a complete vowel sound.</p>
<p data-start="882" data-end="894">For example:</p>

<ul data-start="896" data-end="996">
 	<li data-section-id="1hp0vtv" data-start="896" data-end="929">आमा (<em data-start="903" data-end="908">āmā, "</em>mother") → आ is one <em>akṣara</em></li>
 	<li data-section-id="1gsynvz" data-start="962" data-end="996">ऐना (<em data-start="969" data-end="975">ainā, "</em>mirror") → ऐ is one <em>akṣara</em></li>
</ul>
<p data-start="998" data-end="1111">This differs from English, where vowels function as letters within words rather than independent syllable blocks.</p>
<p data-start="1113" data-end="1148">Independent vowels commonly appear:</p>

<ul data-start="1150" data-end="1245">
 	<li data-section-id="xvzo7t" data-start="1150" data-end="1179">at the beginning of words</li>
 	<li data-section-id="17ontha" data-start="1180" data-end="1208">after consonant clusters</li>
 	<li data-section-id="1btw8r7" data-start="1209" data-end="1245">in borrowed or modern vocabulary</li>
</ul>
<h3 data-section-id="5qqxlp" data-start="1247" data-end="1263"><span role="text"><strong data-start="1251" data-end="1263">Examples</strong></span></h3>
<ul data-start="1265" data-end="1407">
 	<li data-section-id="zsu7na" data-start="1265" data-end="1290">आमा (<em data-start="1272" data-end="1277">āmā</em>, “mother”)</li>
 	<li data-section-id="n247t4" data-start="1291" data-end="1312">ओठ (<em data-start="1297" data-end="1302">oṭh</em>, “lip”)</li>
 	<li data-section-id="1e69q16" data-start="1313" data-end="1341">ज्ञानी (<em data-start="1323" data-end="1330">jñānī</em>, “wise”)</li>
 	<li data-section-id="jfqsv5" data-start="1342" data-end="1378">त्रिशूली (<em data-start="1354" data-end="1363">triśūlī</em>, place name)</li>
 	<li data-section-id="9quoo0" data-start="1379" data-end="1407">आईसीयू (<em data-start="1389" data-end="1397">āīsīyū</em>, “ICU”)</li>
</ul>
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<h2 data-start="0" data-end="76"><strong data-start="0" data-end="76" data-is-last-node="" data-is-only-node="">Table 1.2.1 – Nepali vowels: letters, transliteration, and pronunciation guide</strong></h2>
This table lists the 11 core independent Nepali vowel letters, with transliteration and pronunciation notes. Each vowel can stand alone as a complete <em>akṣara</em>.

</div>
</div>
</div>
</div>
</div>
</div>
</article></div>
<table class="lines landscape" style="border-collapse: collapse;width: 94.5559%" border="0">
<tbody>
<tr class="row-1" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">Letter</td>
<td class="column-2" style="width: 21.0385%;height: 15px">Transliteration</td>
<td class="column-3" style="width: 35.9586%;height: 15px">Pronunciation note</td>
<td class="column-4" style="width: 22.5015%;height: 15px">Audio</td>
</tr>
<tr class="row-2" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">अ</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>a</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">short “a,” like a in <em>ago</em></td>
<td>[h5p id="4"]</td>
</tr>
<tr class="row-3" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">आ</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>ā</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">long “aa,” like a in <em>father</em></td>
<td>[h5p id="5"]</td>
</tr>
<tr class="row-4" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">इ</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>i</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">short “i,” like i in <em>bit</em></td>
<td>[h5p id="6"]</td>
</tr>
<tr class="row-5" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">ई</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>ī</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">long “ee,” like ee in <em>see</em></td>
<td>[h5p id="7"]</td>
</tr>
<tr class="row-6" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">उ</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>u</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">short “u,” like u in <em>put</em></td>
<td>[h5p id="8"]</td>
</tr>
<tr class="row-7" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">ऊ</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>ū</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">long “oo,” like oo in <em>food</em></td>
<td>[h5p id="9"]</td>
</tr>
<tr class="row-8" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">ऋ</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>ṛ</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">like ri in <em>riddle</em>, but shorter and more central</td>
<td>[h5p id="10"]</td>
</tr>
<tr class="row-9" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">ए</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>e</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">Spanish <em>e</em>; like “ay,” in they without a glide</td>
<td>[h5p id="11"]</td>
</tr>
<tr class="row-10" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">ऐ</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>ai</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">like <em>eye</em> (diphthong)</td>
<td>[h5p id="12"]</td>
</tr>
<tr class="row-11" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">ओ</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>o</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">like “o” in <em>go</em> without a glide</td>
<td>[h5p id="13"]</td>
</tr>
<tr class="row-12" style="height: 15px">
<td class="column-1" style="width: 14.9817%;height: 15px">औ</td>
<td class="column-2" style="width: 21.0385%;height: 15px"><em>au</em></td>
<td class="column-3" style="width: 35.9586%;height: 15px">like “ow” in <em>cow</em> (diphthong)</td>
<td>[h5p id="14"]</td>
</tr>
</tbody>
</table>
</div>
</div>
<h2>Short and Long Vowel Letters</h2>
Nepali writing distinguishes between short and long vowel letters for the sounds <em>i</em> and <em>u</em>.

[table id=514 /]

In traditional spelling, these letters are written differently. However, in modern spoken Nepali, the length difference is usually not pronounced clearly in everyday speech. For most speakers, इ (<em>i</em>) and ई (<em>ī</em>) sound very similar, and उ (<em>u</em>) and ऊ (<em>ū</em>) also sound very similar.

For beginners, the most important point is to recognize the spelling difference, even though the pronunciation may sound the same.
<h3 data-section-id="5qqxlp" data-start="2407" data-end="2423"><span role="text"><strong data-start="2411" data-end="2423">Examples</strong></span></h3>
<ul data-start="2425" data-end="2519">
 	<li data-section-id="y8ayxs" data-start="2425" data-end="2445">इन्द्र (<em data-start="2435" data-end="2442">indra</em>)</li>
 	<li data-section-id="2em66i" data-start="2446" data-end="2472">ईश्वर (<em data-start="2455" data-end="2462">īśwar</em>, “God”)</li>
 	<li data-section-id="18h8a8g" data-start="2473" data-end="2497">उठ (<em data-start="2479" data-end="2485">uṭha</em>, “rise!”)</li>
 	<li data-section-id="1dnv5x4" data-start="2498" data-end="2519">ऊन (<em data-start="2504" data-end="2508">ūn</em>, “wool”)</li>
</ul>
<h3 data-section-id="1t630vs" data-start="2521" data-end="2537"><span role="text"><strong data-start="2525" data-end="2537">Key idea</strong></span></h3>
<p data-start="2539" data-end="2610">In speaking, focus on correct pronunciation patterns, not vowel length.</p>

<h2 data-section-id="1dus6uq" data-start="2617" data-end="2640"><span role="text"><strong data-start="2620" data-end="2640">Nasalized Vowels</strong></span></h2>
<p data-start="2642" data-end="2781">Nepali vowels can also be <strong data-start="2668" data-end="2681">nasalized</strong>, meaning the sound is produced with airflow through the nose. Nasalization can change word meaning.</p>
<p data-start="2783" data-end="2864">In transliteration, nasalization is marked using a tilde ( ̃ ), for example: <em data-start="2860" data-end="2864">ā̃</em></p>

<h3 data-section-id="5qqxlp" data-start="2866" data-end="2882"><span role="text"><strong data-start="2870" data-end="2882">Examples</strong></span></h3>
<ul data-start="2884" data-end="2941">
 	<li data-section-id="6qqg9t" data-start="2884" data-end="2910">आँखा (<em data-start="2892" data-end="2899">ā̃khā</em>, “eyes”)</li>
 	<li data-section-id="faozdy" data-start="2911" data-end="2941">छाँया (<em data-start="2920" data-end="2928">chā̃yā</em>, “shadow”)</li>
</ul>
<h3 data-section-id="1t630vs" data-start="2943" data-end="2959"><span role="text"><strong data-start="2947" data-end="2959">Key idea</strong></span></h3>
<p data-start="2961" data-end="3074">Nasalization is a <strong data-start="2979" data-end="2999">phonetic feature</strong>, not just a spelling detail. Listen for a soft resonance through the nose.</p>

<div class="textbox videobox">
<h2>Watch and Practice</h2>
<header class="textbox__header">
<p class="textbox__title">Let’s watch this short video (about 1 minute long) created by <a href="https://www.youtube.com/@LimitlessLanguage">Limitless Language</a> to learn and practise how to write Nepali vowels:</p>

</header>
<div class="textbox__content">

[embed]https://youtu.be/d2fMgHgb01A?si=BzwSBRryUXZYBrZi[/embed]

<hr />

Let’s watch this short video (about 5 minutes long) created by <a href="https://www.youtube.com/@elsantosonlineschool3020">El Santos Teaches</a> to learn and practise how to pronounce Nepali vowels (even though it was designed for Hindi):

[embed]https://youtu.be/q0OGck6ceH0?si=4oslPuFePzprHYhX[/embed]

</div>
</div>
<div class="textbox">
<h2>Check Your Understanding</h2>
[h5p id="15"]

Memory Game: Match the Nepali vowel to its Transliteration

[h5p id="16"]

[h5p id="17"]

</div>
<div class="textbox reflectbox">
<h2>Self Reflection</h2>
[h5p id="18"]

</div>
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

</header>
<div class="textbox__content">
<ul data-start="3733" data-end="4100">
 	<li data-section-id="mqo95t" data-start="3733" data-end="3780">Nepali has <strong data-start="3746" data-end="3778">11 independent vowel letters</strong></li>
 	<li data-section-id="1ykrvvy" data-start="3781" data-end="3836">Each vowel is a complete <strong data-start="3808" data-end="3834"><em>akṣara</em> (syllable unit)</strong></li>
 	<li data-section-id="2orrw3" data-start="3837" data-end="3889">Vowel signs (<em>mātrā</em>) will be introduced in Unit 3</li>
 	<li data-section-id="1t5g58z" data-start="3890" data-end="3967">Short and long vowel distinctions exist in writing but are weak in speech</li>
 	<li data-section-id="qtg7yi" data-start="3968" data-end="4027">Nasalization is an important phonetic feature in Nepali</li>
 	<li data-section-id="1v2iau5" data-start="4028" data-end="4100">Mastery of vowels is essential for reading and decoding Nepali words</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Unit 3 — Vowel Signs]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-3-vowel-signs/</link>
		<pubDate>Thu, 25 Dec 2025 19:52:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-3-vowel-signs/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2 data-section-id="1og5t7q" data-start="28" data-end="43"><span role="text"><strong data-start="31" data-end="43">Overview</strong></span></h2>
<p data-start="45" data-end="291">In Unit 2, you learned the 11 independent Nepali vowel letters—अ (<em data-start="111" data-end="114">a</em>), आ (<em data-start="120" data-end="123">ā</em>), इ (<em data-start="129" data-end="132">i</em>), ई (<em data-start="138" data-end="141">ī</em>), उ (<em data-start="147" data-end="150">u</em>), ऊ (<em data-start="156" data-end="159">ū</em>), ऋ (<em data-start="165" data-end="168">ṛ</em>), ए (<em data-start="174" data-end="177">e</em>), ऐ (<em data-start="183" data-end="187">ai</em>), ओ (<em data-start="193" data-end="196">o</em>), and औ (<em data-start="206" data-end="210">au</em>). These are full [pb_glossary id="386"]akṣara[/pb_glossary], meaning they can stand alone as complete written units.</p>
<p data-start="293" data-end="495">In this unit, you will learn how the same vowel sounds appear as <strong data-start="358" data-end="381">vowel signs (<em>mātrā</em>)</strong>. Unlike vowel letters, vowel signs cannot stand alone. They must attach to a consonant to form a complete akṣara.</p>

<h3 data-start="497" data-end="509">For example:</h3>
<ul data-start="511" data-end="551">
 	<li data-section-id="riorh2" data-start="511" data-end="523">क (<em data-start="516" data-end="520">ka</em>)</li>
 	<li data-section-id="18fb6w" data-start="524" data-end="537">का (<em data-start="530" data-end="534">kā</em>)</li>
 	<li data-section-id="1em6zq9" data-start="538" data-end="551">कि (<em data-start="544" data-end="548">ki</em>)</li>
</ul>
<p data-start="553" data-end="718">The consonant remains the same; only the vowel sign changes the sound. This <strong data-start="629" data-end="665">consonant + vowel sign structure</strong> is the core mechanism of Nepali reading and writing.</p>

<h2 data-section-id="4pkobn" data-start="725" data-end="761"><span role="text"><strong data-start="728" data-end="761">Vowel Letters and Vowel Signs</strong></span></h2>
<p data-start="763" data-end="797">Nepali vowels appear in two forms:</p>

<ul data-start="799" data-end="955">
 	<li data-section-id="mdh67o" data-start="799" data-end="875"><strong data-start="801" data-end="830">Independent vowel letters</strong> → used when a syllable begins with a vowel</li>
 	<li data-section-id="1dfibd8" data-start="876" data-end="955"><strong data-start="878" data-end="901">Vowel signs (<em>mātrā</em>)</strong> → attached to consonants to modify the inherent vowel</li>
</ul>
<p data-start="957" data-end="1086">By default, every consonant carries an inherent <strong data-start="1005" data-end="1010">a</strong> sound (e.g., क = <em data-start="1028" data-end="1032">ka</em>). When a vowel sign is added, it replaces that sound.</p>

<h3 data-start="1088" data-end="1097">Examples:</h3>
<ul data-start="1099" data-end="1171">
 	<li data-section-id="19cm39g" data-start="1099" data-end="1123">क (<em data-start="1104" data-end="1108">ka</em>) → का (<em data-start="1116" data-end="1120">kā</em>)</li>
 	<li data-section-id="3rmabx" data-start="1124" data-end="1148">क (<em data-start="1129" data-end="1133">ka</em>) → कि (<em data-start="1141" data-end="1145">ki</em>)</li>
 	<li data-section-id="1rcvt4f" data-start="1149" data-end="1171">क (<em data-start="1154" data-end="1158">ka</em>) → कु (<em data-start="1166" data-end="1170">ku</em>)</li>
</ul>
[table id=6 /]
<div class="flex flex-col text-sm pb-25"><article></article>
<h3><strong data-start="0" data-end="52" data-is-last-node="" data-is-only-node="">Table 1.3.2 – Vowel signs with (<em data-start="45" data-end="49">ka</em>)</strong></h3>
</div>
<div class="flex flex-col text-sm pb-25"><article>
<div class="text-base my-auto mx-auto pb-10 [--thread-content-margin:--spacing(4)] @w-sm/main:[--thread-content-margin:--spacing(6)] @w-lg/main:[--thread-content-margin:--spacing(16)] px-(--thread-content-margin)">
<div class="[--thread-content-max-width:40rem] @w-lg/main:[--thread-content-max-width:48rem] mx-auto max-w-(--thread-content-max-width) flex-1 group/turn-messages focus-visible:outline-hidden relative flex w-full min-w-0 flex-col agent-turn">
<div class="flex max-w-full flex-col grow">
<div class="min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal [.text-message+&amp;]:mt-1" dir="auto" data-message-author-role="assistant" data-message-id="fd3c6a82-1e66-44b4-9dde-b0320a53dd66" data-message-model-slug="gpt-5-2-thinking">
<div class="flex w-full flex-col gap-1 empty:hidden first:pt-[1px]">
<div class="streaming-animation markdown prose dark:prose-invert w-full wrap-break-word light markdown-new-styling">

This table shows how vowel signs attach to the consonant क (<em data-start="1578" data-end="1582">ka</em>). The base consonant always carries an inherent <em data-start="1631" data-end="1634">a</em> sound unless modified by a vowel sign.

</div>
</div>
</div>
</div>
</div>
</div>
</article></div>
<table class="lines landscape" style="border-collapse: collapse;width: 100%" border="0">
<tbody>
<tr class="row-1">
<td class="column-1" style="width: 24.9811%">Vowel letter</td>
<td class="column-2" style="width: 22.6415%">Vowel sign</td>
<td class="column-3" style="width: 43.261918%">Syllable with क (ka)</td>
<td class="column-4" style="width: 9.039982%">Audio</td>
</tr>
<tr class="row-2">
<td class="column-1" style="width: 24.9811%">अ (<em>a</em>)</td>
<td class="column-2" style="width: 22.6415%">—</td>
<td class="column-3" style="width: 43.261918%">क (<em>ka</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="19"]</td>
</tr>
<tr class="row-3">
<td class="column-1" style="width: 24.9811%">आ (<em>ā</em>)</td>
<td class="column-2" style="width: 22.6415%">ा</td>
<td class="column-3" style="width: 43.261918%">का (<em>kā</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="20"]</td>
</tr>
<tr class="row-4">
<td class="column-1" style="width: 24.9811%">इ (<em>i</em>)</td>
<td class="column-2" style="width: 22.6415%">ि</td>
<td class="column-3" style="width: 43.261918%">कि (<em>ki</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="21"]</td>
</tr>
<tr class="row-5">
<td class="column-1" style="width: 24.9811%">ई (<em>ī</em>)</td>
<td class="column-2" style="width: 22.6415%">ी</td>
<td class="column-3" style="width: 43.261918%">की (<em>kī</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="21"]</td>
</tr>
<tr class="row-6">
<td class="column-1" style="width: 24.9811%">उ (<em>u</em>)</td>
<td class="column-2" style="width: 22.6415%">ु</td>
<td class="column-3" style="width: 43.261918%">कु (<em>ku</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="22"]</td>
</tr>
<tr class="row-7">
<td class="column-1" style="width: 24.9811%">ऊ (<em>ū</em>)</td>
<td class="column-2" style="width: 22.6415%">ू</td>
<td class="column-3" style="width: 43.261918%">कू (<em>kū</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="22"]</td>
</tr>
<tr class="row-8">
<td class="column-1" style="width: 24.9811%">ए (<em>e</em>)</td>
<td class="column-2" style="width: 22.6415%">े</td>
<td class="column-3" style="width: 43.261918%">के (<em>ke</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="23"]</td>
</tr>
<tr class="row-9">
<td class="column-1" style="width: 24.9811%">ऐ (<em>ai</em>)</td>
<td class="column-2" style="width: 22.6415%">ै</td>
<td class="column-3" style="width: 43.261918%">कै (<em>kai</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="24"]</td>
</tr>
<tr class="row-10">
<td class="column-1" style="width: 24.9811%">ओ (<em>o</em>)</td>
<td class="column-2" style="width: 22.6415%">ो</td>
<td class="column-3" style="width: 43.261918%">को (<em>ko</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="25"]</td>
</tr>
<tr class="row-11">
<td class="column-1" style="width: 24.9811%">औ (<em>au</em>)</td>
<td class="column-2" style="width: 22.6415%">ौ</td>
<td class="column-3" style="width: 43.261918%">कौ (<em>kau</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="26"]</td>
</tr>
<tr class="row-12">
<td class="column-1" style="width: 24.9811%">ऋ (<em>ṛ</em>)</td>
<td class="column-2" style="width: 22.6415%">ृ</td>
<td class="column-3" style="width: 43.261918%">कृ (<em>kṛ</em>)</td>
<td class="column-4" style="width: 9.039982%">[h5p id="27"]</td>
</tr>
</tbody>
</table>
<div class="textbox videobox">
<h2>Watch and Practice</h2>
Let’s watch this short video (about 1 minute) created by <a href="https://www.youtube.com/@josephwralte2490">Joseph Wralte</a> to learn and practise Nepali vowels and vowel signs (it was designed for Hindi but works for Nepali also):

&nbsp;

[embed]https://youtu.be/hrfPhIx9i48?si=1KlA31nGKV9RKXpA[/embed]

<hr />

Let’s watch this short video (about 3 minutes) created by <a href="https://www.youtube.com/@SharadDhakal">Sharad Dhakal</a>​ to learn and practise how to write Nepali vowel signs:

&nbsp;

[embed]https://youtu.be/IpdSTY_d960?si=COjC771OsbD__8Ny[/embed]

</div>
<div class="textbox">
<h2><span style="color: #000080">Check Your Understanding</span></h2>
[h5p id="28"]
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="562"]</code></div>
</div>
<div class="postbox h5p-sidebar"></div>
</div>
<div class="textbox reflectbox">
<h2>Self Reflection</h2>
[h5p id="30"]

</div>
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

</header>
<div class="textbox__content">
<ul>
 	<li data-section-id="705dxt" data-start="2789" data-end="2855">Vowel letters (अ, आ, इ, …) are full akṣara and can stand alone</li>
 	<li data-section-id="1zmbt6" data-start="2856" data-end="2939">Vowel signs (ा, ि, ी, ु, …) cannot stand alone; they must attach to a consonant</li>
 	<li data-section-id="1l2u7yv" data-start="2940" data-end="2996">One consonant + one vowel sign = one complete akṣara</li>
 	<li data-section-id="5bybof" data-start="2997" data-end="3133">The pronunciation follows consonant → vowel order, even if the sign appears before or around the letter (e.g., कि is <em data-start="3116" data-end="3120">ki</em>, not <em data-start="3126" data-end="3130">ik</em>)</li>
 	<li data-section-id="1vi3pfi" data-start="3134" data-end="3218">You can now read the full <em data-start="3162" data-end="3166">ka</em> series: क, का, कि, की, कु, कू, के, कै, को, कौ, कृ</li>
 	<li data-section-id="w9hr97" data-start="3219" data-end="3273">You can recognize vowel signs in real Nepali words</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Unit 4 — Consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-4-consonants/</link>
		<pubDate>Thu, 25 Dec 2025 20:07:07 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-4-consonants/</guid>
		<description></description>
		<content:encoded><![CDATA[<section id="ch4-consonants"></section><section></section>
<h2 data-section-id="1og5t7q" data-start="28" data-end="43"><span role="text"><strong data-start="31" data-end="43">Overview</strong></span></h2>
<p data-start="45" data-end="220">So far, you have learned how Devanagari (<em data-start="262" data-end="274">[pb_glossary id="384"]dewanāgarī[/pb_glossary]</em>) is structured into <em>[pb_glossary id="386"]akṣara[/pb_glossary]</em> (Unit 1), the vowel letters (Unit 2), and how vowel signs (<em>mātrā</em>) attach to consonants (Unit 3).</p>
<p data-start="222" data-end="404">In this unit, you will learn the <strong data-start="255" data-end="282">Nepali consonant system</strong>. Consonants in Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>) are conventionally written with an inherent vowel <strong data-start="359" data-end="366">/a/</strong>, so each letter is typically read as:</p>

<ul data-start="406" data-end="444">
 	<li data-section-id="yzfmcq" data-start="406" data-end="418">क = <em data-start="412" data-end="416">ka</em></li>
 	<li data-section-id="16gsvc6" data-start="419" data-end="431">ट = <em data-start="425" data-end="429">ṭa</em></li>
 	<li data-section-id="1xj6dpz" data-start="432" data-end="444">म = <em data-start="438" data-end="442">ma</em></li>
</ul>
<h2 data-section-id="1sjsa7x" data-start="720" data-end="737"><span role="text"><strong data-start="723" data-end="737">Consonants</strong></span></h2>
<p data-start="739" data-end="840">Nepali Devanāgarī includes <strong data-start="766" data-end="796">33 basic consonant letters</strong>, plus several commonly used conjunct forms.</p>
<p data-start="842" data-end="922">Each consonant contains an inherent vowel <strong data-start="884" data-end="891">/a/</strong> by default. This changes when:</p>

<ul data-start="924" data-end="1044">
 	<li data-section-id="ncsyyp" data-start="924" data-end="988">a <strong data-start="928" data-end="950">vowel sign ([pb_glossary id="382"]mātrā[/pb_glossary])</strong> is added (e.g., क → का, कि, कु), or</li>
 	<li data-section-id="1xsq70p" data-start="989" data-end="1044">the <strong data-start="995" data-end="1009">[pb_glossary id="388"]halanta[/pb_glossary] (्)</strong> removes the vowel (e.g., क् = <em data-start="1040" data-end="1043">k</em>)</li>
</ul>
<p data-start="1046" data-end="1096">You will also encounter frequently used conjuncts:</p>

<ul data-start="1098" data-end="1145">
 	<li data-section-id="qumutr" data-start="1098" data-end="1113">क्ष (<em data-start="1105" data-end="1110">kṣa</em>)</li>
 	<li data-section-id="ke83br" data-start="1114" data-end="1129">त्र (<em data-start="1121" data-end="1126">tra</em>)</li>
 	<li data-section-id="1u2df98" data-start="1130" data-end="1145">ज्ञ (<em data-start="122" data-end="127">jña</em>, often pronounced <em data-start="146" data-end="151">gya</em> in modern Nepali)</li>
</ul>
<p data-start="1147" data-end="1245">These are extremely common in Nepali vocabulary and are best recognized as <strong data-start="1222" data-end="1244">fixed visual units</strong>.</p>
<p data-start="446" data-end="497">The consonant chart is organized systematically by:</p>

<ul data-start="499" data-end="713">
 	<li data-section-id="4g58nm" data-start="499" data-end="569">place of articulation (where sounds are produced in the mouth)</li>
 	<li data-section-id="11pyxj6" data-start="570" data-end="635">manner features such as voicing, aspiration, and nasality</li>
 	<li data-section-id="1y4tqcs" data-start="636" data-end="713">additional groups such as <a href="https://en.wikipedia.org/wiki/Semivowel">Semi-vowels</a> (glides), <a href="https://en.wikipedia.org/wiki/Sibilant">sibilants</a>, and special conjunct forms</li>
</ul>
[table id=434 /]
<div>
<h2 data-section-id="1mnexg9" data-start="1746" data-end="1781"><span role="text"><strong data-start="1749" data-end="1781">The Five Main Consonant Rows</strong></span></h2>
<p data-start="1783" data-end="1897">The consonants are organized into <strong data-start="1817" data-end="1850">five systematic rows (<em>wargas</em>)</strong> based on where they are produced in the mouth.</p>
<p data-start="1899" data-end="1937">Each row follows a consistent pattern:</p>

<ul data-start="1939" data-end="2042">
 	<li data-section-id="2qbyu9" data-start="1939" data-end="1964">voiceless unaspirated</li>
 	<li data-section-id="bvcmwq" data-start="1965" data-end="1988">voiceless aspirated</li>
 	<li data-section-id="ayw0h8" data-start="1989" data-end="2011">voiced unaspirated</li>
 	<li data-section-id="1q6rk1j" data-start="2012" data-end="2032">voiced aspirated</li>
 	<li data-section-id="cx1me1" data-start="2033" data-end="2042">nasal</li>
</ul>
​In the Nepali consonant chart, the “five main consonant rows” are the basic backbone of the system. Each row is called a <em>[pb_glossary id="1281"]warga[/pb_glossary]</em> (series) and has five consonants made in a similar place in the mouth: the <em>ka</em>-series (क <em data-start="221" data-end="225">ka</em>, ख <em data-start="229" data-end="234">kha</em>, ग <em data-start="238" data-end="242">ga</em>, घ <em data-start="246" data-end="251">gha</em>, ङ <em data-start="255" data-end="259">ṅa</em>) at the back of the mouth, the <em>ca</em>-series (च <em data-start="308" data-end="312">ca</em>, छ <em data-start="316" data-end="321">cha</em>, ज <em data-start="325" data-end="329">ja</em>, झ <em data-start="333" data-end="338">jha</em>, ञ <em data-start="342" data-end="346">ña</em>) at the hard palate, the <em>ṭa</em>-series (ट <em data-start="389" data-end="393">ṭa</em>, ठ <em data-start="397" data-end="402">ṭha</em>, ड <em data-start="406" data-end="410">ḍa</em>, ढ <em data-start="414" data-end="419">ḍha</em>, ण <em data-start="423" data-end="427">ṇa</em>) with the tongue curled back (retroflex), the <em>ta</em>-series (त <em data-start="491" data-end="495">ta</em>, थ <em data-start="499" data-end="504">tha</em>, द <em data-start="508" data-end="512">da</em>, ध <em data-start="516" data-end="521">dha</em>, न <em data-start="525" data-end="529">na</em>) at the teeth, and the <em>pa</em>-series (प <em data-start="570" data-end="574">pa</em>, फ <em data-start="578" data-end="583">pha</em>, ब <em data-start="587" data-end="591">ba</em>, भ <em data-start="595" data-end="600">bha</em>, म <em data-start="604" data-end="608">ma</em>) with the lips (dental). In each row, the first two are voiceless, the next two voiced, and the last one is a nasal.

[table id=12 /]
<h2>Velar consonants</h2>
<p data-start="2633" data-end="2729">Velar consonants are produced at the back of the mouth where the tongue touches the soft palate.</p>
<p data-start="2731" data-end="2765">This group includes: क, ख, ग, घ, ङ</p>
<p data-start="2767" data-end="2781">Key contrasts:</p>

<ul data-start="2783" data-end="2890">
 	<li data-section-id="1mo0a3g" data-start="2783" data-end="2821">aspiration: ख, घ have extra breath</li>
 	<li data-section-id="1ph7hl2" data-start="2822" data-end="2850">voicing: ग, घ are voiced</li>
 	<li data-section-id="o8wbpa" data-start="2851" data-end="2890">nasal: ङ appears mainly in clusters</li>
</ul>
<h3 data-start="59" data-end="102">Table 1.4.3 – Velar consonants</h3>
<table class="lines landscape" style="border-collapse: collapse;width: 98.639%;height: 87px" border="0">
<tbody>
<tr style="height: 15px">
<td style="width: 25.0543%;height: 15px">Letter</td>
<td style="width: 24.9819%;height: 15px">Transliteration</td>
<td style="width: 38.396837%;height: 15px">Pronunciation Note</td>
<td style="width: 85.310163%;height: 15px">Audio</td>
</tr>
<tr style="height: 31px">
<td style="width: 25.0543%;height: 20px">क</td>
<td style="width: 24.9819%;height: 20px"><em>ka</em></td>
<td style="width: 38.396837%;height: 20px">“k” as in <em>kit</em></td>
<td class="column-4" style="width: 85.310163%;height: 20px">[h5p id="31"]</td>
</tr>
<tr style="height: 63px">
<td style="width: 25.0543%;height: 10px">ख</td>
<td style="width: 24.9819%;height: 10px"><em>kha</em></td>
<td style="width: 38.396837%;height: 10px">“kh” with a strong puff of air</td>
<td class="column-4" style="width: 85.310163%;height: 10px">[h5p id="32"]</td>
</tr>
<tr style="height: 12px">
<td style="width: 25.0543%;height: 12px">ग</td>
<td style="width: 24.9819%;height: 12px"><em>ga</em></td>
<td style="width: 38.396837%;height: 12px">“g” as in <em>go</em></td>
<td class="column-4" style="width: 85.310163%;height: 12px">[h5p id="33"]</td>
</tr>
<tr style="height: 15px">
<td style="width: 25.0543%;height: 15px">घ</td>
<td style="width: 24.9819%;height: 15px"><em>gha</em></td>
<td style="width: 38.396837%;height: 15px">“gh” with a strong puff of air</td>
<td class="column-4" style="width: 85.310163%;height: 15px">[h5p id="34"]</td>
</tr>
<tr style="height: 15px">
<td style="width: 25.0543%;height: 15px">ङ</td>
<td style="width: 24.9819%;height: 15px"><em>ṅa</em></td>
<td style="width: 38.396837%;height: 15px">“ng” as in <em>sing</em> (mainly in clusters)</td>
<td class="column-4" style="width: 85.310163%;height: 15px">[h5p id="35"]</td>
</tr>
</tbody>
</table>
<h2 class="textbox__title">Palatal consonants</h2>
Palatal consonants are made in the front part of the mouth, with the tongue raised toward the hard palate (or close to the upper gum-line, just behind the teeth).
<p data-start="3267" data-end="3290">Includes: च, छ, ज, झ, ञ</p>

<h3 data-start="105" data-end="150">Table 1.4.4 – Palatal consonants</h3>
</div>
<table class="lines landscape" style="border-collapse: collapse;width: 97.5645%;height: 87px" border="0">
<tbody>
<tr style="height: 31px">
<td style="width: 25.0543%;height: 20px">Letter</td>
<td style="width: 24.9819%;height: 20px">Transliteration</td>
<td style="width: 39.492433%;height: 20px">Pronunciation Note</td>
<td style="width: 81.342567%;height: 20px">Audio</td>
</tr>
<tr class="row-1">
<td class="column-1" style="width: 25.0543%">च</td>
<td class="column-2" style="width: 24.9819%"><em>ca</em></td>
<td class="column-3" style="width: 39.492433%">"c" as in chair</td>
<td class="column-4" style="width: 81.342567%">[h5p id="36"]</td>
</tr>
<tr class="row-2">
<td class="column-1" style="width: 25.0543%">छ</td>
<td class="column-2" style="width: 24.9819%"><em>cha</em></td>
<td class="column-3" style="width: 39.492433%">“ch” with extra air</td>
<td class="column-4" style="width: 81.342567%">[h5p id="37"]</td>
</tr>
<tr class="row-3">
<td class="column-1" style="width: 25.0543%">ज</td>
<td class="column-2" style="width: 24.9819%"><em>ja</em></td>
<td class="column-3" style="width: 39.492433%">“j” as in <em>jam</em></td>
<td class="column-4" style="width: 81.342567%">[h5p id="38"]</td>
</tr>
<tr class="row-4">
<td class="column-1" style="width: 25.0543%">झ</td>
<td class="column-2" style="width: 24.9819%"><em>jha</em></td>
<td class="column-3" style="width: 39.492433%">“jh” with extra air</td>
<td class="column-4" style="width: 81.342567%">[h5p id="39"]</td>
</tr>
<tr class="row-5">
<td class="column-1" style="width: 25.0543%">ञ</td>
<td class="column-2" style="width: 24.9819%"><em>ña</em></td>
<td class="column-3" style="width: 39.492433%">“ny” as in <em>canyon</em> (mainly in clusters)</td>
<td class="column-4" style="width: 81.342567%">[h5p id="40"]</td>
</tr>
</tbody>
</table>
<div>
<h2 class="textbox__title">Retroflex consonants</h2>
Retroflex consonants are made by curling the tongue slightly back so the tongue tip touches the area behind the alveolar ridge (toward the palate). This group includes ट, ठ, ड, ढ, and the nasal ण.
<p data-start="3671" data-end="3694">Includes: ट, ठ, ड, ढ, ण</p>
<p data-start="3671" data-end="3694">These sounds often feel “harder” than the dental sounds, and the key contrasts are again aspiration (ट vs ठ, ड vs ढ) and voicing (ट/ठ unvoiced vs ड/ढ voiced). The nasal ण is a retroflex “ṇ” and appears in many common Nepali words.</p>

<h3 data-start="153" data-end="200">Table 1.4.5 – Retroflex consonants</h3>
</div>
<table class="lines landscape" style="border-collapse: collapse;width: 97.1347%;height: 87px" border="0">
<tbody>
<tr style="height: 31px">
<td style="width: 24.9811%;height: 20px">Letter</td>
<td style="width: 23.9487%;height: 20px">Transliteration</td>
<td style="width: 41.86544%;height: 20px">Pronunciation Note</td>
<td style="width: 79.14156%;height: 20px">Audio</td>
</tr>
<tr class="row-1">
<td class="column-1" style="width: 24.9811%">ट</td>
<td class="column-2" style="width: 23.9487%"><em>ṭa</em></td>
<td class="column-3" style="width: 41.86544%">hard “t” (tongue slightly curled)</td>
<td class="column-4" style="width: 79.14156%">[h5p id="41"]</td>
</tr>
<tr class="row-2">
<td class="column-1" style="width: 24.9811%">ठ</td>
<td class="column-2" style="width: 23.9487%"><em>ṭha</em></td>
<td class="column-3" style="width: 41.86544%">hard “th” with air</td>
<td class="column-4" style="width: 79.14156%">[h5p id="42"]</td>
</tr>
<tr class="row-3">
<td class="column-1" style="width: 24.9811%">ड</td>
<td class="column-2" style="width: 23.9487%"><em>ḍa</em></td>
<td class="column-3" style="width: 41.86544%">hard “d”</td>
<td class="column-4" style="width: 79.14156%">[h5p id="43"]</td>
</tr>
<tr class="row-4">
<td class="column-1" style="width: 24.9811%">ढ</td>
<td class="column-2" style="width: 23.9487%"><em>ḍha</em></td>
<td class="column-3" style="width: 41.86544%">hard “dh” with air</td>
<td class="column-4" style="width: 79.14156%">[h5p id="44"]</td>
</tr>
<tr class="row-5">
<td class="column-1" style="width: 24.9811%">ण</td>
<td class="column-2" style="width: 23.9487%"><em>ṇa</em></td>
<td class="column-3" style="width: 41.86544%">retroflex “n”</td>
<td class="column-4" style="width: 79.14156%">[h5p id="45"]</td>
</tr>
</tbody>
</table>
<div>
<h2 class="textbox__title">Dental consonants</h2>
<p data-start="4018" data-end="4062">Produced with the tongue at the upper teeth.</p>
<p data-start="4064" data-end="4087">Includes: त, थ, द, ध, न</p>

<h3>Table 1.4.6 – Dental consonants</h3>
</div>
<table class="lines landscape" style="border-collapse: collapse;width: 97.1347%;height: 87px" border="0">
<tbody>
<tr style="height: 31px">
<td style="width: 24.794623%;height: 20px">Letter</td>
<td style="width: 33.233757%;height: 20px">Transliteration</td>
<td style="width: 32.038835%;height: 20px">Pronunciation Note</td>
<td style="width: 9.858103%;height: 20px">Audio</td>
</tr>
<tr class="row-1">
<td class="column-1" style="width: 24.794623%">त</td>
<td class="column-2" style="width: 33.233757%"><em>ta</em></td>
<td class="column-3" style="width: 32.038835%">“t” with tongue at the teeth</td>
<td class="column-4" style="width: 9.858103%">[h5p id="46"]</td>
</tr>
<tr class="row-2">
<td class="column-1" style="width: 24.794623%">थ</td>
<td class="column-2" style="width: 33.233757%"><em>tha</em></td>
<td class="column-3" style="width: 32.038835%">“th” with extra air</td>
<td class="column-4" style="width: 9.858103%">[h5p id="47"]</td>
</tr>
<tr class="row-3">
<td class="column-1" style="width: 24.794623%">द</td>
<td class="column-2" style="width: 33.233757%"><em>da</em></td>
<td class="column-3" style="width: 32.038835%">“d” with tongue at the teeth</td>
<td class="column-4" style="width: 9.858103%">[h5p id="48"]</td>
</tr>
<tr class="row-4">
<td class="column-1" style="width: 24.794623%">ध</td>
<td class="column-2" style="width: 33.233757%"><em>dha</em></td>
<td class="column-3" style="width: 32.038835%">“dh” with extra air</td>
<td class="column-4" style="width: 9.858103%">[h5p id="49"]</td>
</tr>
<tr class="row-5">
<td class="column-1" style="width: 24.794623%">न</td>
<td class="column-2" style="width: 33.233757%"><em>na</em></td>
<td class="column-3" style="width: 32.038835%">“n” as in <em>no</em></td>
<td class="column-4" style="width: 9.858103%">[h5p id="50"]</td>
</tr>
</tbody>
</table>
<div>
<h2 class="textbox__title">Labial consonants</h2>
<p data-start="4392" data-end="4417">Produced using both lips.</p>
<p data-start="4419" data-end="4442">Includes: प, फ, ब, भ, म</p>

<h3>Table 1.4.7 – Labial consonants</h3>
<table class="lines landscape" style="border-collapse: collapse;width: 97.1347%;height: 87px" border="0">
<tbody>
<tr style="height: 31px">
<td style="width: 25.541449%;height: 20px">Letter</td>
<td style="width: 30.843913%;height: 20px">Transliteration</td>
<td style="width: 33.681852%;height: 20px">Pronunciation Note</td>
<td style="width: 9.858103%;height: 20px">Audio</td>
</tr>
<tr class="row-1">
<td class="column-1" style="width: 25.541449%">प</td>
<td class="column-2" style="width: 30.843913%"><em>pa</em></td>
<td class="column-3" style="width: 33.681852%">“p” as in <em>pen</em></td>
<td class="column-4" style="width: 9.858103%">[h5p id="51"]</td>
</tr>
<tr class="row-2">
<td class="column-1" style="width: 25.541449%">फ</td>
<td class="column-2" style="width: 30.843913%"><em>pha</em></td>
<td class="column-3" style="width: 33.681852%">aspirated “ph” (often like English <em>f</em> in loans)</td>
<td class="column-4" style="width: 9.858103%">[h5p id="52"]</td>
</tr>
<tr class="row-3">
<td class="column-1" style="width: 25.541449%">ब</td>
<td class="column-2" style="width: 30.843913%"><em>ba</em></td>
<td class="column-3" style="width: 33.681852%">“b” as in <em>bat</em></td>
<td class="column-4" style="width: 9.858103%">[h5p id="53"]</td>
</tr>
<tr class="row-4">
<td class="column-1" style="width: 25.541449%">भ</td>
<td class="column-2" style="width: 30.843913%"><em>bha</em></td>
<td class="column-3" style="width: 33.681852%">“bh” with extra air</td>
<td class="column-4" style="width: 9.858103%">[h5p id="54"]</td>
</tr>
<tr class="row-5">
<td class="column-1" style="width: 25.541449%">म</td>
<td class="column-2" style="width: 30.843913%"><em>ma</em></td>
<td class="column-3" style="width: 33.681852%">“m” as in <em>man</em></td>
<td class="column-4" style="width: 9.858103%">[h5p id="55"]</td>
</tr>
</tbody>
</table>
<h2 data-section-id="n2s2me" data-start="4756" data-end="4785"><span role="text"><strong data-start="4759" data-end="4785">Other Consonant Groups</strong></span></h2>
<p data-start="4787" data-end="4862">Beyond the five main rows, Nepali includes additional consonant categories.</p>

</div>
<h3>Table 1.4.8 - Other consonant groups in Nepali</h3>
<table class="lines landscape" style="border-collapse: collapse;width: 95.2722%;height: 87px" border="0">
<tbody>
<tr style="height: 31px">
<td style="width: 28.458625%;height: 20px">Categories</td>
<td style="width: 30.112791%;height: 20px">Label</td>
<td style="width: 32.368385%;height: 20px">Letters</td>
</tr>
<tr class="row-2" style="height: 15px">
<td class="column-1" style="width: 28.458625%;height: 15px">Glides / liquids</td>
<td class="column-2" style="width: 30.112791%;height: 15px">Semi-vowels</td>
<td class="column-3" style="width: 32.368385%;height: 15px">य (<em>ya</em>), र (<em>ra</em>), ल (<em>la</em>), व (<em>wa</em>)</td>
</tr>
<tr class="row-3" style="height: 15px">
<td class="column-1" style="width: 28.458625%;height: 15px">Sibilant fricatives</td>
<td class="column-2" style="width: 30.112791%;height: 15px">Sibilant consonants</td>
<td class="column-3" style="width: 32.368385%;height: 15px">श (<em>śa</em>), ष (<em>ṣa</em>), स (<em>sa</em>)</td>
</tr>
<tr class="row-4" style="height: 15px">
<td class="column-1" style="width: 28.458625%;height: 15px">Glottal fricative</td>
<td class="column-2" style="width: 30.112791%;height: 15px">Aspirated consonant</td>
<td class="column-3" style="width: 32.368385%;height: 15px">ह (<em>ha</em>)</td>
</tr>
<tr class="row-5" style="height: 15px">
<td class="column-1" style="width: 28.458625%;height: 15px">Consonant clusters</td>
<td class="column-2" style="width: 30.112791%;height: 15px">Conjunct consonants</td>
<td class="column-3" style="width: 32.368385%;height: 15px">क्ष (<em>kṣa</em>), त्र (<em>tra</em>), ज्ञ (<em>jña</em>)</td>
</tr>
</tbody>
</table>
<div>
<h2 data-section-id="1kj4x2n" data-start="5119" data-end="5156"><span role="text"><strong data-start="5122" data-end="5156">Semi-vowels (Glides / Liquids)</strong></span></h2>
<p data-start="5158" data-end="5222">These behave like consonants but flow smoothly in pronunciation.</p>

</div>
<h3>Table 1.4.9 - Semi-vowels (glides / liquids)</h3>
<div>
<table class="lines landscape" style="border-collapse: collapse;width: 95.7736%;height: 87px" border="0">
<tbody>
<tr>
<td style="width: 19.9888%">Letter</td>
<td style="width: 26.1967%">Transliteration</td>
<td style="width: 43.378559%">Pronunciation Note</td>
<td style="width: 77.707341%">Audio</td>
</tr>
<tr class="row-2">
<td class="column-1" style="width: 19.9888%">य</td>
<td class="column-2" style="width: 26.1967%"><em>ya</em></td>
<td class="column-3" style="width: 43.378559%">“y” as in <em>yes</em></td>
<td class="column-4" style="width: 77.707341%">[h5p id="56"]</td>
</tr>
<tr class="row-3">
<td class="column-1" style="width: 19.9888%">र</td>
<td class="column-2" style="width: 26.1967%"><em>ra</em></td>
<td class="column-3" style="width: 43.378559%">Nepali “r” (flap/roll)</td>
<td class="column-4" style="width: 77.707341%">[h5p id="57"]</td>
</tr>
<tr class="row-4">
<td class="column-1" style="width: 19.9888%">ल</td>
<td class="column-2" style="width: 26.1967%"><em>la</em></td>
<td class="column-3" style="width: 43.378559%">“l” as in <em>love</em></td>
<td class="column-4" style="width: 77.707341%">[h5p id="58"]</td>
</tr>
<tr class="row-5">
<td class="column-1" style="width: 19.9888%">व</td>
<td class="column-2" style="width: 26.1967%"><em>wa</em></td>
<td class="column-3" style="width: 43.378559%">blend of “v/w” (often sounds like <em>wa</em> in speech)</td>
<td class="column-4" style="width: 77.707341%">[h5p id="59"]</td>
</tr>
</tbody>
</table>
<h2 data-section-id="1eo40qj" data-start="5434" data-end="5460"><span role="text"><strong data-start="5437" data-end="5460">Sibilant Consonants</strong></span></h2>
<p data-start="5462" data-end="5489">These are “hissing” sounds.</p>

<h3 data-start="5462" data-end="5489">Table 1.4.10 - Sibilant consonants</h3>
</div>
<div>
<table class="lines landscape" style="border-collapse: collapse;width: 95.4877%;height: 60px" border="0">
<tbody>
<tr class="row-1" style="height: 15px">
<th class="column-1" style="width: 18.5211%;height: 15px">Letter</th>
<th class="column-2" style="width: 26.3115%;height: 15px">Transliteration</th>
<th class="column-3" style="width: 44.581349%;height: 15px">Pronunciation Note</th>
<th class="column-4" style="width: 68.521451%;height: 15px">Audio</th>
</tr>
<tr class="row-2" style="height: 15px">
<td class="column-1" style="width: 18.5211%;height: 15px">श</td>
<td class="column-2" style="width: 26.3115%;height: 15px"><em>śa</em></td>
<td class="column-3" style="width: 44.581349%;height: 15px">“sh” (often realized as /s/)</td>
<td class="column-4" style="width: 68.521451%">[h5p id="60"]</td>
</tr>
<tr class="row-3" style="height: 15px">
<td class="column-1" style="width: 18.5211%;height: 15px">ष</td>
<td class="column-2" style="width: 26.3115%;height: 15px"><em>ṣa</em></td>
<td class="column-3" style="width: 44.581349%;height: 15px">“sh” (often /s/)</td>
<td class="column-4" style="width: 68.521451%">[h5p id="61"]</td>
</tr>
<tr class="row-4" style="height: 15px">
<td class="column-1" style="width: 18.5211%;height: 15px">स</td>
<td class="column-2" style="width: 26.3115%;height: 15px"><em>sa</em></td>
<td class="column-3" style="width: 44.581349%;height: 15px">“s” as in <em>sun</em></td>
<td class="column-4" style="width: 68.521451%">[h5p id="62"]</td>
</tr>
</tbody>
</table>
<h2>Aspirated consonants</h2>
Aspirated consonants (ह) refers here to ह (<em>ha</em>), which is a <a href="https://en.wikipedia.org/wiki/Voiced_glottal_fricative" target="_blank" rel="noopener">glottal fricative</a>—a breathy “h” sound made by air flowing through the open vocal folds. It is similar to the “h” in English <em data-start="1478" data-end="1483">hat</em>. You will see ह frequently in common vocabulary and in many verb forms.
<h3>Table 1.4.11 - Aspirated consonants</h3>
<div>
<table class="lines landscape" style="border-collapse: collapse;width: 95.9169%;height: 39px" border="0">
<tbody>
<tr class="row-1" style="height: 10px">
<th style="width: 17.2387%;height: 10px">Letter</th>
<th style="width: 26.656%;height: 10px">Transliteration</th>
<th style="width: 45.399158%;height: 10px">Pronunciation Note</th>
<th style="width: 88.564242%;height: 10px">Audio</th>
</tr>
<tr class="row-2" style="height: 29px">
<td class="column-1" style="width: 17.2387%;height: 29px">ह</td>
<td class="column-2" style="width: 26.656%;height: 29px"><em>ha</em></td>
<td class="column-3" style="width: 45.399158%;height: 29px">“h” as in <em>hat</em></td>
<td class="column-4" style="width: 88.564242%;height: 29px">[h5p id="63"]</td>
</tr>
</tbody>
</table>
<h2>Common conjuncts</h2>
<p data-start="5834" data-end="5887">Some consonant clusters appear as fixed visual units.</p>

<h3>Table 1.4.12 - Common conjuncts</h3>
<table class="lines landscape" style="border-collapse: collapse;width: 95.9885%;height: 87px" border="0">
<tbody>
<tr class="row-1">
<th class="column-1" style="width: 11.8035%">Conjunct</th>
<th class="column-2" style="width: 17.1344%">Transliteration</th>
<th class="column-3" style="width: 16.1368%">Composition</th>
<th class="column-4" style="width: 46.54798%">Pronunciation note</th>
<th class="column-5" style="width: 92.42722%">Audio</th>
</tr>
<tr class="row-2">
<td class="column-1" style="width: 11.8035%">क्ष</td>
<td class="column-2" style="width: 17.1344%"><em>kṣa</em></td>
<td class="column-3" style="width: 16.1368%">क् + ष</td>
<td class="column-4" style="width: 46.54798%">often pronounced like <em>kṣa</em> / <em>ksha</em></td>
<td class="column-4" style="width: 92.42722%">[h5p id="64"]</td>
</tr>
<tr class="row-3">
<td class="column-1" style="width: 11.8035%">त्र</td>
<td class="column-2" style="width: 17.1344%"><em>tra</em></td>
<td class="column-3" style="width: 16.1368%">त् + र</td>
<td class="column-4" style="width: 46.54798%"><em>tra</em></td>
<td class="column-4" style="width: 92.42722%">[h5p id="65"]</td>
</tr>
<tr class="row-4">
<td class="column-1" style="width: 11.8035%">ज्ञ</td>
<td class="column-2" style="width: 17.1344%"><em>jña</em></td>
<td class="column-3" style="width: 16.1368%">ज् + ञ</td>
<td class="column-4" style="width: 46.54798%">often closer to <em>gya</em> in modern Nepali</td>
<td class="column-4" style="width: 92.42722%">[h5p id="66"]</td>
</tr>
</tbody>
</table>
&nbsp;

</div>
<div class="textbox videobox">
<h2>Watch and Practice.</h2>
Let’s watch this short video (about 3 minutes long) created by <a href="https://www.youtube.com/@elsantosonlineschool3020">El Santos Teaches</a> (for Hindi, but it applies to Nepali also) to learn and practise consonants:

[embed]https://youtu.be/-I7iUUp-cX8?si=9-lxa6qteQKRLVnS[/embed]

Let’s watch this short video (about 3 minutes long) created by <a href="https://www.youtube.com/@SharadDhakal">Sharad Dhakal</a>​ to learn and practise how to write Nepali consonants:

[embed]https://youtu.be/OZUBNfN0JL8?si=HbtJDtNaF9oguM2M[/embed]

</div>
<div class="textbox">
<h2>Check Your Understanding</h2>
[h5p id="67"]

Memory Game: Nepali Consonants &amp; Transliteration

[h5p id="68"]

[h5p id="69"]

</div>
<div class="textbox reflectbox">
<h2>Self Reflection</h2>
<p data-start="1428" data-end="1553">[h5p id="70"]</p>

</div>
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

</header>
<div class="textbox__content">
<ul data-start="6669" data-end="7090">
 	<li data-section-id="jaifo2" data-start="6669" data-end="6746">Nepali consonants include <strong data-start="6697" data-end="6717">33 basic letters</strong> plus common conjunct forms</li>
 	<li data-section-id="1ganagu" data-start="6747" data-end="6812">Every consonant carries an inherent vowel <em data-start="6791" data-end="6794">a</em> unless modified</li>
 	<li data-section-id="1t9tm8l" data-start="6813" data-end="6871">The five articulation rows structure the entire system</li>
 	<li data-section-id="aan3in" data-start="6872" data-end="6941">Consonants differ by <strong data-start="6895" data-end="6939">place, voicing, aspiration, and nasality</strong></li>
 	<li data-section-id="1q2a3oh" data-start="6942" data-end="7008">Semi-vowels, sibilants, and ह form additional important groups</li>
 	<li data-section-id="myb3zc" data-start="7009" data-end="7090">Conjuncts like क्ष, त्र, and ज्ञ are frequent and must be recognized visually</li>
</ul>
</div>
</div>
&nbsp;

<section id="ch4-consonants"></section></div>]]></content:encoded>
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		<title><![CDATA[Unit 5 — Constructing Syllables]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-5-constructing-syllables/</link>
		<pubDate>Thu, 25 Dec 2025 19:58:03 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-5-constructing-syllables/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2 data-section-id="1og5t7q" data-start="48" data-end="63"><span role="text">Overview</span></h2>
<p data-start="65" data-end="245">In this unit, you will learn how Nepali consonants combine with vowel signs to form syllable blocks called <em data-start="397" data-end="405">[pb_glossary id="386"]akṣara[/pb_glossary]</em>. This practice is known as <em data-start="433" data-end="445">[pb_glossary id="378"]bāhrakharī[/pb_glossary]</em>, and it is one of the foundational steps in learning to read and write <em data-start="517" data-end="529">[pb_glossary id="384"]devanāgarī[/pb_glossary]</em>.</p>
<p data-start="247" data-end="266">The idea is simple:</p>
<p data-start="268" data-end="434">You take <strong data-start="277" data-end="294">one consonant</strong> (for example क <em data-start="310" data-end="314">ka</em>) and combine it with <strong data-start="336" data-end="356">all vowel sounds</strong> by adding vowel signs (<em>mātrā</em>). This produces a full set of syllables such as:</p>
<p data-start="436" data-end="477">क, का, कि, की, कु, कू, कृ, के, कै, को, कौ</p>
<p data-start="479" data-end="544">Each of these is read as a <strong data-start="506" data-end="543">single <em>akṣara</em> (one syllable unit)</strong>.</p>
<p data-start="546" data-end="585">Through bāhrakhari practice, you learn:</p>

<ul data-start="587" data-end="753">
 	<li data-section-id="82zvpz" data-start="587" data-end="627">how vowel signs attach to consonants</li>
 	<li data-section-id="jdok6u" data-start="628" data-end="690">how vowel sounds change while the consonant stays constant</li>
 	<li data-section-id="1me6x9t" data-start="691" data-end="753">how most Nepali words are constructed from syllable blocks</li>
</ul>
<h2 data-section-id="6owqhi" data-start="760" data-end="798"><span role="text">Building Nepali Syllable Blocks</span></h2>
<p data-start="800" data-end="872">In Nepali, reading is based on <strong data-start="831" data-end="847"><em>akṣara</em> units</strong>, not individual letters.</p>
<p data-start="874" data-end="921">Each akṣara is read as one complete sound unit.</p>

<h3 data-section-id="18y8yqu" data-start="923" data-end="944"><span role="text">Core patterns</span></h3>
<ol data-start="946" data-end="981">
 	<li data-section-id="1wk6dns" data-start="946" data-end="981">A consonant with inherent vowel:</li>
</ol>
<ul data-start="982" data-end="992">
 	<li data-section-id="1egtii" data-start="982" data-end="992">क = <em data-start="988" data-end="992">ka</em></li>
</ul>
<ol start="2" data-start="994" data-end="1020">
 	<li data-section-id="1xhtizb" data-start="994" data-end="1020">Consonant + vowel sign:</li>
</ol>
<ul data-start="1021" data-end="1060">
 	<li data-section-id="16tsdqs" data-start="1021" data-end="1034">का = <em data-start="1028" data-end="1032">kā</em></li>
 	<li data-section-id="17dc8t9" data-start="1035" data-end="1048">कि = <em data-start="1042" data-end="1046">ki</em></li>
 	<li data-section-id="18vwxqr" data-start="1049" data-end="1060">कृ = <em data-start="1056" data-end="1060">kṛ</em></li>
</ul>
<ol start="3" data-start="1062" data-end="1091">
 	<li data-section-id="1w5s27" data-start="1062" data-end="1091">Consonant cluster + vowel:</li>
</ol>
<ul data-start="1092" data-end="1106">
 	<li data-section-id="ksy9pc" data-start="1092" data-end="1106">क्रो = <em data-start="1101" data-end="1106">kro</em></li>
</ul>
<ol start="4" data-start="1108" data-end="1144">
 	<li data-section-id="1qapogq" data-start="1108" data-end="1144">Consonant without vowel (<em>halanta</em>):</li>
</ol>
<ul data-start="1145" data-end="1155">
 	<li data-section-id="1b7c0fa" data-start="1145" data-end="1155">क् = <em data-start="1152" data-end="1155">k</em></li>
</ul>
<h3 data-section-id="1t630vs" data-start="1157" data-end="1173"><span role="text">Key idea</span></h3>
<p data-start="1175" data-end="1269">An akṣara always contains <strong data-start="1201" data-end="1227">only one vowel element</strong>, even if multiple consonants are present.</p>

<h2 data-section-id="vvquj0" data-start="1276" data-end="1301"><span role="text">Bāhrakhari Pattern</span></h2>
<p data-start="1303" data-end="1395">Bāhrakhari is a structured syllable grid showing how one consonant combines with all vowels.</p>
<p data-start="1397" data-end="1499">You read <strong data-start="1406" data-end="1438">horizontally across each row</strong>, keeping the consonant constant and changing only the vowel.</p>

<h3 data-section-id="5w2qwy" data-start="1501" data-end="1530"><span role="text">Important observation</span></h3>
<ul data-start="1532" data-end="1693">
 	<li data-section-id="1srz92o" data-start="1532" data-end="1592">Some vowel signs appear <strong data-start="1558" data-end="1582">before the consonant</strong> (ि <em data-start="1586" data-end="1589">i</em>)</li>
 	<li data-section-id="1kk98xq" data-start="1593" data-end="1635">Some appear <strong data-start="1607" data-end="1633">after, above, or below</strong></li>
 	<li data-section-id="1rkbvb" data-start="1636" data-end="1693">The visual position does not change the reading order</li>
</ul>
<h3 data-section-id="1t630vs" data-start="1695" data-end="1711"><span role="text">Key idea</span></h3>
<p data-start="1713" data-end="1787">Written position ≠ pronunciation order<br data-start="1751" data-end="1754" />You still read: consonant → vowel</p>
[table id=25 /]

[table id=26 /]

[table id=27 /]

[table id=28 /]

[table id=29 /]

[table id=30 /]

[table id=31 /]

[table id=32 /]
<div class="textbox videobox">
<h2>Watch and Practice</h2>
Watch a short video (≈8 minutes) by <a href="https://www.youtube.com/@elsantosonlineschool3020">El Santos Teaches</a> on the Bāhrakhari system (Hindi-based but applicable to Nepali).

&nbsp;

[embed]https://youtu.be/ZO8619xZHyk?si=JjkuP95jm9s6a5HR[/embed]

</div>
<div class="textbox">
<h2>Check your understanding</h2>
[h5p id="71"]

[h5p id="72"]
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="564"]</code></div>
</div>
</div>
<div class="textbox reflectbox">
<h2>Self Reflection</h2>
[h5p id="74"]

</div>
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

</header>
<div class="textbox__content">
<ul data-start="6012" data-end="6403">
 	<li data-section-id="j4aa17" data-start="6012" data-end="6065">An akṣara is one syllable block in Nepali writing</li>
 	<li data-section-id="6mnpun" data-start="6066" data-end="6114">Each consonant carries an inherent vowel <em data-start="6109" data-end="6112">a</em></li>
 	<li data-section-id="1xbmuxp" data-start="6115" data-end="6180">Vowel signs (<em>mātrā</em>) modify consonants to create new syllables</li>
 	<li data-section-id="1ga2cxk" data-start="6181" data-end="6243">The halant removes the vowel and produces a bare consonant</li>
 	<li data-section-id="j2bqph" data-start="6244" data-end="6317">Bāhrakhari is a systematic way to master consonant–vowel combinations</li>
 	<li data-section-id="qxhpjy" data-start="6318" data-end="6403">Reading fluency comes from recognizing whole akṣara units, not individual letters</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Unit 6 — Conjunct Consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-6-conjunct-consonants/</link>
		<pubDate>Fri, 08 May 2026 17:10:29 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-6-conjunct-consonants/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2 data-section-id="v7scl5" data-start="154" data-end="168">1. Overview</h2>
<p data-start="170" data-end="304">In this unit, you will learn how Nepali writes consonant clusters, or [pb_glossary id="402"]conjuncts[/pb_glossary], in Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>)</p>
<p data-start="306" data-end="324">You will practise:</p>

<ol data-start="326" data-end="603">
 	<li data-section-id="p7lh9u" data-start="326" data-end="387">how the inherent <em data-start="346" data-end="349">a</em> is suppressed using the [pb_glossary id="388"]halanta[/pb_glossary] ्</li>
 	<li data-section-id="1s8vrx0" data-start="388" data-end="419">how half-forms are created</li>
 	<li data-section-id="h1zzgy" data-start="420" data-end="466">how consonants combine into joined shapes</li>
 	<li data-section-id="vv1w58" data-start="467" data-end="502">how र <em data-start="476" data-end="480">ra</em> behaves in clusters</li>
 	<li data-section-id="1dwcrac" data-start="503" data-end="556">how double consonants, or geminates, are written</li>
 	<li data-section-id="1rve7yg" data-start="557" data-end="603">how to recognize common hanging conjuncts</li>
</ol>
<p data-start="605" data-end="708">By the end of this unit, you should be able to read and write conjunct consonants with more confidence.</p>

<h2 data-section-id="105mrrs" data-start="710" data-end="745">2. What Is a Conjunct Consonant?</h2>
<p data-start="747" data-end="897">A conjunct consonant is a consonant cluster written as one joined form inside a single [pb_glossary id="386"]akṣara[/pb_glossary], or syllable block.</p>
<p data-start="899" data-end="916">This occurs when:</p>

<ol data-start="918" data-end="1001">
 	<li data-section-id="8skq53" data-start="918" data-end="964">two or more consonants come together, and</li>
 	<li data-section-id="1s63su3" data-start="965" data-end="1001">there is no vowel between them.</li>
</ol>
<h3 data-section-id="1pkh97u" data-start="1003" data-end="1024">2.1 Key Principle</h3>
<p data-start="1026" data-end="1103">The first consonant loses its inherent <em data-start="1065" data-end="1068">a</em> and joins the following consonant.</p>
<p data-start="1105" data-end="1114">Examples:</p>
<p data-start="1116" data-end="1207">क् + त → क्त = <em data-start="1131" data-end="1136">kta</em><br data-start="1136" data-end="1139" />स् + त → स्त = <em data-start="1154" data-end="1159">sta</em><br data-start="1159" data-end="1162" />प् + र → प्र = <em data-start="1177" data-end="1182">pra</em><br data-start="1182" data-end="1185" />ग् + य → ग्य = <em data-start="1200" data-end="1205">gya</em></p>
<p data-start="1209" data-end="1315">When a vowel sign is added, it applies to the entire cluster, not to the individual consonants separately.</p>
<p data-start="1317" data-end="1326">Examples:</p>
<p data-start="1328" data-end="1402">क्त + ा → क्ता = <em data-start="1345" data-end="1350">ktā</em><br data-start="1350" data-end="1353" />क्त + ि → क्ति = <em data-start="1370" data-end="1375">kti</em><br data-start="1375" data-end="1378" />क्त + ु → क्तु = <em data-start="1395" data-end="1400">ktu</em></p>

<h2 data-section-id="1bn8bfc" data-start="1404" data-end="1430">3. Consonant Half-Forms</h2>
<p data-start="1432" data-end="1467">A half-form shows that a consonant:</p>

<ol data-start="1469" data-end="1548">
 	<li data-section-id="1fpbqm9" data-start="1469" data-end="1491">has no vowel, and</li>
 	<li data-section-id="1b3jmoe" data-start="1492" data-end="1548">must be read together with the following consonant.</li>
</ol>
<p data-start="1550" data-end="1598">Nepali represents half-forms in three main ways.</p>

<h2 data-section-id="17reilo" data-start="1600" data-end="1651">4. Pattern 1: Dropping the Right-Side Downstroke</h2>
<p data-start="1653" data-end="1685">This is the most common pattern.</p>
<p data-start="1687" data-end="1707">The first consonant:</p>

<ol data-start="1709" data-end="1787">
 	<li data-section-id="11fgtjn" data-start="1709" data-end="1744">loses its vertical stroke, and</li>
 	<li data-section-id="1k07qq8" data-start="1745" data-end="1787">joins directly to the next consonant.</li>
</ol>
<p data-start="1789" data-end="1843">This signals that the consonant has no inherent vowel.</p>

<h3 data-section-id="13qlhv7" data-start="1845" data-end="1861">4.1 Key Idea</h3>
<p data-start="1863" data-end="1905">full form → reduced shape → joined cluster</p>
<p data-start="1907" data-end="1922">[table id=34 /]</p>

<h2 data-section-id="11xhscy" data-start="1924" data-end="1967">5. Pattern 2: Trimming the Tail or Curve</h2>
<p data-start="1969" data-end="2060">Some consonants change shape more subtly. Instead of dropping a full vertical stroke, they:</p>

<ol data-start="2062" data-end="2179">
 	<li data-section-id="bsm0by" data-start="2062" data-end="2110">simplify or shorten part of their form, and</li>
 	<li data-section-id="gvpf6q" data-start="2111" data-end="2179">adjust their shape to connect smoothly with the next consonant.</li>
</ol>
<p data-start="2181" data-end="2243">This pattern is less common, but it is important to recognize.</p>

<h3 data-section-id="1lg5dua" data-start="2245" data-end="2261">5.1 Key Idea</h3>
<p data-start="2263" data-end="2316">The shape changes, but the function remains the same:</p>
<p data-start="2318" data-end="2353">no vowel + joins the next consonant</p>
<p data-start="2355" data-end="2370">[table id=35 /]</p>

<h2 data-section-id="1uzdzpt" data-start="2372" data-end="2410"><span role="text">6. Pattern 3: Using the <em data-start="2399" data-end="2408">halanta</em> ्</span></h2>
<p data-start="2412" data-end="2508">When no clear half-form exists, Nepali uses the [pb_glossary id="12193"]halanta[/pb_glossary] ्.</p>
<p data-start="2510" data-end="2524">The <em data-start="2514" data-end="2523">halanta</em>:</p>

<ol data-start="2526" data-end="2626">
 	<li data-section-id="w473a4" data-start="2526" data-end="2556">removes the inherent <em data-start="2550" data-end="2553">a</em>,</li>
 	<li data-section-id="1fj8fza" data-start="2557" data-end="2589">marks a bare consonant, and</li>
 	<li data-section-id="12w64l7" data-start="2590" data-end="2626">signals that a cluster follows.</li>
</ol>
<p data-start="2628" data-end="2646">This is common in:</p>

<ol data-start="2648" data-end="2720">
 	<li data-section-id="msajfd" data-start="2648" data-end="2671">teaching materials</li>
 	<li data-section-id="yxl09z" data-start="2672" data-end="2689">dictionaries</li>
 	<li data-section-id="77mgks" data-start="2690" data-end="2720">careful or formal writing</li>
</ol>
<h3 data-section-id="44i1gx" data-start="2722" data-end="2738">6.1 Key Idea</h3>
<p data-start="2740" data-end="2795">consonant + <em data-start="2752" data-end="2761">halanta</em> = no vowel → joins next consonant</p>
<p data-start="2797" data-end="2812">[table id=36 /]</p>
<p data-start="2814" data-end="2828">[h5p id="75"]</p>

<div class="textbox">
<h2 data-section-id="c8g9sf" data-start="2830" data-end="2860">7. Check Your Understanding</h2>
<p data-start="2862" data-end="2875">[h5p id="76"]</p>


<hr />
<p data-start="2877" data-end="2890">[h5p id="77"]</p>

</div>
<h2 data-section-id="1i1rpdt" data-start="2892" data-end="2925"><span role="text">8. Special Behaviour of र <em data-start="2921" data-end="2925">ra</em></span></h2>
<p data-start="2927" data-end="3071">The consonant र <em data-start="2943" data-end="2947">ra</em> behaves differently in clusters. Instead of always appearing in its full form, it is written using special cluster markers.</p>

<h2 data-section-id="1q1jv7p" data-start="3073" data-end="3111"><span role="text">9. र <em data-start="3081" data-end="3085">ra</em> as the First Member: Reph</span></h2>
<p data-start="3113" data-end="3250">When र <em data-start="3120" data-end="3124">ra</em> comes first in a cluster, as in र् + consonant, it appears as a mark above the following consonant. This mark is called[pb_glossary id="408"] reph[/pb_glossary].</p>

<h3 data-section-id="w430vw" data-start="3252" data-end="3273">9.1 Reading Order</h3>
<p data-start="3275" data-end="3290"><em data-start="3275" data-end="3278">r</em> + consonant</p>
<p data-start="3292" data-end="3307">[table id=37 /]</p>

<h2 data-section-id="85udyk" data-start="3309" data-end="3359"><span role="text">10. र <em data-start="3318" data-end="3322">ra</em> as the Second Member: Subjoined <em data-start="3355" data-end="3359">ra</em></span></h2>
<p data-start="3361" data-end="3461">When र <em data-start="3368" data-end="3372">ra</em> comes second in a cluster, as in consonant + र, it is written attached to the consonant.</p>

<h3 data-section-id="q50lk4" data-start="3463" data-end="3485">10.1 Reading Order</h3>
<p data-start="3487" data-end="3502">consonant + <em data-start="3499" data-end="3502">r</em></p>
<p data-start="3504" data-end="3519">[table id=38 /]</p>

<h2 data-section-id="1riqvbe" data-start="3521" data-end="3546"><span role="text">11. Retroflex + र <em data-start="3542" data-end="3546">ra</em></span></h2>
<p data-start="3548" data-end="3616">With ट, ठ, ड, and ढ, the <em data-start="3573" data-end="3577">ra</em> marker is written below the consonant.</p>
<p data-start="3618" data-end="3640">This is still read as:</p>
<p data-start="3642" data-end="3657">consonant + <em data-start="3654" data-end="3657">r</em></p>
<p data-start="3659" data-end="3674">[table id=39 /]</p>
<p data-start="3676" data-end="3690">[h5p id="78"]</p>

<h2 data-section-id="1x3rc46" data-start="3692" data-end="3724">12. Special Conjunct Patterns</h2>
<p data-start="3726" data-end="3796">The following patterns occur frequently and are best learned visually.</p>

<h2 data-section-id="rpaq75" data-start="3798" data-end="3836">13. Geminate or Double Consonants</h2>
<p data-start="3838" data-end="3880">Geminate consonants are double consonants.</p>

<h3 data-section-id="pgh1jh" data-start="3882" data-end="3895">13.1 Form</h3>
<p data-start="3897" data-end="3908">C् + C → CC</p>
<p data-start="3910" data-end="3919">Examples:</p>
<p data-start="3921" data-end="3962">क्क = <em data-start="3927" data-end="3932">kka</em><br data-start="3932" data-end="3935" />प्प = <em data-start="3941" data-end="3946">ppa</em><br data-start="3946" data-end="3949" />म्म = <em data-start="3955" data-end="3960">mma</em></p>
<p data-start="3964" data-end="4047">These represent a longer or “held” consonant sound and are written as one <em data-start="4038" data-end="4046">akṣara</em>.</p>
<p data-start="4049" data-end="4065">Common examples:</p>
<p data-start="4067" data-end="4121">पक्का = <em data-start="4075" data-end="4082">pakkā</em><br data-start="4082" data-end="4085" />चप्पल = <em data-start="4093" data-end="4101">cappal</em><br data-start="4101" data-end="4104" />जम्मा = <em data-start="4112" data-end="4119">jammā</em></p>
<p data-start="4123" data-end="4138">[table id=40 /]</p>

<h2 data-section-id="1rhjtoa" data-start="4140" data-end="4180">14. Descending, or Hanging, Conjuncts</h2>
<p data-start="4182" data-end="4291">Some clusters, especially those with retroflex consonants, are written in stacked forms that extend downward.</p>

<h3 data-section-id="31nb3v" data-start="4293" data-end="4312">14.1 Visual Cue</h3>
<p data-start="4314" data-end="4352">The conjunct drops below the baseline.</p>
<p data-start="4354" data-end="4369">[table id=41 /]</p>

<h2 data-section-id="x9m4je" data-start="4371" data-end="4396"><span role="text">15. Retroflex + य <em data-start="4392" data-end="4396">ya</em></span></h2>
<p data-start="4398" data-end="4479">When ट, ठ, ड, and ढ combine with य <em data-start="4433" data-end="4437">ya</em>, the य appears in a compact special form.</p>
<p data-start="4481" data-end="4529">These are best treated as fixed visual patterns.</p>
<p data-start="4531" data-end="4546">[table id=42 /]</p>

<h2 data-section-id="d32l6i" data-start="4548" data-end="4576"><span role="text">16. Conjuncts with द <em data-start="4572" data-end="4576">da</em></span></h2>
<p data-start="4578" data-end="4650">When द <em data-start="4585" data-end="4589">da</em> appears first, it forms common and stable conjuncts such as:</p>
<p data-start="4652" data-end="4708">द्व = <em data-start="4658" data-end="4663">dva</em><br data-start="4663" data-end="4666" />द्र = <em data-start="4672" data-end="4677">dra</em><br data-start="4677" data-end="4680" />द्य = <em data-start="4686" data-end="4691">dya</em><br data-start="4691" data-end="4694" />द्ध = <em data-start="4700" data-end="4706">ddha</em></p>
<p data-start="4710" data-end="4810">These occur frequently in both formal and everyday Nepali. Focus on recognizing them as whole units.</p>
<p data-start="4812" data-end="4827">[table id=43 /]</p>

<h2 data-section-id="az6tm0" data-start="4829" data-end="4857"><span role="text">17. Conjuncts with ह <em data-start="4853" data-end="4857">ha</em></span></h2>
<p data-start="4859" data-end="4925">When ह <em data-start="4866" data-end="4870">ha</em> appears first, it forms distinctive conjuncts such as:</p>
<p data-start="4927" data-end="4982">ह्म = <em data-start="4933" data-end="4938">hma</em><br data-start="4938" data-end="4941" />ह्न = <em data-start="4947" data-end="4952">hna</em><br data-start="4952" data-end="4955" />ह्र = <em data-start="4961" data-end="4966">hra</em><br data-start="4966" data-end="4969" />ह्य = <em data-start="4975" data-end="4980">hya</em></p>
<p data-start="4984" data-end="5071">These appear often in formal and Sanskrit-based vocabulary and in common words such as:</p>
<p data-start="5073" data-end="5088">चिह्न = <em data-start="5081" data-end="5088">cihna</em></p>
<p data-start="5090" data-end="5105">[table id=44 /]</p>
<p data-start="5107" data-end="5121">[h5p id="79"]</p>

<div class="textbox">
<h2 data-section-id="10uv5wx" data-start="5123" data-end="5154">18. Check Your Understanding</h2>
<p data-start="5156" data-end="5169">[h5p id="80"]</p>


<hr />

<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="565"]</code></div>
</div>

<hr />
<p data-start="5186" data-end="5199">[h5p id="82"]</p>

</div>
<div class="textbox reflectbox">
<h2 data-section-id="1xzw3lk" data-start="5201" data-end="5223">19. Self Reflection</h2>
<p data-start="5225" data-end="5239">[h5p id="83"]</p>

</div>
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

</header>
<div class="textbox__content">
<ul>
 	<li data-section-id="1g4jrkt" data-start="5263" data-end="5340">A conjunct consonant is a consonant cluster written within one <em data-start="5329" data-end="5337">akṣara</em>.</li>
 	<li data-section-id="bkum2b" data-start="5341" data-end="5403">The first consonant in a conjunct loses its inherent <em data-start="5397" data-end="5400">a</em>.</li>
 	<li data-section-id="gygrnk" data-start="5404" data-end="5489">This loss of the inherent vowel is shown through a half-form or the <em data-start="5475" data-end="5484">halanta</em> ्.</li>
 	<li data-section-id="9afgc8" data-start="5490" data-end="5555">The entire cluster takes one vowel sign, or no vowel at all.</li>
 	<li data-section-id="oostuf" data-start="5556" data-end="5669">र <em data-start="5561" data-end="5565">ra</em> has special cluster forms, including reph, subjoined <em data-start="5619" data-end="5623">ra</em>, and forms written below retroflex letters.</li>
 	<li data-section-id="1d41gqw" data-start="5670" data-end="5736" data-is-last-node="">Many conjuncts are most efficiently learned as visual patterns.</li>
</ul>
</div>
</div>
&nbsp;]]></content:encoded>
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		<title><![CDATA[Unit 7 — Nasalization]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-7-nasalization/</link>
		<pubDate>Thu, 25 Dec 2025 20:32:22 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-7-nasalization/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1 data-start="0" data-end="303">Overview</h1>
<p data-start="14" data-end="300">In this unit, you will focus on nasalization in Nepali—a phonetic feature in which air flows through both the mouth and the nose, giving the sound a distinct nasal quality. In Devanagari, nasalization is primarily represented using two diacritics: the <em>[pb_glossary id="392"]candrabindu[/pb_glossary]</em> (ँ) and the <em>[pb_glossary id="390"]bindu[/pb_glossary]</em> (ं).</p>
<p data-start="302" data-end="489">Understanding when and how these marks function is essential, because they can signal either a nasalized vowel or a nasal consonant, and the distinction affects pronunciation and meaning.</p>

<h1 data-start="650" data-end="715">Nasalization in Nepali</h1>
<p data-start="524" data-end="592">Nepali represents nasalization in two structurally different ways:</p>

<ol data-start="594" data-end="637">
 	<li data-section-id="hlyzjh" data-start="594" data-end="615">Nasalized vowels</li>
 	<li data-section-id="76oueo" data-start="616" data-end="637">Nasal consonants</li>
</ol>
<p data-start="639" data-end="1136">A nasalized vowel is a single vowel sound produced with nasal resonance. The airflow passes through both the oral and nasal cavities simultaneously, but there is no separate consonant segment. In <em>dewanāgarī</em>, this is most commonly marked with <em>candrabindu</em> (ँ). In certain orthographic environments—especially where vowel signs sit on or near the headline—<em>bindu</em> (ं) may also function to indicate nasalization. In IAST transliteration, nasalized vowels are written with a tilde: ā̃, ĩ, ũ, ẽ, õ (e.g., यहाँ → <em data-start="1127" data-end="1134">yahā̃</em>).</p>
<p data-start="1138" data-end="1420">A nasal consonant, by contrast, is a full consonantal segment (ṅ, ñ, ṇ, n, m) that occurs before another consonant. When <em>bindu</em> (ं) appears before a consonant, it typically signals a homorganic nasal consonant that assimilates to the place of articulation of the following consonant.</p>
<p data-start="717" data-end="807"><span style="text-align: initial;font-size: 1em">[table id=45 /]</span></p>

<div class="TyagGW_tableContainer">
<div class="group TyagGW_tableWrapper flex flex-col-reverse w-fit"></div>
</div>
<h1>Nasalized vowels</h1>
<p data-start="2153" data-end="2344">A nasalized vowel is a single phonological unit in which the vowel is articulated with nasal resonance. Importantly, no additional consonant segment is inserted. This distinction is critical:</p>

<ul data-start="2346" data-end="2470">
 	<li data-section-id="k2y209" data-start="2346" data-end="2396">Nasalized vowel = one vowel with nasal airflow</li>
 	<li data-section-id="1ocd1tm" data-start="2397" data-end="2470">Nasal consonant = a separate consonant sound before another consonant</li>
</ul>
<p data-start="2472" data-end="2602">In IAST, nasalization is represented using a <a href="https://en.wikipedia.org/wiki/Tilde">tilde</a> (◌̃), producing forms such as ā̃, ĩ, ũ, ẽ, õ, and diphthongs such as aĩ and aũ.</p>

<h2 data-section-id="169lkia" data-start="2609" data-end="2661">Orthographic representation of nasalized vowels</h2>
<h3 data-section-id="1uja0x8" data-start="2663" data-end="2713">1) Nasalization on independent vowel letters</h3>
<p data-start="2714" data-end="2777">Nasalization is marked above the vowel using <em>candrabindu</em> (ँ):</p>
<p data-start="2779" data-end="2803">अँ, आँ, इँ, उँ, ऊँ, एँ</p>
<p data-start="2805" data-end="2816">Examples:</p>

<ul data-start="2817" data-end="2878">
 	<li data-section-id="in83os" data-start="2817" data-end="2843">आँखा → <em data-start="2826" data-end="2833">ā̃khā</em> — eye/eyes</li>
 	<li data-section-id="aa7q91" data-start="2844" data-end="2878">अँधेरो → <em data-start="2855" data-end="2863">ãdhero</em> — darkness</li>
</ul>
<h3 data-section-id="l46xvr" data-start="2885" data-end="2935">2) Nasalization on consonant-based syllables</h3>
<p data-start="2936" data-end="3021">When a consonant carries a vowel sign, nasalization applies to the entire syllable:</p>

<ul data-start="3023" data-end="3071">
 	<li data-section-id="1njmv09" data-start="3023" data-end="3038">काँ → <em data-start="3031" data-end="3036">kā̃</em></li>
 	<li data-section-id="1qpaciq" data-start="3039" data-end="3053">हुँ → <em data-start="3047" data-end="3051">hũ</em></li>
</ul>
<h3 data-section-id="aipkg0" data-start="3078" data-end="3125">3) Nasalization with headline vowel signs</h3>
<p data-start="3126" data-end="3301">When vowel signs occupy the headline region (e.g., ि, े, ै, ो, ौ), nasalization is sometimes marked using <em>bindu</em> (ं). The phonological effect remains nasalization of the vowel:</p>

<ul>
 	<li>छिंडी → <em data-start="8" data-end="16">chĩḍī</em> — small storage space; attic/loft-like space</li>
 	<li>कैंची → <em data-start="72" data-end="80">kaĩcī</em> — scissors</li>
 	<li>गरें → <em data-start="101" data-end="108">garẽ</em> — I did</li>
 	<li>औंला → <em data-start="126" data-end="133">aũlā</em> — finger</li>
</ul>
[table id=46 /]
<h2 data-section-id="hpez9o" data-start="3668" data-end="3689">Nasal consonants</h2>
<p data-start="3690" data-end="3886">When <em>bindu</em> (ं) occurs before a consonant, it typically represents a nasal consonant that assimilates to the following place of articulation. This process is known as homorganic nasal assimilation.</p>

<h3 data-section-id="tl0g4t" data-start="3888" data-end="3913">Place-based mapping</h3>
<ul data-start="3915" data-end="4096">
 	<li data-section-id="t7lgfs" data-start="3915" data-end="3949">Before velars (क, ख, ग, घ) → ṅ</li>
 	<li data-section-id="261sa1" data-start="3950" data-end="3986">Before palatals (च, छ, ज, झ) → ñ</li>
 	<li data-section-id="186hk64" data-start="3987" data-end="4024">Before retroflex (ट, ठ, ड, ढ) → ṇ</li>
 	<li data-section-id="12khz51" data-start="4025" data-end="4060">Before dentals (त, थ, द, ध) → n</li>
 	<li data-section-id="cim7cr" data-start="4061" data-end="4096">Before labials (प, फ, ब, भ) → m</li>
</ul>
<h2 data-section-id="1rxkriw" data-start="4103" data-end="4135">Conjunct vs. bindu spelling</h2>
<p data-start="4136" data-end="4203">Nepali allows two orthographic strategies for many nasal sequences:</p>

<ul data-start="4205" data-end="4354">
 	<li data-section-id="18zpuhx" data-start="4205" data-end="4300">conjunct spelling: explicit nasal consonant + following consonant (ङ्ग, ञ्ज, ण्ड, न्द, म्प)</li>
 	<li data-section-id="bigauh" data-start="4301" data-end="4354">bindu spelling: simplified representation using ं</li>
</ul>
<p data-start="4356" data-end="4483">Both are typically pronounced the same in modern Nepali because the nasal automatically assimilates to the following consonant.</p>
<p data-start="914" data-end="989">[table id=47 /]</p>

<h2 data-section-id="12w0iih" data-start="5011" data-end="5028">Reading rule</h2>
<ol data-start="5029" data-end="5163">
 	<li data-section-id="1nx3kz3" data-start="5029" data-end="5063">Identify ं before a consonant</li>
 	<li data-section-id="xxqylu" data-start="5064" data-end="5104">Check the following consonant class</li>
 	<li data-section-id="ug8pz3" data-start="5105" data-end="5163">Pronounce the corresponding nasal (ṅ / ñ / ṇ / n / m)</li>
</ol>
<h3>Table 1.7.4 - High-frequency Nasal Words</h3>
<table class="lines landscape" style="border-collapse: collapse;width: 100%;height: 164px" border="0">
<tbody>
<tr class="row-1" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Function</td>
<td class="column-2" style="width: 9.43396%;height: 15px">Nepali</td>
<td class="column-3" style="width: 19.3207%;height: 15px">Transliteration</td>
<td class="column-4" style="width: 42.185991%;height: 15px">Notes</td>
</tr>
<tr class="row-1" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Nasalized vowel</td>
<td class="column-2" style="width: 9.43396%;height: 15px">काँच</td>
<td class="column-3" style="width: 19.3207%;height: 15px"><em>kā̃c</em></td>
<td class="column-4" style="width: 42.185991%;height: 15px">one nasalized vowel <em>ā̃</em>; vowel sounds “coloured,” no [n]</td>
</tr>
<tr class="row-2" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Plain vowel</td>
<td class="column-2" style="width: 9.43396%;height: 15px">काच</td>
<td class="column-3" style="width: 19.3207%;height: 15px"><em>kāc</em></td>
<td class="column-4" style="width: 42.185991%;height: 15px">plain <em>ā</em>; no nasal resonance</td>
</tr>
<tr class="row-3" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Nasalized vowel</td>
<td class="column-2" style="width: 9.43396%;height: 15px">पाँती</td>
<td class="column-3" style="width: 19.3207%;height: 15px"><em>pā̃tī</em></td>
<td class="column-4" style="width: 42.185991%;height: 15px">long nasalized <em>ā̃</em>; do not add a separate [n]</td>
</tr>
<tr class="row-4" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Plain vowel</td>
<td class="column-2" style="width: 9.43396%;height: 15px">पाती</td>
<td class="column-3" style="width: 19.3207%;height: 15px"><em>pātī</em></td>
<td class="column-4" style="width: 42.185991%;height: 15px">plain <em>ā</em>; no nasal “colour” on the vowel</td>
</tr>
<tr class="row-5" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Nasal consonant</td>
<td class="column-2" style="width: 9.43396%;height: 15px">कंप</td>
<td class="column-3" style="width: 19.3207%;height: 15px"><em>kampa</em></td>
<td class="column-4" style="width: 42.185991%;height: 15px">bilabial nasal [m] clearly before <em>p</em></td>
</tr>
<tr class="row-6" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">No nasal consonant</td>
<td class="column-2" style="width: 9.43396%;height: 15px">कप</td>
<td class="column-3" style="width: 19.3207%;height: 15px"><em>kap</em></td>
<td class="column-4" style="width: 42.185991%;height: 15px">no [m] or [n]; only k + a + p</td>
</tr>
<tr class="row-7" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Nasalized vowel</td>
<td class="column-2" style="width: 9.43396%;height: 15px">बाँला</td>
<td class="column-3" style="width: 19.3207%;height: 15px"><em>bā̃lā</em></td>
<td class="column-4" style="width: 42.185991%;height: 15px">nasalized <em>ā̃</em>; gentle nasal airflow during the vowel</td>
</tr>
<tr class="row-8" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Plain vowel</td>
<td class="column-2" style="width: 9.43396%;height: 15px">बाला</td>
<td class="column-3" style="width: 19.3207%;height: 15px"><em>bālā</em></td>
<td class="column-4" style="width: 42.185991%;height: 15px">plain <em>ā</em>; contrast with previous word <em>bā̃lā</em></td>
</tr>
<tr class="row-9" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Nasalized vowel</td>
<td class="column-2" style="width: 9.43396%;height: 15px">आँसु</td>
<td class="column-3" style="width: 19.3207%;height: 15px"><em>ā̃su</em></td>
<td class="column-4" style="width: 42.185991%;height: 15px">nasalized <em>ā̃</em> at the start; no separate [n] after it</td>
</tr>
<tr class="row-10" style="height: 14px">
<td class="column-1" style="width: 11.4717%;height: 14px">Plain vowel</td>
<td class="column-2" style="width: 9.43396%;height: 14px">आसु</td>
<td class="column-3" style="width: 19.3207%;height: 14px"><em>āsu</em></td>
<td class="column-4" style="width: 42.185991%;height: 14px">plain <em>ā</em>; useful as a constructed contrast for listening</td>
</tr>
</tbody>
</table>
<div>
<h3>Table 1.7.5 - High-frequency Nasal Words (Audio Pronunciation)</h3>
<table class="lines landscape" style="border-collapse: collapse;width: 100%;height: 164px" border="0">
<tbody>
<tr class="row-1" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Nepali</td>
<td class="column-2" style="width: 9.43396%;height: 15px">Transliteration</td>
<td class="column-3" style="width: 47.808985%;height: 15px">English</td>
<td style="width: 1.145475%;height: 15px">Audio</td>
</tr>
<tr class="row-1">
<td class="column-1" style="width: 11.4717%">साँझ</td>
<td class="column-2" style="width: 9.43396%"><em>sā̃jh</em></td>
<td class="column-3" style="width: 47.808985%">evening</td>
<td class="column-4" style="width: 1.145475%">[h5p id="84"]</td>
</tr>
<tr class="row-2">
<td class="column-1" style="width: 11.4717%">आँसु</td>
<td class="column-2" style="width: 9.43396%"><em>ā̃su</em></td>
<td class="column-3" style="width: 47.808985%">tear</td>
<td class="column-4" style="width: 1.145475%">[h5p id="85"]</td>
</tr>
<tr class="row-3">
<td class="column-1" style="width: 11.4717%">पाँच</td>
<td class="column-2" style="width: 9.43396%"><em>pā̃c</em></td>
<td class="column-3" style="width: 47.808985%">five</td>
<td class="column-4" style="width: 1.145475%">[h5p id="86"]</td>
</tr>
<tr class="row-4">
<td class="column-1" style="width: 11.4717%">काँटा</td>
<td class="column-2" style="width: 9.43396%"><em>kā̃ṭā</em></td>
<td class="column-3" style="width: 47.808985%">thorn</td>
<td class="column-4" style="width: 1.145475%">[h5p id="87"]</td>
</tr>
<tr class="row-5">
<td class="column-1" style="width: 11.4717%">अंक / अङ्क</td>
<td class="column-2" style="width: 9.43396%"><em>aṅka</em></td>
<td class="column-3" style="width: 47.808985%">mark, number</td>
<td class="column-4" style="width: 1.145475%">[h5p id="88"]</td>
</tr>
<tr class="row-6">
<td class="column-1" style="width: 11.4717%">अंग्रेजी / अङ्ग्रेजी</td>
<td class="column-2" style="width: 9.43396%"><em>aṅgrejī</em></td>
<td class="column-3" style="width: 47.808985%">English (language)</td>
<td class="column-4" style="width: 1.145475%">[h5p id="89"]</td>
</tr>
<tr class="row-7">
<td class="column-1" style="width: 11.4717%">रंग / रङ्ग</td>
<td class="column-2" style="width: 9.43396%"><em>raṅg</em></td>
<td class="column-3" style="width: 47.808985%">colour</td>
<td class="column-4" style="width: 1.145475%">[h5p id="90"]</td>
</tr>
<tr class="row-8">
<td class="column-1" style="width: 11.4717%">सञ्जाल / संजाल</td>
<td class="column-2" style="width: 9.43396%"><em>sañjāl</em></td>
<td class="column-3" style="width: 47.808985%">network</td>
<td class="column-4" style="width: 1.145475%">[h5p id="91"]</td>
</tr>
<tr class="row-9">
<td class="column-1" style="width: 11.4717%">झण्डा / झंडा</td>
<td class="column-2" style="width: 9.43396%"><em>jhaṇḍā</em></td>
<td class="column-3" style="width: 47.808985%">flag</td>
<td class="column-4" style="width: 1.145475%">[h5p id="92"]</td>
</tr>
<tr class="row-10">
<td class="column-1" style="width: 11.4717%">सन्देश / संदेश</td>
<td class="column-2" style="width: 9.43396%"><em>sandeś</em></td>
<td class="column-3" style="width: 47.808985%">message</td>
<td class="column-4" style="width: 1.145475%">[h5p id="93"]</td>
</tr>
<tr class="row-11">
<td class="column-1" style="width: 11.4717%">मन्त्र / मंत्र</td>
<td class="column-2" style="width: 9.43396%"><em>mantra</em></td>
<td class="column-3" style="width: 47.808985%">mantra</td>
<td class="column-4" style="width: 1.145475%">[h5p id="94"]</td>
</tr>
<tr class="row-12">
<td class="column-1" style="width: 11.4717%">सन्तोष / संतोष</td>
<td class="column-2" style="width: 9.43396%"><em>santoṣ</em></td>
<td class="column-3" style="width: 47.808985%">satisfaction</td>
<td class="column-4" style="width: 1.145475%">[h5p id="95"]</td>
</tr>
<tr class="row-13">
<td class="column-1" style="width: 11.4717%">संस्कार</td>
<td class="column-2" style="width: 9.43396%"><em>saṃskār</em></td>
<td class="column-3" style="width: 47.808985%">rite, ethos</td>
<td class="column-4" style="width: 1.145475%">[h5p id="96"]</td>
</tr>
<tr class="row-14">
<td class="column-1" style="width: 11.4717%">संस्कृत</td>
<td class="column-2" style="width: 9.43396%"><em>saṃskṛt</em></td>
<td class="column-3" style="width: 47.808985%">Sanskrit</td>
<td class="column-4" style="width: 1.145475%">[h5p id="97"]</td>
</tr>
<tr class="row-15">
<td class="column-1" style="width: 11.4717%">संसार</td>
<td class="column-2" style="width: 9.43396%"><em>saṃsār</em></td>
<td class="column-3" style="width: 47.808985%">world</td>
<td class="column-4" style="width: 1.145475%">[h5p id="98"]</td>
</tr>
<tr class="row-16">
<td class="column-1" style="width: 11.4717%">सम्पर्क / संपर्क</td>
<td class="column-2" style="width: 9.43396%"><em>samparka</em></td>
<td class="column-3" style="width: 47.808985%">contact</td>
<td class="column-4" style="width: 1.145475%">[h5p id="99"]</td>
</tr>
</tbody>
</table>
</div>
<h2 data-section-id="2eo34" data-start="6192" data-end="6234">Nasalized vowels vs. nasal consonants</h2>
<p data-start="6236" data-end="6270">The key distinction is structural:</p>

<ul data-start="6272" data-end="6420">
 	<li data-section-id="1p1kah2" data-start="6272" data-end="6346">Nasalized vowel → vowel carries nasal resonance (single phonetic unit)</li>
 	<li data-section-id="9sowq2" data-start="6347" data-end="6420">Nasal consonant → discrete consonant segment before another consonant</li>
</ul>
<h3>Table 1.7.6 - Listening Contrast</h3>
<table class="lines landscape" style="border-collapse: collapse;width: 100%;height: 164px" border="0">
<tbody>
<tr class="row-1" style="height: 15px">
<td class="column-1" style="width: 11.4717%;height: 15px">Type</td>
<td class="column-2" style="width: 9.43396%;height: 15px">Nepali</td>
<td class="column-3" style="width: 13.375141%;height: 15px">Transliteration</td>
<td style="width: 36.961826%;height: 15px">What to listen for</td>
<td style="width: 0.723589%">Audio</td>
</tr>
<tr class="row-1">
<td class="column-1" style="width: 11.4717%">Nasalized vowel</td>
<td class="column-2" style="width: 9.43396%">काँच</td>
<td class="column-3" style="width: 13.375141%"><em>kā̃c</em></td>
<td class="column-4" style="width: 36.961826%">one nasalized vowel <em>ā̃</em>; vowel sounds “coloured,” no [n]</td>
<td class="column-5" style="width: 0.723589%">[h5p id="100"]</td>
</tr>
<tr class="row-2">
<td class="column-1" style="width: 11.4717%">Plain vowel</td>
<td class="column-2" style="width: 9.43396%">काच</td>
<td class="column-3" style="width: 13.375141%"><em>kāc</em></td>
<td class="column-4" style="width: 36.961826%">plain <em>ā</em>; no nasal resonance</td>
<td class="column-5" style="width: 0.723589%">[h5p id="101"]</td>
</tr>
<tr class="row-3">
<td class="column-1" style="width: 11.4717%">Nasalized vowel</td>
<td class="column-2" style="width: 9.43396%">पाँती</td>
<td class="column-3" style="width: 13.375141%"><em>pā̃tī</em></td>
<td class="column-4" style="width: 36.961826%">long nasalized <em>ā̃</em>; do not add a separate [n]</td>
<td class="column-5" style="width: 0.723589%">[h5p id="102"]</td>
</tr>
<tr class="row-4">
<td class="column-1" style="width: 11.4717%">Plain vowel</td>
<td class="column-2" style="width: 9.43396%">पाती</td>
<td class="column-3" style="width: 13.375141%"><em>pātī</em></td>
<td class="column-4" style="width: 36.961826%">plain <em>ā</em>; no nasal “colour” on the vowel</td>
<td class="column-5" style="width: 0.723589%">[h5p id="103"]</td>
</tr>
<tr class="row-5">
<td class="column-1" style="width: 11.4717%">Nasal consonant</td>
<td class="column-2" style="width: 9.43396%">कंप</td>
<td class="column-3" style="width: 13.375141%"><em>kampa</em></td>
<td class="column-4" style="width: 36.961826%">bilabial nasal [m] clearly before <em>p</em></td>
<td class="column-5" style="width: 0.723589%">[h5p id="104"]</td>
</tr>
<tr class="row-6">
<td class="column-1" style="width: 11.4717%">No nasal consonant</td>
<td class="column-2" style="width: 9.43396%">कप्</td>
<td class="column-3" style="width: 13.375141%"><em>kap</em></td>
<td class="column-4" style="width: 36.961826%">no [m] or [n]; only k + a + p</td>
<td class="column-5" style="width: 0.723589%">[h5p id="105"]</td>
</tr>
<tr class="row-7">
<td class="column-1" style="width: 11.4717%">Nasalized vowel</td>
<td class="column-2" style="width: 9.43396%">बाँला</td>
<td class="column-3" style="width: 13.375141%"><em>bā̃lā</em></td>
<td class="column-4" style="width: 36.961826%">nasalized <em>ā̃</em>; gentle nasal airflow during the vowel</td>
<td class="column-5" style="width: 0.723589%">[h5p id="106"]</td>
</tr>
<tr class="row-8">
<td class="column-1" style="width: 11.4717%">Plain vowel</td>
<td class="column-2" style="width: 9.43396%">बाला</td>
<td class="column-3" style="width: 13.375141%"><em>bālā</em></td>
<td class="column-4" style="width: 36.961826%">plain <em>ā</em>; contrast with previous word <em>bā̃lā</em></td>
<td class="column-5" style="width: 0.723589%">[h5p id="107"]</td>
</tr>
<tr class="row-9">
<td class="column-1" style="width: 11.4717%">Nasalized vowel</td>
<td class="column-2" style="width: 9.43396%">आँसु</td>
<td class="column-3" style="width: 13.375141%"><em>ā̃su</em></td>
<td class="column-4" style="width: 36.961826%">nasalized <em>ā̃</em> at the start; no separate [n] after it</td>
<td class="column-5" style="width: 0.723589%">[h5p id="108"]</td>
</tr>
<tr class="row-10">
<td class="column-1" style="width: 11.4717%">Plain vowel</td>
<td class="column-2" style="width: 9.43396%">आसु</td>
<td class="column-3" style="width: 13.375141%"><em>āsu</em></td>
<td class="column-4" style="width: 36.961826%">plain <em>ā</em>; useful as a constructed contrast for listening</td>
<td class="column-5" style="width: 0.723589%">[h5p id="109"]</td>
</tr>
</tbody>
</table>
<strong style="text-align: initial;font-size: 1em">Tip:</strong><span style="text-align: initial;font-size: 1em"> If you can “hold” the nasal quality on the vowel, it is likely a </span><span style="text-align: initial;font-size: 1em">nasalized vowel</span><span style="text-align: initial;font-size: 1em">. If you hear a brief “stop” or separate nasal sound (</span><span style="text-align: initial;font-size: 1em">m/n/ṅ</span><span style="text-align: initial;font-size: 1em">), it is a </span><span style="text-align: initial;font-size: 1em">nasal consonant</span><span style="text-align: initial;font-size: 1em">.</span>
<div class="textbox">
<h2>Check your understanding</h2>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="567"]</code></div>
</div>

<hr />

[h5p id="111"]

<hr />

[h5p id="112"]

</div>
<div class="textbox reflectbox">
<h2>Self Reflection</h2>
[h5p id="113"]

</div>
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

</header>
<div class="textbox__content">
<ul>
 	<li data-section-id="ihcbdz" data-start="6926" data-end="7011">Nasalization in Nepali is represented primarily by <em>candrabindu</em> (ँ) and <em>bindu</em> (ं).</li>
 	<li data-section-id="1laepip" data-start="7012" data-end="7090">A nasalized vowel is a single vowel with nasal resonance (ā̃, ĩ, ũ, ẽ, õ).</li>
 	<li data-section-id="k3alp9" data-start="7091" data-end="7190">A nasal consonant is a separate segment (ṅ, ñ, ṇ, n, m) assimilated to the following consonant.</li>
 	<li data-section-id="1jdy7qt" data-start="7191" data-end="7270">When ं appears before a consonant, it signals a homorganic nasal consonant.</li>
 	<li data-section-id="1g33mk1" data-start="7271" data-end="7363">When ँ or ं appears over a vowel or syllable, it typically indicates vowel nasalization.</li>
 	<li data-section-id="g6jr7b" data-start="7364" data-end="7468" data-is-last-node="">Conjunct spellings and <em>bindu</em> spellings are often functionally equivalent in modern Nepali orthography.</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Unit 8 — Words and Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-8-words-and-phrases/</link>
		<pubDate>Thu, 25 Dec 2025 20:45:18 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-8-words-and-phrases/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2 data-section-id="v7scl5" data-start="147" data-end="161">1. Overview</h2>
<p data-start="163" data-end="672">So far in this chapter, you have learned how Devanagari (<em data-start="262" data-end="274">[pb_glossary id="384"]dewanāgarī[/pb_glossary]</em>) builds [pb_glossary id="386"]akṣara[/pb_glossary] units in Unit 1, how independent vowels and vowel signs function in Units 2–3, how consonants are organized by place and manner of articulation in Unit 4, how consonant clusters and half-forms are formed in Unit 5, and how Nepali marks nasalization using ँ [pb_glossary id="392"]candrabindu[/pb_glossary] and ं [pb_glossary id="390"]bindu[/pb_glossary] in Unit 6.</p>
<p data-start="674" data-end="917">In this unit, you will begin integrating these components to read and write short, everyday Nepali words and phrases. The focus is not vocabulary memorization. Instead, the goal is to develop automatic recognition of <em data-start="891" data-end="899">akṣara</em> as reading units.</p>
<p data-start="919" data-end="966">You will practise simple word patterns such as:</p>
<p data-start="968" data-end="1022">मन = <em data-start="114" data-end="119">man</em> — mind; heart; feeling<br data-start="133" data-end="136" />यो किताब हो। = <em data-start="151" data-end="165">yo kitāb ho. — </em>This is a book.</p>

<h2 data-section-id="x0mdab" data-start="1024" data-end="1062">2. Recognizing Simple Word Patterns</h2>
<p data-start="1064" data-end="1249">Many common Nepali words are built from predictable syllable patterns. As a beginner reader, your goal is to recognize <em data-start="1183" data-end="1191">akṣara</em> units quickly instead of decoding each letter one by one.</p>
<p data-start="1251" data-end="1283">A practical reading strategy is:</p>

<ol data-start="1285" data-end="1459">
 	<li data-section-id="1pqz2x8" data-start="1285" data-end="1323">Identify the <em data-start="1301" data-end="1309">akṣara</em> boundaries.</li>
 	<li data-section-id="mm88k4" data-start="1324" data-end="1358">Recognize the base consonant.</li>
 	<li data-section-id="1l98od3" data-start="1359" data-end="1400">Identify the vowel sign, if present.</li>
 	<li data-section-id="1ulwu0l" data-start="1401" data-end="1459">Notice final consonants, conjuncts, or nasal markers.</li>
</ol>
<p data-start="1461" data-end="1601">Most beginner vocabulary items consist of one or two <em data-start="1514" data-end="1522">akṣara</em>. With practice, these words become easier to recognize as whole reading units.</p>

<h2 data-section-id="1no9ac5" data-start="1603" data-end="1646">3. Reading Practice: Common Simple Words</h2>
<p data-start="1648" data-end="1772">Read each word first in Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>), then in IAST transliteration. Try to group each word into <em data-start="252" data-end="260">akṣara</em> units rather than reading it letter by letter.</p>

<h3 data-section-id="1ouekbm" data-start="1774" data-end="1796">3.1 Everyday Nouns</h3>
<p data-start="1798" data-end="1852">These are high-frequency words used in daily contexts.</p>
<p data-start="1854" data-end="1968">घर = <em data-start="86" data-end="92">ghar</em> — house; home<br data-start="106" data-end="109" />पानी = <em data-start="116" data-end="122">pānī</em> — water<br data-start="130" data-end="133" />नाम = <em data-start="139" data-end="144">nām</em> — name<br data-start="151" data-end="154" />दूध = <em data-start="160" data-end="166">dūdh</em> — milk<br data-start="173" data-end="176" />दिन = <em data-start="182" data-end="187">din</em> — day<br data-start="193" data-end="196" />रात = <em data-start="202" data-end="207">rāt</em> — night<br data-start="215" data-end="218" />बाटो = <em data-start="225" data-end="231">bāṭo</em> — road; path; way<br data-start="249" data-end="252" />काम = <em data-start="258" data-end="263">kām</em> — work; task</p>

<h3 data-section-id="qnors2" data-start="1970" data-end="1990">3.2 Family Words</h3>
<p data-start="1992" data-end="2066">These words are useful for personal identification and social interaction.</p>
<p data-start="2068" data-end="2199">आमा = <em data-start="24" data-end="29">āmā</em> — mother<br data-start="38" data-end="41" />बुबा = <em data-start="48" data-end="54">bubā</em> — father<br data-start="63" data-end="66" />दिदी = <em data-start="73" data-end="79">didī</em> — elder sister<br data-start="94" data-end="97" />दाजु = <em data-start="104" data-end="110">dāju</em> — elder brother<br data-start="126" data-end="129" />भाइ = <em data-start="135" data-end="141">bhāi </em>— younger brother<br data-start="159" data-end="162" />बहिनी = <em data-start="170" data-end="178">bahinī</em> — younger sister<br data-start="195" data-end="198" />साथी = <em data-start="205" data-end="212">sāthī</em> — friend<br data-start="221" data-end="224" />परिवार = <em data-start="233" data-end="242">pariwār</em> — family</p>

<h3 data-section-id="1xeptt4" data-start="2201" data-end="2231">3.3 School and Daily Items</h3>
<p data-start="2233" data-end="2286">These are common classroom and everyday object words.</p>

<div class="qMYqUG_convSearchResultHighlightRoot">
<div class="" data-turn-id-container="request-6a0525ca-9dec-83e8-abbf-4e3ed3c846ef-11" data-is-intersecting="true">
<div class="relative w-full overflow-visible"><section class="text-token-text-primary w-full focus:outline-none has-data-writing-block:pointer-events-none [&amp;:has([data-writing-block])&gt;*]:pointer-events-auto R6Vx5W_threadScrollVars scroll-mb-[calc(var(--scroll-root-safe-area-inset-bottom,0px)+var(--thread-response-height))] scroll-mt-[calc(var(--header-height)+min(200px,max(70px,20svh)))]" dir="auto" data-turn-id="request-6a0525ca-9dec-83e8-abbf-4e3ed3c846ef-11" data-turn-id-container="request-6a0525ca-9dec-83e8-abbf-4e3ed3c846ef-11" data-testid="conversation-turn-82" data-scroll-anchor="false" data-turn="assistant">
<div class="text-base my-auto mx-auto pb-10 [--thread-content-margin:var(--thread-content-margin-xs,calc(var(--spacing)*4))] @w-sm/main:[--thread-content-margin:var(--thread-content-margin-sm,calc(var(--spacing)*6))] @w-lg/main:[--thread-content-margin:var(--thread-content-margin-lg,calc(var(--spacing)*16))] px-(--thread-content-margin)">
<div class="[--thread-content-max-width:40rem] @w-lg/main:[--thread-content-max-width:48rem] mx-auto max-w-(--thread-content-max-width) flex-1 group/turn-messages focus-visible:outline-hidden relative flex w-full min-w-0 flex-col agent-turn">
<div class="flex max-w-full flex-col gap-4 grow">
<div class="min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal outline-none keyboard-focused:focus-ring [.text-message+&amp;]:mt-1" dir="auto" data-message-author-role="assistant" data-message-id="48862f51-f155-4bd0-995b-d52e0f416c86" data-message-model-slug="gpt-5-5-thinking" data-turn-start-message="true">
<div class="flex w-full flex-col gap-1 empty:hidden">
<div class="markdown prose dark:prose-invert wrap-break-word w-full light markdown-new-styling">
<p data-start="28" data-end="253" data-is-last-node="" data-is-only-node="">कलम = <em data-start="34" data-end="41">kalam</em> — pen<br data-start="47" data-end="50" />कक्षा = <em data-start="58" data-end="65">kakṣā</em> — class; classroom<br data-start="84" data-end="87" />कापी = <em data-start="94" data-end="100">kāpī</em> — notebook<br data-start="111" data-end="114" />किताब = <em data-start="122" data-end="129">kitāb</em> — book<br data-start="136" data-end="139" />झोला = <em data-start="146" data-end="153">jholā</em> — bag<br data-start="159" data-end="162" />कुर्सी = <em data-start="171" data-end="178">kursī</em> — chair<br data-start="186" data-end="189" />टेबल = <em data-start="196" data-end="203">ṭebal</em> — table<br data-start="211" data-end="214" />बोर्ड = <em data-start="222" data-end="228">borḍ</em> — board; classroom board</p>

</div>
</div>
</div>
</div>
</div>
</div>
</section></div>
</div>
</div>
<h2 data-section-id="1tv3d5w" data-start="2425" data-end="2484">4. Reading Practice: Words with Conjuncts and Half-Forms</h2>
<p data-start="2486" data-end="2679">Some Nepali words include consonant clusters and reduced, or half-form, consonants. These spellings may look complex at first, but each word can still be read by identifying its <em data-start="2664" data-end="2672">akṣara</em> units.</p>
<p data-start="2681" data-end="2703">A helpful strategy is:</p>

<ol data-start="2705" data-end="2879">
 	<li data-section-id="l08ofl" data-start="2705" data-end="2753">Identify the conjunct or consonant cluster.</li>
 	<li data-section-id="14gwxxh" data-start="2754" data-end="2800">Read the cluster as part of one <em data-start="2789" data-end="2797">akṣara</em>.</li>
 	<li data-section-id="16bvdu4" data-start="2801" data-end="2879">Notice any vowel signs attached to the cluster or surrounding consonants.</li>
</ol>
<h2 data-section-id="1naia5g" data-start="2881" data-end="2903">5. Common Conjuncts</h2>
<p data-start="2905" data-end="2994">The following words contain common conjuncts. Read each conjunct as part of one <em data-start="2985" data-end="2993">akṣara</em>.</p>
<p data-start="2996" data-end="3216">छात्र = <em data-start="41" data-end="49">chātra</em> — male student<br data-start="59" data-end="62" />कक्षा = <em data-start="70" data-end="77">kakṣā</em> — class; classroom<br data-start="96" data-end="99" />ज्ञान = <em data-start="107" data-end="114">jñāna</em> / <em data-start="117" data-end="124">gyāna</em> — knowledge<br data-start="136" data-end="139" />मित्र = <em data-start="147" data-end="154">mitra</em> — friend<br data-start="163" data-end="166" />मन्त्र = <em data-start="175" data-end="183">mantra</em> — mantra; sacred formula<br data-start="208" data-end="211" />प्रश्न = <em data-start="220" data-end="228">praśna</em> — question<br data-start="239" data-end="242" />शब्द = <em data-start="249" data-end="256">śabda</em> — word; sound<br data-start="270" data-end="273" />पुस्तक = <em data-start="282" data-end="290">pustak</em> — book<br data-start="297" data-end="300" />भक्त = <em data-start="307" data-end="315">bhakta</em> — devotee<br data-start="325" data-end="328" />सत्य = <em data-start="335" data-end="342">satya</em> — truth<br data-start="350" data-end="353" />शक्ति = <em data-start="361" data-end="368">śakti</em> — power; strength<br data-start="386" data-end="389" />यन्त्र = <em data-start="398" data-end="406">yantra</em> — machine; device; ritual diagram</p>
<p data-start="3218" data-end="3289">Quick task: Identify the conjunct in each word and read it as one unit.</p>

<h2 data-section-id="jclze3" data-start="3291" data-end="3318">6. Words with र Clusters</h2>
<p data-start="3320" data-end="3433">These words show different ways र appears in consonant clusters, including [pb_glossary id="408"]reph[/pb_glossary] and post-base or subjoined forms.</p>
<p data-start="3435" data-end="3584">कर्म = <em data-start="34" data-end="41">karma</em> — action; deed; karma<br data-start="63" data-end="66" />सर्दी = <em data-start="74" data-end="81">sardī</em> — cold; common cold<br data-start="101" data-end="104" />वर्ग = <em data-start="111" data-end="118">warga</em> — group; category; class<br data-start="143" data-end="146" />ग्राम = <em data-start="154" data-end="160">grām</em> — village<br data-start="203" data-end="206" />भ्रम = <em data-start="213" data-end="220">bhram</em> — confusion; illusion<br data-start="242" data-end="245" />ट्रक = <em data-start="252" data-end="258">ṭrak</em> — truck<br data-start="266" data-end="269" />ड्रम = <em data-start="276" data-end="282">ḍram</em> — drum; barrel<br data-start="297" data-end="300" />ट्रेन = <em data-start="308" data-end="314">ṭren</em> — train</p>
<p data-start="3586" data-end="3634">Quick task: Identify how र appears in each word.</p>

<h2 data-section-id="yrgqvc" data-start="3636" data-end="3663">7. Words with Half-Forms</h2>
<p data-start="3665" data-end="3837">These words include reduced consonant forms. In many cases, the [pb_glossary id="388"]halanta[/pb_glossary] ् removes the built-in <em data-start="3797" data-end="3800">a</em> sound and allows consonants to join.</p>
<p data-start="3839" data-end="3975">स्कुल = <em data-start="35" data-end="41">skul</em> — school; everyday spoken form<br data-start="50" data-end="53" />फिल्म = <em data-start="61" data-end="68">philm</em> — film; movie<br data-start="82" data-end="85" />तथ्य = <em data-start="92" data-end="100">tathya</em> — fact<br data-start="107" data-end="110" />विद्यालय = <em>widyālaya</em> — school; more formal written form<br data-start="141" data-end="144" />समस्या = <em data-start="153" data-end="162">samasyā</em> — problem<br data-start="172" data-end="175" />अभ्यास = <em data-start="184" data-end="192">abhyās</em> — practice; study<br data-start="210" data-end="213" />स्वागत = <em data-start="222" data-end="230">swāgat</em> — welcome</p>

<h2 data-section-id="1q46ziy" data-start="4040" data-end="4067">8. Words with य Clusters</h2>
<p data-start="4069" data-end="4117">These words focus on consonant + य combinations.</p>
<p data-start="4119" data-end="4194">क्यारे = <em data-start="68" data-end="75">kyāre</em> — perhaps; I think; maybe<br data-start="101" data-end="104" />क्यानाडा = <em data-start="115" data-end="124">kyānāḍā</em> — Canada<br data-start="133" data-end="136" />व्यायाम = <em>byāyām</em> — exercise</p>
<p data-start="4196" data-end="4273">Quick task: Break each word into consonant, cluster, and vowel-sign patterns.</p>

<h2 data-section-id="13ky1w4" data-start="4275" data-end="4315">9. Words with Special Conjunct Shapes</h2>
<p data-start="4317" data-end="4393">Some conjuncts have special shapes that should be recognized as whole units.</p>
<p data-start="4395" data-end="4499">क्षमा = <em data-start="48" data-end="55">kṣamā</em> — forgiveness; pardon<br data-start="77" data-end="80" />शिक्षा = <em data-start="89" data-end="96">śikṣā</em> — education<br data-start="108" data-end="111" />त्रि = <em data-start="118" data-end="123">tri</em> — three; tri-<br data-start="137" data-end="140" />त्रास = <em data-start="148" data-end="154">trās</em> — fear; terror<br data-start="169" data-end="172" />ज्ञात = <em data-start="180" data-end="186">jñāt</em> / <em data-start="189" data-end="195">gyāt</em> — known<br data-start="203" data-end="206" />विज्ञान = <em data-start="216" data-end="224">wijñān</em> / <em data-start="227" data-end="235">wigyān</em> — science; knowledge</p>

<h2 data-section-id="125acui" data-start="4593" data-end="4614">10. Simple Phrases</h2>
<p data-start="4616" data-end="4690">Read each phrase as grouped <em data-start="4644" data-end="4652">akṣara</em> units rather than individual letters.</p>

<h3 data-section-id="1ttmuvr" data-start="4692" data-end="4717">10.1 Everyday Phrases</h3>
<p data-start="22" data-end="66">यो घर हो।<br data-start="31" data-end="34" /><em data-start="34" data-end="47">yo ghar ho.</em><br data-start="47" data-end="50" />This is a house.</p>
<p data-start="68" data-end="112">यो पानी हो।<br data-start="79" data-end="82" /><em data-start="82" data-end="95">yo pānī ho.</em><br data-start="95" data-end="98" />This is water.</p>
<p data-start="114" data-end="169">मेरो नाम ___ हो।<br data-start="130" data-end="133" /><em data-start="133" data-end="151">mero nām ___ ho.</em><br data-start="151" data-end="154" />My name is ___.</p>
<p data-start="171" data-end="218">यो किताब हो।<br data-start="183" data-end="186" /><em data-start="186" data-end="200">yo kitāb ho.</em><br data-start="200" data-end="203" />This is a book.</p>
<p data-start="220" data-end="264" data-is-last-node="" data-is-only-node="">यो कलम हो।<br data-start="230" data-end="233" /><em data-start="233" data-end="247">yo kalam ho.</em><br data-start="247" data-end="250" />This is a pen.</p>

<h3 data-section-id="midxes" data-start="4878" data-end="4904">10.2 Classroom Phrases</h3>
<div class="qMYqUG_convSearchResultHighlightRoot">
<div class="" data-turn-id-container="request-6a0525ca-9dec-83e8-abbf-4e3ed3c846ef-18" data-is-intersecting="true">
<div class="relative w-full overflow-visible"><section class="text-token-text-primary w-full focus:outline-none has-data-writing-block:pointer-events-none [&amp;:has([data-writing-block])&gt;*]:pointer-events-auto R6Vx5W_threadScrollVars scroll-mb-[calc(var(--scroll-root-safe-area-inset-bottom,0px)+var(--thread-response-height))] scroll-mt-[calc(var(--header-height)+min(200px,max(70px,20svh)))]" dir="auto" data-turn-id="request-6a0525ca-9dec-83e8-abbf-4e3ed3c846ef-18" data-turn-id-container="request-6a0525ca-9dec-83e8-abbf-4e3ed3c846ef-18" data-testid="conversation-turn-96" data-scroll-anchor="false" data-turn="assistant">
<div class="text-base my-auto mx-auto pb-10 [--thread-content-margin:var(--thread-content-margin-xs,calc(var(--spacing)*4))] @w-sm/main:[--thread-content-margin:var(--thread-content-margin-sm,calc(var(--spacing)*6))] @w-lg/main:[--thread-content-margin:var(--thread-content-margin-lg,calc(var(--spacing)*16))] px-(--thread-content-margin)">
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<div class="min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal outline-none keyboard-focused:focus-ring [.text-message+&amp;]:mt-1" dir="auto" data-message-author-role="assistant" data-message-id="66892917-0abf-4d05-ac10-997512e576a3" data-message-model-slug="gpt-5-5-thinking" data-turn-start-message="true">
<div class="flex w-full flex-col gap-1 empty:hidden">
<div class="markdown prose dark:prose-invert wrap-break-word w-full light markdown-new-styling">
<p data-start="23" data-end="75">यो कक्षा हो।<br data-start="35" data-end="38" /><em data-start="38" data-end="52">yo kakṣā ho.</em><br data-start="52" data-end="55" />This is a classroom.</p>
<p data-start="77" data-end="137">यो मेरो कापी हो।<br data-start="93" data-end="96" /><em data-start="96" data-end="114">yo mero kāpī ho.</em><br data-start="114" data-end="117" />This is my notebook.</p>
<p data-start="139" data-end="195">यो मेरो झोला हो।<br data-start="155" data-end="158" /><em data-start="158" data-end="177">yo mero jholā ho.</em><br data-start="177" data-end="180" />This is my bag.</p>
<p data-start="197" data-end="259">किताब खोल्नुहोस्।<br data-start="214" data-end="217" /><em data-start="217" data-end="235">kitāb kholnuhos.</em><br data-start="235" data-end="238" />Please open the book.</p>
<p data-start="261" data-end="316" data-is-last-node="" data-is-only-node="">कलम लिनुहोस्।<br data-start="274" data-end="277" /><em data-start="277" data-end="293">kalam linuhos.</em><br data-start="293" data-end="296" />Please take the pen.</p>

</div>
</div>
</div>
</div>
</div>
</div>
</section></div>
</div>
</div>
<h3 data-section-id="wjiduv" data-start="5094" data-end="5112">10.3 Questions</h3>
<p data-start="15" data-end="54">यो के हो?<br data-start="24" data-end="27" /><em data-start="27" data-end="38">yo ke ho?</em><br data-start="38" data-end="41" />What is this?</p>
<p data-start="56" data-end="119">यो कस्को किताब हो?<br data-start="74" data-end="77" /><em data-start="77" data-end="97">yo kasko kitāb ho?</em><br data-start="97" data-end="100" />Whose book is this?</p>
<p data-start="121" data-end="184" data-is-last-node="" data-is-only-node="">तपाईंको नाम के हो?<br data-start="139" data-end="142" /><em data-start="142" data-end="163">tapāī̃ko nām ke ho?</em><br data-start="163" data-end="166" />What is your name?</p>

<div>
<div>

&nbsp;
<div>[h5p id="114"]</div>
<div></div>
</div>
<div class="textbox reflectbox">
<h2>Self Reflection</h2>
[h5p id="115"]

</div>
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

</header>
<div class="textbox__content">
<ul>
 	<li data-section-id="2bkan1" data-start="5339" data-end="5415">An <em data-start="5345" data-end="5353">akṣara</em> is a syllable unit in Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>), not an individual letter.</li>
 	<li data-section-id="iezm1p" data-start="5416" data-end="5490">Many Nepali words follow simple syllable patterns such as CV and CVC.</li>
 	<li data-section-id="1vwusgd" data-start="5491" data-end="5559">Vowel signs attach to consonants and change the inherent vowel.</li>
 	<li data-section-id="13ldmgx" data-start="5560" data-end="5646">Conjuncts and half-forms allow multiple consonants to appear within one <em data-start="5635" data-end="5643">akṣara</em>.</li>
 	<li data-section-id="7wm8at" data-start="5647" data-end="5716">The <em data-start="5654" data-end="5663">halanta</em> ् removes the built-in <em data-start="5687" data-end="5690">a</em> sound from a consonant.</li>
 	<li data-section-id="d3ea9l" data-start="5717" data-end="5819">Nasalization may appear through vowel nasalization using ँ or through nasal sounds marked with ं.</li>
 	<li data-section-id="1jy2zy1" data-start="5820" data-end="5917" data-is-last-node="">Reading fluency depends on recognizing <em data-start="5862" data-end="5870">akṣara</em> units rather than decoding letters one by one.</li>
</ul>
</div>
</div>
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		<title><![CDATA[Nepali Thali (dal-bhat set)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-2-cultural-insight/abhishek-sanwa-limbu-5q-7kgg7xbo-unsplash-scaled-1/</link>
		<pubDate>Fri, 08 May 2026 19:06:57 +0000</pubDate>
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		<content:encoded><![CDATA[A traditional Nepali thali (often called a dal-bhat set) served on a large plate: steamed rice with lentil soup (dal), vegetable curry (tarkārī), pickles (acār), and small side dishes. Photographed in Kathmandu, Nepal.
]]></content:encoded>
		<excerpt:encoded><![CDATA[Nepali thali (dal-bhat set): rice with dal, vegetable curry, pickles, and sides.]]></excerpt:encoded>
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		<title><![CDATA[People selling vegetables in Kathmandu, Nepal]]></title>
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		<pubDate>Fri, 08 May 2026 19:07:06 +0000</pubDate>
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		<content:encoded><![CDATA[Street market scene in Kathmandu, Bagmati Province, Nepal, with people selling fresh vegetables. Photographer: Volker Meyer. Source: Pexels. Licensed under the Pexels License.
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		<excerpt:encoded><![CDATA[People selling vegetables in Kathmandu, Nepal.]]></excerpt:encoded>
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		<title><![CDATA[Former Royal Kumari Trishna Shakya]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-2-cultural-insight/oplus_16908288/</link>
		<pubDate>Fri, 08 May 2026 19:07:15 +0000</pubDate>
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		<title><![CDATA[ChatGPT Image Jan 12, 2026]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-5-speaking/chatgpt-image-jan-12-2026/</link>
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		<title><![CDATA[Appendix]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/back-matter/appendix/</link>
		<pubDate>Fri, 28 Mar 2025 07:09:52 +0000</pubDate>
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<hr />

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<div align="left"></div>]]></content:encoded>
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		<title><![CDATA[About the Authors]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/back-matter/about-the-authors/</link>
		<pubDate>Fri, 08 May 2026 20:05:02 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Glossary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/back-matter/glossary/</link>
		<pubDate>Mon, 11 May 2026 17:27:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Man Doing Namaste Gesture]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-2-cultural-insight/pexels-cpkhanal-19017658/</link>
		<pubDate>Thu, 14 May 2026 04:41:58 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/05/pexels-cpkhanal-19017658.jpg</guid>
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		<content:encoded><![CDATA[A senior man in traditional attire holds his palms together in a नमस्ते (namaste) gesture outdoors. This image illustrates respectful greeting practices in Nepali and broader South Asian cultural contexts.]]></content:encoded>
		<excerpt:encoded><![CDATA[A senior man makes the नमस्ते (namaste) gesture as a respectful greeting. Photo by CP Khanal from Pexels.]]></excerpt:encoded>
		<wp:post_id>1374</wp:post_id>
		<wp:post_date><![CDATA[2026-05-14 00:41:58]]></wp:post_date>
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		<wp:meta_value><![CDATA[CP Khanal]]></wp:meta_value>
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		<title><![CDATA[Unit 9 — Numerals]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-9-numerals/</link>
		<pubDate>Thu, 25 Dec 2025 20:42:22 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-9-numerals/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2 style="text-align: left">Overview</h2>
This unit introduces the core Nepali numeral system from ० to १० and shows how these numerals are used in simple counting and everyday expressions. Each numeral is treated as a three-way mapping between its Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>) symbol (e.g., ३), its spoken form in Nepali (तीन), and its <a href="https://en.wikipedia.org/wiki/International_Alphabet_of_Sanskrit_Transliteration">IAST</a> representation (<em data-start="450" data-end="455">tīn</em>), so that learners can move flexibly between script, sound, and meaning.
<p data-start="530" data-end="956">Alongside the numerals themselves, the unit highlights how Nepali encodes number with classifiers rather than plural endings on nouns. In particular, it focuses on the general classifier वटा (<em data-start="722" data-end="728">waṭā</em>) for inanimate objects and animals, and the human classifier जना (<em data-start="795" data-end="801">janā</em>) for counting people, using patterns such as एक वटा किताब (<em data-start="861" data-end="876">ek waṭā kitāb</em>) or “one book” and दुई जना विद्यार्थी (<em data-start="916" data-end="936">duī janā widyārthī</em>) or “two students.”</p>

<h2 data-section-id="7061by" data-start="963" data-end="988">Nepali numerals ०–२०</h2>
<p data-start="989" data-end="1425">The symbols ०–२० form the basic set of Nepali decimal numerals and appear constantly in everyday reading—dates, page numbers, prices, bus routes, and clock times. In this section, you will learn each numeral as a three-part unit: the Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>) symbol, its spoken Nepali form, and its IAST spelling. Work through the chart row by row, reading across each line so that the visual symbol is always linked to its pronunciation and meaning.</p>

<h3 id="tablepress-443-name" class="tablepress-table-name tablepress-table-name-id-443">Table 1.9.1 - Numbers 1-20</h3>
<span id="tablepress-443-description" class="tablepress-table-description tablepress-table-description-id-443">A quick‑reference table of Nepali cardinal numbers.</span>
<table id="tablepress-443" class="tablepress tablepress-id-443" style="height: 264px" aria-labelledby="tablepress-443-name" aria-describedby="tablepress-443-description">
<thead>
<tr class="row-1" style="height: 15px">
<th class="column-1" style="width: 82.296875px;height: 15px">English digit</th>
<th class="column-2" style="width: 87.71875px;height: 15px">Nepali digit</th>
<th class="column-3" style="width: 77.6875px;height: 15px">Nepali</th>
<th class="column-4" style="width: 112.140625px;height: 15px">Transliteration</th>
<th class="column-5" style="width: 117.5px;height: 15px">Audio</th>
</tr>
</thead>
<tbody class="row-striping row-hover">
<tr style="height: 30px">
<td style="width: 82.796875px;height: 10px">0</td>
<td style="width: 88.71875px;height: 10px">०</td>
<td style="width: 78.6875px;height: 10px"><span class="Y2IQFc" lang="ne">शून्य</span></td>
<td style="width: 113.140625px;height: 10px"><em><span class="Y2IQFc">śūnya</span></em></td>
<td style="width: 118px;height: 10px">[h5p id="116"]</td>
</tr>
<tr class="row-2" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 13px">1</td>
<td class="column-2" style="width: 88.71875px;height: 13px">१</td>
<td class="column-3" style="width: 78.6875px;height: 13px">एक</td>
<td class="column-4" style="width: 113.140625px;height: 13px"><em>ek</em></td>
<td class="column-5" style="width: 118px;height: 13px">[h5p id="117"]</td>
</tr>
<tr class="row-3" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">2</td>
<td class="column-2" style="width: 88.71875px;height: 10px">२</td>
<td class="column-3" style="width: 78.6875px;height: 10px">दुई</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>duī</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="118"]</td>
</tr>
<tr class="row-4" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">3</td>
<td class="column-2" style="width: 88.71875px;height: 10px">३</td>
<td class="column-3" style="width: 78.6875px;height: 10px">तीन</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>tīn</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="119"]</td>
</tr>
<tr class="row-5" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 11px">4</td>
<td class="column-2" style="width: 88.71875px;height: 11px">४</td>
<td class="column-3" style="width: 78.6875px;height: 11px">चार</td>
<td class="column-4" style="width: 113.140625px;height: 11px"><em>cār</em></td>
<td class="column-5" style="width: 118px;height: 11px">[h5p id="120"]</td>
</tr>
<tr class="row-6" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">5</td>
<td class="column-2" style="width: 88.71875px;height: 10px">५</td>
<td class="column-3" style="width: 78.6875px;height: 10px">पाँच</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>pā̃c</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="121"]</td>
</tr>
<tr class="row-7" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">6</td>
<td class="column-2" style="width: 88.71875px;height: 10px">६</td>
<td class="column-3" style="width: 78.6875px;height: 10px">छ</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>cha</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="122"]</td>
</tr>
<tr class="row-8" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">7</td>
<td class="column-2" style="width: 88.71875px;height: 10px">७</td>
<td class="column-3" style="width: 78.6875px;height: 10px">सात</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>sāt</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="123"]</td>
</tr>
<tr class="row-9" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">8</td>
<td class="column-2" style="width: 88.71875px;height: 10px">८</td>
<td class="column-3" style="width: 78.6875px;height: 10px">आठ</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>āṭh</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="124"]</td>
</tr>
<tr class="row-10" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">9</td>
<td class="column-2" style="width: 88.71875px;height: 10px">९</td>
<td class="column-3" style="width: 78.6875px;height: 10px">नौ</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>nau</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="125"]</td>
</tr>
<tr class="row-11" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">10</td>
<td class="column-2" style="width: 88.71875px;height: 10px">१०</td>
<td class="column-3" style="width: 78.6875px;height: 10px">दश</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>daś</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="126"]</td>
</tr>
<tr class="row-12" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">11</td>
<td class="column-2" style="width: 88.71875px;height: 10px">११</td>
<td class="column-3" style="width: 78.6875px;height: 10px">एघार</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>eghāra</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="127"]</td>
</tr>
<tr class="row-13" style="height: 30px">
<td class="column-1" style="width: 82.796875px;height: 10px">12</td>
<td class="column-2" style="width: 88.71875px;height: 10px">१२</td>
<td class="column-3" style="width: 78.6875px;height: 10px">बाह्र</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>bāhra</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="128"]</td>
</tr>
<tr class="row-14" style="height: 15px">
<td class="column-1" style="width: 82.796875px;height: 15px">13</td>
<td class="column-2" style="width: 88.71875px;height: 15px">१३</td>
<td class="column-3" style="width: 78.6875px;height: 15px">तेह्र</td>
<td class="column-4" style="width: 113.140625px;height: 15px"><em>tehra</em></td>
<td class="column-5" style="width: 118px;height: 15px">[h5p id="129"]</td>
</tr>
<tr class="row-15" style="height: 15px">
<td class="column-1" style="width: 82.796875px;height: 15px">14</td>
<td class="column-2" style="width: 88.71875px;height: 15px">१४</td>
<td class="column-3" style="width: 78.6875px;height: 15px">चौध</td>
<td class="column-4" style="width: 113.140625px;height: 15px"><em>caudha</em></td>
<td class="column-5" style="width: 118px;height: 15px">[h5p id="130"]</td>
</tr>
<tr class="row-16" style="height: 15px">
<td class="column-1" style="width: 82.796875px;height: 15px">15</td>
<td class="column-2" style="width: 88.71875px;height: 15px">१५</td>
<td class="column-3" style="width: 78.6875px;height: 15px">पन्ध्र</td>
<td class="column-4" style="width: 113.140625px;height: 15px"><em>pandhra</em></td>
<td class="column-5" style="width: 118px;height: 15px">[h5p id="131"]</td>
</tr>
<tr class="row-17" style="height: 15px">
<td class="column-1" style="width: 82.796875px;height: 15px">16</td>
<td class="column-2" style="width: 88.71875px;height: 15px">१६</td>
<td class="column-3" style="width: 78.6875px;height: 15px">सोह्र</td>
<td class="column-4" style="width: 113.140625px;height: 15px"><em>sohra</em></td>
<td class="column-5" style="width: 118px;height: 15px">[h5p id="132"]</td>
</tr>
<tr class="row-18" style="height: 15px">
<td class="column-1" style="width: 82.796875px;height: 15px">17</td>
<td class="column-2" style="width: 88.71875px;height: 15px">१७</td>
<td class="column-3" style="width: 78.6875px;height: 15px">सत्र</td>
<td class="column-4" style="width: 113.140625px;height: 15px"><em>satra</em></td>
<td class="column-5" style="width: 118px;height: 15px">[h5p id="133"]</td>
</tr>
<tr class="row-19" style="height: 15px">
<td class="column-1" style="width: 82.796875px;height: 15px">18</td>
<td class="column-2" style="width: 88.71875px;height: 15px">१८</td>
<td class="column-3" style="width: 78.6875px;height: 15px">अठार</td>
<td class="column-4" style="width: 113.140625px;height: 15px"><em>aṭhāra</em></td>
<td class="column-5" style="width: 118px;height: 15px">[h5p id="134"]</td>
</tr>
<tr class="row-20" style="height: 15px">
<td class="column-1" style="width: 82.796875px;height: 15px">19</td>
<td class="column-2" style="width: 88.71875px;height: 15px">१९</td>
<td class="column-3" style="width: 78.6875px;height: 15px">उन्नाइस</td>
<td class="column-4" style="width: 113.140625px;height: 15px"><em>unnāis</em></td>
<td class="column-5" style="width: 118px;height: 15px">[h5p id="135"]</td>
</tr>
<tr class="row-21" style="height: 15px">
<td class="column-1" style="width: 82.796875px;height: 10px">20</td>
<td class="column-2" style="width: 88.71875px;height: 10px">२०</td>
<td class="column-3" style="width: 78.6875px;height: 10px">बीस</td>
<td class="column-4" style="width: 113.140625px;height: 10px"><em>bīs</em></td>
<td class="column-5" style="width: 118px;height: 10px">[h5p id="136"]</td>
</tr>
</tbody>
</table>
<h2 data-section-id="1341z9k" data-start="2238" data-end="2268">Counting with Classifiers</h2>
<p data-start="2269" data-end="2496">Nepali often uses classifiers when counting. A classifier is a short counting word that comes between the numeral and the noun to show what kind of thing is being counted. At the beginner level, you mainly need two classifiers:</p>

<ul data-start="2498" data-end="2608">
 	<li data-section-id="1f1u7lz" data-start="2498" data-end="2567">वटा (<em data-start="2505" data-end="2511">waṭā</em>) = general classifier for objects (and often animals)</li>
 	<li data-section-id="f0hcal" data-start="2568" data-end="2608">जना (<em data-start="2575" data-end="2581">janā</em>) = classifier for people</li>
</ul>
<p data-start="2610" data-end="2683">Big idea: Nepali usually counts as<br data-start="2644" data-end="2647" /><strong data-start="2647" data-end="2683">[number] + [classifier] + [noun]</strong></p>

<h3 data-section-id="1vb3yw1" data-start="2690" data-end="2730"><span role="text">1) General classifier: वटा (<em data-start="2721" data-end="2727">waṭā</em>)</span></h3>
<p data-start="2731" data-end="2952">In Nepali, वटा (<em data-start="2747" data-end="2753">waṭā</em>) is a very common general classifier used when counting many everyday, countable things—such as books, pens, bags, chairs, and often animals. The basic pattern is:<br data-start="2917" data-end="2920" /><strong>[number] + वटा (<em data-start="2936" data-end="2942">waṭā</em>) + [noun]</strong></p>
<p data-start="2954" data-end="2968">For example:</p>

<ul data-start="2969" data-end="3066">
 	<li data-section-id="17pswm9" data-start="2969" data-end="3014">दुई वटा कलम (<em data-start="2984" data-end="3000">duī waṭā kalam</em>) — two pens</li>
 	<li data-section-id="dbulsu" data-start="3015" data-end="3066">चार वटा कुर्सी (<em data-start="3033" data-end="3049">cār waṭā kursī</em>) — four chairs</li>
</ul>
[table id=51 /]
<h3>2) Human classifier: जना (<em>janā</em>)</h3>
<p data-start="3631" data-end="3685">जना (<em data-start="3636" data-end="3642">janā</em>) is used specifically for counting people.</p>
<p data-start="3687" data-end="3736">Pattern:<br data-start="3695" data-end="3698" />[number] + जना (<em data-start="3714" data-end="3720">janā</em>) + [human noun]</p>
[table id=52 /]
<h2>Counting Questions in Nepali</h2>
<p data-start="4195" data-end="4268">In Nepali, कति? (<em data-start="4212" data-end="4219">kati?</em>) means “how many?” and is used with classifiers.</p>

<h3 data-section-id="o1ygkl" data-start="3738" data-end="3786"><span role="text">Table 1.9.4 – कति वटा …? (<em data-start="4286" data-end="4300">kati waṭā …?</em>)</span></h3>
<table id="tablepress-53" class="tablepress tablepress-id-53" style="height: 105px" aria-labelledby="tablepress-53-name" aria-describedby="tablepress-53-description">
<thead>
<tr class="row-1" style="height: 15px">
<th class="column-1" style="width: 146px;height: 15px">Nepali</th>
<th class="column-2" style="width: 220px;height: 15px">Transliteration</th>
<th class="column-3" style="width: 261px;height: 15px">English</th>
<th class="column-4" style="width: 50px;height: 15px;text-align: center">Audio</th>
</tr>
</thead>
<tbody class="row-striping row-hover">
<tr class="row-2" style="height: 15px">
<td class="column-1" style="width: 146.5px;height: 15px">यहाँ कति वटा किताब छन्?</td>
<td class="column-2" style="width: 221px;height: 15px"><em>yahā̃ kati waṭā kitāb chan?</em></td>
<td class="column-3" style="width: 262px;height: 15px">How many books are here?</td>
<td class="column-4" style="width: 50.5px;height: 90px;text-align: center" rowspan="4">[h5p id="137"]</td>
</tr>
<tr class="row-3" style="height: 15px">
<td class="column-1" style="width: 146.5px;height: 15px">→ यहाँ दुई वटा किताब छन्।</td>
<td class="column-2" style="width: 221px;height: 15px"><em>yahā̃ duī waṭā kitāb chan.</em></td>
<td class="column-3" style="width: 262px;height: 15px">There are two books here.</td>
</tr>
<tr class="row-4" style="height: 30px">
<td class="column-1" style="width: 146.5px;height: 30px">कक्षामा कति वटा कुर्सी छन्?</td>
<td class="column-2" style="width: 221px;height: 30px"><em>kakṣāmā kati waṭā kursī chan?</em></td>
<td class="column-3" style="width: 262px;height: 30px">How many chairs are in the classroom?</td>
</tr>
<tr class="row-5" style="height: 30px">
<td class="column-1" style="width: 146.5px;height: 30px">→ कक्षामा दस वटा कुर्सी छन्।</td>
<td class="column-2" style="width: 221px;height: 30px"><em>kakṣāmā das waṭā kursī chan.</em></td>
<td class="column-3" style="width: 262px;height: 30px">There are ten chairs in the classroom.</td>
</tr>
</tbody>
</table>
<h3 data-section-id="o1ygkl" data-start="3738" data-end="3786"><span role="text">Table 1.9.5 – कति जना …? (<em data-start="4767" data-end="4781">kati janā …?</em>)</span></h3>
<table id="tablepress-54" class="tablepress tablepress-id-54" style="height: 75px" aria-labelledby="tablepress-54-name" aria-describedby="tablepress-54-description">
<thead>
<tr class="row-1" style="height: 15px">
<th class="column-1" style="height: 15px;width: 163.6875px">Nepali</th>
<th class="column-2" style="height: 15px;width: 248.25px">Transliteration</th>
<th class="column-3" style="height: 15px;width: 285.453125px">English</th>
<th class="column-4" style="height: 15px;width: 42.78125px;text-align: center">Audio</th>
</tr>
</thead>
<tbody class="row-striping row-hover">
<tr class="row-2" style="height: 15px">
<td class="column-1" style="height: 15px;width: 164.1875px">कक्षामा कति जना विद्यार्थी छन्?</td>
<td class="column-2" style="height: 15px;width: 249.25px"><em>kakṣāmā kati janā widyārthī chan?</em></td>
<td class="column-3" style="height: 15px;width: 286.453125px">How many students are in the classroom?</td>
<td class="column-4" style="height: 60px;width: 43.28125px;text-align: center" rowspan="4">[h5p id="138"]</td>
</tr>
<tr class="row-3" style="height: 15px">
<td class="column-1" style="height: 15px;width: 164.1875px">→ कक्षामा पाँच जना विद्यार्थी छन्।</td>
<td class="column-2" style="height: 15px;width: 249.25px"><em>kakṣāmā pā̃c janā widyārthī chan.</em></td>
<td class="column-3" style="height: 15px;width: 286.453125px">There are five students in the classroom.</td>
</tr>
<tr class="row-4" style="height: 15px">
<td class="column-1" style="height: 15px;width: 164.1875px">तपाईंको परिवारमा कति जना छन्?</td>
<td class="column-2" style="height: 15px;width: 249.25px"><em>tapāī̃ko pariwārmā kati janā chan?</em></td>
<td class="column-3" style="height: 15px;width: 286.453125px">How many people are in your family?</td>
</tr>
<tr class="row-5" style="height: 15px">
<td class="column-1" style="height: 15px;width: 164.1875px">→ मेरो परिवारमा चार जना छन्।</td>
<td class="column-2" style="height: 15px;width: 249.25px"><em>mero pariwārmā cār janā chan.</em></td>
<td class="column-3" style="height: 15px;width: 286.453125px">There are four people in my family.</td>
</tr>
</tbody>
</table>
<div class="textbox">
<h2>Check Your Understanding</h2>
[h5p id="139"]

<hr />

<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="571"]</code></div>
</div>
</div>
<div class="textbox reflectbox">
<h2 data-start="2784" data-end="2852">Self Reflection</h2>
<p data-start="3213" data-end="3287">[h5p id="141"]</p>

</div>
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

</header>
<div class="textbox__content">
<ul>
 	<li data-section-id="uyigbp" data-start="5375" data-end="5476">Nepali uses its own numeral symbols ०–१०, which should be learned alongside IAST and spoken forms</li>
 	<li data-section-id="1vsnzz5" data-start="5477" data-end="5555">These numbers appear in everyday contexts such as dates, prices, and times</li>
 	<li data-section-id="10z6lcg" data-start="5556" data-end="5615">Nepali uses classifiers rather than plural noun endings</li>
 	<li data-section-id="pbv3vd" data-start="5616" data-end="5664">वटा (<em data-start="5623" data-end="5629">waṭā</em>) is used for objects and animals</li>
 	<li data-section-id="zp3x1e" data-start="5665" data-end="5698" data-is-last-node="">जना (<em data-start="5672" data-end="5678">janā</em>) is used for people</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Unit 10 — Basic Rules of Pronunciation]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-10-basic-rules-of-pronunciation/</link>
		<pubDate>Sat, 02 May 2026 19:29:52 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-1-unit-10-basic-rules-of-pronunciation/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2 data-section-id="v7scl5" data-start="333" data-end="347">1. Overview</h2>
<p data-start="349" data-end="565">Nepali is written in Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>), a script in which every consonant normally includes a built-in vowel sound, <em data-start="460" data-end="465">/a/</em>. This vowel is called the inherent vowel, or schwa. For example, क is read as <em data-start="544" data-end="548">ka</em>, not simply <em data-start="561" data-end="564">k</em>.</p>
<p data-start="567" data-end="862">In everyday Nepali pronunciation, however, this final <em data-start="621" data-end="626">/a/</em> is not always pronounced. Some words keep the schwa, while others commonly drop it. This unit introduces the basic pronunciation patterns that help learners understand when the schwa is usually retained and when it is commonly deleted.</p>
<p data-start="864" data-end="909">By the end of this unit, you will be able to:</p>

<ol data-start="911" data-end="1178">
 	<li data-section-id="dcdug2" data-start="911" data-end="963">understand the role of the inherent vowel <em data-start="956" data-end="961">/a/</em></li>
 	<li data-section-id="14bsyzu" data-start="964" data-end="1025">recognize how the <em data-start="985" data-end="994">halanta</em> ् cancels the inherent vowel</li>
 	<li data-section-id="dpull6" data-start="1026" data-end="1068">identify common schwa-retaining words</li>
 	<li data-section-id="cfsp9w" data-start="1069" data-end="1110">identify common schwa-deleting words</li>
 	<li data-section-id="1oowaec" data-start="1111" data-end="1178">use more accurate IAST transliteration for common Nepali words</li>
</ol>
<h2 data-section-id="1ep5ilu" data-start="1180" data-end="1219">2. Understanding the Schwa in Nepali</h2>
<p data-start="1221" data-end="1394">In Devanagari <em data-start="262" data-end="274">(dewanāgarī</em>), each consonant letter normally carries an inherent vowel <em data-start="1295" data-end="1300">/a/</em>. This means that a consonant is usually read with a light vowel unless that vowel is removed.</p>
<p data-start="1396" data-end="1408">For example:</p>
<p data-start="1410" data-end="1453">क = <em data-start="1414" data-end="1418">ka</em><br data-start="1418" data-end="1421" />त = <em data-start="1425" data-end="1429">ta</em><br data-start="1429" data-end="1432" />न = <em data-start="1436" data-end="1440">na</em><br data-start="1440" data-end="1443" />म = <em data-start="1447" data-end="1451">ma</em></p>
<p data-start="1455" data-end="1523">In each case, the consonant is followed by the inherent vowel <em data-start="1517" data-end="1522">/a/</em>:</p>
<p data-start="1525" data-end="1588">क = <em data-start="1529" data-end="1532">k</em> + <em data-start="1535" data-end="1538">a</em><br data-start="1538" data-end="1541" />त = <em data-start="1545" data-end="1548">t</em> + <em data-start="1551" data-end="1554">a</em><br data-start="1554" data-end="1557" />न = <em data-start="1561" data-end="1564">n</em> + <em data-start="1567" data-end="1570">a</em><br data-start="1570" data-end="1573" />म = <em data-start="1577" data-end="1580">m</em> + <em data-start="1583" data-end="1586">a</em></p>
<p data-start="1590" data-end="1693">The mark that removes this inherent vowel is called the [pb_glossary id="388"]halanta[/pb_glossary] ्.</p>
<p data-start="1695" data-end="1747">When the <em data-start="1704" data-end="1713">halanta</em> is added, the vowel is cancelled.</p>
<p data-start="1749" data-end="1758">Examples:</p>
<p data-start="1760" data-end="1803">क् = <em data-start="1765" data-end="1768">k</em><br data-start="1768" data-end="1771" />त् = <em data-start="1776" data-end="1779">t</em><br data-start="1779" data-end="1782" />न् = <em data-start="1787" data-end="1790">n</em><br data-start="1790" data-end="1793" />म् = <em data-start="1798" data-end="1801">m</em></p>

<h3 data-section-id="g93zel" data-start="1805" data-end="1835">2.1 Key Pronunciation Rule</h3>
<p data-start="419" data-end="507">When there is no <em data-start="436" data-end="445">halanta</em>, the consonant carries an inherent vowel in the written form.</p>
<p data-start="509" data-end="552">The <em data-start="513" data-end="522">halanta</em> ् cancels the inherent vowel.</p>
<p data-start="1976" data-end="1985">Examples:</p>
<p data-start="1987" data-end="2008">त = <em data-start="1991" data-end="1995">ta</em><br data-start="1995" data-end="1998" />त् = <em data-start="2003" data-end="2006">t</em></p>
<p data-start="2010" data-end="2031">न = <em data-start="2014" data-end="2018">na</em><br data-start="2018" data-end="2021" />न् = <em data-start="2026" data-end="2029">n</em></p>

<h2 data-section-id="19zkac3" data-start="2033" data-end="2073">3. Schwa Retention and Schwa Deletion</h2>
<p data-start="2075" data-end="2159">Nepali has two important pronunciation patterns: schwa retention and schwa deletion.</p>
<p data-start="2161" data-end="2329">Schwa retention means that the inherent <em data-start="2201" data-end="2206">/a/</em> is pronounced, even if it is very light. Schwa deletion means that the written <em data-start="2286" data-end="2291">/a/</em> is not pronounced in everyday speech.</p>
<p data-start="2331" data-end="2343">For example:</p>
<p data-start="2345" data-end="2575">बस = <em data-start="2350" data-end="2356">basa</em><br data-start="2356" data-end="2359" />किताब = written as if it were <em data-start="2389" data-end="2397">kitāba</em>, but commonly pronounced <em data-start="2423" data-end="2430">kitāb</em><br data-start="2430" data-end="2433" />घर = written as if it were <em data-start="2460" data-end="2467">ghara</em>, but commonly pronounced <em data-start="2493" data-end="2499">ghar</em><br data-start="2499" data-end="2502" />नेपाल = written as if it were <em data-start="2532" data-end="2540">nepāla</em>, but commonly pronounced <em data-start="2566" data-end="2573">nepāl</em></p>
<p data-start="2577" data-end="2721">In other words, some words follow the written form closely, while others keep the final schwa in spelling but drop it in everyday pronunciation.</p>

<h3 data-section-id="xexdsj" data-start="2723" data-end="2743">3.1 Learning Tip</h3>
<p data-start="2745" data-end="2850">Nepali spelling often preserves the final inherent vowel <em data-start="2802" data-end="2807">/a/</em>, but everyday pronunciation may delete it.</p>
<p data-start="2852" data-end="3092">किताब is written as if it were <em data-start="2883" data-end="2891">kitāba</em>, but it is commonly pronounced <em data-start="2923" data-end="2930">kitāb</em>.<br data-start="2931" data-end="2934" />घर is written as if it were <em data-start="2962" data-end="2969">ghara</em>, but it is commonly pronounced <em data-start="3001" data-end="3007">ghar</em>.<br data-start="3008" data-end="3011" />नेपाल is written as if it were <em data-start="3042" data-end="3050">nepāla</em>, but it is commonly pronounced <em data-start="3082" data-end="3089">nepāl</em>.</p>

<h2 data-section-id="kphi3x" data-start="3094" data-end="3131">4. Schwa Retention in Nepali Verbs</h2>
<p data-start="3133" data-end="3251">Many Nepali verb forms keep the final schwa when there is no <em data-start="3194" data-end="3203">halanta</em>. This is especially clear in familiar commands.</p>
<p data-start="3253" data-end="3262">Examples:</p>
<p data-start="3264" data-end="3294">पढ = <em data-start="3269" data-end="3276">paḍha</em><br data-start="3276" data-end="3279" />लेख = <em data-start="3285" data-end="3292">lekha</em></p>
<p data-start="3296" data-end="3383">In fast speech, the final vowel may sound very light, but it is still part of the form.</p>
<p data-start="3385" data-end="3439">If the <em data-start="3392" data-end="3401">halanta</em> is added, the final schwa is removed.</p>
<p data-start="3441" data-end="3450">Examples:</p>
<p data-start="3452" data-end="3482">पढ् = <em data-start="3458" data-end="3464">paḍh</em><br data-start="3464" data-end="3467" />लेख् = <em data-start="3474" data-end="3480">lekh</em></p>
<p data-start="3484" data-end="3671">These <em data-start="3490" data-end="3499">halanta</em> forms can sound clipped, abrupt, or forceful. For beginner learners, forms such as बस <em data-start="3586" data-end="3592">basa</em> and गर <em data-start="3600" data-end="3606">gara</em> are usually safer and more natural than बस् <em data-start="3651" data-end="3656">bas</em> and गर् <em data-start="3665" data-end="3670">gar</em>.</p>
<p data-start="3673" data-end="3688">[table id=55 /]</p>
<p data-start="3690" data-end="3705">[table id=56 /]</p>

<h2 data-section-id="jxrl41" data-start="3707" data-end="3748">5. Schwa Retention in Other Verb Forms</h2>
<p data-start="3750" data-end="3936">The same principle applies to many other Nepali verb forms. If there is no final <em data-start="3831" data-end="3840">halanta</em>, the final inherent schwa is usually understood as present, even when it is pronounced lightly.</p>
<p data-start="3938" data-end="3974">This includes many infinitive forms:</p>
<p data-start="3976" data-end="4009">खान = <em data-start="3982" data-end="3989">khāna</em><br data-start="3989" data-end="3992" />पढ्न = <em data-start="3999" data-end="4007">paḍhna</em></p>
<p data-start="4011" data-end="4061">It also includes many negative forms ending in -न:</p>
<p data-start="4063" data-end="4098">छैन = <em data-start="4069" data-end="4077">chaina</em><br data-start="4077" data-end="4080" />पढेन = <em data-start="4087" data-end="4096">paḍhena</em></p>
<p data-start="4100" data-end="4198">Some forms are written with a final <em data-start="4136" data-end="4145">halanta</em>. In these cases, the final schwa is clearly removed.</p>
<p data-start="4200" data-end="4209">Examples:</p>
<p data-start="4211" data-end="4246">गरिन् = <em data-start="4219" data-end="4226">garin</em><br data-start="4226" data-end="4229" />खाइन् = <em data-start="4237" data-end="4244">khāin</em></p>
<p data-start="4248" data-end="4263">[table id=57 /]</p>
<p data-start="4265" data-end="4280">[table id=58 /]</p>
<p data-start="4282" data-end="4297">[table id=59 /]</p>
<p data-start="4299" data-end="4315">[table id=444 /]</p>

<h2 data-section-id="1v9toti" data-start="4317" data-end="4374">6. Schwa Retention in Function Words and Postpositions</h2>
<p data-start="4376" data-end="4530">Schwa retention is not limited to verbs. Many common function words, postpositions, and adverbs also retain the final schwa, especially in careful speech.</p>
<p data-start="4532" data-end="4541">Examples:</p>
<p data-start="4543" data-end="4569">तर = <em data-start="4548" data-end="4554">tara</em><br data-start="4554" data-end="4557" />अब = <em data-start="4562" data-end="4567">aba</em></p>
<p data-start="4571" data-end="4643">The final vowel may be light, but it is still part of the citation form.</p>
<p data-start="4645" data-end="4660">[table id=61 /]</p>
<p data-start="4662" data-end="4677">[table id=62 /]</p>

<h2 data-section-id="c611w" data-start="4679" data-end="4727">7. Bare Time and Place Nouns Used Adverbially</h2>
<p data-start="4729" data-end="4856">Some time and place nouns are written with a final inherent schwa, but they are often pronounced without it in everyday speech.</p>
<p data-start="4858" data-end="4867">Examples:</p>
<p data-start="4869" data-end="5022">घर = citation form <em data-start="4888" data-end="4895">ghara</em>, common reading <em data-start="4912" data-end="4918">ghar</em><br data-start="4918" data-end="4921" />दिन = citation form <em data-start="4941" data-end="4947">dina</em>, common reading <em data-start="4964" data-end="4969">din</em><br data-start="4969" data-end="4972" />रात = citation form <em data-start="4992" data-end="4998">rāta</em>, common reading <em data-start="5015" data-end="5020">rāt</em></p>
<p data-start="5024" data-end="5130">These words are useful because they show how spelling, citation form, and common pronunciation can differ.</p>
<p data-start="5132" data-end="5147">[table id=63 /]</p>
<p data-start="5149" data-end="5164">[table id=64 /]</p>

<h2 data-section-id="dkiwhq" data-start="5166" data-end="5228">8. Expressive and Reduplicated Forms Usually Keep the Schwa</h2>
<p data-start="5230" data-end="5427">Expressive words, sound effects, and reduplicated forms usually keep the final schwa. These words often depend on rhythm, repetition, and sound symbolism. The final vowel helps maintain their beat.</p>
<p data-start="5429" data-end="5438">Examples:</p>
<p data-start="5440" data-end="5478">गरर = <em data-start="5446" data-end="5454">garara</em><br data-start="5454" data-end="5457" />ठकठक = <em data-start="5464" data-end="5476">ṭhakaṭhaka</em></p>

<h3 data-section-id="d0i77c" data-start="5480" data-end="5500">8.1 Learning Tip</h3>
<p data-start="5502" data-end="5621">In expressive and reduplicated forms, follow the spelling. If the spelling suggests a final schwa, treat it as present.</p>
<p data-start="5623" data-end="5638">[table id=65 /]</p>
<p data-start="5640" data-end="5655">[table id=66 /]</p>

<h2 data-section-id="1tom5uy" data-start="5657" data-end="5705">9. High-Frequency Monosyllabic Function Words</h2>
<p data-start="5707" data-end="5857">Some very common one-syllable Nepali function words strongly retain the inherent schwa. These include pronouns, conjunctions, and discourse particles.</p>
<p data-start="5859" data-end="5944">Because they are so frequent, learners should memorize them as schwa-retaining forms.</p>
<p data-start="5946" data-end="5961">[table id=67 /]</p>

<h2 data-section-id="13t7sor" data-start="5963" data-end="6012">10. Cluster-Final Words Usually Keep the Schwa</h2>
<p data-start="6014" data-end="6217">Many words that end in a written consonant cluster are still pronounced with a light final schwa in Standard Nepali. Even when the vowel is reduced, these words are usually understood as schwa-retaining.</p>
<p data-start="6219" data-end="6228">Examples:</p>
<p data-start="6230" data-end="6268">मित्र = <em data-start="6238" data-end="6245">mitra</em><br data-start="6245" data-end="6248" />शास्त्र = <em data-start="6258" data-end="6266">śāstra</em></p>
<p data-start="6270" data-end="6285">[table id=68 /]</p>

<h2 data-section-id="1b3yy6l" data-start="6287" data-end="6332">11. Words Ending in -ya, -ha, -ra, and -wa</h2>
<p data-start="6334" data-end="6495">Many two-syllable words ending in य, ह, र, or व are commonly read with a light final <em data-start="6419" data-end="6424">/a/</em> in Standard Nepali. These words often behave as schwa-retaining stems.</p>
<p data-start="6497" data-end="6512">[table id=69 /]</p>

<h2 data-section-id="8izekq" data-start="6514" data-end="6545">12. Schwa Deletion in Nepali</h2>
<p data-start="6547" data-end="6732">Many common non-verbal words in Nepali drop the final <em data-start="6601" data-end="6606">/a/</em> in everyday pronunciation. These words are still written without a final <em data-start="6680" data-end="6689">halanta</em>, but the final vowel is usually not heard.</p>
<p data-start="6734" data-end="6743">Examples:</p>
<p data-start="6745" data-end="6776">घर = <em data-start="6750" data-end="6756">ghar</em><br data-start="6756" data-end="6759" />नेपाल = <em data-start="6767" data-end="6774">nepāl</em></p>
<p data-start="6778" data-end="6876">This means that the spelling preserves the final inherent vowel, while the spoken form deletes it.</p>

<h3 data-section-id="59rz19" data-start="6878" data-end="6895">12.1 Remember</h3>
<p data-start="6897" data-end="6948">Schwa deletion changes pronunciation, not spelling.</p>
<p data-start="6950" data-end="7026">किताब is still written किताब, even though it is commonly pronounced <em data-start="7018" data-end="7025">kitāb</em>.</p>
<p data-start="7028" data-end="7067">Schwa deletion is especially common in:</p>

<ol data-start="7069" data-end="7244">
 	<li data-section-id="1i84y30" data-start="7069" data-end="7102">multi-syllable postpositions</li>
 	<li data-section-id="1exkrrt" data-start="7103" data-end="7136">short non-verbal disyllables</li>
 	<li data-section-id="10cxvy1" data-start="7137" data-end="7179">many trisyllabic nouns and adjectives</li>
 	<li data-section-id="1mwdlil" data-start="7180" data-end="7244">some longer words with both medial and final schwa deletion</li>
</ol>
<h2 data-section-id="dfqgoe" data-start="7246" data-end="7305">13. Final Schwa Deletion in Multi-Syllable Postpositions</h2>
<p data-start="7307" data-end="7415">Multi-syllable postpositions written as separate words often drop the final schwa in everyday pronunciation.</p>
<p data-start="7417" data-end="7505">They are spelled as if they end in <em data-start="7452" data-end="7457">/a/</em>, but the final vowel is usually not pronounced.</p>

<h3 data-section-id="18hbome" data-start="7507" data-end="7530">13.1 Practical Rule</h3>
<p data-start="7532" data-end="7690">When a two-or-more-syllable postposition follows a noun phrase as a separate word, it is often written with final <em data-start="7646" data-end="7650">-a</em> but pronounced without the final vowel.</p>
<p data-start="7692" data-end="7707">[table id=70 /]</p>

<h2 data-section-id="1eso3j3" data-start="7709" data-end="7768">14. Final Schwa Deletion in Short Non-Verbal Disyllables</h2>
<p data-start="7770" data-end="7964">Many short, common two-syllable nouns and adjectives drop the final schwa in everyday speech. These words are written without a final <em data-start="7904" data-end="7913">halanta</em>, but their common spoken form ends in a consonant.</p>
<p data-start="7966" data-end="8016">This is common in words shaped like CV–Ca or V–Ca.</p>
<p data-start="8018" data-end="8033">[table id=71 /]</p>
<p data-start="8035" data-end="8050">[table id=72 /]</p>

<h2 data-section-id="3w227j" data-start="8052" data-end="8100">15. Final Schwa Deletion in Trisyllabic Words</h2>
<p data-start="8102" data-end="8261">Many common three-syllable nouns and adjectives with the shape CV–CV–Ca are spelled with a final inherent schwa, but the final <em data-start="8229" data-end="8234">/a/</em> is usually not pronounced.</p>
<p data-start="8263" data-end="8351">This pattern is common in everyday Nepali, including nouns, adjectives, and place names.</p>
<p data-start="8353" data-end="8368">[table id=73 /]</p>

<h2 data-section-id="1n41r5q" data-start="8370" data-end="8424">16. Medial and Final Schwa Deletion in Longer Words</h2>
<p data-start="8426" data-end="8594">Schwa deletion can also happen inside a word. Some longer words are written with schwas in both medial and final positions, but common pronunciation drops both of them.</p>
<p data-start="8596" data-end="8605">Examples:</p>
<p data-start="8607" data-end="8736">गडबड = citation form <em data-start="8628" data-end="8638">gaḍabaḍa</em>, common pronunciation <em data-start="8661" data-end="8669">gaḍbaḍ</em><br data-start="8669" data-end="8672" />कसरत = citation form <em data-start="8693" data-end="8703">kasarata</em>, common pronunciation <em data-start="8726" data-end="8734">kasrat</em></p>
<p data-start="8738" data-end="8839">These words show that Nepali pronunciation often shortens longer words by reducing unstressed schwas.</p>
<p data-start="8841" data-end="8856">[table id=74 /]</p>

<h2 data-section-id="499ccj" data-start="8858" data-end="8880">17. Quick Reference</h2>
<p data-start="8882" data-end="8989">The table below summarizes the main patterns of schwa retention and schwa deletion introduced in this unit.</p>
<p data-start="8991" data-end="9006">[table id=75 /]</p>

<div class="textbox textbox">
<h2><span style="color: #000080">Check your understanding</span></h2>
[h5p id="142"]

<hr />

<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="574"]</code></div>
</div>
</div>
<div class="textbox reflectbox">
<h2>Self-Reflection</h2>
<p data-start="3067" data-end="3290">[h5p id="144"]</p>

</div>
<div class="textbox textbox--key-takeaways"><header class="textbox__header">
<p class="textbox__title">Key Takeaways</p>

</header>
<div class="textbox__content">
<ul>
 	<li data-section-id="1p7xf0a" data-start="9133" data-end="9212">In Devanagari, every consonant normally carries an inherent vowel <em data-start="9204" data-end="9209">/a/</em>.</li>
 	<li data-section-id="vx7b80" data-start="9213" data-end="9261">The <em data-start="9220" data-end="9229">halanta</em> ् cancels the inherent vowel.</li>
 	<li data-section-id="4ed25f" data-start="9262" data-end="9348">Schwa retention means that the inherent <em data-start="9305" data-end="9310">/a/</em> is pronounced, even if it is light.</li>
 	<li data-section-id="1gcawf1" data-start="9349" data-end="9435">Schwa deletion means that the written <em data-start="9390" data-end="9395">/a/</em> is not pronounced in everyday speech.</li>
 	<li data-section-id="u89mya" data-start="9436" data-end="9587">Many verb forms, function words, expressive forms, cluster-final words, and words ending in <em data-start="9531" data-end="9536">-ya</em>, <em data-start="9538" data-end="9543">-ha</em>, <em data-start="9545" data-end="9550">-ra</em>, and <em data-start="9556" data-end="9561">-wa</em> retain the final schwa.</li>
 	<li data-section-id="1csz6vr" data-start="9588" data-end="9704">Many nouns, adjectives, and some multi-syllable postpositions delete the final schwa in everyday pronunciation.</li>
 	<li data-section-id="1kuws31" data-start="9705" data-end="9761">Schwa deletion changes pronunciation, not spelling.</li>
 	<li data-section-id="gb34cb" data-start="9762" data-end="9896" data-is-last-node="">Accurate IAST transliteration depends on common pronunciation, especially in words such as <em data-start="9840" data-end="9847">kitāb</em>, <em data-start="9849" data-end="9855">ghar</em>, <em data-start="9857" data-end="9864">nepāl</em>, <em data-start="9866" data-end="9873">bajār</em>, <em data-start="9875" data-end="9882">samet</em>, and <em data-start="9888" data-end="9895">bāhek</em>.</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-unit-1-key-vocabulary/</link>
		<pubDate>Thu, 25 Dec 2025 05:52:52 +0000</pubDate>
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		<content:encoded><![CDATA[In this unit, you will learn basic Nepali greetings, polite expressions, and useful classroom phrases. These words and phrases will help you begin simple, respectful conversations in Nepali.

Study the words below first. Read each Nepali word, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.

[table id=76 /]

[table id=77 /]
<div class="postbox h5p-sidebar">
<h2 data-section-id="hcodcu" data-start="1872" data-end="1883">Practice</h2>
<p data-start="1885" data-end="2019">Read each phrase aloud three times. Then choose three phrases and use them in a short greeting exchange with a partner or by yourself.</p>
<p data-start="2021" data-end="2029">Example:</p>
<p data-start="2031" data-end="2060">नमस्ते।<br data-start="2038" data-end="2041" /><em data-start="2041" data-end="2051">namaste.</em><br data-start="2051" data-end="2054" />Hello.</p>
<p data-start="2062" data-end="2144">तपाईंलाई भेटेर खुशी लाग्यो।<br data-start="2089" data-end="2092" /><em data-start="2092" data-end="2124">tapāī̃lāī bheṭera khuśī lāgyo.</em><br data-start="2124" data-end="2127" />Nice to meet you.</p>
<p data-start="2062" data-end="2144">स्वागत छ।<br data-start="122" data-end="125" /><em data-start="125" data-end="138">swāgat cha.</em><br data-start="138" data-end="141" data-is-only-node="" />Welcome. / You’re welcome.</p>

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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-unit-2-cultural-insight/</link>
		<pubDate>Thu, 25 Dec 2025 06:05:00 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[caption id="attachment_9968" align="alignright" width="455"]<img class=" wp-image-9968" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-dinesh-kandel-2152317096-32205138-scaled-1.jpg" alt="Devotees standing along a riverside in Bhaktapur, Nepal, performing a Hindu ritual; many wear traditional clothing." width="455" height="303" /> Devotees participate in a Hindu ritual along a sacred river in Bhaktapur, Nepal. Photo by Dinesh Kandel (Pexels License).[/caption]
<h2>Respect, Hands, and Feet: Everyday Etiquette</h2>
In Nepal, everyday politeness is often shown through small actions. Greeting people respectfully, using the right hand when giving or receiving something, and being mindful of feet are common ways to show respect. These habits are especially important when interacting with elders, teachers, guests, and senior community members.
<h3>Greeting</h3>
The most common greeting in Nepali is नमस्ते (<em>namaste</em>). It can be used in many social situations and is also commonly used when saying goodbye. A more formal greeting is नमस्कार (<em>namaskār</em>), which may be used in public events, speeches, or more formal situations. In cities and professional settings, handshakes are also common, but नमस्ते (<em>namaste</em>) remains the safest and most widely accepted greeting.

Nepali does not usually use separate everyday greetings such as “good morning,” “good afternoon,” “good evening,” or “good night” in the same way English does. Instead, नमस्ते (<em>namaste</em>) works as an all-purpose greeting throughout the day. Expressions such as शुभ प्रभात (<em>śubha prabhāt</em>, “good morning”) and शुभ रात्रि (<em>śubha rātri</em>, “good night”) exist in Nepali, but they are less common in everyday spoken conversation. In most ordinary situations, नमस्ते (<em>namaste</em>) sounds the most natural.
<h3>Respect in Groups</h3>
Respect for elders and teachers is an important social value in Nepal. In a group setting, people often greet elders first. They may also use more formal language when speaking with someone older, someone in a respected role, or someone they do not know well.
<h3>Hands and Exchanging Items</h3>
When giving or receiving money, food, gifts, books, or documents, it is polite to use the right hand. Using both hands together can also show extra care and respect. In many situations, using only the left hand may feel impolite because the left hand is sometimes considered less clean.
<h3>Feet and Personal Space</h3>
Feet are treated with special care in many Nepali social settings. People usually avoid touching others with their feet, pointing the soles of their feet toward someone, stepping over someone’s legs, or sitting in a way that points shoes directly at people. These actions may seem small, but they can feel disrespectful in many homes, classrooms, temples, and community spaces.
<h3>If You Make a Mistake</h3>
If you accidentally touch someone with your foot, a brief apology is usually enough. Some people may also make a small respectful gesture by lightly touching the area and then touching their forehead. This shows that the contact was accidental and that no disrespect was intended.]]></content:encoded>
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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-unit-3-conversations/</link>
		<pubDate>Thu, 25 Dec 2025 05:57:19 +0000</pubDate>
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<h2>Model Dialogues</h2>
In this section, learners practice everyday Nepali through short model dialogues set in common classroom and visitor situations. The dialogues focus on polite greetings, welcoming others, expressing thanks, and asking for clarification, helping learners build confidence in respectful, real-life communication.

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-unit-4-grammar-focus/</link>
		<pubDate>Thu, 25 Dec 2025 06:12:05 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[<h2>Respectful Endings in Polite Requests</h2>
In Nepali, polite requests are often formed with the respectful ending –नुहोस् (<em>–nuhos</em>). This ending makes the verb polite and respectful. It is commonly used with strangers, elders, teachers, guests, and in public or formal situations.

Common examples:

आउनुहोस्
<em>āunuhos</em>
Please come.

बस्नुहोस्
<em>basnuhos</em>
Please sit.

बोल्नुहोस्
<em>bolnuhos</em>
Please speak.

भन्नुहोस्
<em>bhannuhos</em>
Please say. / Please tell.

गर्नुहोस्
<em>garnuhos</em>
Please do.

In everyday spoken Nepali, shorter forms are also very common:

आउनुस्
<em>āunus</em>
Please come.

बस्नुस्
<em>basnus</em>
Please sit.

भन्नुस्
<em>bhannus</em>
Please say. / Please tell.

Both the full forms and the shorter spoken forms are widely used. In this book, the full form –नुहोस् (<em>–nuhos</em>) is introduced first because it is clear, respectful, and easy for learners to recognize.
<h3>Politeness and कृपया</h3>
In Nepali, politeness is usually shown through the verb ending itself. For this reason, the word कृपया (<em>kṛpayā</em>), meaning “please,” is optional.

For example:

बस्नुहोस्।
<em>basnuhos.</em>
Please sit.

कृपया बस्नुहोस्।
<em>kṛpayā basnuhos.</em>
Please sit.

Both are correct, but बस्नुहोस् (<em>basnuhos</em>) is already polite. कृपया बस्नुहोस् (<em>kṛpayā basnuhos</em>) sounds more formal and may be used in public announcements, written instructions, or very formal situations.
<h3>Try It Now</h3>
Change each verb into a polite request.

आउनु
<em>āunu</em>
to come

आउनुहोस्
<em>āunuhos</em>
Please come.

बस्नु
<em>basnu</em>
to sit

बस्नुहोस्
<em>basnuhos</em>
Please sit.

भन्नु
<em>bhannu</em>
to say / to tell

भन्नुहोस्
<em>bhannuhos</em>
Please say. / Please tell.

गर्नु
<em>garnu</em>
to do

गर्नुहोस्
<em>garnuhos</em>
Please do.
<h2>Common Phrase Endings: छ / छैन</h2>
Many useful Nepali expressions end with छ (<em>cha</em>) or छैन (<em>chaina</em>).

छ (<em>cha</em>) often shows that something exists, is present, or is in a certain condition.

छैन (<em>chaina</em>) is the negative form. It means “is not,” “does not exist,” or “is not present,” depending on the context.

At this stage, learn these expressions as complete phrases.

Common examples:

स्वागत छ।
<em>swāgat cha.</em>
Welcome.

ठीक छ।
<em>ṭhīk cha.</em>
Okay. / All right.

ठीक छैन।
<em>ṭhīk chaina.</em>
Not okay. / Not all right.

मलाई थाहा छैन।
<em>malāī thāhā chaina.</em>
I don’t know.
<h3>Learner Tip</h3>
Do not worry about the full grammar of छ (<em>cha</em>) and छैन (<em>chaina</em>) yet. For now, memorize these phrases as useful everyday expressions. You will study छ / छैन in more detail in later sections.
<h3>Try It Now</h3>
Read each phrase aloud.

स्वागत छ।
<em>swāgat cha.</em>
Welcome.

ठीक छ।
<em>ṭhīk cha.</em>
Okay.

ठीक छैन।
<em>ṭhīk chaina.</em>
Not okay.

मलाई थाहा छैन।
<em>malāī thāhā chaina.</em>
I don’t know.]]></content:encoded>
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		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-unit-5-speaking/</link>
		<pubDate>Thu, 25 Dec 2025 06:23:45 +0000</pubDate>
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		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-unit-6-listening/</link>
		<pubDate>Thu, 25 Dec 2025 06:34:15 +0000</pubDate>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-unit-7-reading-and-writing/</link>
		<pubDate>Thu, 25 Dec 2025 06:48:22 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-unit-7-reading-and-writing/</guid>
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<h2><strong>Namaste</strong></h2>
नमस्ते। शुभ प्रभात। नेपाली कक्षामा स्वागत छ। भित्र आउनुहोस्। बस्नुहोस्। मेरो नाम जोन हो। तपाईंलाई भेटेर खुशी लाग्यो। धन्यवाद।

<em>namaste. śubha prabhāt. nepālī kakṣāmā swāgat cha. bhitra āunuhos. basnuhos. mero nām jon ho. tapāī̃lāī bheṭera khuśī lāgyo. dhanyawād.</em>

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<h2><strong><span style="color: #000080">Check your understanding</span></strong></h2>
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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-unit-8-test-yourself/</link>
		<pubDate>Thu, 25 Dec 2025 06:52:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-1-key-vocabulary/</link>
		<pubDate>Mon, 03 Nov 2025 04:07:11 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-1-key-vocabulary/</guid>
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		<content:encoded><![CDATA[<p data-start="147" data-end="367">In this unit, you will learn common Nepali words for classroom objects and basic demonstratives such as “this,” “that,” “these,” and “those.” These words will help you identify objects and ask simple questions in Nepali.</p>
<p data-start="369" data-end="532">Study the words below first. Read each Nepali word, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.</p>
[table id=91 /]
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<h2 data-section-id="hcodcu" data-start="1884" data-end="1895">Practice</h2>
<p data-start="1897" data-end="1981">Look around your room or classroom. Choose five objects and identify them in Nepali.</p>
<p data-start="1983" data-end="1991">Example:</p>
<p data-start="1993" data-end="2040">यो किताब हो।<br data-start="2005" data-end="2008" /><em data-start="2008" data-end="2022">yo kitāb ho.</em><br data-start="2022" data-end="2025" />This is a book.</p>
<p data-start="2042" data-end="2094">त्यो कुर्सी हो।<br data-start="2057" data-end="2060" /><em data-start="2060" data-end="2075">tyo kursī ho.</em><br data-start="2075" data-end="2078" />That is a chair.</p>
<p data-start="2096" data-end="2144">यी कलम हुन्।<br data-start="2108" data-end="2111" /><em data-start="2111" data-end="2126">yī kalam hun.</em><br data-start="2126" data-end="2129" />These are pens.</p>
<p data-start="2146" data-end="2199">ती कापी हुन्।<br data-start="2159" data-end="2162" /><em data-start="2162" data-end="2176">tī kāpī hun.</em><br data-start="2176" data-end="2179" />Those are notebooks.</p>

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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-2-cultural-insight/</link>
		<pubDate>Wed, 18 Feb 2026 02:17:28 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-2-cultural-insight/</guid>
		<description></description>
		<content:encoded><![CDATA[[caption id="attachment_9841" align="alignright" width="440"]<img class="wp-image-9841" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-tkirkgoz-11479025-scaled-1.jpg" alt="Historic street view of Durbar Square in Kathmandu, Nepal, with traditional temples and pedestrians in daylight." width="440" height="293" data-wp-editing="1" /> Street view of Durbar Square in Kathmandu, featuring historic temples and local activity. Photo by Mehmet Turgut Kirkgoz (Pexels License).[/caption]
<h2 data-section-id="ukq3jk" data-start="0" data-end="46">Conversation Style and “Personal” Questions</h2>
<p data-start="48" data-end="389">In Nepal, friendly conversation often begins with relationship-based small talk. Someone you have just met may ask questions that feel quite personal in many Western settings. For example, people may ask where you live, where you are from, what you do for work or study, how long you are staying, or whether you are married or have children.</p>
<p data-start="391" data-end="706">In some situations, people may also ask practical questions about money, such as how much something cost, how much rent is, or what kind of salary people earn. These questions are not always meant to be intrusive. In many communities, money, expenses, family, work, and daily life are common topics of conversation.</p>

<h3 data-section-id="m3z7cq" data-start="708" data-end="726">Why People Ask</h3>
<p data-start="728" data-end="1013">In everyday Nepali interaction, these questions are often meant to show warmth, hospitality, and interest. They help people understand who you are, where you fit socially, and how to speak with you comfortably. The goal is usually to build connection, not to cross a personal boundary.</p>
<p data-start="1015" data-end="1282">Nepali conversation can also be indirect and relationship-oriented. People may spend time asking friendly questions before moving to the main topic. This is especially common when speaking with guests, newcomers, elders, neighbours, shopkeepers, or community members.</p>

<h3 data-section-id="1ny3rks" data-start="1284" data-end="1302">How to Respond</h3>
<span class="tight" data-start="1304" data-end="1432">If you feel comfortable, a short and simple answer is enough. You do not need to give too much detail. For example, you can say:</span>
<ul>
 	<li data-section-id="1wq5bh" data-start="171" data-end="193">I am here for study.</li>
 	<li data-section-id="licvj7" data-start="194" data-end="215">I am here for work.</li>
 	<li data-section-id="1yhp1lb" data-start="216" data-end="249">I am visiting for a short time.</li>
 	<li data-section-id="1qx4h22" data-start="250" data-end="275">My family lives abroad.</li>
 	<li data-section-id="enwl68" data-start="276" data-end="301">I am still settling in.</li>
</ul>
<span style="text-align: initial;font-size: 1em">If you do not feel comfortable answering directly, you can stay polite but general. A brief answer, a calm smile, and a gentle change of topic usually works well.</span>
<h3 data-section-id="cekh9e" data-start="1724" data-end="1748">Redirecting Politely</h3>
<p data-start="1750" data-end="1921">One useful strategy is to answer briefly and then ask a question back. This keeps the conversation friendly while moving attention away from personal details. For example:</p>

<ul>
 	<li data-section-id="13w50o9" data-start="212" data-end="228">How about you?</li>
 	<li data-section-id="1ivuow1" data-start="229" data-end="253">What do you recommend?</li>
 	<li data-section-id="1sjeoj" data-start="254" data-end="287">Where is a good place to visit?</li>
 	<li data-section-id="1jg7phu" data-start="288" data-end="319">Where is a good place to eat?</li>
</ul>
<p data-start="2027" data-end="2231">This kind of gentle redirection is socially safe in many Nepali settings. It helps maintain respect, comfort, and harmony, especially when speaking with elders, hosts, or people in more formal situations.</p>]]></content:encoded>
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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-3-conversations/</link>
		<pubDate>Fri, 28 Nov 2025 03:22:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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<h2>Model Dialogue</h2>
This model dialogue practises identifying objects using simple “what is this/that?” and “what are these/those?” questions. The dialogues highlight near vs. far reference (<em>yo/tyo, yī/tī</em>) and reinforce basic patterns with <em>ho/hun</em>, along with yes–no questions and short responses. Set in everyday classroom situations, these exchanges help learners build confidence naming and talking about common items around them.

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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-5-speaking/</link>
		<pubDate>Sun, 30 Nov 2025 04:30:26 +0000</pubDate>
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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-6-listening/</link>
		<pubDate>Sun, 30 Nov 2025 04:52:29 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-6-listening/</guid>
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		<content:encoded><![CDATA[<div class="textbox diabox">

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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-7-reading-and-writing/</link>
		<pubDate>Sun, 30 Nov 2025 05:00:51 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[<div class="textbox">

यो किताब हो। त्यो झोला हो। यी चाबीहरू हुन्। ती कुर्सीहरू हुन्। यो कलम होइन, यो सिसाकलम हो। त्यो मोबाइल हो। यी किताबहरू होइनन्, यी कापीहरू हुन्।

<em>yo kitāb ho. tyo jholā ho. yī cābīharū hun. tī kursīharū hun. yo kalam hoina. yo sisākalam ho. tyo mobāil ho. yī kitābharū hoinan. yī kāpīharū hun.</em>

[h5p id="175"]

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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
[h5p id="176"]

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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-8-test-yourself/</link>
		<pubDate>Wed, 05 Nov 2025 05:57:41 +0000</pubDate>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-1-key-vocabulary/</link>
		<pubDate>Sun, 30 Nov 2025 05:45:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[<p data-start="282" data-end="511">In this unit, you will learn common Nepali words for belongings and ownership. You will practise using कस्को (<em data-start="392" data-end="399">kasko</em>) “whose,” मेरो (<em data-start="416" data-end="422">mero</em>) “my,” and तपाईंको (<em data-start="443" data-end="453">tapāī̃ko</em>) “your” to ask and answer simple questions about objects.</p>
<p data-start="513" data-end="676">Study the words below first. Read each Nepali word, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.</p>
<p data-start="513" data-end="676">[table id=448 /]</p>
<p data-start="513" data-end="676">[table id=449 /]</p>

<h2 data-section-id="hcodcu" data-start="1008" data-end="1019">Practice</h2>
<p data-start="1021" data-end="1197">Look around your room or classroom. Choose five objects and ask who they belong to. Then answer using मेरो (<em data-start="1129" data-end="1135">mero</em>) “my,” तपाईंको (<em data-start="1152" data-end="1162">tapāī̃ko</em>) “your,” or another person’s name.</p>
<p data-start="1199" data-end="1207">Example:</p>
<p data-start="1209" data-end="1272">यो कस्को किताब हो?<br data-start="1227" data-end="1230" /><em data-start="1230" data-end="1250">yo kasko kitāb ho?</em><br data-start="1250" data-end="1253" />Whose book is this?</p>
<p data-start="1274" data-end="1332">यो मेरो किताब हो।<br data-start="1291" data-end="1294" /><em data-start="1294" data-end="1313">yo mero kitāb ho.</em><br data-start="1313" data-end="1316" />This is my book.</p>
<p data-start="1334" data-end="1398">त्यो कस्को झोला हो?<br data-start="1353" data-end="1356" /><em data-start="1356" data-end="1377">tyo kasko jholā ho?</em><br data-start="1377" data-end="1380" />Whose bag is that?</p>
<p data-start="1400" data-end="1468">त्यो तपाईंको झोला हो।<br data-start="1421" data-end="1424" /><em data-start="1424" data-end="1448">tyo tapāī̃ko jholā ho.</em><br data-start="1448" data-end="1451" />That is your bag.</p>]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-2-cultural-insight/</link>
		<pubDate>Sun, 30 Nov 2025 05:54:57 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-2-cultural-insight/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="text-base my-auto mx-auto [--thread-content-margin:--spacing(4)] @w-sm/main:[--thread-content-margin:--spacing(6)] @w-lg/main:[--thread-content-margin:--spacing(16)] px-(--thread-content-margin)">
<div class="[--thread-content-max-width:40rem] @w-lg/main:[--thread-content-max-width:48rem] mx-auto max-w-(--thread-content-max-width) flex-1 group/turn-messages focus-visible:outline-hidden relative flex w-full min-w-0 flex-col agent-turn">
<div class="flex max-w-full flex-col grow">
<div class="min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal [.text-message+&amp;]:mt-1" dir="auto" data-message-author-role="assistant" data-message-id="ef72d213-4bdf-4589-a095-36a60ee496a6" data-message-model-slug="gpt-5-2-thinking">
<div class="flex w-full flex-col gap-1 empty:hidden first:pt-[1px]">
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<h2>Body Language and Everyday Gestures</h2>
[caption id="attachment_9866" align="alignright" width="508"]<img class="wp-image-9866" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-ambir-tolang-2158215750-35297725-scaled-1.jpg" alt="Tamang women in traditional dress smiling and standing together outdoors." width="508" height="338" /> Tamang women wearing traditional clothing in Rasuwa, Koshi Province, Nepal. Photo by Ambir Tolang (Pexels License).[/caption]

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Body language in Nepal can feel quite different from what people from North America and Europe are used to. Some gestures may look familiar but carry a different meaning. Understanding these differences can help learners communicate more respectfully and avoid misunderstandings.
<h3>The Head Wobble</h3>
One gesture that often stands out is the gentle side-to-side head movement sometimes called a “head wobble.” Instead of nodding up and down to show agreement, many Nepalis may use a soft side-to-side tilt. This movement is usually friendly and positive. It can mean “yes,” “okay,” “I understand,” or “I am listening.”

For visitors, this gesture may be confusing at first because a side-to-side movement often means “no” in many North American and European contexts. In Nepal, however, the head wobble is often a sign of agreement, acknowledgement, or polite attention.
<h3>Saying “No” Politely</h3>
A firm side-to-side head shake is not always the most common way to refuse something in Nepal. Instead, many people may lift one hand, palm facing outward, and make a small, gentle rotation of the wrist. This soft gesture can mean “no,” “not needed,” or “that is okay.”

This kind of refusal is usually less direct and less confrontational. It allows the speaker to decline politely without sounding too abrupt.
<h3>Eye Contact</h3>
Eye contact also carries different cultural meanings. In many North American and European settings, steady eye contact is often seen as a sign of confidence, honesty, and attention. In Nepal, however, long or very direct eye contact can sometimes feel too bold, especially when speaking with elders, teachers, or authority figures.

A respectful listener may soften their gaze, look down briefly, or use shorter moments of eye contact. This does not necessarily mean the person is shy, nervous, or uninterested. In many Nepali settings, it can show humility, respect, and good manners.

This is especially noticeable in classrooms. Students may avoid looking directly at teachers for long periods and instead show respect through quiet attention, body posture, and careful listening.
<h3>Pointing</h3>
Pointing directly at someone with the index finger can feel rude or too direct in Nepal. When pointing to a person, object, or direction, many Nepalis may use a softer gesture instead. For example, they may use an open hand, a small chin movement, or a slight head tilt toward the direction.

These gestures feel less harsh and more polite than pointing with one finger.
<h3>Calling Someone Over</h3>
The gesture for calling someone over can also be different. In many Western contexts, people often hold the palm upward and curl the fingers toward themselves. In Nepal, this same gesture may feel inappropriate or disrespectful in some situations.

A more common and polite gesture is to hold the palm downward and gently sweep the fingers inward. This creates a softer invitation and fits better with local expectations of courtesy.
<h3>Cultural Meaning</h3>
These differences show how body language reflects cultural values. In many North American and European settings, gestures often emphasize clarity, directness, and individual expression. In Nepal, nonverbal communication often emphasizes subtlety, respect, and social harmony.

For learners and visitors, paying attention to these gestures can make everyday interaction smoother and more respectful. Small adjustments in body language can help show cultural awareness and build warmer connections with Nepali speakers.

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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-3-conversations/</link>
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<h2>Model Dialogues</h2>
This model dialogue introduces two closely related classroom functions: identifying everyday items and asking who they belong to. Across the conversations, learners repeatedly hear and use key patterns—near/far reference (<em>yo/tyo/yī/tī</em>), singular vs. plural linking forms (<em>ho/hun</em>), and polite possessives (<em>mero</em>, <em>tapāī̃ko/tapāī̃kā</em>, <em>uhā̃ko/uhā̃kā</em>). Set around a shared desk or study table, the dialogues mirror natural classroom talk and provide a clear, respectful template learners can reuse in real interactions.

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-4-grammar-focus/</link>
		<pubDate>Sun, 30 Nov 2025 06:09:59 +0000</pubDate>
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		<content:encoded><![CDATA[<h2>Possessive Pronouns</h2>
In Nepali, possession is often shown with the genitive endings –को, –की, and –का (<em>–ko, –kī, –kā</em>). These endings can mean “my,” “your,” “his,” “her,” “their,” or “of,” depending on the sentence.

A very important point is that –को / –की / –का (<em>–ko / –kī / –kā</em>) agree with the thing being owned, not with the owner.

For example:

तपाईंको किताब
<em>tapāī̃ko kitāb</em>
your book

तपाईंकी आमा
<em>tapāī̃kī āmā</em>
your mother

तपाईंका किताबहरू
<em>tapāī̃kā kitābharū</em>
your books

In these examples, the ending changes because the possessed noun changes: किताब (<em>kitāb</em>), आमा (<em>āmā</em>), and किताबहरू (<em>kitābharū</em>).

There are three common ways to form possessive pronouns in Nepali:
<ol>
 	<li>Some pronouns stay the same and directly take –को / –की / –का (<em>–ko / –kī / –kā</em>).</li>
 	<li>Some pronouns have special possessive forms.</li>
 	<li>Some pronouns change to a different stem before taking –को / –की / –का (<em>–ko / –kī / –kā</em>).</li>
</ol>
<h2>1. Direct-Case Pronouns</h2>
Some Nepali pronouns form possessives in the simplest way. The pronoun stays the same, and –को / –की / –का (<em>–ko / –kī / –kā</em>) is added directly.

For example:

तपाईं
<em>tapāī̃</em>
you, polite

तपाईंको
<em>tapāī̃ko</em>
your

उहाँ
<em>uhā̃</em>
he/she, respectful

उहाँको
<em>uhā̃ko</em>
his/her, respectful

Remember: the ending agrees with the noun being possessed, not with the pronoun.

[table id=124 /]
<h3>Try It Now</h3>
Read the phrases aloud.

तपाईंको किताब
<em>tapāī̃ko kitāb</em>
your book

तपाईंकी आमा
<em>tapāī̃kī āmā</em>
your mother

तपाईंका साथीहरू
<em>tapāī̃kā sāthīharū</em>
your friends

उहाँको घर
<em>uhā̃ko ghar</em>
his/her house, respectful

उहाँकी छोरी
<em>uhā̃kī chorī</em>
his/her daughter, respectful
<h2>2. Special Possessive Forms</h2>
Some Nepali pronouns do not form possession by simply adding –को / –की / –का (<em>–ko / –kī / –kā</em>). Instead, they have special possessive forms that must be learned as whole words.

For example:

म
<em>ma</em>
I

मेरो
<em>mero</em>
my

हामी
<em>hāmī</em>
we

हाम्रो
<em>hāmro</em>
our

तिमी
<em>timī</em>
you, familiar

तिम्रो
<em>timro</em>
your, familiar

These forms are very common in everyday Nepali, so it is best to memorize them as core vocabulary.

[table id=125 /]
<h3>Simple Rule</h3>
Do not say मको (<em>mako</em>) for “my.”

Use मेरो (<em>mero</em>).

Do not say हामीको (<em>hāmīko</em>) for “our.”

Use हाम्रो (<em>hāmro</em>).
<h3>Try It Now</h3>
Complete the phrases.

मेरो किताब
<em>mero kitāb</em>
my book

मेरी आमा
<em>merī āmā</em>
my mother

मेरा साथीहरू
<em>merā sāthīharū</em>
my friends

हाम्रो घर
<em>hāmro ghar</em>
our house

तिम्रो झोला
<em>timro jholā</em>
your bag, familiar
<h2>3. Oblique-Stem Pronouns</h2>
Some pronouns change form before adding –को / –की / –का (<em>–ko / –kī / –kā</em>). This changed form is called an oblique stem.

This pattern is common with demonstratives and third-person forms.

For example:

यो
<em>yo</em>
this

यसको / यस्को
<em>yasko</em>
of this / this one’s

त्यो
<em>tyo</em>
that

त्यसको / त्यस्को
<em>tyasko</em>
of that / that one’s

As always, the ending agrees with the noun being possessed.

[table id=126 /]
<h3>Learner Tip</h3>
For beginners, focus first on recognizing these common forms:

यस्को
<em>yasko</em>
this one’s / of this

त्यस्को
<em>tyasko</em>
that one’s / of that

कस्को
<em>kasko</em>
whose
<h3>Try It Now</h3>
Read the questions and answers.

यो कस्को किताब हो?
<em>yo kasko kitāb ho?</em>
Whose book is this?

यो यस्को किताब हो।
<em>yo yasko kitāb ho.</em>
This is this person’s book.

त्यो कस्को झोला हो?
<em>tyo kasko jholā ho?</em>
Whose bag is that?

त्यो त्यस्को झोला हो।
<em>tyo tyasko jholā ho.</em>
That is that person’s bag.
<h2>Key Reminder</h2>
The possessive ending agrees with the thing being owned, not with the owner.

मेरो किताब
<em>mero kitāb</em>
my book

मेरी आमा
<em>merī āmā</em>
my mother

मेरा किताबहरू
<em>merā kitābharū</em>
my books

The owner is the same: म (<em>ma</em>), “I.”

The ending changes because the possessed noun changes.
<h2>Ownership with –को, –की, –का</h2>
In Nepali, ownership is expressed with –को / –की / –का (<em>–ko / –kī / –kā</em>). These endings are similar to English “’s” or “of.”

For example:

रामको किताब
<em>rāmko kitāb</em>
Ram’s book

सीताको घर
<em>sītāko ghar</em>
Sita’s house

तपाईंको झोला
<em>tapāī̃ko jholā</em>
your bag

The genitive ending attaches to the owner and links the owner to the thing being owned.
<h2>Agreement of –को / –की / –का</h2>
The form of the ending depends on the thing being owned.
<h3>Simple Rule</h3>
Use –को (<em>–ko</em>) with most singular general nouns.

Use –की (<em>–kī</em>) with singular female persons.

Use –का (<em>–kā</em>) with plural nouns.

[table id=128 /]
<h3>Try It Now</h3>
Choose the correct form.

मेरो किताब
<em>mero kitāb</em>
my book

मेरी बहिनी
<em>merī bahinī</em>
my younger sister

मेरा साथीहरू
<em>merā sāthīharū</em>
my friends

तपाईंको घर
<em>tapāī̃ko ghar</em>
your house

तपाईंकी आमा
<em>tapāī̃kī āmā</em>
your mother

तपाईंका किताबहरू
<em>tapāī̃kā kitābharū</em>
your books
<h2>Possession vs. Ownership in Nepali</h2>
In Nepali, “having something” and “something belonging to someone” are expressed with two different sentence patterns.

Use छ / छैन (<em>cha / chaina</em>) when you want to say that someone has or does not have something.

Use हो / होइन (<em>ho / hoina</em>) when you want to say that something belongs to someone.
<h3>Possession: Someone Has Something</h3>
Use this pattern when you want to say what someone has.

Structure:

Person + –को / –की / –का + thing + छ / छन् / छैन
<em>Person + –ko / –kī / –kā + thing + cha / chan / chaina</em>

For example:

मेरो किताब छ।
<em>mero kitāb cha.</em>
I have a book.

तपाईंको झोला छ।
<em>tapāī̃ko jholā cha.</em>
You have a bag.

मेरो किताब छैन।
<em>mero kitāb chaina.</em>
I do not have a book.

In this pattern, the sentence focuses on what exists in relation to a person.

[table id=129 /]
<h3>Ownership: Something Belongs to Someone</h3>
Use this pattern when you want to identify who something belongs to.

Structure:

Thing + person + –को / –की / –का + हो / होइन
<em>Thing + person + –ko / –kī / –kā + ho / hoina</em>

For example:

यो किताब मेरो हो।
<em>yo kitāb mero ho.</em>
This book is mine.

त्यो झोला तपाईंको हो।
<em>tyo jholā tapāī̃ko ho.</em>
That bag is yours.

यो किताब मेरो होइन।
<em>yo kitāb mero hoina.</em>
This book is not mine.

In this pattern, the sentence identifies ownership. It tells us whose something is.

[table id=130 /]
<h3>Common Mistake</h3>
Do not confuse these two patterns.

मेरो किताब छ।
<em>mero kitāb cha.</em>
I have a book.

यो किताब मेरो हो।
<em>yo kitāb mero ho.</em>
This book is mine.

The first sentence talks about possession.

The second sentence identifies ownership.
<h2>Chains of Ownership</h2>
Nepali can show more than one level of ownership by using several genitive phrases together.

For example:

रामको भाइको किताब
<em>rāmko bhāiko kitāb</em>
Ram’s younger brother’s book

सीताको आमाको घर
<em>sītāko āmāko ghar</em>
Sita’s mother’s house

Each –को (<em>–ko</em>) phrase connects to the noun that follows it.

[table id=131 /]
<h3>Learner Tip</h3>
Short ownership chains are common in Nepali.

Very long ownership chains can become hard to understand. In natural speech, speakers often split them into two shorter sentences.

For example:

यो रामको भाइ हो।
<em>yo rāmko bhāi ho.</em>
This is Ram’s younger brother.

यो उहाँको किताब हो।
<em>yo uhā̃ko kitāb ho.</em>
This is his book.
<h2>Asking “Whose?” Questions</h2>
To ask “whose?” in Nepali, use:

कस्को
<em>kasko</em>

कस्की
<em>kaskī</em>

कस्का
<em>kaskā</em>

These forms work like –को / –की / –का (<em>–ko / –kī / –kā</em>). They agree with the noun being possessed.
<h3>Simple Rule</h3>
कस्को (<em>kasko</em>) → most singular general nouns

कस्की (<em>kaskī</em>) → singular female persons

कस्का (<em>kaskā</em>) → plural nouns

For example:

यो कस्को किताब हो?
<em>yo kasko kitāb ho?</em>
Whose book is this?

उहाँ कस्की आमा हुनुहुन्छ?
<em>uhā̃ kaskī āmā hunuhuncha?</em>
Whose mother is she?

यी कस्का किताबहरू हुन्?
<em>yī kaskā kitābharū hun?</em>
Whose books are these?

[table id=132 /]
<h3>Try It Now</h3>
Ask and answer with a partner.

A: यो कस्को किताब हो?
<em>yo kasko kitāb ho?</em>
Whose book is this?

B: यो मेरो किताब हो।
<em>yo mero kitāb ho.</em>
This is my book.

A: त्यो कस्को झोला हो?
<em>tyo kasko jholā ho?</em>
Whose bag is that?

B: त्यो तपाईंको झोला हो।
<em>tyo tapāī̃ko jholā ho.</em>
That is your bag.

A: यी कस्का किताबहरू हुन्?
<em>yī kaskā kitābharū hun?</em>
Whose books are these?

B: यी हाम्रा किताबहरू हुन्।
<em>yī hāmrā kitābharū hun.</em>
These are our books.
<div class="textbox">
<h2>Check Your Understanding</h2>
[h5p id="594"]

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<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>recognize possessive forms such as मेरो, तपाईंको, उहाँको, यस्को, and त्यस्को</li>
 	<li>use –को, –की, and –का with the correct type of noun</li>
 	<li>understand that the possessive ending agrees with the thing being owned</li>
 	<li>ask “whose?” questions with कस्को, कस्की, and कस्का</li>
 	<li>say simple ownership sentences such as यो किताब मेरो हो</li>
 	<li>say simple possession sentences such as मेरो किताब छ</li>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-5-speaking/</link>
		<pubDate>Sun, 30 Nov 2025 06:43:08 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-6-listening/</link>
		<pubDate>Tue, 30 Dec 2025 05:52:46 +0000</pubDate>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="464"]</code></div>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-7-reading-and-writing/</link>
		<pubDate>Sun, 30 Nov 2025 07:13:21 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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<h2><strong>John’s Belongings</strong></h2>
<p style="font-weight: 400">उहाँको नाम जोन हो। यो जोनको झोला हो, र त्यो उहाँको मोबाइल हो। यी जोनका कलमहरू हुन्। यो जोनको कापी होइन—यो मायाको कापी हो। यी कक्षाका चाबीहरू हुन्, र ती पुस्तकालयका किताबहरू हुन्।</p>
<p data-start="0" data-end="187"><em data-start="0" data-end="187">uhā̃ko nām jon ho. yo jonko jholā ho, ra tyo uhā̃ko mobāil ho. yī jonkā kalamharū hun. yo jonko kāpī hoina—yo māyāko kāpī ho. yī kakṣākā cābīharū hun, ra tī pustakālayakā kitābharū hun.</em></p>
<p data-start="189" data-end="396">[h5p id="190"]</p>

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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="466"]</code></div>
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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-unit-8-test-yourself/</link>
		<pubDate>Wed, 31 Dec 2025 07:12:07 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-1-key-vocabulary/</link>
		<pubDate>Mon, 01 Dec 2025 00:13:55 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[<p data-start="288" data-end="507">In this unit, you will learn common Nepali words for identifying people. You will practise using को (<em data-start="389" data-end="393">ko</em>) “who,” कहाँबाट (<em data-start="411" data-end="422">kahā̃bāṭa</em>) “from where,” and words for people, roles, countries, languages, and nationalities.</p>
<p data-start="509" data-end="672">Study the words below first. Read each Nepali word, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.</p>
[table id=451 /]

[table id=452 /]
<div class="postbox h5p-sidebar">[table id=453 /]</div>
<div>
<h2 data-section-id="hcodcu" data-start="1097" data-end="1108">Practice</h2>
<p data-start="1110" data-end="1226">Look at the people around you, in your class, or in a picture. Practise asking who they are and where they are from.</p>
<p data-start="1228" data-end="1236">Example:</p>
<p data-start="1238" data-end="1297">उहाँ को हुनुहुन्छ?<br data-start="1256" data-end="1259" /><em data-start="1259" data-end="1280">uhā̃ ko hunuhuncha?</em><br data-start="1280" data-end="1283" />Who is he/she?</p>
<p data-start="1299" data-end="1379">उहाँ विद्यार्थी हुनुहुन्छ।<br data-start="1325" data-end="1328" /><em data-start="1328" data-end="1356">uhā̃ widyārthī hunuhuncha.</em><br data-start="1356" data-end="1359" />He/She is a student.</p>
<p data-start="1381" data-end="1460">तपाईं कहाँबाट हुनुहुन्छ?<br data-start="1405" data-end="1408" /><em data-start="1408" data-end="1438">tapāī̃ kahā̃bāṭa hunuhuncha?</em><br data-start="1438" data-end="1441" />Where are you from?</p>
<p data-start="1462" data-end="1524">म क्यानाडाबाट हुँ।<br data-start="1480" data-end="1483" /><em data-start="1483" data-end="1504">ma kyānāḍābāṭa hũ.</em><br data-start="1504" data-end="1507" />I am from Canada.</p>
<p data-start="1526" data-end="1608">तपाईंलाई भेटेर खुशी लाग्यो।<br data-start="1553" data-end="1556" /><em data-start="1556" data-end="1588">tapāī̃lāī bheṭera khuśī lāgyo.</em><br data-start="1588" data-end="1591" />Nice to meet you.</p>

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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-2-cultural-insight/</link>
		<pubDate>Wed, 31 Dec 2025 07:12:55 +0000</pubDate>
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		<content:encoded><![CDATA[<h2 data-section-id="11qouc2" data-start="0" data-end="39">Kinship Terms and Respectful Address</h2>
[caption id="attachment_9946" align="alignright" width="509"]<img class="wp-image-9946" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-cpkhanal-26873190-scaled-1.jpg" alt="Group portrait of people in colorful traditional Nepali clothing and jewelry, posing outdoors in Butwal, Nepal." width="509" height="339" /> Group in colorful traditional Nepali attire in Butwal, Lumbini Province, Nepal. Photo by CP Khanal (Pexels License).[/caption]

<div>
<p data-start="41" data-end="390">One of the warmest features of Nepali conversation is the way it quickly creates a sense of relationship. In many North American and European settings, people usually use first names, surnames, or formal titles. In Nepal, however, speakers often use kinship terms when addressing strangers, neighbours, colleagues, shopkeepers, drivers, and friends.</p>
<p data-start="392" data-end="593">These words work like polite social titles. They are friendly, respectful, and relational. Speakers choose them based on age, social context, and the level of closeness or respect they want to express.</p>

<h3 data-section-id="18l9ego" data-start="595" data-end="619">Common Kinship Terms</h3>
<p data-start="621" data-end="967">A younger male may be addressed as भाइ (<em data-start="661" data-end="667">bhāi</em>, “younger brother”), while an older female may be called दिदी (<em data-start="731" data-end="737">didī</em>, “elder sister”). Older adults are often addressed respectfully as बुबा (<em data-start="811" data-end="817">bubā</em>, “father”) or आमा (<em data-start="837" data-end="842">āmā</em>, “mother”). For elderly people, terms such as बाजे (<em data-start="895" data-end="901">bāje</em>, “grandfather”) and बजै (<em data-start="927" data-end="934">bajai</em>, “grandmother”) are also common.</p>
<p data-start="969" data-end="1309">In many Western cultures, calling someone “Mother,” “Uncle,” “Brother,” or “Sister” without a family relationship may feel unusual or too personal. In Nepal, however, these terms do not necessarily mean a biological relationship. They are also not meant as direct comments on someone’s age. Instead, they show warmth, courtesy, and respect.</p>

<h3 data-section-id="id4vqd" data-start="1311" data-end="1345">Using Names with Kinship Terms</h3>
<p data-start="1347" data-end="1554">Kinship terms can also be used with a person’s name. In this way, they work almost like Nepali honorifics. They are similar to “Mr.,” “Mrs.,” or “Ms.” in English, but they sound more personal and relational.</p>
<p data-start="1556" data-end="1727">For example, someone may say अमृता दिदी (<em data-start="1597" data-end="1610">amritā didī</em>) or मदन भाइ (<em data-start="1624" data-end="1636">madan bhāi</em>). These forms sound polite, natural, and socially appropriate in many everyday situations.</p>

<h3 data-section-id="hfmcud" data-start="1729" data-end="1749">Cultural Meaning</h3>
<p data-start="1751" data-end="1970">Using kinship terms well helps learners sound more culturally aware. These words do more than make speech polite. They help create a friendly tone, show respect, and place the speaker within a wider social relationship.</p>
<p data-start="1972" data-end="2199" data-is-last-node="" data-is-only-node="">For learners of Nepali, this is an important part of everyday communication. A simple address such as दिदी (<em data-start="2080" data-end="2086">didī</em>) or भाइ (<em data-start="2096" data-end="2102">bhāi)</em> can make a conversation feel warmer, more respectful, and more natural from the very beginning.</p>

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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-3-conversations/</link>
		<pubDate>Mon, 01 Dec 2025 00:18:47 +0000</pubDate>
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		<content:encoded><![CDATA[<div class="textbox diabox">
<h2>Model Dialogues</h2>
In this section, learners practise three connected classroom conversation skills: asking “who?” (ko?), giving simple introductions (<em>ma ___ hũ</em>), and using respectful forms when speaking politely (<em>tapāī̃, uhā̃</em>). The dialogues reinforce pronoun choice (<em>tapāī̃ vs. uhā̃</em>), basic copula patterns (<em>ho/hũ/hunuhuncha</em>), and common classroom greetings and meeting language. These exchanges reflect natural first-day talk between classmates and support confident, respectful interaction.

[table id=136 /]

[h5p id="194"]

[h5p id="195"]

<hr />

[table id=137 /]

[h5p id="196"]

[h5p id="197"]

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-4-grammar-focus/</link>
		<pubDate>Mon, 01 Dec 2025 00:48:25 +0000</pubDate>
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		<content:encoded><![CDATA[<h2>Revision: Identity Sentences for Identifying People</h2>
In the previous chapter, you learned that identity sentences are used for labeling or identifying.

Identity sentences follow the idea:

X = Y

They tell us who someone is or what something is.

For example:

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

म विद्यार्थी हुँ।
<em>ma widyārthī hũ.</em>
I am a student.

यो राम हो।
<em>yo rām ho.</em>
This is Ram.

Use identity sentences for:
<ul>
 	<li>names</li>
 	<li>roles</li>
 	<li>jobs</li>
 	<li>relationships</li>
 	<li>categories</li>
 	<li>nationality or identity labels</li>
</ul>
Do not use identity forms for location, existence, or temporary conditions.

For location, existence, and temporary states, Nepali uses छ / छन् (<em>cha / chan</em>) patterns. These are introduced in other sections.

For example:

Correct identity sentence:

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

Correct location sentence:

उहाँ काठमाडौंमा हुनुहुन्छ।
<em>uhā̃ kāṭhmāḍaũmā hunuhuncha.</em>
He/She is in Kathmandu.

Correct condition sentence:

मलाई भोक लागेको छ।
<em>malāī bhok lāgeko cha.</em>
I am hungry.
<h2>Identity Forms in Nepali</h2>
In Nepali, identity sentences use present-tense forms of हुनु (<em>hunu</em>), including:

हुँ
<em>hũ</em>
am

हो
<em>ho</em>
is

हुन्
<em>hun</em>
are

हुनुहुन्छ
<em>hunuhuncha</em>
is/are, respectful

The form changes depending on:
<ul>
 	<li>the subject</li>
 	<li>number</li>
 	<li>level of respect</li>
</ul>
<h2>Negative Identity Forms</h2>
Negative identity sentences also change depending on the subject and level of respect.

Plain subjects use:

होइन
<em>hoina</em>
is not / am not

होइनन्
<em>hoinan</em>
are not

Honorific subjects use:

हुनुहुन्न
<em>hunuhunna</em>
is not / are not, respectful

For example:

म शिक्षक होइन।
<em>ma śikṣak hoina.</em>
I am not a teacher.

उनीहरू विद्यार्थी होइनन्।
<em>unīharū widyārthī hoinan.</em>
They are not students.

उहाँ डाक्टर हुनुहुन्न।
<em>uhā̃ ḍākṭar hunuhunna.</em>
He/She is not a doctor.

The tables below show common identity forms for people in the present tense.

[table id=138 /]

[table id=139 /]

[table id=140 /]

[table id=141 /]
<h2>Simple Rule</h2>
Use हो / होइन (<em>ho / hoina</em>) with singular plain identity sentences.

Use हुन् / होइनन् (<em>hun / hoinan</em>) with plural plain identity sentences.

Use हुनुहुन्छ / हुनुहुन्न (<em>hunuhuncha / hunuhunna</em>) with respectful identity sentences.
<h2>Try It Now</h2>
Read the sentences aloud.

म विद्यार्थी हुँ।
<em>ma widyārthī hũ.</em>
I am a student.

म शिक्षक होइन।
<em>ma śikṣak hoina.</em>
I am not a teacher.

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

उहाँ डाक्टर हुनुहुन्न।
<em>uhā̃ ḍākṭar hunuhunna.</em>
He/She is not a doctor.

उनीहरू विद्यार्थी हुन्।
<em>unīharū widyārthī hun.</em>
They are students.

उनीहरू शिक्षक होइनन्।
<em>unīharū śikṣak hoinan.</em>
They are not teachers.
<h2>Common Mistake</h2>
Do not use हो (<em>ho</em>) for every English “is.”

Use identity forms only when you are identifying someone or something.

Identity:

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

Not identity:

उहाँ काठमाडौंमा हुनुहुन्छ।
<em>uhā̃ kāṭhmāḍaũmā hunuhuncha.</em>
He/She is in Kathmandu.

Temporary condition:

मलाई ठीक छ।
<em>malāī ṭhīk cha.</em>
I am fine.
<h2>Questions with the Identity Verb</h2>
To ask “who” questions about people, use को (<em>ko</em>), meaning “who?”

In identity questions, को (<em>ko</em>) usually appears before the identity verb.

For example:

उहाँ को हुनुहुन्छ?
<em>uhā̃ ko hunuhuncha?</em>
Who is he/she?

तिनीहरू को हुन्?
<em>tinīharū ko hun?</em>
Who are they?

The verb must match the subject’s number and level of respect.

Plain singular subjects use हो (<em>ho</em>).

Plain plural subjects use हुन् (<em>hun</em>).

Respectful subjects use हुनुहुन्छ (<em>hunuhuncha</em>).

[table id=142 /]
<h2>Yes/No Identity Questions</h2>
You can also ask yes/no identity questions.

There are two common ways:

Use rising intonation at the end of the sentence.

Add के (<em>ke</em>) at the beginning of the sentence.

For example:

उहाँ शिक्षक हुनुहुन्छ?
<em>uhā̃ śikṣak hunuhuncha?</em>
Is he/she a teacher?

के उहाँ शिक्षक हुनुहुन्छ?
<em>ke uhā̃ śikṣak hunuhuncha?</em>
Is he/she a teacher?

यो राम हो?
<em>yo rām ho?</em>
Is this Ram?

के यो राम हो?
<em>ke yo rām ho?</em>
Is this Ram?
<h2>Try It Now</h2>
Change each statement into a question.

Statement:

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

Question:

के उहाँ शिक्षक हुनुहुन्छ?
<em>ke uhā̃ śikṣak hunuhuncha?</em>
Is he/she a teacher?

Statement:

यो राम हो।
<em>yo rām ho.</em>
This is Ram.

Question:

के यो राम हो?
<em>ke yo rām ho?</em>
Is this Ram?
<h2>Interrogative Pronoun: को</h2>
In Nepali, को (<em>ko</em>) means “who?”

Use को (<em>ko</em>) to ask about a person’s identity.

The verb form changes depending on the subject.

For example:

उहाँ को हुनुहुन्छ?
<em>uhā̃ ko hunuhuncha?</em>
Who is he/she?

तिनीहरू को हुन्?
<em>tinīharū ko hun?</em>
Who are they?

[table id=144 /]

[table id=145 /]
<h2>Learner Tip</h2>
Do not confuse को (<em>ko</em>) “who?” with –को (<em>–ko</em>) “of” or possessive “’s.”

को
<em>ko</em>
who?

रामको
<em>rāmko</em>
Ram’s / of Ram

Examples:

उहाँ को हुनुहुन्छ?
<em>uhā̃ ko hunuhuncha?</em>
Who is he/she?

यो रामको किताब हो।
<em>yo rāmko kitāb ho.</em>
This is Ram’s book.
<h2>Expressing Origin</h2>
In Nepali, कहाँबाट (<em>kahā̃bāṭa</em>) means “from where?”

It is used to ask where a person or thing is from.

कहाँ
<em>kahā̃</em>
where

बाट
<em>bāṭa</em>
from

कहाँबाट
<em>kahā̃bāṭa</em>
from where

Nepali uses postpositions. This means the marker comes after the noun.

For example:

नेपालबाट
<em>nepālbāṭa</em>
from Nepal

क्यानाडाबाट
<em>kyānāḍābāṭa</em>
from Canada

अमेरिकाबाट
<em>amerikābāṭa</em>
from America

Do not say बाट नेपाल (<em>bāṭa nepāl</em>). In Nepali, बाट (<em>bāṭa</em>) comes after the place name.

[table id=146 /]
<h2>Try It Now</h2>
Read the questions and answers aloud.

तपाईं कहाँबाट हुनुहुन्छ?
<em>tapāī̃ kahā̃bāṭa hunuhuncha?</em>
Where are you from?

म नेपालबाट हुँ।
<em>ma nepālbāṭa hũ.</em>
I am from Nepal.

उहाँ कहाँबाट हुनुहुन्छ?
<em>uhā̃ kahā̃bāṭa hunuhuncha?</em>
Where is he/she from?

उहाँ क्यानाडाबाट हुनुहुन्छ।
<em>uhā̃ kyānāḍābāṭa hunuhuncha.</em>
He/She is from Canada.
<h2>Origin vs. Nationality</h2>
In Nepali, “where someone is from” and “what someone is” use two different patterns.

Origin uses बाट (<em>bāṭa</em>), meaning “from.”

Nationality or identity does not use बाट (<em>bāṭa</em>).
<h2>A. Place of Origin</h2>
Use बाट (<em>bāṭa</em>) to say where someone is from.

Structure:

Place + बाट + identity verb

For example:

म नेपालबाट हुँ।
<em>ma nepālbāṭa hũ.</em>
I am from Nepal.

उहाँ क्यानाडाबाट हुनुहुन्छ।
<em>uhā̃ kyānāḍābāṭa hunuhuncha.</em>
He/She is from Canada.

तपाईं कहाँबाट हुनुहुन्छ?
<em>tapāī̃ kahā̃bāṭa hunuhuncha?</em>
Where are you from?

[table id=147 /]

Meaning focus:

This pattern describes origin or source.
<h2>B. Nationality or Identity Label</h2>
Use an identity word such as नेपाली (<em>nepālī</em>) when describing nationality or identity.

Do not use बाट (<em>bāṭa</em>) in this pattern.

For example:

म नेपाली हुँ।
<em>ma nepālī hũ.</em>
I am Nepali.

[table id=148 /]

Meaning focus:

This pattern expresses identity or classification.
<h2>Using Both Together</h2>
It is natural to use both patterns together.

म नेपालबाट हुँ। म नेपाली हुँ।
<em>ma nepālbāṭa hũ. ma nepālī hũ.</em>
I am from Nepal. I am Nepali.
<h2>Key Distinction</h2>
बाट (<em>bāṭa</em>) shows origin or source.

No बाट (<em>bāṭa</em>) is used for nationality or identity labels.

Compare:

म नेपालबाट हुँ।
<em>ma nepālbāṭa hũ.</em>
I am from Nepal.

म नेपाली हुँ।
<em>ma nepālī hũ.</em>
I am Nepali.
<h2>Common Mistake</h2>
Do not use बाट (<em>bāṭa</em>) when stating nationality.

Incorrect:

म नेपालबाट नेपाली हुँ।
<em>ma nepālbāṭa nepālī hũ.</em>

Correct:

म नेपालबाट हुँ।
<em>ma nepālbāṭa hũ.</em>
I am from Nepal.

म नेपाली हुँ।
<em>ma nepālī hũ.</em>
I am Nepali.
<div class="textbox">
<h2>Check Your Understanding</h2>
[h5p id="601"]

</div>
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>use identity sentences to identify people</li>
 	<li>use हुँ, हो, हुन्, and हुनुहुन्छ in present-tense identity sentences</li>
 	<li>use होइन, होइनन्, and हुनुहुन्न in negative identity sentences</li>
 	<li>ask “who?” questions with को (<em>ko</em>)</li>
 	<li>ask yes/no identity questions with के (<em>ke</em>) or rising intonation</li>
 	<li>ask where someone is from using कहाँबाट (<em>kahā̃bāṭa</em>)</li>
 	<li>use बाट (<em>bāṭa</em>) to express origin</li>
 	<li>distinguish between origin and nationality</li>
 	<li>say sentences such as म नेपालबाट हुँ (<em>ma nepālbāṭa hũ</em>) and म नेपाली हुँ (<em>ma nepālī hũ</em>)</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-5-speaking/</link>
		<pubDate>Mon, 01 Dec 2025 01:52:48 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-5-speaking/</guid>
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[table id=135 /]

[h5p id="199"]

[h5p id="200"]

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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="472"]</code></div>
</div>
[h5p id="202"]
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="579"]</code></div>
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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-6-listening/</link>
		<pubDate>Mon, 01 Dec 2025 02:00:07 +0000</pubDate>
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		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-6-listening/</guid>
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[h5p id="203"]

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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="473"]</code></div>
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<hr />

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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="475"]</code></div>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-7-reading-and-writing/</link>
		<pubDate>Mon, 01 Dec 2025 02:11:52 +0000</pubDate>
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<h2><strong>New Faces at Our College</strong></h2>
यो हाम्रो नयाँ कलेज हो। म पीटर हुँ। म क्यानाडाबाट हुँ र म क्यानेडियन हुँ। उहाँ माया हुनुहुन्छ। उहाँ नेपालबाट हुनुहुन्छ र उहाँ नेपाली हुनुहुन्छ। उहाँ डाक्टर स्मिथ हुनुहुन्छ र उहाँ हाम्रो कलेजको प्राध्यापक हुनुहुन्छ। उहाँहरू मेरा साथीहरू हुनुहुन्छ—माइक र ली। उहाँहरू नयाँ विद्यार्थी हुनुहुन्छ र उहाँहरू चीनबाट हुनुहुन्छ। यो हाम्रो कक्षा हो।
<p data-start="0" data-end="376"><em data-start="0" data-end="376">yo hāmro nayā̃ kalej ho. ma pīṭar hũ. ma kyanāḍābāṭa hũ ra ma kyaneḍiyan hũ. uhā̃ māyā hunuhuncha. uhā̃ nepālbāṭa hunuhuncha ra uhā̃ nepālī hunuhuncha. uhā̃ ḍākṭar smith hunuhuncha ra uhā̃ hāmro kalejko prādhyāpak hunuhuncha. uhā̃harū merā sāthīharū hunuhuncha—māik ra lī. uhā̃harū nayā̃ widyārthī hunuhuncha ra uhā̃harū cīnbāṭa hunuhuncha. yo hāmro kakṣā ho.</em></p>
<p data-start="378" data-end="662">[h5p id="207"]</p>

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<h2><strong>Check your understanding</strong></h2>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="476"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="477"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="480"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="481"]</code></div>
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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-unit-8-test-yourself/</link>
		<pubDate>Mon, 01 Dec 2025 01:49:53 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-6-unit-1-key-vocabulary/</link>
		<pubDate>Tue, 02 Dec 2025 04:02:59 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-6-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[<p data-start="289" data-end="596">In this unit, you will learn common Nepali words for talking about location. You will practise using words such as कहाँ (<em data-start="410" data-end="417">kahā̃</em>) “where,” यहाँ (<em data-start="434" data-end="441">yahā̃</em>) “here,” त्यहाँ (<em data-start="459" data-end="467">tyahā̃</em>) “there,” भित्र (<em data-start="485" data-end="493">bhitra</em>) “inside,” बाहिर (<em data-start="512" data-end="520">bāhira</em>) “outside,” माथि (<em data-start="539" data-end="546">māthi</em>) “on top/above,” and मुनि (<em data-start="574" data-end="580">muni</em>) “under/below.”</p>
<p data-start="598" data-end="761">Study the words below first. Read each Nepali word, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.</p>
[table id=454 /]

[table id=455 /]

[table id=456 /]

[table id=457 /]
<h2 data-section-id="hcodcu" data-start="1237" data-end="1248">Practice</h2>
<p data-start="1250" data-end="1344">Look around your room or classroom. Choose five objects and describe where they are in Nepali.</p>
<p data-start="1346" data-end="1354">Example:</p>
<p data-start="1356" data-end="1418">बाथरुम कहाँ छ?<br data-start="1370" data-end="1373" /><em data-start="1373" data-end="1393">bāthrum kahā̃ cha?</em><br data-start="1393" data-end="1396" />Where is the washroom?</p>
<p data-start="1420" data-end="1485">बाथरुम भित्र छ।<br data-start="1435" data-end="1438" /><em data-start="1438" data-end="1459">bāthrum bhitra cha.</em><br data-start="1459" data-end="1462" />The washroom is inside.</p>
<p data-start="1487" data-end="1553">किताब टेबलमा छ।<br data-start="1502" data-end="1505" /><em data-start="1505" data-end="1525">kitāb ṭebalmā cha.</em><br data-start="1525" data-end="1528" />The book is on the table.</p>
<p data-start="1555" data-end="1628">झोला कुर्सीमुनि छ।<br data-start="1573" data-end="1576" /><em data-start="1576" data-end="1598">jholā kursīmuni cha.</em><br data-start="1598" data-end="1601" />The bag is under the chair.</p>
<p data-start="1630" data-end="1699">बाथरुम टाढा छैन।<br data-start="1646" data-end="1649" /><em data-start="1649" data-end="1672">bāthrum ṭāḍhā chaina.</em><br data-start="1672" data-end="1675" />The washroom is not far.</p>]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-6-unit-2-cultural-insight/</link>
		<pubDate>Wed, 31 Dec 2025 07:15:39 +0000</pubDate>
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<h2 data-section-id="6pcvtv" data-start="0" data-end="39">Hospitality, Tea, and Visiting Homes</h2>
[caption id="attachment_9939" align="alignleft" width="525"]<img class="wp-image-9939" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/uwe-roscher-_pknOqviZ4U-unsplash-scaled-1.jpg" alt="Four older women in colorful traditional clothing sit together on a raised wooden porch in a brick courtyard in Bhaktapur, Nepal." width="525" height="354" /> Women chatting on a traditional porch in Bhaktapur, Nepal. Photo by Uwe Roscher (Unsplash).[/caption]

<div>
<p data-start="41" data-end="289">Hospitality is an important cultural value in Nepal. Being offered tea is often a genuine sign of warmth, welcome, and respect. In a home, office, or small shop, you may be served a cup of चिया (<em data-start="236" data-end="242">ciyā</em>), usually sweet milk tea, soon after arriving.</p>
<p data-start="291" data-end="593">In many North American and European settings, being offered a drink may feel optional or casual. In Nepal, however, offering tea is often an expected part of hosting. Declining it directly can sometimes feel rude or distant. In most situations, it is polite to accept, even if you only take a few sips.</p>
<p data-start="595" data-end="872">Tea is such an everyday social connector that people may even greet each other by asking चिया खानुभयो? (<em data-start="699" data-end="717">ciyā khānubhayo?</em>, “Have you had tea?”). Local tea stalls, चियापसल (<em data-start="768" data-end="779">ciyāpasal</em>), also function as neighbourhood meeting places where people talk, share news, and catch up.</p>

<h3 data-section-id="18ohpuq" data-start="874" data-end="901">Visiting Someone’s Home</h3>
<p data-start="903" data-end="1243">When you visit someone’s home, pay attention at the entrance. If you see shoes left outside, that is a sign that you should remove your shoes too. In many Western homes, shoe customs vary widely, and guests may keep their shoes on unless asked to remove them. In Nepal, it is usually respectful to notice the household custom and follow it.</p>
<p data-start="1245" data-end="1364">It is also fine, and polite, to ask before stepping inside. A simple question shows awareness and respect for the home.</p>

<h3 data-section-id="befcqd" data-start="1366" data-end="1394">Being Treated as a Guest</h3>
<p data-start="1396" data-end="1720">Inside the home, hosts may warmly insist more than once that you sit, eat, or drink. This may surprise visitors from North America or Europe, where hosts often offer once and then leave the choice to the guest. In Nepal, however, hosting is viewed as a responsibility. Making sure a guest is comfortable is a point of pride.</p>
<p data-start="1722" data-end="1961">Guests are often served first. You may also be gently discouraged from helping with cooking, serving, or cleaning, even if you offer. This is not meant to exclude you. It reflects the idea that a guest should be cared for, not put to work.</p>

<h3 data-section-id="17bxe8k" data-start="1963" data-end="1988">Bringing a Small Gift</h3>
<p data-start="1990" data-end="2200">When visiting someone’s home, bringing a small gift can be appropriate. Fruit, sweets, or another simple item are common choices. The gift does not need to be expensive. The gesture matters more than the value.</p>
<p data-start="2202" data-end="2457">Nepali hosts may show appreciation in modest ways. They may not always use strong verbal expressions such as “thank you,” which are more common in many Western settings. Appreciation is often shown through care, food, attention, and continued hospitality.</p>

<h3 data-section-id="xsaino" data-start="2459" data-end="2491">Social Plans and Invitations</h3>
<p data-start="2493" data-end="2767">Social plans can be more flexible in Nepal than in many North American and European contexts. Invitations may happen at the last minute, and friends or relatives may visit with little notice. Nepali social life can be spontaneous and fluid, so a relaxed attitude is helpful.</p>
<p data-start="2769" data-end="2937">A late invitation usually does not mean that you were forgotten or added as an afterthought. It may simply reflect a more flexible approach to time and social planning.</p>
<p data-start="2939" data-end="3140" data-is-last-node="" data-is-only-node="">At the same time, it can be considered impolite to join other people’s plans without being clearly invited. When in doubt, it is more respectful to wait for the host or friend to extend the invitation.</p>

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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-6-unit-3-conversations/</link>
		<pubDate>Tue, 02 Dec 2025 04:06:17 +0000</pubDate>
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		<content:encoded><![CDATA[<div class="textbox diabox">
<h2>Model Dialogues</h2>
These model dialogues help learners practise common classroom and campus interactions in everyday Nepali. The focus is on asking where people or things are using <em>cha/chan</em>, asking where things were using <em>thiyo/thiyena</em>, and identifying objects and ownership with patterns like <em>yo ke ho?</em> and <em>yo kasko ___ ho?</em>. The dialogues also reinforce polite classroom language (e.g., <em>māpha garnuhos, dhanyawād</em>), basic location words and postpositions (e.g., <em>-mā, -muni, agāḍi, bhitra, najik</em>), and respectful possessive forms (e.g., <em>mero, tapāī̃ko, ___ko</em>).

[table id=155 /]

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-6-unit-4-grammar-focus/</link>
		<pubDate>Fri, 26 Dec 2025 08:14:35 +0000</pubDate>
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		<content:encoded><![CDATA[<h2>Location, Existence, and Condition with छ / छन्</h2>
By this point, you have already studied हो / हुन् (<em>ho / hun</em>) as Nepali identity verbs.

हो / हुन् (<em>ho / hun</em>) are used to say who someone is or what something is.

For example:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

This section introduces another very important Nepali “to be” pattern: छ / छन् (<em>cha / chan</em>).

Nepali uses छ / छन् (<em>cha / chan</em>) when the meaning is not identity. These forms are used for:
<ul>
 	<li>location</li>
 	<li>existence</li>
 	<li>availability</li>
 	<li>condition or state</li>
</ul>
For example:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

यहाँ पानी छ।
<em>yahā̃ pānī cha.</em>
There is water here.

मलाई ठीक छ।
<em>malāī ṭhīk cha.</em>
I am fine.

English uses “is” or “are” for many of these meanings. Nepali separates them more clearly.

Identity uses हो / हुन् (<em>ho / hun</em>).

Location, existence, and condition use छ / छन् (<em>cha / chan</em>).
<h2>Simple Rule</h2>
Use हो / हुन् (<em>ho / hun</em>) when the meaning is “X = Y.”

Use छ / छन् (<em>cha / chan</em>) when you are talking about where something is, whether something exists, or what condition something is in.
<h2>Common Mistake</h2>
Do not use हो (<em>ho</em>) for location.

Incorrect:

किताब टेबलमा हो।
<em>kitāb ṭebalmā ho.</em>

Correct:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.
<h2>Try It Now</h2>
Read the sentences aloud.

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

यो घर हो।
<em>yo ghar ho.</em>
This is a house.

घर नेपालमा छ।
<em>ghar nepālmā cha.</em>
The house is in Nepal.
<h2>Expressing Location in Nepali</h2>
To describe where someone or something is, Nepali uses छ (<em>cha</em>) and छन् (<em>chan</em>).

In location sentences, छ / छन् (<em>cha / chan</em>) connect the subject to a place.

For example:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

विद्यार्थीहरू कक्षामा छन्।
<em>widyārthīharū kakṣāmā chan.</em>
The students are in the classroom.

This pattern is different from हो (<em>ho</em>), which is used only for identity or classification.

Nepali often marks location with –मा (<em>–mā</em>). This can mean “in,” “on,” or “at,” depending on the context.

For example:

घरमा
<em>gharmā</em>
at home / in the house

कक्षामा
<em>kakṣāmā</em>
in the classroom

टेबलमा
<em>ṭebalmā</em>
on the table
<h2>Location of Objects in the Present Tense</h2>
To describe where an object is, use छ (<em>cha</em>) for one item and छन् (<em>chan</em>) for more than one item.

Use छैन (<em>chaina</em>) for “is not” or “there is not.”

Use छैनन् (<em>chainan</em>) for “are not” or “there are not.”
<h2>Basic Structure</h2>
Singular:

यो / त्यो + noun + place–मा + छ / छैन
<em>yo / tyo + noun + place–mā + cha / chaina</em>

Plural:

यी / ती + noun + place–मा + छन् / छैनन्
<em>yī / tī + noun + place–mā + chan / chainan</em>

[table id=427 /]
<h2>Try It Now</h2>
Read the sentences aloud.

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

कलम झोलामा छ।
<em>kalam jholāmā cha.</em>
The pen is in the bag.

किताबहरू टेबलमा छन्।
<em>kitābharū ṭebalmā chan.</em>
The books are on the table.

कुर्सीहरू कक्षामा छैनन्।
<em>kursīharū kakṣāmā chainan.</em>
The chairs are not in the classroom.
<h2>Location of People in the Present Tense</h2>
When talking about people, Nepali also shows respect through the verb form.

For non-honorific subjects, use regular छ / छन् (<em>cha / chan</em>) forms.

For respectful subjects such as तपाईं (<em>tapāī̃</em>) and उहाँ (<em>uhā̃</em>), use respectful forms such as हुनुहुन्छ (<em>hunuhuncha</em>) and हुनुहुन्न (<em>hunuhunna</em>).

For example:

म घरमा छु।
<em>ma gharmā chu.</em>
I am at home.

उनीहरू कक्षामा छन्।
<em>unīharū kakṣāmā chan.</em>
They are in the classroom.

तपाईं घरमा हुनुहुन्छ।
<em>tapāī̃ gharmā hunuhuncha.</em>
You are at home.

उहाँ कक्षामा हुनुहुन्छ।
<em>uhā̃ kakṣāmā hunuhuncha.</em>
He/She is in the classroom.

The tables below show common present-location forms with pronouns.

[table id=158 /]

[table id=159 /]
<h2>Learner Tip</h2>
Use हुनुहुन्छ (<em>hunuhuncha</em>) with तपाईं (<em>tapāī̃</em>) and उहाँ (<em>uhā̃</em>) when speaking respectfully.

This is safer and more polite for beginners.
<h2>Try It Now</h2>
Read the pairs aloud.

म घरमा छु।
<em>ma gharmā chu.</em>
I am at home.

तपाईं घरमा हुनुहुन्छ।
<em>tapāī̃ gharmā hunuhuncha.</em>
You are at home.

उनी कक्षामा छिन्।
<em>unī kakṣāmā chin.</em>
She is in the classroom.

उहाँ कक्षामा हुनुहुन्छ।
<em>uhā̃ kakṣāmā hunuhuncha.</em>
He/She is in the classroom.
<h2>Asking “Where?” with कहाँ</h2>
To ask where someone or something is, use कहाँ (<em>kahā̃</em>), meaning “where.”

For example:

किताब कहाँ छ?
<em>kitāb kahā̃ cha?</em>
Where is the book?

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

उहाँ कहाँ हुनुहुन्छ?
<em>uhā̃ kahā̃ hunuhuncha?</em>
Where is he/she?

उहाँ घरमा हुनुहुन्छ।
<em>uhā̃ gharmā hunuhuncha.</em>
He/She is at home.

The verb form changes depending on number and respect level.

Use छ (<em>cha</em>) for one object.

Use छन् (<em>chan</em>) for more than one object or non-honorific plural subjects.

Use हुनुहुन्छ (<em>hunuhuncha</em>) for respectful people.

[table id=160 /]

[table id=161 /]

[table id=162 /]
<h2>Try It Now</h2>
Ask and answer.

A: किताब कहाँ छ?
<em>kitāb kahā̃ cha?</em>
Where is the book?

B: किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

A: कलम कहाँ छ?
<em>kalam kahā̃ cha?</em>
Where is the pen?

B: कलम झोलामा छ।
<em>kalam jholāmā cha.</em>
The pen is in the bag.

A: उहाँ कहाँ हुनुहुन्छ?
<em>uhā̃ kahā̃ hunuhuncha?</em>
Where is he/she?

B: उहाँ कक्षामा हुनुहुन्छ।
<em>uhā̃ kakṣāmā hunuhuncha.</em>
He/She is in the classroom.
<h2>Postpositions in Nepali</h2>
English uses prepositions such as “in,” “on,” and “at” before a noun.

For example:

in the classroom
on the table
at home

Nepali usually uses postpositions. Postpositions come after the noun.

The most common location marker is –मा (<em>–mā</em>). It can mean “in,” “on,” or “at,” depending on the sentence.

Examples:

कक्षा + मा = कक्षामा
<em>kakṣā + mā = kakṣāmā</em>
in the classroom

घर + मा = घरमा
<em>ghar + mā = gharmā</em>
at home / in the house

टेबल + मा = टेबलमा
<em>ṭebal + mā = ṭebalmā</em>
on the table

After you form the location phrase, add the correct verb form.

For example:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

[table id=164 /]
<h2>Simple Rule</h2>
English: in / on / at + noun

Nepali: noun + मा (<em>–mā</em>)
<h2>Try It Now</h2>
Make location phrases.

घर + मा = घरमा
<em>ghar + mā = gharmā</em>
at home / in the house

कक्षा + मा = कक्षामा
<em>kakṣā + mā = kakṣāmā</em>
in the classroom

झोला + मा = झोलामा
<em>jholā + mā = jholāmā</em>
in the bag

टेबल + मा = टेबलमा
<em>ṭebal + mā = ṭebalmā</em>
on the table
<h2>Common Location Words</h2>
Nepali uses many useful location words to describe where something is.

These words help express meanings such as:

inside
outside
under
on top of
in front of
behind
near
far

They are useful for finding objects, describing places, and giving directions.

[table id=165 /]

[table id=166 /]
<h2>Try It Now</h2>
Read the location phrases aloud.

टेबलमुनि
<em>ṭebalmuni</em>
under the table

घरभित्र
<em>gharbhitra</em>
inside the house

स्कुलअगाडि
<em>skulagāḍi</em>
in front of the school

ढोकापछाडि
<em>ḍhokāpachāḍi</em>
behind the door

झोलाभित्र
<em>jholābhitra</em>
inside the bag
<h2>Location Phrases with Specific Places</h2>
When the reference noun is a specific place or institution, Nepali often uses –को (<em>–ko</em>) before the location word.

This pattern shows a spatial relationship.

The basic structure is:

Place + को + location word

For example:

कलेजको भित्र
<em>kalejko bhitra</em>
inside the college

भवनको बाहिर
<em>bhawanko bāhira</em>
outside the building

स्कुलको अगाडि
<em>skulko agāḍi</em>
in front of the school

घरको पछाडि
<em>gharko pachāḍi</em>
behind the house

These phrases are often used with छ / छन् (<em>cha / chan</em>) to describe location.

[table id=167 /]

[table id=168 /]
<h2>Try It Now</h2>
Make location phrases.

कलेज + को + भित्र
<em>kalej + ko + bhitra</em>
inside the college

स्कुल + को + अगाडि
<em>skul + ko + agāḍi</em>
in front of the school

घर + को + पछाडि
<em>ghar + ko + pachāḍi</em>
behind the house

भवन + को + बाहिर
<em>bhawan + ko + bāhira</em>
outside the building
<h2>Past Location: Was / Were</h2>
To describe where someone or something was in the past, Nepali uses past forms of हुनु (<em>hunu</em>).

In location sentences, the place marker stays the same.

Only the verb changes to show past time.

Present:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

Past:

किताब टेबलमा थियो।
<em>kitāb ṭebalmā thiyo.</em>
The book was on the table.
<h2>Basic Past Forms</h2>
थियो
<em>thiyo</em>
was

थिए
<em>thiye</em>
were

थिएँ
<em>thiẽ</em>
I was

हुनुहुन्थ्यो
<em>hunuhunthyo</em>
was/were, respectful

Negative forms include:

थिएन
<em>thiena</em>
was not

थिएनन्
<em>thienan</em>
were not

हुनुहुन्नथ्यो
<em>hunuhunnathyo</em>
was/were not, respectful
<h2>Simple Rule</h2>
Present location uses छ / छन् (<em>cha / chan</em>).

Past location uses थियो / थिए (<em>thiyo / thiye</em>).

Respectful past location uses हुनुहुन्थ्यो (<em>hunuhunthyo</em>).
<h2>Try It Now</h2>
Compare present and past.

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

किताब टेबलमा थियो।
<em>kitāb ṭebalmā thiyo.</em>
The book was on the table.

विद्यार्थीहरू कक्षामा छन्।
<em>widyārthīharū kakṣāmā chan.</em>
The students are in the classroom.

विद्यार्थीहरू कक्षामा थिए।
<em>widyārthīharū kakṣāmā thiye.</em>
The students were in the classroom.

उहाँ घरमा हुनुहुन्छ।
<em>uhā̃ gharmā hunuhuncha.</em>
He/She is at home.

उहाँ घरमा हुनुहुन्थ्यो।
<em>uhā̃ gharmā hunuhunthyo.</em>
He/She was at home.
<h2>Past Location Forms with Pronouns</h2>
Past location forms change according to the subject and level of respect.

Non-honorific subjects use regular past forms such as थिएँ (<em>thiẽ</em>), थियो (<em>thiyo</em>), and थिए (<em>thiye</em>).

Respectful subjects such as तपाईं (<em>tapāī̃</em>) and उहाँ (<em>uhā̃</em>) use हुनुहुन्थ्यो (<em>hunuhunthyo</em>).

The tables below show common affirmative and negative past-location forms.

[table id=169 /]

[table id=170 /]

[table id=171 /]

[table id=172 /]

[table id=173 /]
<h2>Try It Now</h2>
Read the sentences aloud.

म घरमा थिएँ।
<em>ma gharmā thiẽ.</em>
I was at home.

उनी कक्षामा थिइन्।
<em>unī kakṣāmā thiin.</em>
She was in the classroom.

उनीहरू स्कुलमा थिए।
<em>unīharū skulmā thiye.</em>
They were at school.

तपाईं घरमा हुनुहुन्थ्यो।
<em>tapāī̃ gharmā hunuhunthyo.</em>
You were at home.

उहाँ अफिसमा हुनुहुन्थ्यो।
<em>uhā̃ aphismā hunuhunthyo.</em>
He/She was at the office.
<h2>Common Mistake</h2>
Do not change –मा (<em>–mā</em>) for past tense.

The location marker stays the same.

Present:

घरमा
<em>gharmā</em>
at home

Past:

घरमा
<em>gharmā</em>
at home

Only the verb changes.

Present:

म घरमा छु।
<em>ma gharmā chu.</em>
I am at home.

Past:

म घरमा थिएँ।
<em>ma gharmā thiẽ.</em>
I was at home.
<div class="textbox">
<h2>Check Your Understanding</h2>
[h5p id="602"]

</div>
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>recognize the difference between हो / हुन् (<em>ho / hun</em>) and छ / छन् (<em>cha / chan</em>)</li>
 	<li>use छ (<em>cha</em>) for the location of one object</li>
 	<li>use छन् (<em>chan</em>) for the location of more than one object</li>
 	<li>use छैन (<em>chaina</em>) and छैनन् (<em>chainan</em>) for negative location sentences</li>
 	<li>ask “where?” questions with कहाँ (<em>kahā̃</em>)</li>
 	<li>use –मा (<em>–mā</em>) to express “in,” “on,” or “at”</li>
 	<li>form basic location phrases such as घरमा (<em>gharmā</em>) and कक्षामा (<em>kakṣāmā</em>)</li>
 	<li>use common location words such as भित्र (<em>bhitra</em>), बाहिर (<em>bāhira</em>), अगाडि (<em>agāḍi</em>), and पछाडि (<em>pachāḍi</em>)</li>
 	<li>use past location forms such as थियो (<em>thiyo</em>), थिए (<em>thiye</em>), थिएँ (<em>thiẽ</em>), and हुनुहुन्थ्यो (<em>hunuhunthyo</em>)</li>
</ul>
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<h2 data-start="0" data-end="371"><strong>At the Library and the Cafe</strong></h2>
<p data-start="0" data-end="371">आज म पुस्तकालयमा छु। हेल्प डेस्क ढोकाको नजिक छ। पढ्ने कोठा माथि छ। मेरो कापी मेरो झोलामा छ। झोला कुर्सीमुनि छ। मेरो पानीको बोतल यहाँ छैन। मेरो साथी सीता कम्प्युटर ल्याबमा छ। प्रोफेसर थापा मिटिङ रुममा हुनुहुन्छ।</p>
<p data-start="0" data-end="371">हिजो म क्याफेमा थिएँ। क्याफे व्यस्त थिएन। मेरो मोबाइल मेरो झोलामा थियो, तर मेरो चार्जर घरमा थियो। मेरो ज्याकेट कुर्सीमा थियो, र मेरो बस पास ज्याकेटभित्र थियो।</p>
<p data-start="373" data-end="805" data-is-last-node="" data-is-only-node=""><em data-start="373" data-end="805" data-is-last-node="">āja ma pustakālayamā chũ. help ḍesk ḍhōkāko najik cha. paḍhne kōṭhā māthi cha. mero kāpī mero jholāmā cha. jholā kursīmuni cha. mero pānīko botal yahā̃ chaina. mero sāthī sītā kampyuṭar lyābmā cha. prophesar thāpā miṭiṅ rummā hunuhuncha. </em></p>
<p data-start="373" data-end="805" data-is-last-node="" data-is-only-node=""><em data-start="373" data-end="805" data-is-last-node="">hijo ma kyāphemā thiyẽ. kyāphe byasta thiyena. mero mobāil mero jholāmā thiyo, tara mero cārjar gharmā thiyo. mero jyākeṭ kursīmā thiyo, ra mero bas pās jyākeṭbhitra thiyo.</em></p>
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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-6-unit-8-test-yourself/</link>
		<pubDate>Tue, 02 Dec 2025 04:24:04 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-1-key-vocabulary/</link>
		<pubDate>Wed, 03 Dec 2025 02:08:29 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[<p class="p1">In this unit, you will learn common Nepali words for talking about existence and possession. You will practise using यहाँ (<span class="s1"><i>yahā̃</i></span>) “here,” त्यहाँ (<span class="s1"><i>tyahā̃</i></span>) “there,” सँग (<span class="s1"><i>saṅga</i></span>) “with / have,” and classifiers such as –वटा (<span class="s1"><i>–waṭā</i></span>) and –जना (<span class="s1"><i>–janā</i></span>) to talk about things and people.</p>
<p class="p2">Study the words below first. Read each Nepali word, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.</p>
<p data-start="554" data-end="717">[table id=465 /]</p>
<p data-start="554" data-end="717">[table id=466 /]</p>
<p data-start="554" data-end="717">[table id=467 /]</p>
<p data-start="554" data-end="717">[table id=468 /]</p>]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-2-cultural-insight/</link>
		<pubDate>Wed, 03 Dec 2025 02:23:58 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-2-cultural-insight/</guid>
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		<content:encoded><![CDATA[<h2 data-section-id="dz2i0o" data-start="0" data-end="37">Festivals and Joining Celebrations</h2>
[caption id="attachment_9976" align="alignleft" width="880"]<img class=" wp-image-9976" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-dinesh-kandel-2152317096-32135290-scaled-1.jpg" alt="Musicians and a crowd celebrate Sindoor Jatra (festival) in Madhyapur Thimi, Nepal, with large drums and people covered in red vermilion powder." width="880" height="586" data-wp-editing="1" /> Sindoor Jatra (festival) celebration in Madhyapur Thimi, Nepal. Photo by Dinesh kandel (Pexels License).[/caption]
<p data-start="39" data-end="346">Nepal has a rich festival calendar. Celebrations may be public, such as street processions, temple events, and neighbourhood performances, or private, such as family rituals at home. Visitors are sometimes invited to join. When this happens, simple signs of genuine interest can help build warm connections.</p>
<p data-start="348" data-end="735">You can show respect by watching attentively, greeting people warmly, and participating in small ways when encouraged. Many festivals last for several days and are centered around family and community. In this context, “joining in” often means sharing time with others: sitting with the group, accepting tea or snacks, and being present rather than trying to take part in every activity.</p>

<h3 data-section-id="1vbsz3r" data-start="737" data-end="768">Festivals Vary by Community</h3>
<p data-start="770" data-end="1169">Festivals in Nepal vary widely across communities, regions, and religious traditions. Some festivals, such as दशैं (<em data-start="886" data-end="894">daśaĩ</em>) and तिहार (<em data-start="907" data-end="914">tihār</em>), are celebrated widely across the country by many communities. Others are especially important in specific places or communities, such as Newar festivals in the Kathmandu Valley, Buddhist festivals around monasteries, or regional festivals in the Tarai.</p>
<p data-start="1171" data-end="1481">Even when the mood feels playful, with music, dancing, crowds, and colour, many moments may still have religious or ritual meaning. Your host’s guidance is important. A host may tell you where to stand, when to step forward, what to accept, and what to avoid. Following this guidance is respectful and natural.</p>

<h3 data-section-id="1vsvk8v" data-start="1483" data-end="1507">Watch, Ask, and Join</h3>
<p data-start="1509" data-end="1582">A safe and simple approach is to follow a “watch, ask, and join” pattern.</p>
<p data-start="1584" data-end="1741">First, watch how people behave. Notice how they greet each other, where they remove shoes, how they receive food or blessings, and how offerings are handled.</p>
<p data-start="1743" data-end="1817">Then, ask briefly if you are unsure. You can use simple questions such as:</p>
<p data-start="1819" data-end="1846">Is it okay if I stand here?</p>
<p data-start="1848" data-end="1873">Should I remove my shoes?</p>
<p data-start="1875" data-end="1894">Can I take a photo?</p>
<p data-start="1896" data-end="1907">May I join?</p>
<p data-start="1909" data-end="2133">Finally, join at the level your host suggests. This may mean receiving टीका (<em data-start="1986" data-end="1992">ṭīkā</em>, “blessing mark”), accepting प्रसाद (<em data-start="2030" data-end="2038">prasād</em>, “blessed food”), holding a candle or incense, or joining a short round of singing or dancing.</p>

<h3 data-section-id="1nogbty" data-start="2135" data-end="2171">If You Prefer Not to Participate</h3>
<p data-start="2173" data-end="2447">If you prefer not to receive something or take part in a ritual action, a gentle and respectful decline is usually acceptable. Tone matters more than the exact words. A calm smile, a small gesture of thanks, and a brief explanation can help keep the interaction comfortable.</p>
<p data-start="2449" data-end="2637">For example, you can say that you would like to watch, or that you are grateful but prefer not to participate directly. In most situations, people will understand if you remain respectful.</p>

<h3 data-section-id="1p5jme" data-start="2639" data-end="2667">Basic Festival Etiquette</h3>
<p data-start="2669" data-end="3023">A few basic habits are helpful in most festival settings. Dress modestly for temples and family rituals. Remove your shoes where others do. Use your right hand, or both hands, when receiving food, blessings, or offerings. Ask before touching ritual objects. Ask before taking close photos, especially during worship, family rituals, or moments of prayer.</p>
<p data-start="3025" data-end="3208" data-is-last-node="" data-is-only-node="">When in doubt, stay calm, observe carefully, and let your host guide you. Showing respect, patience, and genuine interest is usually more important than knowing every rule in advance.</p>]]></content:encoded>
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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-3-conversations/</link>
		<pubDate>Wed, 03 Dec 2025 02:20:06 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-3-conversations/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">
<h2>Model Dialogues</h2>
<div>

In these model dialogues, learners practise three frequent communication tasks: confirming existence and availability with <em>cha/chaina/chan/chainan</em>, expressing possession with <em>saṅga/sita</em>, and asking “how many?” with <em>kati</em> + classifier (especially <em>kati waṭā</em> for objects and <em>kati janā</em> for people). Learners should also notice verb agreement: <em>cha/chaina</em> with singular or mass nouns, and <em>chan/chainan</em> with plural nouns.

</div>
<div class="_tableContainer_1rjym_1">
<div class="group _tableWrapper_1rjym_13 flex w-fit flex-col-reverse">

[table id=178 /]

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-4-grammar-focus/</link>
		<pubDate>Wed, 03 Dec 2025 02:41:31 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[<h2>Using छ / छन् for Existence and Possession</h2>
In Nepali, छ (<em>cha</em>) and छन् (<em>chan</em>) are used to talk about existence, availability, and everyday possession.

You have already seen छ / छन् (<em>cha / chan</em>) in location sentences.

For example:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

In this section, you will see two more common uses:

existence: “there is / there are”

possession: “someone has something”

In both patterns, the verb agrees with the thing that exists or the thing that is possessed.
<h2>Simple Rule</h2>
Use छ (<em>cha</em>) with one item or an uncountable/mass noun.

Use छन् (<em>chan</em>) with more than one item.

For example:

यहाँ किताब छ।
<em>yahā̃ kitāb cha.</em>
There is a book here.

यहाँ किताबहरू छन्।
<em>yahā̃ kitābharū chan.</em>
There are books here.

यहाँ पानी छ।
<em>yahā̃ pānī cha.</em>
There is water here.

The verb agrees with किताब (<em>kitāb</em>), किताबहरू (<em>kitābharū</em>), or पानी (<em>pānī</em>), not with the place.
<h2>Expressing Existence: “There Is / There Are”</h2>
To say that something exists or is present in a place, Nepali uses this basic pattern:

Location + noun + छ / छन्
<em>Location + noun + cha / chan</em>

The location can be a word such as:

यहाँ
<em>yahā̃</em>
here

त्यहाँ
<em>tyahā̃</em>
there

or a place marked with –मा (<em>–mā</em>), such as:

घरमा
<em>gharmā</em>
at home / in the house

कक्षामा
<em>kakṣāmā</em>
in the classroom

टेबलमा
<em>ṭebalmā</em>
on the table

For example:

यहाँ किताब छ।
<em>yahā̃ kitāb cha.</em>
There is a book here.

कक्षामा विद्यार्थीहरू छन्।
<em>kakṣāmā widyārthīharū chan.</em>
There are students in the classroom.

टेबलमा पानी छ।
<em>ṭebalmā pānī cha.</em>
There is water on the table.

[table id=407 /]

[table id=409 /]

[table id=410 /]
<h2>Try It Now</h2>
Read the sentences aloud.

यहाँ कलम छ।
<em>yahā̃ kalam cha.</em>
There is a pen here.

त्यहाँ झोला छ।
<em>tyahā̃ jholā cha.</em>
There is a bag there.

कक्षामा विद्यार्थीहरू छन्।
<em>kakṣāmā widyārthīharū chan.</em>
There are students in the classroom.

टेबलमा किताबहरू छन्।
<em>ṭebalmā kitābharū chan.</em>
There are books on the table.
<h2>Expressing Possession: “Have / Has”</h2>
Nepali often expresses possession by saying that something exists with a person.

English says:

I have a book.

Nepali often says something closer to:

With me, there is a book.

The possessor is marked with a “with” postposition.

The most common everyday form is:

सँग
<em>saṅga</em>
with

Another correct form is:

सित
<em>sita</em>
with

सित (<em>sita</em>) is also correct, but it may sound slightly more formal or traditional in some contexts.

For beginner learners, सँग (<em>saṅga</em>) is the most useful form for everyday speech.
<h2>Basic Possession Pattern</h2>
Person + सँग + noun + छ / छन्
<em>Person + saṅga + noun + cha / chan</em>

For example:

मसँग किताब छ।
<em>masaṅga kitāb cha.</em>
I have a book.

तपाईंसँग झोला छ।
<em>tapāī̃saṅga jholā cha.</em>
You have a bag.

उहाँसँग किताबहरू छन्।
<em>uhā̃saṅga kitābharū chan.</em>
He/She has books.

The verb agrees with the thing possessed, not with the person.

मसँग किताब छ।
<em>masaṅga kitāb cha.</em>
I have a book.

मसँग किताबहरू छन्।
<em>masaṅga kitābharū chan.</em>
I have books.

In the first sentence, किताब (<em>kitāb</em>) is singular, so the verb is छ (<em>cha</em>).

In the second sentence, किताबहरू (<em>kitābharū</em>) is plural, so the verb is छन् (<em>chan</em>).

[table id=411 /]

[table id=414 /]

[table id=415 /]
<h2>Simple Rule</h2>
One thing possessed → छ (<em>cha</em>)

More than one thing possessed → छन् (<em>chan</em>)

No thing possessed → छैन (<em>chaina</em>)

For example:

मसँग कलम छ।
<em>masaṅga kalam cha.</em>
I have a pen.

मसँग कलमहरू छन्।
<em>masaṅga kalamharū chan.</em>
I have pens.

मसँग कलम छैन।
<em>masaṅga kalam chaina.</em>
I do not have a pen.
<h2>Try It Now</h2>
Read the sentences aloud.

मसँग किताब छ।
<em>masaṅga kitāb cha.</em>
I have a book.

तपाईंसँग कलम छ।
<em>tapāī̃saṅga kalam cha.</em>
You have a pen.

उहाँसँग झोला छ।
<em>uhā̃saṅga jholā cha.</em>
He/She has a bag.

मसँग किताबहरू छन्।
<em>masaṅga kitābharū chan.</em>
I have books.

तपाईंसँग पैसा छ?
<em>tapāī̃saṅga paisā cha?</em>
Do you have money?
<h2>Possession with छैन</h2>
To say that someone does not have something, use छैन (<em>chaina</em>) for singular or uncountable nouns.

For example:

मसँग किताब छैन।
<em>masaṅga kitāb chaina.</em>
I do not have a book.

तपाईंसँग पैसा छैन।
<em>tapāī̃saṅga paisā chaina.</em>
You do not have money.

उहाँसँग झोला छैन।
<em>uhā̃saṅga jholā chaina.</em>
He/She does not have a bag.

For plural nouns, use छैनन् (<em>chainan</em>).

मसँग किताबहरू छैनन्।
<em>masaṅga kitābharū chainan.</em>
I do not have books.
<h2>Asking “How Many?” with कति</h2>
To ask “how many?” in Nepali, use कति (<em>kati</em>).

Nepali often uses classifiers with numbers and “how many?” questions.

Two very common classifiers are:

वटा
<em>waṭā</em>
classifier for general objects

जना
<em>janā</em>
classifier for people

Use वटा (<em>waṭā</em>) with objects.

Use जना (<em>janā</em>) with people.

For example:

कति वटा किताब छन्?
<em>kati waṭā kitāb chan?</em>
How many books are there?

कति जना विद्यार्थी छन्?
<em>kati janā widyārthī chan?</em>
How many students are there?

तपाईंसँग कति वटा किताब छन्?
<em>tapāī̃saṅga kati waṭā kitāb chan?</em>
How many books do you have?

तपाईंसँग कति जना साथी छन्?
<em>tapāī̃saṅga kati janā sāthī chan?</em>
How many friends do you have?

[table id=416 /]

[table id=417 /]
<h2>Try It Now</h2>
Ask and answer.

A: कक्षामा कति जना विद्यार्थी छन्?
<em>kakṣāmā kati janā widyārthī chan?</em>
How many students are in the classroom?

B: कक्षामा पाँच जना विद्यार्थी छन्।
<em>kakṣāmā pā̃c janā widyārthī chan.</em>
There are five students in the classroom.

A: टेबलमा कति वटा किताब छन्?
<em>ṭebalmā kati waṭā kitāb chan?</em>
How many books are on the table?

B: टेबलमा तीन वटा किताब छन्।
<em>ṭebalmā tīn waṭā kitāb chan.</em>
There are three books on the table.

A: तपाईंसँग कति वटा कलम छन्?
<em>tapāī̃saṅga kati waṭā kalam chan?</em>
How many pens do you have?

B: मसँग दुई वटा कलम छन्।
<em>masaṅga duī waṭā kalam chan.</em>
I have two pens.
<h2>Common Mistake</h2>
Do not make the verb agree with the possessor.

The verb agrees with the thing possessed.

Correct:

मसँग किताब छ।
<em>masaṅga kitāb cha.</em>
I have a book.

Correct:

मसँग किताबहरू छन्।
<em>masaṅga kitābharū chan.</em>
I have books.

The subject meaning comes from the possessed item, not from म (<em>ma</em>).
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>use छ (<em>cha</em>) and छन् (<em>chan</em>) for “there is” and “there are”</li>
 	<li>say where something exists using यहाँ (<em>yahā̃</em>), त्यहाँ (<em>tyahā̃</em>), and –मा (<em>–mā</em>)</li>
 	<li>use मसँग (<em>masaṅga</em>), तपाईंसँग (<em>tapāī̃saṅga</em>), and उहाँसँग (<em>uhā̃saṅga</em>) for possession</li>
 	<li>say simple sentences such as मसँग किताब छ (<em>masaṅga kitāb cha</em>)</li>
 	<li>make negative possession sentences with छैन (<em>chaina</em>)</li>
 	<li>ask “how many?” questions with कति (<em>kati</em>)</li>
 	<li>use वटा (<em>waṭā</em>) for objects and जना (<em>janā</em>) for people</li>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-5-speaking/</link>
		<pubDate>Wed, 03 Dec 2025 03:00:52 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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[h5p id="235"]

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<h3><span style="color: #000080"><strong>Check your understanding</strong></span></h3>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="496"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="497"]</code></div>
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<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="581"]</code></div>
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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-6-listening/</link>
		<pubDate>Wed, 03 Dec 2025 03:12:57 +0000</pubDate>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="499"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="500"]</code></div>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-7-reading-and-writing/</link>
		<pubDate>Wed, 03 Dec 2025 03:23:35 +0000</pubDate>
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<h2><strong>Hotel Everest</strong></h2>
यो होटल एभरेस्ट हो। यहाँ दशवटा कोठा छन्। आज यहाँ दुईवटा कोठा खाली छन्। यहाँ वाइ–फाइ छ, र वाइ–फाइ नि:शुल्क छ। यहाँ लिफ्ट पनि छ। यहाँ चौबीसै घण्टा तातो पानी उपलब्ध छ। हरेक कोठामा स्मार्ट टिभी पनि छ।
<p data-start="0" data-end="242"><em data-start="0" data-end="242">yo hoṭal ebhareṣṭ ho. yahā̃ daśwaṭā koṭhā chan. āja yahā̃ duiwaṭā koṭhā khālī chan. yahā̃ wāiphāi cha, ra wāiphāi <span style="background-color: #ffffff">niśulka</span> cha. yahā̃ liphṭ pani cha. yahā̃ caubīsai ghaṇṭā tāto pānī upalabdha cha. harek koṭhāmā smārṭ ṭibhī pani cha.</em></p>
<p data-start="244" data-end="467" data-is-last-node="" data-is-only-node="">[h5p id="243"]</p>

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<h3><span style="color: #000080"><strong>Check your understanding</strong></span></h3>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="501"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="502"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="503"]</code></div>
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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-unit-8-test-yourself/</link>
		<pubDate>Sat, 10 Jan 2026 06:00:28 +0000</pubDate>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-8-unit-1-key-vocabulary/</link>
		<pubDate>Sat, 06 Dec 2025 22:38:08 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[<p data-start="253" data-end="616">In this unit, you will learn common Nepali words for describing states, conditions, colours, size, taste, weather, and everyday objects. You will practise using कस्तो (<em data-start="421" data-end="428">kasto</em>) “what is it like?” and descriptive words such as राम्रो (<em data-start="487" data-end="494">rāmro</em>) “good,” सानो (<em data-start="510" data-end="516">sāno</em>) “small,” ठूलो (<em data-start="533" data-end="540">ṭhūlo</em>) “big,” तातो (<em data-start="555" data-end="561">tāto</em>) “hot,” चिसो (<em data-start="576" data-end="582">ciso</em>) “cold,” and रातो (<em data-start="602" data-end="608">rāto</em>) “red.”</p>
<p data-start="618" data-end="781">Study the words below first. Read each Nepali word, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.</p>
<p data-start="618" data-end="781">[table id=469 /]</p>
<p data-start="798" data-end="814">[table id=470 /]</p>
<p data-start="798" data-end="814">[table id=472 /]</p>
<p data-start="798" data-end="814">[table id=471 /]</p>

<h2 data-section-id="hcodcu" data-start="1168" data-end="1179">Practice</h2>
<p data-start="1181" data-end="1265">Look around your room or classroom. Choose five objects and describe them in Nepali.</p>
<p data-start="1267" data-end="1275">Example:</p>
<p data-start="1277" data-end="1337">स्याउ कस्तो छ?<br data-start="1291" data-end="1294" /><em data-start="1294" data-end="1311">syāu kasto cha?</em><br data-start="1311" data-end="1314" />What is the apple like?</p>
<p data-start="1339" data-end="1394">स्याउ मीठो छ।<br data-start="1352" data-end="1355" /><em data-start="1355" data-end="1372">syāu mīṭho cha.</em><br data-start="1372" data-end="1375" />The apple is tasty.</p>
<p data-start="1396" data-end="1445">चिया तातो छ।<br data-start="1408" data-end="1411" /><em data-start="1411" data-end="1427">ciyā tāto cha.</em><br data-start="1427" data-end="1430" />The tea is hot.</p>
<p data-start="1447" data-end="1503">मौसम चिसो छ।<br data-start="1459" data-end="1462" /><em data-start="1462" data-end="1480">mausam ciso cha.</em><br data-start="1480" data-end="1483" />The weather is cold.</p>
<p data-start="1505" data-end="1565">यो रातो सर्ट हो।<br data-start="1521" data-end="1524" /><em data-start="1524" data-end="1542">yo rāto sarṭ ho.</em><br data-start="1542" data-end="1545" />This is a red shirt.</p>]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-8-unit-2-cultural-insight/</link>
		<pubDate>Wed, 31 Dec 2025 07:17:04 +0000</pubDate>
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		<content:encoded><![CDATA[[caption id="attachment_8359" align="alignright" width="511"]<img class="wp-image-8359" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-mrniv-7266074-scaled-1.jpg" alt="Close-up portrait of a woman with colorful Holi powder on her face." width="511" height="639" /> Holi (Festival of Colours): colourful powder on the face. Photo by Nivan Shrestha (Pexels).[/caption]
<h2 data-section-id="1sa2hrh" data-start="0" data-end="54">Festival of Colour: Holi and the Meaning of Colours</h2>
<p data-start="56" data-end="272">In Nepal, Holi is also called फागु पूर्णिमा (<em data-start="101" data-end="116">phāgu pūrṇimā</em>). It is a spring festival often known as the “festival of colours.” Holi marks the shift from winter to spring and is widely celebrated across the country.</p>
<p data-start="274" data-end="596">Holi is usually celebrated outdoors in streets, courtyards, school grounds, and neighbourhood lanes. People play by throwing coloured powder and splashing water. Water balloons and water guns are also common. Friends, families, classmates, and neighbours may visit one another, laugh, dance, share snacks, and take photos.</p>
<p data-start="598" data-end="770">The mood is playful, lively, and social. For one day, everyday boundaries often feel a little softer. People greet each other with colour, laughter, and a sense of renewal.</p>

<h3 data-section-id="egc3k0" data-start="772" data-end="802">Colours and Their Meanings</h3>
<p data-start="804" data-end="1014">Colours are an important part of Holi, and many colours also carry cultural and religious meanings in Nepal. Their meanings can vary by community, region, and context, but the following associations are common:</p>
Red: love, celebration, marriage, fertility, and good luck
Green: prosperity, harmony, nature, and growth
Yellow: wellbeing, purity, spirituality, and knowledge; often linked with turmeric and sunlight
White: peace and purity; also used in many Hindu communities during mourning
Blue: calmness and divine power; often linked with Krishna
Orange: spiritual life and renunciation; often linked with sādhus and monks
Gold: wealth, abundance, and good fortune
Purple: royalty, status, and nobility; less common in everyday rituals
<h3 data-section-id="1ssqzji" data-start="1551" data-end="1579">Cultural Meaning of Holi</h3>
<p data-start="1581" data-end="1809">During Holi, colours cover faces, clothes, streets, and public spaces. This visual change carries a deeper message. Holi invites people to refresh relationships, let go of small tensions, and welcome spring with a lighter heart.</p>
<p data-start="1811" data-end="2025">In this sense, Holi is not only about colour and play. It is also about renewal, connection, and community. The shared act of applying colour can help people feel closer, more relaxed, and more open to one another.</p>

<h3 data-section-id="1pz9z36" data-start="2027" data-end="2043">For Visitors</h3>
<p data-start="2045" data-end="2188">For visitors, the safest approach is to follow local cues. Watch first, ask if you are unsure, and join gently at the level your host suggests.</p>
<p data-start="2190" data-end="2507" data-is-last-node="" data-is-only-node="">It is also respectful to ask before putting colour on someone, especially elders, children, or people you do not know well. If someone does not want to participate, it is polite to respect their choice. A friendly smile, a small amount of colour, and a respectful attitude are usually enough to take part comfortably.</p>]]></content:encoded>
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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-8-unit-3-conversations/</link>
		<pubDate>Sat, 06 Dec 2025 22:01:20 +0000</pubDate>
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<h2>Model Dialogues</h2>
<span style="text-align: initial;background-color: initial;font-size: 1em">These </span><span style="text-align: initial;background-color: initial;font-size: 1em">model dialogues help you practise simple descriptive language. You’ll learn how to ask and answer “What is it like?”, describe weather and conditions, and review basic words for tastes and colours. You’ll also practise polite interaction, identifying objects, and asking about ownership.</span>
<div>
<div class="fai-CopilotMessage__actions rmlvq19 ___7qar2c0 fcthzvy" role="toolbar" data-tabster="{&quot;mover&quot;:{&quot;cyclic&quot;:false,&quot;direction&quot;:2,&quot;memorizeCurrent&quot;:true}}"></div>
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<span style="text-align: initial;font-size: 1em">[table id=187 /]</span>

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-8-unit-4-grammar-focus/</link>
		<pubDate>Sat, 06 Dec 2025 23:20:30 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[<h2>Describing State or Condition with छ (<i>cha</i>)</h2>
<p class="p1">Nepali uses छ (<i>cha</i>) and छन् (<i>chan</i>) to describe state and condition—that is, how a person or thing is in terms of quality, situation, comfort, health, mood, or overall condition.</p>
<p class="p1">This pattern is used when you are not identifying something (“what it is”), but describing what it is like (“how it is”).</p>
<p class="p1">For example:</p>

<ul>
 	<li data-start="0" data-end="72">आज मौसम राम्रो छ।<br data-start="17" data-end="20" /><em data-start="20" data-end="43">āja mausam rāmro cha.</em><br data-start="43" data-end="46" />The weather is good today.</li>
 	<li data-start="74" data-end="125">कोठा तातो छ।<br data-start="86" data-end="89" /><em data-start="89" data-end="106">koṭhā tāto cha.</em><br data-start="106" data-end="109" />The room is hot.</li>
</ul>
<p class="p1"><span style="text-align: initial;font-size: 1em">In both cases, the adjective (राम्रो </span><i style="text-align: initial;font-size: 1em">rāmro</i><span style="text-align: initial;font-size: 1em">, तातो </span><i style="text-align: initial;font-size: 1em">tāto</i><span style="text-align: initial;font-size: 1em">) describes the </span><span class="s2" style="text-align: initial;font-size: 1em"><b>condition</b></span><span style="text-align: initial;font-size: 1em"> of the subject.</span></p>
<p class="p1">Nepali also uses this same structure for personal feelings and states, often with the experiencer marker –लाई (<i>-lāī</i>). In this pattern, the person is marked as the experiencer of the condition.</p>

<ul>
 	<li>
<p class="p1">मलाई ठीक छ।<br data-start="11" data-end="14" /><em data-start="14" data-end="31">malāī ṭhīk cha.</em><br data-start="31" data-end="34" />I am fine. / I feel fine.</p>
</li>
</ul>
<p class="p1">Literally, this means “It is fine for me,” but it is the natural everyday way to express personal condition.</p>
<p class="p1"><b>Key idea:</b><b></b></p>
<p class="p2">When describing weather, temperature, health, mood, comfort, or difficulty, Nepali typically uses:</p>
<p class="p1"><b>[Experiencer + –लाई (-<em>lāī</em>)] + [adjective] + छ/छन् (<em>cha/chan</em>)</b><b></b></p>
<p class="p2">Negatives use छैन/छैनन् (<i>chaina/chainan</i>).</p>

<h2>Adjectives</h2>
<p class="p1">An adjective describes a noun (a person, place, or thing), such as “good book,” “big house,” or “new bag.”</p>
<p class="p1">In Nepali, adjectives can appear in two main positions:</p>

<ol start="1">
 	<li>
<p class="p1"><b>Inside a noun phrase</b><span class="s1"> (before the noun)</span></p>
</li>
 	<li>
<p class="p1"><span class="s1"><b>As a predicate</b></span> (describing the subject in a full sentence)</p>
</li>
</ol>
<p class="p1">This difference is important because Nepali uses different copular verbs depending on structure:</p>

<ul>
 	<li>
<p class="p1">छ/छन् (<i>cha/chan</i>) for states and conditions</p>
</li>
 	<li>
<p class="p1">हो/हुन् (<i>ho/hun</i>) for identity and classification</p>
</li>
</ul>
[table id=256 /]

[table id=257 /]

[table id=258 /]

<b>Key distinction</b>
<ul>
 	<li>
<p class="p1"><span class="s1"><b>छ/छन् (<em>cha/chan</em>)</b></span> → describes quality/state</p>
</li>
 	<li>
<p class="p1"><span class="s1"><b>हो/हुन् (<em>ho/hun</em>)</b></span> → identifies category/identity</p>
</li>
</ul>
<p class="p3">Example contrast:</p>

<ul>
 	<li>
<p class="p1">यो किताब राम्रो छ। (<i>yo kitāb rāmro cha.</i>) → This book is good.</p>
</li>
 	<li>
<p class="p1">यो राम्रो किताब हो। (<i>yo rāmro kitāb ho.</i>) → This is a good book.</p>
</li>
</ul>
<p class="p1"><b>Key idea:</b><b></b></p>
<p class="p2">Adjectives can either modify a noun directly or describe it in a sentence, and this determines whether Nepali uses छ/छन् or हो/हुन्.</p>

<h2>Inflecting vs Invariable Adjectives</h2>
<p class="p1">In Nepali, adjectives do not all behave the same way. Some adjectives change form to agree with the noun they describe, while others remain unchanged regardless of gender or number.</p>
<p class="p1">For clarity, we use two practical categories:</p>

<h3>A) Inflecting adjectives</h3>
<p class="p1">Inflecting adjectives change their ending to match the noun’s <span class="s1"><b>gender and number</b></span>. Typically, this involves different forms for:</p>

<ul>
 	<li>
<p class="p1">masculine singular</p>
</li>
 	<li>
<p class="p1">feminine singular</p>
</li>
 	<li>
<p class="p1">plural nouns</p>
</li>
</ul>
[table id=259 /]

[table id=260 /]

&nbsp;
<div>Note: In casual spoken Nepali, speakers sometimes keep the -o form more widely (especially for objects). In this book, you learn the standard forms so you can recognize them in reading and use them in careful speech.</div>
<div>
<h3>B) Invariable adjectives</h3>
<p class="p1">Invariable adjectives do not change form. The adjective stays the same regardless of:</p>

<ul>
 	<li>
<p class="p1">gender (masculine/feminine)</p>
</li>
 	<li>
<p class="p1">number (singular/plural)</p>
</li>
</ul>
<p class="p1">Only the noun (and sometimes the verb) shows grammatical information.</p>
[table id=261 /]

<b>Key idea</b>
<ul>
 	<li>
<p class="p1"><span class="s1"><b>Inflecting adjectives</b></span> → change form to match the noun</p>
</li>
 	<li>
<p class="p1"><span class="s1"><b>Invariable adjectives</b></span> → stay the same in all contexts</p>
</li>
</ul>
<p class="p3">Understanding this distinction helps you predict when adjective endings will change (such as -o / -ī / -ā) and when they will remain fixed.</p>

<h2>Strengthening and Softening Adjectives</h2>
<div>
<p class="p1">Nepali adjectives can be modified to express different levels of intensity. This is done in two main ways: by adding intensifying words before the adjective, or by using an emphatic suffix.</p>

<h3 class="p1"><span style="font-size: 1em">1) Using degree words before adjectives</span></h3>
</div>
<p class="p1">Words placed before adjectives can either <span class="s1"><b>soften</b></span> or <span class="s1"><b>strengthen</b></span> their meaning.</p>

<ul>
 	<li>
<p class="p1">अलि (<i>ali</i>) — “a little / somewhat” (softens)</p>
</li>
 	<li>
<p class="p1">धेरै (<i>dherai</i>) — “very / much” (strengthens with adjectives)</p>
</li>
</ul>
<h4>अलि (<em>ali</em>) — “a little / somewhat”</h4>
<p class="p3">अलि (<i>ali</i>) is used to describe <span class="s2"><b>degree or intensity</b></span>, so it modifies adjectives (and sometimes verbs). It softens the meaning of an adjective.</p>
<p class="p3">Examples:</p>

<ul>
 	<li>
<p class="p1">अलि चिसो छ (<i>ali ciso cha</i>) — it is a little cold</p>
</li>
 	<li>
<p class="p1">अलि महँगो छ (<i>ali mahaṅgo cha</i>) — it is a bit expensive</p>
</li>
</ul>
<h4>धेरै (<i>dherai</i>) — “very”</h4>
<div>
<p class="p1">In Nepali, धेरै (<i>dherai</i>) can express either <span class="s1"><b>intensity</b></span> or <span class="s1"><b>quantity</b></span>, and its meaning depends on what it modifies.</p>
<p class="p1">When धेरै (<i>dherai</i>) comes before an <span class="s1"><b>adjective</b></span>, it strengthens the meaning and works like English “very”:</p>

<ul>
 	<li>
<p class="p1">धेरै राम्रो (<i>dherai rāmro</i>) — very good</p>
</li>
 	<li>
<p class="p1">धेरै चिसो (<i>dherai ciso</i>) — very cold</p>
</li>
</ul>
</div>
[table id=262 /]
<h3><b>2) Using the emphatic suffix –ै (</b><b>-<em>ai</em></b><b>)</b></h3>
<p class="p1">Nepali can also intensify adjectives by adding the suffix –ै (<i>-ai</i>) directly to the adjective. This adds emphasis and makes the meaning stronger or more expressive.</p>
<p class="p1">Examples:</p>

<ul>
 	<li>
<p class="p1">राम्रो (<i>rāmro</i>) → राम्रै (<i>rāmrāi</i>) — really good / quite good</p>
</li>
 	<li>
<p class="p1">ठूलो (<i>ṭhūlo</i>) → ठूलै (<i>ṭhūlāi</i>) — very big / quite big</p>
</li>
</ul>
[table id=263 /]
<div>
<h3 class="p1">Using कस्तो (<i>kasto</i>) to Ask About Quality or Condition</h3>
</div>
<p class="p1">The question word कस्तो (<i>kasto</i>) means “what kind?” In everyday Nepali, it is commonly used to ask about the <span class="s1"><b>quality or condition</b></span> of something—such as whether it is good or bad, hot or cold, okay or not okay.</p>
<b>Basic structure</b>
<p class="p3">After कस्तो (<i>kasto</i>), Nepali uses:</p>

<ul>
 	<li>
<p class="p1">छ (<i>cha</i>) for singular or mass nouns</p>
</li>
 	<li>
<p class="p1">छन् (<i>chan</i>) for plural nouns</p>
</li>
</ul>
<p class="p3">With plural nouns, कस्तो (<i>kasto</i>) changes to कस्ता (<i>kastā</i>).</p>
<p class="p3">Structure:</p>

<ul>
 	<li>
<p class="p1">कस्तो + noun + छ (<i>cha</i>)</p>
</li>
 	<li>
<p class="p1">कस्ता + plural noun + छन् (<i>chan</i>)</p>
</li>
</ul>
[table id=267 /]
<h2>Understanding the Nepali Postposition –<em>lāi</em></h2>
In English, relationships like “to” and “for” are often shown with prepositions (to me, for you). In Nepali, these meanings are commonly expressed with the postposition –लाई (–lāi), which attaches directly to a noun or pronoun.

In basic grammar terms, –लाई is used in two very frequent ways:

(1) recipient/goal (“to/for someone”), and

(2) experiencer, the person who feels or experiences a condition (such as being okay, cold, hungry, sick, etc.).

The experiencer use is especially important because it appears in everyday greetings and “How are you?” questions.

[table id=268 /]
<h2>1) –लाई (<em>–lāi</em>) as a recipient marker (“to/for”)</h2>
<p class="p1">In Nepali, –लाई (<i>-lāī</i>) is commonly used to indicate the <span class="s1"><b>recipient or target of an action</b></span>—the person who receives something such as an object, information, help, or attention. In English, this often corresponds to “to” or “for” (give to someone, tell someone, do something for someone).</p>
<p class="p1">Nepali expresses this by attaching –लाई (<i>-lāī</i>) directly to the person (or living being) who receives the action.</p>
<p class="p1">Examples:</p>

<ul>
 	<li data-start="188" data-end="235">मलाई भन्नुहोस्।<br data-start="203" data-end="206" /><em data-start="206" data-end="224">malāī bhannuhos.</em><br data-start="224" data-end="227" />Tell me.</li>
 	<li data-start="237" data-end="294">उहाँलाई सोध्नुहोस्।<br data-start="256" data-end="259" /><em data-start="259" data-end="279">uhā̃lāī sodhnuhos.</em><br data-start="279" data-end="282" />Ask him/her.</li>
</ul>
<p class="p1">This marker is not limited to physical objects. It is also used with speech, instructions, advice, and attention.</p>
[table id=269 /]
<h2>2) –लाई (<em>–lāi</em>) as an experiencer marker (feelings and states)</h2>
<p class="p1">In Nepali, many everyday feelings and states—such as being okay, sick, cold, hot, worried, or comfortable—are commonly expressed using an <span class="s1"><b>experiencer pattern</b></span> with –लाई (<i>-lāī</i>).</p>
<p class="p1">In this structure, the person is marked as the <span class="s1"><b>experiencer</b></span> of a condition. The sentence is framed as a state that holds “for/to” that person, rather than describing the person as the direct subject of the adjective.</p>
<p class="p1">This is why greetings and health check-ins often use the pattern:</p>
<p class="p3"><b>[Person + –लाई (-<em>lāī</em>)] + [condition] + छ/छैन (<em>cha/chaina</em>)</b><b></b></p>
<p class="p1">Examples:</p>

<ul>
 	<li data-start="87" data-end="176">तपाईंलाई कस्तो छ?<br data-start="104" data-end="107" /><em data-start="107" data-end="129">tapāī̃lāī kasto cha?</em><br data-start="129" data-end="132" />How are you?<br data-start="144" data-end="147" />Literally: How is it for you?</li>
 	<li data-start="178" data-end="254">मलाई ठीक छ।<br data-start="189" data-end="192" /><em data-start="192" data-end="209">malāī ṭhīk cha.</em><br data-start="209" data-end="212" />I am fine.<br data-start="222" data-end="225" />Literally: It is fine for me.</li>
 	<li data-start="256" data-end="347">उहाँलाई ठीक छ।<br data-start="270" data-end="273" /><em data-start="273" data-end="292">uhā̃lāī ṭhīk cha.</em><br data-start="292" data-end="295" />He/She is fine.<br data-start="310" data-end="313" />Literally: It is fine for him/her.</li>
</ul>
<p data-start="349" data-end="371">Better natural option:</p>

<ul>
 	<li data-start="373" data-end="431">उहाँलाई सञ्चै छ।<br data-start="389" data-end="392" /><em data-start="392" data-end="413">uhā̃lāī sañcai cha.</em><br data-start="413" data-end="416" />He/She is well.</li>
</ul>
<p class="p1"><b style="text-align: initial;font-size: 1em">Key idea</b></p>
<p class="p1">In English, we say:</p>

<ul>
 	<li class="p1">“I am fine”</li>
 	<li class="p1">“I am cold”</li>
 	<li class="p1">“I am okay”</li>
</ul>
<p class="p1">In Nepali, this is often expressed more literally as:</p>

<ul>
 	<li>
<p class="p1">“For me, it is fine/cold/okay”</p>
</li>
</ul>
<p class="p1">So –लाई (<i>-lāī</i>) marks <span class="s1"><b>who experiences the state</b></span>, and छ (<i>cha</i>) expresses that the condition is true.</p>
[table id=270 /]
<h2 class="p1">Expressing feelings and physical states with लागेको छ (<i>lāgeko cha</i>)</h2>
<p class="p1">In Nepali, many common physical and mental states—such as hunger, thirst, sleepiness, tiredness, and fear—are often expressed using the verb लाग्नु (<i>lāgnu</i>), meaning “to feel” or “to come on.”</p>
<p class="p1">This is an <span class="s1"><b>experiencer construction</b></span>. The person who feels the state is marked with –लाई (<i>-lāī</i>), and the feeling itself is expressed as a noun. The verb then appears as लागेको (<i>lāgeko</i>) + छ/छैन (<i>cha/chaina</i>) to indicate whether the feeling is present.</p>
<b>Basic structure</b>
<p class="p4"><b>[Person + –लाई (-<em>lāī</em>)] + [feeling noun] + लागेको छ/छैन (<em>lāgeko cha/chaina</em>)</b><b></b></p>
<b>Key idea</b>
<p class="p1">Instead of saying “I am hungry” in a simple adjective form, Nepali expresses it more literally as: “Hunger has come to me / I am experiencing hunger.”</p>
[table id=271 /]
<h2 class="p1">Past forms of हुनु (<i>hunu</i>): थियो (<i>thiyo</i>) vs भयो (<i>bhayo</i>)</h2>
<div>
<p class="p1">In Nepali, the verb हुनु (<i>hunu</i>) has two very common past patterns. The difference is not just tense, but <span class="s1"><b>meaning</b></span>.</p>

</div>
<h3>1) थियो-form (<em>thiyo</em>) — past state or condition</h3>
<p class="p1">The थियो-form (<i>thiyo</i>; including forms like <i>thiẽ, thiyau, thie, thī</i>) is used to describe a <span class="s1"><b>state or condition in the past</b></span>. It expresses something that <i>was true for a period of time</i>.</p>
<p class="p3"><span class="s2">Meaning focus: </span><b>“was / were” (description, situation)</b><b></b></p>

<ul>
 	<li>
<p class="p1"><span style="text-align: initial;font-size: 1em">मौसम चिसो थियो।<br data-start="71" data-end="74" /><em data-start="74" data-end="94">mausam ciso thiyo.</em><br data-start="94" data-end="97" />The weather was cold.</span></p>
</li>
</ul>
<p class="p1"><span style="text-align: initial;font-size: 1em">[table id=273 /]</span></p>

<h3>2) भयो-form (<em>bhayo</em>) — change or event</h3>
<p class="p1">The भयो-form (<i>bhayo</i>; including forms like <i>bhaẽ, bhayau, bhae, bhaī</i>) is used to express a <span class="s1"><b>change, event, or result</b></span>. It highlights that something <i>became true or happened</i>.</p>
<p class="p3"><span class="s2">Meaning focus: </span><b>“became / happened / turned”</b><b></b></p>

<ul>
 	<li>
<p class="p1">मौसम चिसो भयो।</p>
<p class="p1"><i>mausam ciso bhayo.</i><i></i></p>
<p class="p1">The weather became cold.</p>
</li>
</ul>
<span style="text-align: initial;font-size: 1em">[table id=274 /]</span>
<div>

[table id=275 /]

</div>
<div>

[table id=276 /]

</div>
<b>Key distinction</b>
<ul>
 	<li>
<p class="p1"><span class="s1"><b>थियो (<em>thiyo</em>)</b></span> → past state (what it was like)</p>
</li>
 	<li>
<p class="p1"><span class="s1"><b>भयो (<em>bhayo</em>)</b></span> → change/event (what happened)</p>
</li>
</ul>
<h3>Past forms of हुनु (<em>hunu</em>) — conjugation overview</h3>
<p class="p1">In Nepali, the verb हुनु (<i>hunu</i>) has two common past patterns. The choice between them depends on meaning: whether you are describing a <span class="s1"><b>state/condition</b></span> or a <span class="s1"><b>change/event</b></span>. The forms also vary by person, number, and respect level.</p>
<p class="p1">Now see the full conjugation patterns below.</p>
<p class="p1" style="text-align: left"><span style="text-align: initial;font-size: 1em">[table id=272 /]</span></p>

<h1>Honorific Past</h1>
These two tables show two common honorific past patterns. The first table uses तपाईं (<em>tapāī̃</em>) with हुनुहुन्थ्यो / हुनुहुन्नथ्यो to describe a past state. The second table uses उहाँ (<em>uhā̃</em>) with हुनुभयो / हुनुभएन to describe a past outcome (becoming a doctor).

[table id=277 /]

[table id=278 /]

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		<title><![CDATA[Unit 5 — Speaking]]></title>
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		<pubDate>Sat, 06 Dec 2025 23:37:40 +0000</pubDate>
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[table id=439 /]

[h5p id="252"]

[h5p id="253"]

</div>
<div class="textbox textbox">
<h3><span style="color: #000080"><strong>Check your understanding</strong></span></h3>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="505"]</code></div>
</div>
<div class="postbox h5p-sidebar"></div>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="506"]</code></div>
</div>
<div class="postbox h5p-sidebar"></div>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="507"]</code></div>
<div>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="582"]</code></div>
</div>
<div class="postbox h5p-sidebar"></div>
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		<title><![CDATA[Unit 6 — Listening]]></title>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-8-unit-7-reading-and-writing/</link>
		<pubDate>Sat, 27 Dec 2025 20:17:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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<h2><strong>Weather and People</strong></h2>
आज मौसम अलि चिसो छ, तर रमाइलो छ। कक्षाकोठा भित्र चाहिँ अलि न्यानो छ। यहाँ तीन जना विद्यार्थी छन्—किरण, बब, र मेरी। सबै सन्चै छन्। किरण अलि थाकेको छ र उहाँलाई तिर्खा लागेको छ। बब ठीक छ र खुशी पनि छ। मेरीलाई पनि सन्चै छ, र उहाँ पनि आज धेरै खुशी हुनुहुन्छ। कक्षाकोठा ठूलो, सफा, र आरामदायक छ। आज शिक्षक भने अलि व्यस्त हुनुहुन्छ।

हिजो मौसम राम्रो थिएन—अलि चिसो थियो। तर विद्यालयको अफिस भित्र केही न्यानो थियो। त्यहाँ सीमा र राज काम गर्दै थिए। सीमालाई अलि टाउको दुखेको थियो र थकाइ पनि लागेको थियो, तर भोक लागेको थिएन। राजलाई ठीकै थियो, तर उहाँ धेरै व्यस्त हुनुहुन्थ्यो। अफिस सानो भए पनि सफा थियो।

<em>āja mausam ali ciso cha, tara ramāilo cha. kakṣākoṭhā bhitra cāhĩ ali nyāno cha. yahā̃ tīn janā widyārthī chan—kiraṇ, bab, ra merī. sabai sancai chan. kiraṇ ali thākeko cha ra uhā̃lāī tirkhā lāgēko cha. bab ṭhīk cha ra khuśī pani cha. merīlāī pani sancai cha, ra uhā̃ pani āja dherai khuśī hunuhuncha. kakṣākoṭhā ṭhūlo, saphā, ra ārāmadāyak cha. āja śikṣak bhane ali byasta hunuhuncha.</em>

<em>hijō mausam rāmro thiena—ali ciso thiyo. tara widyālayako aphis bhitra kehī nyāno thiyo. tyahā̃ sīmā ra rāj kām gardai thie. sīmālāī ali ṭāuko dukhēko thiyo ra thakāī pani lāgēko thiyo, tara bhok lāgēko thiena. rājlāī ṭhīkai thiyo, tara uhā̃ dherai byasta hunuhunthyo. aphis sāno bhae pani saphā thiyo.</em>

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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-8-unit-8-test-yourself/</link>
		<pubDate>Sun, 07 Dec 2025 03:12:46 +0000</pubDate>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-9-unit-1-key-vocabulary/</link>
		<pubDate>Sun, 07 Dec 2025 06:37:35 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-9-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[<p data-start="384" data-end="697">In this unit, you will learn common Nepali words for giving simple commands and reporting actions. You will practise action verbs such as बस्नु (<em data-start="529" data-end="536">basnu</em>) “to sit,” उठ्नु (<em data-start="555" data-end="562">uṭhnu</em>) “to stand up,” खोल्नु (<em data-start="587" data-end="595">kholnu</em>) “to open,” पढ्नु (<em data-start="615" data-end="623">paḍhnu</em>) “to read,” लेख्नु (<em data-start="644" data-end="652">lekhnu</em>) “to write,” and पिउनु (<em data-start="677" data-end="684">piunu</em>) “to drink.”</p>
<p data-start="699" data-end="862">Study the words below first. Read each Nepali word, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.</p>
<p data-start="699" data-end="862">[table id=473 /]</p>
<p data-start="699" data-end="862">[table id=474 /]</p>
<p data-start="699" data-end="862">[table id=475 /]</p>
<p data-start="699" data-end="862">[table id=476 /]</p>

<h2 data-section-id="hcodcu" data-start="1207" data-end="1218">Practice</h2>
<p data-start="1220" data-end="1280">Practise giving and responding to simple commands in Nepali.</p>
<p data-start="1282" data-end="1290">Example:</p>
<p data-start="1292" data-end="1330">बस्नुहोस्।<br data-start="1302" data-end="1305" /><em data-start="1305" data-end="1316">basnuhos.</em><br data-start="1316" data-end="1319" />Please sit.</p>
<p data-start="1332" data-end="1378">म बस्छु।<br data-start="1340" data-end="1343" /><em data-start="1343" data-end="1355">ma baschu.</em><br data-start="1355" data-end="1358" />I sit. / I will sit.</p>
<p data-start="1380" data-end="1441">ढोका खोल्नुहोस्।<br data-start="1396" data-end="1399" /><em data-start="1399" data-end="1417">ḍhokā kholnuhos.</em><br data-start="1417" data-end="1420" />Please open the door.</p>
<p data-start="1443" data-end="1522">म ढोका खोल्छु।<br data-start="1457" data-end="1460" /><em data-start="1460" data-end="1479">ma ḍhokā kholchu.</em><br data-start="1479" data-end="1482" />I open the door. / I will open the door.</p>
<p data-start="1524" data-end="1583">नाम लेख्नुहोस्।<br data-start="1539" data-end="1542" /><em data-start="1542" data-end="1558">nām lekhnuhos.</em><br data-start="1558" data-end="1561" />Please write the name.</p>
<p data-start="1585" data-end="1663">म नाम लेख्छु।<br data-start="1598" data-end="1601" /><em data-start="1601" data-end="1618">ma nām lekhchu.</em><br data-start="1618" data-end="1621" />I write the name. / I will write the name.</p>

<h2 data-section-id="182bm95" data-start="1665" data-end="1684"></h2>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-9-unit-2-cultural-insight/</link>
		<pubDate>Sun, 07 Dec 2025 06:41:10 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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<h2 data-section-id="dmxz1q" data-start="0" data-end="35">Food Etiquette and Sharing Meals</h2>
[caption id="attachment_9863" align="alignright" width="465"]<img class="wp-image-9863" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-tkirkgoz-11479022-scaled-1.jpg" alt="People sitting and eating beside a temple during a festival in Kathmandu, Nepal." width="465" height="310" /> People gather and enjoy food beside the Kumari Jatra Temple in Kathmandu, Nepal. Photo by Mehmet Turgut Kirkgoz (Pexels).[/caption]
<p data-start="37" data-end="334">Food etiquette in Nepal can feel unfamiliar at first, especially for people from North America and Europe. The main idea, however, is simple: keep food and water “clean” for sharing. Many customs around eating, serving, and drinking are connected to respect, hygiene, and cultural ideas of purity.</p>

<h3 data-section-id="let96" data-start="336" data-end="360">Using the Right Hand</h3>
<p data-start="362" data-end="639">Many Nepalis eat with the right hand. Even if you prefer to use utensils, it is still polite to pass food, money, plates, cups, or serving items with the right hand. Using both hands can show extra respect, especially when giving something to an elder, teacher, guest, or host.</p>
<p data-start="641" data-end="950">In many Western settings, people commonly use either hand, and left-handed eating is not usually treated as meaningful. In Nepal, however, the left hand is traditionally viewed as less clean. For this reason, it is usually used for holding or stabilizing, not for eating, serving, or offering items to others.</p>

<h3 data-section-id="2kstxc" data-start="952" data-end="984"><span role="text">Understanding जुठो (<em data-start="976" data-end="983">juṭho</em>)</span></h3>
<p data-start="986" data-end="1210">An important cultural concept is जुठो (<em data-start="1025" data-end="1032">juṭho</em>). Food, drink, or objects become <em data-start="1066" data-end="1073">juṭho</em> once they have been touched by someone’s mouth, even indirectly. After this, they are no longer considered suitable for others to share.</p>
<p data-start="1212" data-end="1426">In many North American and European settings, friends may casually share water bottles, forks, spoons, or bites of food. In Nepal, however, avoiding <em data-start="1361" data-end="1368">juṭho</em> is a matter of respect and hygiene within cultural norms.</p>
<p data-start="1428" data-end="1638">For this reason, people usually avoid sharing cups or bottles, exchanging partially eaten food, tasting from a spoon and putting it back into a shared dish, or using personal utensils in communal serving bowls.</p>

<h3 data-section-id="6i4wv9" data-start="1640" data-end="1676">Drinking from a Shared Container</h3>
<p data-start="1678" data-end="1891">When drinking from a shared water container, many Nepalis pour water into the mouth without touching the spout or rim. This may look unusual to visitors at first, but it is a normal way to keep shared items clean.</p>
<p data-start="1893" data-end="1990">The goal is to drink without making the container <em data-start="1943" data-end="1950">juṭho</em>, so that others can use it comfortably.</p>

<h3 data-section-id="7x0kmp" data-start="1992" data-end="2019">Being Served as a Guest</h3>
<p data-start="2021" data-end="2193">Hospitality during meals is shaped by a strong expectation of care. Guests are usually served first, and the host may encourage them more than once to take additional food.</p>
<p data-start="2195" data-end="2495">In many Western cultures, a host may offer food once and then leave the choice to the guest. In Nepal, however, hosts often feel responsible for making sure guests are well fed and comfortable. Accepting a second serving, if you can manage it, is often understood as a compliment to the cook or host.</p>
<p data-start="2497" data-end="2653">You may also be gently discouraged from helping with dishes, serving, or cleanup. This is not meant to exclude you. It is a way of honouring you as a guest.</p>

<h3 data-section-id="199m89q" data-start="2655" data-end="2695">Beef, Alcohol, and Dietary Awareness</h3>
<p data-start="2697" data-end="2920">Dietary expectations can vary by family, religion, region, and personal preference. Because cows are considered sacred in Hindu traditions, many Hindus avoid beef, and in some households beef is not cooked or served at all.</p>
<p data-start="2922" data-end="3229">Alcohol is also avoided by many families for religious, cultural, or personal reasons. In some North American or European settings, offering wine or serving beef may feel routine or neutral. In Nepal, however, it is more respectful to avoid offering these items unless you are sure of someone’s preferences.</p>
<p data-start="3231" data-end="3365" data-is-last-node="" data-is-only-node="">When in doubt, it is always polite to ask gently. A simple, respectful question can help avoid discomfort and show cultural awareness.</p>

</div>
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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-9-unit-3-conversations/</link>
		<pubDate>Sun, 07 Dec 2025 06:34:07 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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<h2>Model dialogues</h2>
These model dialogues help learners practise polite classroom interaction in Nepali. They focus on three connected skills: giving respectful instructions, responding with simple action statements, and reporting what someone did using honorific past forms. The situations are practical and familiar (e.g., sit, open a book, write, move around the room), so learners can use the language immediately in real classroom contexts.

[table id=191 /]

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-9-unit-4-grammar-focus/</link>
		<pubDate>Sun, 07 Dec 2025 06:49:21 +0000</pubDate>
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<h2>Commands and Requests</h2>
In Nepali, commands and requests change according to the relationship between the speaker and the listener.

In English, politeness is often added with words such as “please.” In Nepali, politeness is usually shown directly through the verb ending. This means that the same basic command can sound direct, familiar, polite, or very respectful depending on the form used.

For example, the idea “sit” can be expressed in different ways:

बस्
<em>bas</em>
Sit. Very direct.

बस
<em>basa</em>
Sit. Familiar / softer.

बस्नुहोस्
<em>basnuhos</em>
Please sit.

बस्नुहोला
<em>basnuholā</em>
Please sit. Very polite / deferential.

To use commands and requests correctly, think about two things:
<ul>
 	<li>the relationship between the speaker and listener</li>
 	<li>the correct verb form for that level of politeness</li>
</ul>
For beginners, the safest form is the polite तपाईं (<em>tapāī̃</em>) level. This form is respectful and appropriate in many everyday situations, including classrooms, shops, travel, public places, and conversations with people you do not know well.

[table id=280 /]

[table id=281 /]

[table id=282 /]
<h3>Simple Rule</h3>
Use polite forms when speaking to strangers, teachers, elders, guests, or people in public settings.

For beginners, polite request forms such as आउनुहोस् (<em>āunuhos</em>), बस्नुहोस् (<em>basnuhos</em>), खानुहोस् (<em>khānuhos</em>), and भन्नुहोस् (<em>bhannuhos</em>) are safe and respectful.
<h3>Try It Now</h3>
Read the polite request forms aloud.

आउनुहोस्
<em>āunuhos</em>
Please come.

बस्नुहोस्
<em>basnuhos</em>
Please sit.

खानुहोस्
<em>khānuhos</em>
Please eat.

भन्नुहोस्
<em>bhannuhos</em>
Please say. / Please tell.

गर्नुहोस्
<em>garnuhos</em>
Please do.
<h3>Learner Tip</h3>
The word कृपया (<em>kṛpayā</em>) means “please,” but it is not always necessary in Nepali. A polite verb form such as बस्नुहोस् (<em>basnuhos</em>) is already polite.

कृपया बस्नुहोस्।
<em>kṛpayā basnuhos.</em>
Please sit.

This form is correct, but it sounds more formal than simply saying बस्नुहोस् (<em>basnuhos</em>).
<h2>Imperative Formation by Verb Class</h2>
Nepali verbs form commands in slightly different ways depending on the verb type.

At the polite and very polite levels, the pattern is usually simple:

dictionary form ending in –नु (<em>–nu</em>) + polite ending

For example:

बस्नु + होस् → बस्नुहोस्
<em>basnu + hos → basnuhos</em>
Please sit.

खानु + होस् → खानुहोस्
<em>khānu + hos → khānuhos</em>
Please eat.

The main differences appear in the lower and more casual command forms.
<h3>1. C-Verb Imperatives</h3>
C-verbs are verbs whose base ends in a consonant.

For many C-verbs, the low command is the bare base. This form can sound very direct or abrupt.

A softer middle form often adds a short vowel sound, commonly heard as <em>-a</em>. This makes the command sound smoother and more conversational.

For polite and respectful requests, use the dictionary form ending in –नु (<em>–nu</em>) plus a respectful ending.

Common polite endings include:

–नुहोस्
<em>–nuhos</em>
standard polite request

–नुहोला
<em>–nuholā</em>
extra-polite or more deferential request

[table id=283 /]
<h4>Try It Now</h4>
Compare the forms.

बस्
<em>bas</em>
Sit. Very direct.

बस
<em>basa</em>
Sit. Familiar / softer.

बस्नुहोस्
<em>basnuhos</em>
Please sit.

बस्नुहोला
<em>basnuholā</em>
Please sit. Very polite / deferential.
<h4>Common Mistake</h4>
Do not use the direct low form with strangers, teachers, elders, or guests.

For example, बस् (<em>bas</em>) may sound too blunt in many situations. Use बस्नुहोस् (<em>basnuhos</em>) instead.
<h3>2. V-Verb Imperatives</h3>
V-verbs are verbs whose base ends in a single vowel.

The low command is often the bare base. The middle form may add –ऊ (<em>–ū</em>) to make the command sound more conversational or familiar.

For polite requests, use the dictionary form ending in –नु (<em>–nu</em>) plus the polite ending.

[table id=284 /]
<h4>Try It Now</h4>
Read the forms aloud.

खा
<em>khā</em>
Eat. Direct.

खाऊ
<em>khāū</em>
Eat. Familiar / softer.

खानुहोस्
<em>khānuhos</em>
Please eat.

खानुहोला
<em>khānuholā</em>
Please eat. Very polite / deferential.
<h3>3. VV-Verb Imperatives</h3>
VV-verbs have a vowel sequence in the base, such as आउ– (<em>āu–</em>) or पिउ– (<em>piu–</em>).

At the low level, the final <em>-u</em> sound may be dropped in short command forms.

For example:

आउ
<em>āu</em>
to come

आ
<em>ā</em>
Come. Direct.

पिउ
<em>piu</em>
to drink

पी
<em>pī</em>
Drink. Direct.

At the middle level, speakers often use a friendlier form with –ऊ (<em>–ū</em>).

At the polite level, VV-verbs follow the regular pattern:

dictionary form + –नुहोस् (<em>–nuhos</em>)

[table id=286 /]
<h4>Try It Now</h4>
Compare the forms.

आ
<em>ā</em>
Come. Direct.

आऊ
<em>āū</em>
Come. Familiar / softer.

आउनुहोस्
<em>āunuhos</em>
Please come.

पिउ
<em>piu</em>
to drink

पिउनुहोस्
<em>piunuhos</em>
Please drink.
<h2>Irregular Imperative Bases</h2>
Some very common Nepali verbs have special short command forms. These forms do not follow the regular pattern at the low and middle levels.

It is best to learn them as fixed forms.

The good news is that the polite forms are usually regular. For polite requests, use the dictionary form ending in –नु (<em>–nu</em>) plus –होस् (<em>–hos</em>).

[table id=287 /]
<h3>Spoken Nepali Note</h3>
In everyday spoken Nepali, polite forms are often shortened.

For example:

खानुहोस्
<em>khānuhos</em>
Please eat.

खानुस्
<em>khānus</em>
Please eat.

बस्नुहोस्
<em>basnuhos</em>
Please sit.

बस्नुस्
<em>basnus</em>
Please sit.

Both full and shortened forms are common. In this book, the full forms are introduced first because they are clearer for learners.
<h3>Try It Now</h3>
Read the full form and the common spoken form.

आउनुहोस्
<em>āunuhos</em>

आउनुस्
<em>āunus</em>

बस्नुहोस्
<em>basnuhos</em>

बस्नुस्
<em>basnus</em>

भन्नुहोस्
<em>bhannuhos</em>

भन्नुस्
<em>bhannus</em>
<h2>Simple Past Tense</h2>
The simple past tense is used to talk about completed actions, events, and situations.

It often matches English simple past forms such as:
<ul>
 	<li>I went.</li>
 	<li>She came.</li>
 	<li>They ate.</li>
 	<li>It was.</li>
</ul>
Nepali also uses the simple past for recent updates. In English, we might use the present perfect, but Nepali often uses a simple past form.

For example:

पानी आयो।
<em>pānī āyo.</em>
It started raining. / It has started raining.

उहाँ आउनुभयो?
<em>uhā̃ āunubhayo?</em>
Did he/she arrive? / Has he/she arrived?
<h3>Simple Rule</h3>
Nepali simple past shows that something happened or was completed.

It can also be used for recent news or recent changes.
<h2>How Simple Past Forms Are Built</h2>
Simple past forms are built from two parts:

past stem + past ending

The stem gives the main meaning of the verb.

The ending shows who did the action.

Once you know the past stem of a verb, you can add different endings for different subjects.

[table id=288 /]
<h3>Try It Now</h3>
Look at the pattern.

पढ्नु
<em>paḍhnu</em>
to read

पढ्–
<em>paḍh–</em>
read stem

पढें
<em>paḍhẽ</em>
I read.

पढ्यो
<em>paḍhyo</em>
He/She read.

पढे
<em>paḍhe</em>
They read.
<h2>Past Tense Verb Bases</h2>
<h3>A. Regular Past Bases</h3>
For many Nepali verbs, the past stem is easy to form.

Start with the dictionary form ending in –नु (<em>–nu</em>).

Remove –नु (<em>–nu</em>).

Use the remaining base as the past stem.

Then add the correct past ending.

For example:

लेख्नु
<em>lekhnu</em>
to write

लेख्–
<em>lekh–</em>
write stem

लेखें
<em>lekhẽ</em>
I wrote.

[table id=289 /]
<h4>Try It Now</h4>
Find the stem.

पढ्नु
<em>paḍhnu</em>
to read

पढ्–
<em>paḍh–</em>

लेख्नु
<em>lekhnu</em>
to write

लेख्–
<em>lekh–</em>

खोल्नु
<em>kholnu</em>
to open

खोल्–
<em>khol–</em>
<h3>VV-Verbs in the Past</h3>
Some verbs have a vowel + <em>u</em> sound in the present base.

Examples include:

आउनु
<em>āunu</em>
to come

पिउनु
<em>piunu</em>
to drink

पकाउनु
<em>pakāunu</em>
to cook

In the simple past, the <em>-u</em> part often disappears before the past ending is added.

[table id=290 /]
<h4>Try It Now</h4>
Compare the forms.

आउनु
<em>āunu</em>
to come

आएँ
<em>āẽ</em>
I came.

पिउनु
<em>piunu</em>
to drink

पिएँ
<em>piẽ</em>
I drank.

पकाउनु
<em>pakāunu</em>
to cook

पकाएँ
<em>pakāẽ</em>
I cooked.
<h3>B. Irregular Past Bases</h3>
Some very common verbs have irregular past stems.

These verbs do not follow the simple “remove –नु” rule in a regular way.

Because they are common, it is best to memorize them.

[table id=291 /]
<h4>Learner Tip</h4>
Do not worry if irregular forms feel difficult at first. Learn them through common sentences and repeated practice.

For example:

म गएँ।
<em>ma gaẽ.</em>
I went.

उहाँ आउनुभयो।
<em>uhā̃ āunubhayo.</em>
He/She came.

मैले गरें।
<em>maile garẽ.</em>
I did.
<h2>Past Tense Verb Endings</h2>
In Nepali, past-tense endings change according to the subject.

The ending can show:
<ul>
 	<li>person</li>
 	<li>number</li>
 	<li>honorific level</li>
 	<li>sometimes gender in third-person forms</li>
</ul>
Because the same endings appear with many verbs, it is useful to learn them as a pattern.

[table id=292 /]

[table id=293 /]

[table id=294 /]
<h3>Try It Now</h3>
Read the past-tense sentences aloud.

मैले किताब पढें।
<em>maile kitāb paḍhẽ.</em>
I read a book.

उहाँले किताब पढ्नुभयो।
<em>uhā̃le kitāb paḍhnubhayo.</em>
He/She read a book.

म गएँ।
<em>ma gaẽ.</em>
I went.

उहाँ जानुभयो।
<em>uhā̃ jānubhayo.</em>
He/She went.
<h2>The Simple Past Forms of हुनु</h2>
The verb हुनु (<em>hunu</em>) “to be” has important past forms.

Nepali uses two main past series:

थियो-series
<em>thiyo-series</em>

भयो-series
<em>bhayo-series</em>

The थियो-series is often used for past location, condition, or state.

For example:

किताब टेबलमा थियो।
<em>kitāb ṭebalmā thiyo.</em>
The book was on the table.

म घरमा थिएँ।
<em>ma gharmā thiẽ.</em>
I was at home.

The भयो-series often shows becoming, happening, completion, or change of state.

For example:

रात भयो।
<em>rāt bhayo.</em>
It became night.

काम भयो।
<em>kām bhayo.</em>
The work was done. / The work happened.

For respectful subjects such as तपाईं (<em>tapāī̃</em>), उहाँ (<em>uhā̃</em>), and उहाँहरू (<em>uhā̃harū</em>), Nepali usually uses honorific forms.

हुनुभयो
<em>hunubhayo</em>
was / became / happened, respectful

हुनुभएन
<em>hunubhaena</em>
was not / did not become / did not happen, respectful

[table id=295 /]
<h3>Simple Rule</h3>
Use the थियो-series for past location, condition, or state.

Use the भयो-series for becoming, happening, completion, or change of state.

Use honorific forms such as हुनुभयो (<em>hunubhayo</em>) with respectful subjects.
<h2>Transitive and Intransitive Verbs</h2>
Nepali verbs can be grouped into two broad types:
<ul>
 	<li>transitive verbs</li>
 	<li>intransitive verbs</li>
</ul>
This difference is important in the simple past because many transitive past sentences mark the subject with –ले (<em>–le</em>).
<h3>Transitive Verbs</h3>
A transitive verb takes a direct object. The action is done to something or someone.

Examples:
<ul>
 	<li>read a book</li>
 	<li>write a letter</li>
 	<li>eat rice</li>
 	<li>open the door</li>
 	<li>make food</li>
 	<li>give money</li>
</ul>
In Nepali simple past sentences with transitive verbs, the doer is commonly marked with –ले (<em>–le</em>).

For example:

मैले किताब पढेँ।
<em>maile kitāb paḍhẽ.</em>
I read a book.

Here, किताब (<em>kitāb</em>) is the direct object. It is the thing being read.
<h3>Intransitive Verbs</h3>
An intransitive verb does not take a direct object.

Many intransitive verbs describe movement, posture, or change.

Examples:
<ul>
 	<li>go</li>
 	<li>come</li>
 	<li>arrive</li>
 	<li>sit</li>
 	<li>stand</li>
 	<li>fall</li>
 	<li>happen</li>
</ul>
For example:

म गएँ।
<em>ma gaẽ.</em>
I went.

This sentence has no direct object. The subject is not marked with –ले (<em>–le</em>).
<h2>Transitive Verbs and –ले in the Simple Past</h2>
In Nepali, the subject of a transitive verb in the simple past is often marked with –ले (<em>–le</em>).

This marker shows the doer of a completed action.

For example:

मैले किताब पढें।
<em>maile kitāb paḍhẽ.</em>
I read a book.

उहाँले ढोका खोल्नुभयो।
<em>uhā̃le ḍhokā kholnubhayo.</em>
He/She opened the door.

Here, the subjects are marked with –ले:

मैले
<em>maile</em>
I, as the doer

उहाँले
<em>uhā̃le</em>
he/she, as the doer

With pronouns, the form before –ले may change.

For example:

म → मैले
<em>ma → maile</em>

ऊ → उस्ले
<em>ū → usle</em>

यो → यस्ले
<em>yo → yasle</em>

त्यो → त्यस्ले
<em>tyo → tyasle</em>

[table id=296 /]
<h3>Try It Now</h3>
Read the –ले forms aloud.

मैले
<em>maile</em>
I, as doer

तपाईंले
<em>tapāī̃le</em>
you, as doer

उहाँले
<em>uhā̃le</em>
he/she, as doer

कस्ले
<em>kasle</em>
who, as doer?

[table id=297 /]
<h3>Common Mistake</h3>
Do not add –ले (<em>–le</em>) to every past-tense subject.

Use –ले especially when the verb is transitive and has a direct object.

Compare:

मैले किताब पढें।
<em>maile kitāb paḍhẽ.</em>
I read a book.

म घर गएँ।
<em>ma ghar gaẽ.</em>
I went home.

In the first sentence, किताब (<em>kitāb</em>) is a direct object.

In the second sentence, घर (<em>ghar</em>) is a destination, not a direct object.
<h2>Intransitive Verbs in the Simple Past</h2>
Intransitive verbs do not take a direct object.

Because there is no direct object, the subject is usually not marked with –ले (<em>–le</em>).

For example:

म गएँ।
<em>ma gaẽ.</em>
I went.

म बसें।
<em>ma basẽ.</em>
I sat.

उहाँ जानुभयो।
<em>uhā̃ jānubhayo.</em>
He/She went.

उहाँ बस्नुभयो।
<em>uhā̃ basnubhayo.</em>
He/She sat.

[table id=298 /]
<h3>Simple Rule</h3>
Transitive past sentence with a direct object → subject often takes –ले (<em>–le</em>)

Intransitive past sentence with no direct object → no –ले (<em>–le</em>)

Compare:

मैले किताब पढें।
<em>maile kitāb paḍhẽ.</em>
I read a book.

म घर गएँ।
<em>ma ghar gaẽ.</em>
I went home.
<h3>Try It Now</h3>
Decide whether the sentence uses –ले.

मैले चिया पिएँ।
<em>maile ciyā piẽ.</em>
I drank tea.

म स्कुल गएँ।
<em>ma skul gaẽ.</em>
I went to school.

उहाँले खाना खानुभयो।
<em>uhā̃le khānā khānubhayo.</em>
He/She ate food.

उहाँ घर जानुभयो।
<em>uhā̃ ghar jānubhayo.</em>
He/She went home.
<h2>Further Uses of –ले</h2>
Although –ले (<em>–le</em>) is very important in transitive past sentences, it does not only mean “past tense.”

It is better to think of –ले (<em>–le</em>) as a role marker.

It can mark:
<ul>
 	<li>the doer or agent</li>
 	<li>the questioned doer</li>
 	<li>the instrument or tool</li>
 	<li>the cause or force</li>
</ul>
The tense comes from the verb, not from –ले.
<h3>1. Typical Agent in Habitual or General Statements</h3>
Sometimes –ले (<em>–le</em>) marks the person or thing that usually does an action.

This can appear in general statements, instructions, or descriptions of typical behaviour.

[table id=299 /]
<h4>Learner Tip</h4>
In casual speech, speakers may not always use –ले in non-past sentences.

However, you may hear –ले when the speaker wants to emphasize the doer or responsible person.
<h3>2. Questioned Agent: कस्ले</h3>
The form कस्ले (<em>kasle</em>) means “who” as the doer of an action.

It is very common in questions.

For example:

कस्ले गर्‍यो?
<em>kasle garyo?</em>
Who did it?

कस्ले भन्यो?
<em>kasle bhanyo?</em>
Who said it?

कस्ले लेख्छ?
<em>kasle lekhcha?</em>
Who writes? / Who will write?

[table id=300 /]
<h3>3. Instrument or Means</h3>
–ले (<em>–le</em>) can also show the instrument or means used to do something.

In English, this often means “with” or “by using.”

For example:

कलमले लेखें।
<em>kalamle lekhẽ.</em>
I wrote with a pen.

चक्कुले काटें।
<em>cakkule kāṭẽ.</em>
I cut with a knife.

[table id=301 /]
<h3>4. Cause or Force</h3>
–ले (<em>–le</em>) can also mark a cause or force.

This is common with weather, illness, heat, cold, stress, or other conditions that cause something to happen.

For example:

ज्वरोले थाक्यो।
<em>jwarole thākyo.</em>
He/She became tired because of fever.

चिसोले गाह्रो भयो।
<em>cisole gāhro bhayo.</em>
It became difficult because of the cold.

[table id=302 /]
<h3>Key Point</h3>
–ले (<em>–le</em>) does not always mean past tense.

It shows the role of a noun in the sentence.

The verb tells you the tense.
<h2>Honorific –जी and –ज्यू in Respectful Address</h2>
Nepali uses honorific endings to show respect when addressing or referring to people.

Two common honorific forms are:

–जी
<em>–jī</em>

–ज्यू
<em>–jyū</em>
<h3>Using –जी</h3>
–जी (<em>–jī</em>) is commonly added to names and some kinship terms to show respect.

It is similar to polite address in English, but it is more flexible and common in everyday Nepali.

For example:

रामजी
<em>rāmjī</em>
Ram-ji

सीताजी
<em>sītājī</em>
Sita-ji

Using –जी can make greetings, questions, and requests sound more polite.

[table id=303 /]
<h3>Using –ज्यू</h3>
–ज्यू (<em>–jyū</em>) is more respectful and formal than –जी (<em>–jī</em>).

It is often used with titles, roles, and formal address.

For example:

गुरुज्यू
<em>gurujyū</em>
respected teacher / guru

[table id=304 /]
<h3>Learner Tip</h3>
Use –जी (<em>–jī</em>) for polite everyday respect with names.

Use –ज्यू (<em>–jyū</em>) in more formal or highly respectful situations.
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>recognize different levels of Nepali commands and requests</li>
 	<li>use polite request forms such as आउनुहोस्, बस्नुहोस्, खानुहोस्, and भन्नुहोस्</li>
 	<li>understand that Nepali politeness is shown through verb endings</li>
 	<li>recognize common shortened spoken forms such as आउनुस् and बस्नुस्</li>
 	<li>form simple past-tense sentences</li>
 	<li>recognize when –ले is used with transitive verbs in the simple past</li>
 	<li>distinguish between transitive and intransitive verbs</li>
 	<li>understand that –ले can also mark doer, instrument, means, cause, or force</li>
 	<li>use –जी and –ज्यू to show respect in address</li>
</ul>
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		<pubDate>Sun, 28 Dec 2025 22:47:07 +0000</pubDate>
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<h2 data-start="0" data-end="184"><strong>Peter’s First Days in Nepal</strong></h2>
<p data-start="0" data-end="184">पीटरको घर क्यानाडा हो। उहाँ अस्ति नेपाल आउनुभयो। अहिले उहाँ काठमाडौंमा एउटा होटेलमा बस्नुहुन्छ। उहाँलाई नेपाली खाना मन पर्छ। हिजो राति उहाँले पिज्जा र बर्गर खानुभएन; उहाँले दालभात खानुभयो। उहाँले तरकारी र अचार पनि खानुभयो। खाना खाएपछि उहाँ केहीबेर आराम गर्नुभयो र परिवारसँग फोनमा कुरा गर्नुभयो। आज बिहान उहाँ ६ बजे उठ्नुभयो। ७ बजे उहाँले चिया पिउनुभयो र नास्ता पनि खानुभयो। त्यसपछि उहाँ कक्षामा आउनुभयो र नेपाली भाषा सिक्नुभयो।</p>
<em>pīṭarko ghar kyānāḍā ho. uhā̃ asti nepāl āunubhayo. ahile uhā̃ kāṭhamāṇḍaũmā euṭā hoṭelmā basnuhuncha. uhā̃lāī nepālī khānā man parcha. hijo rāti uhā̃le pijjā ra bargar khānubhena; uhā̃le dālbhāt khānubhayo. uhā̃le tarkārī ra acār pani khānubhayo. khānā khāepachi uhā̃ kehiber ārām garnubhayo ra pariwārsaṅga phonmā kurā garnubhayo. āja bihān uhā̃ cha baje uṭhnubhayo. sāt baje uhā̃le ciyā piunubhayo ra nāstā pani khānubhayo. tyaspachi uhā̃ kakṣāmā āunubhayo ra nepālī bhāṣā siknubhayo.</em>

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<h3><span style="color: #000080"><strong>Check your understanding</strong></span></h3>
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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-9-unit-8-test-yourself/</link>
		<pubDate>Sun, 07 Dec 2025 07:42:15 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-9-unit-8-test-yourself/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox">
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="523"]</code></div>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-1-key-vocabulary/</link>
		<pubDate>Sun, 07 Dec 2025 08:42:13 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[<p data-start="266" data-end="489">In this unit, you will learn common Nepali words and phrases for greetings and introductions. You will practise asking someone’s name, where they are from, how they are, and how to respond politely in everyday conversation.</p>
<p data-start="491" data-end="664">Study the words below first. Read each Nepali word or phrase, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.</p>
<p data-start="491" data-end="664">[table id=477 /]</p>
<p data-start="491" data-end="664">[table id=478 /]</p>
<p data-start="491" data-end="664">[table id=479 /]</p>
<p data-start="491" data-end="664">[table id=480 /]</p>

<h2 data-section-id="hcodcu" data-start="1033" data-end="1044">Practice</h2>
<p data-start="1046" data-end="1104">Practise introducing yourself and asking simple questions.</p>
<p data-start="1106" data-end="1114">Example:</p>
<p data-start="1116" data-end="1179">तपाईंको नाम के हो?<br data-start="1134" data-end="1137" /><em data-start="1137" data-end="1158">tapāī̃ko nām ke ho?</em><br data-start="1158" data-end="1161" />What is your name?</p>
<p data-start="1181" data-end="1228">मलाई सन्चै छ।<br data-start="1194" data-end="1197" /><em data-start="1197" data-end="1216">malāī sancai cha.</em><br data-start="1216" data-end="1219" />I’m well.</p>
<p data-start="1230" data-end="1309">तपाईं कहाँबाट हुनुहुन्छ?<br data-start="1254" data-end="1257" /><em data-start="1257" data-end="1287">tapāī̃ kahā̃bāṭa hunuhuncha?</em><br data-start="1287" data-end="1290" />Where are you from?</p>
<p data-start="1311" data-end="1393">तपाईंलाई भेटेर खुशी लाग्यो।<br data-start="1338" data-end="1341" /><em data-start="1341" data-end="1373">tapāī̃lāī bheṭera khuśī lāgyo.</em><br data-start="1373" data-end="1376" />Nice to meet you.</p>
<p data-start="1395" data-end="1445">फेरि भेटौंला।<br data-start="1408" data-end="1411" /><em data-start="1411" data-end="1428">pherī bheṭaũlā.</em><br data-start="1428" data-end="1431" />See you again.</p>

<h2 data-section-id="182bm95" data-start="1447" data-end="1466"></h2>]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-2-cultural-insight/</link>
		<pubDate>Wed, 31 Dec 2025 07:18:34 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-2-cultural-insight/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2 data-section-id="1yk2qe7" data-start="0" data-end="28">Greeting People in Nepali</h2>
[caption id="attachment_1374" align="alignright" width="483"]<img class="wp-image-1374" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/05/pexels-cpkhanal-19017658-228x300.jpg" alt="Senior man holding his palms together in the नमस्ते (namaste) greeting gesture outdoors." width="483" height="636" /> A senior man makes the नमस्ते (namaste) gesture as a respectful greeting. Photo by CP Khanal from Pexels.[/caption]
<p data-start="30" data-end="343">नमस्ते (<em data-start="38" data-end="47">namaste</em>) is more than a simple “hello.” The word comes from Sanskrit: <em data-start="110" data-end="116">nama</em> means “bow” or “obeisance,” and <em data-start="149" data-end="153">te</em> means “to you.” A basic meaning is therefore “I bow to you.” In everyday Nepali, however, नमस्ते (<em data-start="252" data-end="261">namaste</em>) is mainly used as a polite and respectful greeting in many different situations.</p>
<p data-start="345" data-end="588">In some spiritual or yoga contexts, people may explain नमस्ते (<em data-start="408" data-end="417">namaste</em>) as “the divine in me honours the divine in you.” Not everyone thinks of this spiritual meaning in daily conversation, but it reflects the broader idea of mutual respect.</p>

<h3 data-section-id="1773n14" data-start="590" data-end="605">The Gesture</h3>
<p data-start="607" data-end="884">नमस्ते (<em data-start="615" data-end="624">namaste</em>) is often both a word and a gesture. People bring their palms together in front of the chest, keep the fingers pointing upward, bow the head slightly, and say नमस्ते (<em data-start="792" data-end="801">namaste</em>) in a warm tone. This hand gesture is often called अञ्जली मुद्रा (<em data-start="868" data-end="882">añjalī mudrā</em>).</p>
<p data-start="886" data-end="1094">The bow may be deeper when greeting elders, teachers, or respected community members. It may be lighter and more relaxed with friends or people of similar age. In both cases, the gesture communicates respect.</p>

<h3 data-section-id="131421t" data-start="1096" data-end="1118">Flexible Greetings</h3>
<p data-start="1120" data-end="1379">Unlike English, where greetings often depend on the time of day, Nepali uses flexible greetings more often. नमस्ते (<em data-start="1236" data-end="1245">namaste</em>) and नमस्कार (<em data-start="1260" data-end="1270">namaskār</em>) can be used in the morning, afternoon, or evening. They are safe, polite choices in many everyday contexts.</p>
<p data-start="1381" data-end="1676">Time-based greetings that begin with शुभ (<em data-start="1423" data-end="1430">śubha</em>), such as शुभ प्रभात (<em data-start="1453" data-end="1468">śubha prabhāt</em>, “good morning”) and शुभ रात्रि (<em data-start="1502" data-end="1515">śubha rātri</em>, “good night”), are correct and respectful. However, they often sound more formal, ceremonial, or written. They are less common in casual everyday conversation.</p>

<h3 data-section-id="1hkieo3" data-start="1678" data-end="1712">Respectful Pronouns and Titles</h3>
<p data-start="1714" data-end="1917">Politeness in Nepali is not only about greetings. It is also about how you refer to people. तपाईं (<em data-start="1813" data-end="1821">tapāī̃</em>) is the default respectful form of “you,” and उहाँ (<em data-start="1874" data-end="1880">uhā̃</em>) is a polite form for “he” or “she.”</p>
<p data-start="1919" data-end="2172">Nepali also uses respectful suffixes. The suffix जी (<em data-start="1972" data-end="1976">jī</em>) commonly follows names or titles, as in सीताजी (<em data-start="2026" data-end="2034">sītājī</em>) or रमेशजी (<em data-start="2047" data-end="2056">rameśjī</em>). The suffix ज्यू (<em data-start="2076" data-end="2081">jyū</em>) is often used with titles, as in गुरुज्यू (<em data-start="2126" data-end="2135">gurujyū</em>) or प्रिन्सिपलज्यू (<em data-start="2156" data-end="2170">prinsipaljyū</em>).</p>
<p data-start="2174" data-end="2394">Using these forms shows respect, social distance, and sometimes warmth. Switching to non-honorific forms can sound casual, direct, or even impolite in the wrong setting, so learners should use respectful forms carefully.</p>

<h3 data-section-id="1i3tf5o" data-start="2396" data-end="2431">Respect in Everyday Interaction</h3>
<p data-start="2433" data-end="2599">Respect is very important in Nepali interaction. In public, classroom, and community settings, it is usually polite to use तपाईं (<em data-start="2563" data-end="2571">tapāī̃</em>) and respectful verb forms.</p>
<p data-start="2601" data-end="2983">Nepali speakers also often use kinship terms to address people kindly, even when they are not relatives. For example, दाइ (<em data-start="2724" data-end="2729">dāi</em>, “elder brother”) and दिदी (<em data-start="2758" data-end="2764">didī</em>, “elder sister”) can sound respectful and friendly. For elderly people, many speakers use बाजे (<em data-start="2861" data-end="2867">bāje</em>, “grandfather”) and बजै (<em data-start="2893" data-end="2900">bajai</em>, “grandmother”). In schools, सर (<em data-start="2934" data-end="2939">sar</em>) and म्याम (<em data-start="2952" data-end="2958">myām</em>) are also common titles.</p>
<p data-start="2985" data-end="3199" data-is-last-node="" data-is-only-node="">For learners, नमस्ते (<em data-start="3007" data-end="3016">namaste</em>) is the safest and most natural greeting to begin with. Combined with respectful pronouns, polite titles, and a warm tone, it helps create a respectful and friendly first impression.</p>]]></content:encoded>
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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-3-conversations/</link>
		<pubDate>Sun, 07 Dec 2025 08:31:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-3-conversations/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">
<h2 data-start="438" data-end="473">Model dialogues</h2>
<div>These sample dialogues show how people politely meet for the first time in everyday Nepali settings—like a school, café, or social event. They practice simple skills: greeting, asking and giving names, and talking about where someone lives or is from. The conversations use basic, respectful Nepali, including common patterns such as “What is your name?”, “Where is your home?”, and structures with <em>ho</em> (identity) and <em>cha</em> (location). Each dialogue repeats key phrases while adding a little new language, helping beginners quickly notice patterns and use them in real conversations.</div>
<div></div>
[table id=199 /]

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<hr />

[table id=201 /]

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-4-grammar-focus/</link>
		<pubDate>Sun, 07 Dec 2025 08:51:13 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-4-grammar-focus/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2>Nationality, Profession, Discourse Particles, and Kinship Terms</h2>
In this section, you will learn how to talk about nationality and profession in Nepali. You will also learn several small but important conversation words, called discourse particles, and common kinship terms used in respectful address.

These forms are useful in greetings, introductions, small talk, and everyday conversations.
<h2>Nationality and Profession</h2>
Nationality words, such as “Nepali” or “Canadian,” and profession or role words, such as “student” or “teacher,” often appear in Nepali identity sentences.

Identity sentences tell us who someone is or what someone is.

A simple way to think about identity sentences is:

X = Y

For example:

म नेपाली हुँ।
<em>ma nepālī hũ.</em>
I am Nepali.

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

In these sentences, the first part is the subject. The second part is the identity label.

For example:

म
<em>ma</em>
I

नेपाली
<em>nepālī</em>
Nepali

हुँ
<em>hũ</em>
am

Nepali uses forms of हुनु (<em>hunu</em>) and हो (<em>ho</em>) to link the subject with the identity label. The exact form changes depending on the subject, number, and level of respect.

[table id=308 /]

[table id=309 /]
<h3>Simple Rule</h3>
Use identity sentences for:
<ul>
 	<li>nationality</li>
 	<li>profession</li>
 	<li>role</li>
 	<li>category</li>
</ul>
For example:

म विद्यार्थी हुँ।
<em>ma widyārthī hũ.</em>
I am a student.

उहाँ डाक्टर हुनुहुन्छ।
<em>uhā̃ ḍākṭar hunuhuncha.</em>
He/She is a doctor.

हामी नेपाली हौं।
<em>hāmī nepālī haũ.</em>
We are Nepali.
<h3>Negative Identity Sentences</h3>
To make identity sentences negative, Nepali uses negative forms such as होइन (<em>hoina</em>), होइनन् (<em>hoinan</em>), and हुनुहुन्न (<em>hunuhunna</em>).

For example:

म शिक्षक होइन।
<em>ma śikṣak hoina.</em>
I am not a teacher.

उहाँ विद्यार्थी हुनुहुन्न।
<em>uhā̃ widyārthī hunuhunna.</em>
He/She is not a student.

उनीहरू क्यानाडेली होइनन्।
<em>unīharū kyānāḍelī hoinan.</em>
They are not Canadian.
<h3>Try It Now</h3>
Read the sentences aloud.

म नेपाली हुँ।
<em>ma nepālī hũ.</em>
I am Nepali.

म नेपाली होइन।
<em>ma nepālī hoina.</em>
I am not Nepali.

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

उहाँ विद्यार्थी हुनुहुन्न।
<em>uhā̃ widyārthī hunuhunna.</em>
He/She is not a student.
<h3>Common Mistake</h3>
Do not use छ (<em>cha</em>) for identity sentences.

Incorrect:

म नेपाली छ।
<em>ma nepālī cha.</em>

Correct:

म नेपाली हुँ।
<em>ma nepālī hũ.</em>
I am Nepali.

Incorrect:

उहाँ शिक्षक छ।
<em>uhā̃ śikṣak cha.</em>

Correct:

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.
<h2>Discourse Particles</h2>
In everyday Nepali, short words called discourse particles help manage conversation.

They usually do not change the basic grammar of a sentence. Instead, they add conversational meaning.

Discourse particles can show:
<ul>
 	<li>inclusion</li>
 	<li>contrast</li>
 	<li>focus</li>
 	<li>turn-taking</li>
 	<li>agreement</li>
 	<li>movement to the next point</li>
</ul>
These words are very common in greetings, introductions, and small talk.
<h2>नि</h2>
नि (<em>ni</em>) is a short conversation particle. It often means “and you?” or “what about you?” in context.

Speakers use नि (<em>ni</em>) to invite the other person to respond without repeating the full question.

It is especially common after greetings, check-ins, and short exchanges.

For example:

मलाई ठीक छ। तपाईंलाई नि?
<em>malāī ṭhīk cha. tapāī̃lāī ni?</em>
I am fine. And you?

मेरो नाम राम हो। तपाईंको नि?
<em>mero nām rām ho. tapāī̃ko ni?</em>
My name is Ram. What about yours?

[table id=310 /]
<h3>Try It Now</h3>
Practise the short exchange.

A: मलाई ठीक छ। तपाईंलाई नि?
<em>malāī ṭhīk cha. tapāī̃lāī ni?</em>
I am fine. And you?

B: मलाई पनि ठीक छ।
<em>malāī pani ṭhīk cha.</em>
I am also fine.
<h2>ल</h2>
ल (<em>la</em>) is a very common conversation marker. It often means “okay,” “alright,” or “then.”

Speakers use ल (<em>la</em>) to accept what was said, close one part of a conversation, or move to the next action.

For example:

ल, जाऔँ।
<em>la, jāaũ.</em>
Okay, let’s go.

ल, सुरु गरौं।
<em>la, suru garaũ.</em>
Okay, let’s begin.

ल, ठीक छ।
<em>la, ṭhīk cha.</em>
Okay, that’s fine.

[table id=311 /]
<h3>Learner Tip</h3>
ल (<em>la</em>) is very common in spoken Nepali. It helps the conversation move forward naturally.
<h2>त</h2>
त (<em>ta</em>) is a focus or contrast particle. It can mean something like “as for…” or “but…” depending on the context.

It highlights the word or phrase before it.

For example:

म त विद्यार्थी हुँ।
<em>ma ta widyārthī hũ.</em>
As for me, I am a student.

यो त राम्रो छ।
<em>yo ta rāmro cha.</em>
This one is good.

उहाँ त शिक्षक हुनुहुन्छ।
<em>uhā̃ ta śikṣak hunuhuncha.</em>
As for him/her, he/she is a teacher.

[table id=312 /]
<h3>Learner Tip</h3>
त (<em>ta</em>) does not usually change the grammar of the sentence. It changes the conversational meaning by adding focus or contrast.
<h2>चाहिँ</h2>
चाहिँ (<em>cāhĩ</em>) is also a focus marker. It means something like “specifically,” “as for,” or “this one in particular.”

It is often used to single out one person or thing from others.

Compared with त (<em>ta</em>), चाहिँ (<em>cāhĩ</em>) can feel more explicit and specific.

For example:

यो चाहिँ मेरो किताब हो।
<em>yo cāhĩ mero kitāb ho.</em>
This one specifically is my book.

म चाहिँ नेपाली हुँ।
<em>ma cāhĩ nepālī hũ.</em>
As for me, I am Nepali.

उहाँ चाहिँ शिक्षक हुनुहुन्छ।
<em>uhā̃ cāhĩ śikṣak hunuhuncha.</em>
He/She specifically is a teacher.

[table id=313 /]
<h3>Simple Difference</h3>
त (<em>ta</em>) adds focus or contrast.

चाहिँ (<em>cāhĩ</em>) singles something out more clearly.

Both are common in everyday Nepali.
<h3>Try It Now</h3>
Compare the sentences.

यो राम्रो छ।
<em>yo rāmro cha.</em>
This is good.

यो त राम्रो छ।
<em>yo ta rāmro cha.</em>
This one is good. / At least this is good.

यो चाहिँ राम्रो छ।
<em>yo cāhĩ rāmro cha.</em>
This one specifically is good.
<h2>Using Kinship Terms to Address Others</h2>
In Nepali, people often address others using kinship terms instead of personal names.

These terms can be used with family members, friends, acquaintances, and even strangers. They help show respect, warmth, and social relationship.

For example, instead of calling someone only by name, speakers may say:

अमृता दिदी
<em>amritā didī</em>
Amrita elder sister

मदन भाइ
<em>madan bhāi</em>
Madan younger brother

राजु दाइ
<em>rāju dāi</em>
Raju elder brother

Speakers choose the term based on the person’s age, relationship, and social context.

[table id=314 /]
<h3>Learner Tip</h3>
Kinship terms can make Nepali sound more natural and respectful.

Useful beginner terms include:
<ul>
 	<li>दाइ (<em>dāi</em>) — elder brother</li>
 	<li>दिदी (<em>didī</em>) — elder sister</li>
 	<li>भाइ (<em>bhāi</em>) — younger brother</li>
 	<li>बहिनी (<em>bahinī</em>) — younger sister</li>
 	<li>आमा (<em>āmā</em>) — mother / respectful address for an older woman</li>
 	<li>बुबा (<em>bubā</em>) — father / respectful address for an older man</li>
</ul>
<h3>Common Mistake</h3>
Do not translate kinship terms too literally. In Nepali, words like दाइ (<em>dāi</em>) and दिदी (<em>didī</em>) can be used socially, not only for actual siblings.

For example, a shopkeeper, neighbour, or older community member may be addressed with a kinship term to sound respectful and warm.
<h2>Try It Now</h2>
Read the examples aloud.

नमस्ते, दाइ।
<em>namaste, dāi.</em>
Hello, elder brother.

नमस्ते, दिदी।
<em>namaste, didī.</em>
Hello, elder sister.

अमृता दिदी, तपाईंलाई कस्तो छ?
<em>amritā didī, tapāī̃lāī kasto cha?</em>
Amrita sister, how are you?

मदन भाइ, यो तपाईंको किताब हो?
<em>madan bhāi, yo tapāī̃ko kitāb ho?</em>
Madan brother, is this your book?
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>use identity sentences for nationality and profession</li>
 	<li>say sentences such as म नेपाली हुँ (<em>ma nepālī hũ</em>) and उहाँ शिक्षक हुनुहुन्छ (<em>uhā̃ śikṣak hunuhuncha</em>)</li>
 	<li>make negative identity sentences with होइन (<em>hoina</em>), होइनन् (<em>hoinan</em>), and हुनुहुन्न (<em>hunuhunna</em>)</li>
 	<li>recognize common discourse particles such as नि (<em>ni</em>), ल (<em>la</em>), त (<em>ta</em>), and चाहिँ (<em>cāhĩ</em>)</li>
 	<li>use नि (<em>ni</em>) to mean “and you?” or “what about you?” in conversation</li>
 	<li>use ल (<em>la</em>) to move a conversation forward</li>
 	<li>recognize त (<em>ta</em>) and चाहिँ (<em>cāhĩ</em>) as focus markers</li>
 	<li>understand how Nepali kinship terms are used for respectful and warm address</li>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-5-speaking/</link>
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		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-7-reading-and-writing/</link>
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<h2 data-start="18" data-end="55"><strong data-start="18" data-end="55">Maria and Friends Arrive in Nepal</strong></h2>
<p data-start="382" data-end="769">मारिया र उहाँका साथीहरू हिजो नेपाल आउनुभयो। अहिले उहाँहरू काठमाडौं गेस्ट हाउसमा हुनुहुन्छ। मारिया इटालीबाट आउनुभयो। उहाँ नर्स हुनुहुन्छ। उहाँ इटालियन हुनुहुन्छ। उहाँको एक साथी आमिर हुनुहुन्छ। आमिर पाकिस्तानबाट आउनुभयो। उहाँ इन्जिनियर हुनुहुन्छ। उहाँ पाकिस्तानी हुनुहुन्छ। उहाँकी अर्की साथी आन्ना हुनुहुन्छ। आन्ना फ्रान्सबाट आउनुभयो। उहाँ कलाकार हुनुहुन्छ। उहाँ फ्रेन्च हुनुहुन्छ।</p>
<em>māriyā ra uhā̃kā sāthīharū hijo nepāl āunubhayo. ahile uhā̃harū kāṭhamāṇḍaũ gesṭ hāusmā hunuhuncha. māriyā iṭālībāṭa āunubhayo. uhā̃ nars hunuhuncha. uhā̃ iṭāliyan hunuhuncha. uhā̃ko ek sāthī āmīr hunuhuncha. āmīr pākistānbāṭa āunubhayo. uhā̃ iṇjinīyar hunuhuncha. uhā̃ pākistānī hunuhuncha. uhā̃kī arkī sāthī ānnā hunuhuncha. ānnā phrānsbāṭa āunubhayo. uhā̃ kalākār hunuhuncha. uhā̃ phrench hunuhuncha.</em>

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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-unit-8-test-yourself/</link>
		<pubDate>Sun, 07 Dec 2025 09:52:32 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-1-key-vocabulary/</link>
		<pubDate>Mon, 08 Dec 2025 05:27:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[In this unit, you will learn common Nepali words for talking about family and relationships. You will practise asking about people in a photo, naming family members, and describing what someone does or studies.

Study the words below first. Read each Nepali word or phrase, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.

[table id=481 /]

[table id=482 /]

[table id=483 /]

[table id=484 /]
<h2>Practice</h2>
Look at a family photo or imagine your family. Practise asking and answering questions in Nepali.

Example:

यो फोटोमा को हुनुहुन्छ?
<em>yo phoṭomā ko hunuhuncha?</em>
Who is this in the photo?

उहाँ मेरो बुबा हुनुहुन्छ।
<em>uhā̃ mero bubā hunuhuncha.</em>
He is my father.

तपाईंको परिवारमा कति जना हुनुहुन्छ?
<em>tapāī̃ko pariwārmā kati janā hunuhuncha?</em>
How many people are in your family?

मेरो परिवारमा पाँच जना हुनुहुन्छ।
<em>mero pariwārmā pā̃c janā hunuhuncha.</em>
There are five people in my family.]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-2-cultural-insight/</link>
		<pubDate>Mon, 08 Dec 2025 19:18:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-2-cultural-insight/</guid>
		<description></description>
		<content:encoded><![CDATA[[caption id="attachment_8424" align="alignright" width="509"]<img class="wp-image-8424" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/IMG_2209-scaled-1.jpeg" alt="A group of four adults sit together in a living room, smiling and preparing small items at a coffee table." width="509" height="286" /> Family time: sharing conversation and preparing items together at home. Photo by Binod Shrestha.[/caption]

<div>
<h2 data-section-id="1f5msar" data-start="0" data-end="45">The Importance of Family in Nepali Culture</h2>
<p data-start="47" data-end="290">Family plays a central role in daily life in Nepal. For many Nepalis, “family” means more than parents and children. It often includes grandparents, aunts, uncles, cousins, in-laws, and relatives who remain closely connected across households.</p>
<p data-start="292" data-end="663">Because of this strong sense of extended family, everyday conversations often include family references early on. People may ask about your parents, siblings, spouse, children, or where different relatives live. For learners, family vocabulary is therefore more than a language task. It helps you participate naturally in Nepali small talk and build friendly connections.</p>

<h3 data-section-id="von7rk" data-start="665" data-end="710">Extended Family and Everyday Conversation</h3>
<p data-start="712" data-end="935">In Nepali culture, relatives often remain part of daily life even when they live in different homes, cities, or countries. Family members may visit often, help with practical needs, and stay involved in important decisions.</p>
<p data-start="937" data-end="1149">This is why questions about family are common in conversation. Asking about someone’s family can show care, interest, and respect. It helps people understand your background and create a warmer social connection.</p>

<h3 data-section-id="12sq8bu" data-start="1151" data-end="1181">Respect Across Generations</h3>
<p data-start="1183" data-end="1374">A key feature of Nepali family life is respect across generations. Older relatives are addressed with specific kinship terms, and respectful speech is used when talking to them or about them.</p>
<p data-start="1376" data-end="1665">For example, दाइ (<em data-start="1394" data-end="1399">dāi</em>, “elder brother”) and दिदी (<em data-start="1428" data-end="1434">didī</em>, “elder sister”) are respectful and friendly terms for people slightly older than you. These words can also be used for people who are not your actual relatives. In this way, kinship terms help create a polite and relational tone.</p>
<p data-start="1667" data-end="1949">Similar patterns appear when speaking to parents, grandparents, teachers, and elders. Speakers often choose respectful pronouns, polite verb forms, and careful word choice. This is why learning family terms also helps learners understand respect in Nepali grammar and communication.</p>

<h3 data-section-id="dage48" data-start="1951" data-end="1988">Family Support and Responsibility</h3>
<p data-start="1990" data-end="2164">Family is closely connected to social responsibility and support. Relatives often help with childcare, education decisions, health matters, celebrations, and care for elders.</p>
<p data-start="2166" data-end="2398">Major festivals and life events also bring families together. Weddings, coming-of-age ceremonies, religious rituals, and memorial events may involve many relatives. Family members may travel long distances to attend and participate.</p>
<p data-start="2400" data-end="2567">Because family involvement is so strong, talking about relatives, where they live, and how they are doing becomes a natural and meaningful part of Nepali conversation.</p>

<h3 data-section-id="1063g3w" data-start="2569" data-end="2599">Family and Interdependence</h3>
<p data-start="2601" data-end="2806">Compared with many North American and European contexts, where independence and nuclear households are often emphasized, Nepali family life often places more emphasis on interdependence across generations.</p>
<p data-start="2808" data-end="3068">Adult children may live separately, but they often remain closely connected to family decisions, responsibilities, and celebrations. Parents, children, siblings, and extended relatives may continue to support one another emotionally, socially, and financially.</p>

<h3 data-section-id="3iol7y" data-start="3070" data-end="3095">Nepali Families Today</h3>
<p data-start="3097" data-end="3325">Nepali families today are diverse and changing. Some people live in extended families, while others live in nuclear families. Many Nepalis live abroad, move for education or work, or maintain family connections across countries.</p>
<p data-start="3327" data-end="3570">In Canada and other Nepali diaspora communities, you may hear bilingual conversations and frequent references to relatives overseas. A person may have parents in Nepal, siblings in Canada, cousins in Australia, or in-laws in the United States.</p>

<h3 data-section-id="1etowrk" data-start="3572" data-end="3600">Useful Sentence Patterns</h3>
<p data-start="3602" data-end="3718">The language in this chapter will help you talk about family in both Nepali and international contexts. For example:</p>
<p data-start="3720" data-end="3815">मेरा आमाबुबा नेपालमा हुनुहुन्छ।<br data-start="3751" data-end="3754" /><em data-start="3754" data-end="3788">merā āmābubā nepālmā hunuhuncha.</em><br data-start="3788" data-end="3791" />My parents are in Nepal.</p>
<p data-start="3817" data-end="3915">मेरो दाइ क्यानाडामा हुनुहुन्छ।<br data-start="3847" data-end="3850" /><em data-start="3850" data-end="3882">mero dāi kyānāḍāmā hunuhuncha.</em><br data-start="3882" data-end="3885" />My elder brother is in Canada.</p>
<p data-start="3917" data-end="4026">मेरी सानीआमा भ्यानकुभरमा हुनुहुन्छ।<br data-start="3952" data-end="3955" /><em data-start="3955" data-end="3996">merī sānīāmā bhyānkubharlmā hunuhuncha.</em><br data-start="3996" data-end="3999" />My aunt lives in Vancouver.</p>
<p data-start="4028" data-end="4226" data-is-last-node="" data-is-only-node="">These patterns show how family relationships remain meaningful wherever Nepalis live. They also help learners take part in one of the most common and important areas of everyday Nepali conversation.</p>

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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-3-conversations/</link>
		<pubDate>Mon, 08 Dec 2025 05:25:34 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-3-conversations/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">
<h2>Model dialogues</h2>
<div>These dialogues model polite, natural conversation between classmates in a college setting. They help learners practise talking about family, asking and answering basic personal questions, and describing where someone is or lives. The dialogues use respectful forms like <em>tapāī̃</em> and <em>uhā̃</em> with polite verbs (<em>hunuhuncha, basnuhuncha, paḍhnuhuncha</em>). As you read and listen, notice the repeated question patterns—<em>ko</em>, <em>kahā̃</em>, <em>ke</em>, <em>kun</em>—and how Nepali expresses identity, location, and study/teaching. Use the dialogues to understand meaning, repeat key lines aloud, and then substitute your own names and family details for practice.</div>
<div></div>
[table id=206 /]

[h5p id="308"]

[h5p id="309"]

<hr />
<p data-start="4091" data-end="4245">[table id=208 /]</p>
<p data-start="4247" data-end="4302">[h5p id="310"]</p>
<p data-start="4247" data-end="4302">[h5p id="311"]</p>

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-4-grammar-focus/</link>
		<pubDate>Mon, 08 Dec 2025 21:20:24 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-4-grammar-focus/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2>Asking “Who?”, Compound Nouns, and Polite Present Verbs</h2>
In this section, you will learn three useful grammar patterns for talking about people:
<ul>
 	<li>asking “who?” questions with को (<em>ko</em>)</li>
 	<li>using compound nouns for family and relationship groups</li>
 	<li>using polite present-tense verbs to talk about what someone does</li>
</ul>
These patterns are common in introductions, family conversations, classroom interactions, and polite everyday speech.
<h2>Interrogative Pronoun: को</h2>
को (<em>ko</em>) means “who?” in Nepali. It is used to ask about a person’s identity, such as a name, role, profession, or relationship.

These questions are usually identity questions. A simple way to think about them is:

X = who?

For example:

उहाँ को हुनुहुन्छ?
<em>uhā̃ ko hunuhuncha?</em>
Who is he/she?

यो को हो?
<em>yo ko ho?</em>
Who is this?

उनीहरू को हुन्?
<em>unīharū ko hun?</em>
Who are they?

The word को (<em>ko</em>) does not change. Instead, the verb changes according to number and respect level.

For example:
<ul>
 	<li>हो (<em>ho</em>) — plain singular</li>
 	<li>हुन् (<em>hun</em>) — plain plural</li>
 	<li>हुनुहुन्छ (<em>hunuhuncha</em>) — respectful / honorific</li>
</ul>
[table id=321 /]
<h3>Simple Rule</h3>
Use को (<em>ko</em>) to ask “who?”

Change the identity verb to match the subject.

For example:

यो को हो?
<em>yo ko ho?</em>
Who is this?

उहाँ को हुनुहुन्छ?
<em>uhā̃ ko hunuhuncha?</em>
Who is he/she?

उहाँहरू को हुनुहुन्छ?
<em>uhā̃harū ko hunuhuncha?</em>
Who are they? respectful
<h3>Learner Tip</h3>
Do not confuse को (<em>ko</em>) “who?” with –को (<em>–ko</em>) used for possession.

को
<em>ko</em>
who?

रामको
<em>rāmko</em>
Ram’s / of Ram

Examples:

उहाँ को हुनुहुन्छ?
<em>uhā̃ ko hunuhuncha?</em>
Who is he/she?

यो रामको किताब हो।
<em>yo rāmko kitāb ho.</em>
This is Ram’s book.
<h3>Try It Now</h3>
Ask and answer.

A: उहाँ को हुनुहुन्छ?
<em>uhā̃ ko hunuhuncha?</em>
Who is he/she?

B: उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

A: यो को हो?
<em>yo ko ho?</em>
Who is this?

B: यो राम हो।
<em>yo rām ho.</em>
This is Ram.
<h2>Compound Nouns in Nepali</h2>
A compound noun is formed when two nouns join together and behave like one noun with one combined meaning.

Nepali uses compound nouns very often in everyday speech. They are especially common for family pairs, relationship groups, and social sets.

For example:

आमाबुबा
<em>āmābubā</em>
parents

दाजुभाइ
<em>dājubhāi</em>
brothers

दिदीबहिनी
<em>didībahinī</em>
sisters

These words sound natural because they express a pair or group as one unit.

A simple learner rule is:

The first noun introduces the pair, and the second noun completes it.

[table id=316 /]
<h3>Compound Nouns as One Unit</h3>
A compound noun works like one noun. This means grammar endings are usually added to the whole compound, not to each part separately.

For example:

आमाबुबा
<em>āmābubā</em>
parents

आमाबुबालाई
<em>āmābubālāī</em>
to the parents

दाजुभाइ
<em>dājubhāi</em>
brothers

दाजुभाइसँग
<em>dājubhāisaṅga</em>
with brothers

[table id=317 /]
<h3>Simple Rule</h3>
Treat a compound noun as one word or one meaning unit.

Add grammar endings to the whole compound.
<h3>Try It Now</h3>
Read the compound nouns aloud.

आमाबुबा
<em>āmābubā</em>
parents

दाजुभाइ
<em>dājubhāi</em>
brothers

दिदीबहिनी
<em>didībahinī</em>
sisters

छोराछोरी
<em>chorāchorī</em>
children / sons and daughters
<h3>Learner Tip</h3>
Do not translate compound nouns word by word every time. Learn them as natural Nepali relationship terms.

For example, आमाबुबा (<em>āmābubā</em>) literally combines “mother” and “father,” but it is best understood as “parents.”
<h2>Polite Simple Present Verbs</h2>
To talk about what someone does now or usually does, Nepali often uses present-tense verb forms.

These verbs are useful for talking about:
<ul>
 	<li>work</li>
 	<li>study</li>
 	<li>teaching</li>
 	<li>living somewhere</li>
 	<li>daily activities</li>
 	<li>regular actions</li>
</ul>
When speaking respectfully about someone, Nepali uses polite or honorific present verb forms.

These forms are used with respectful pronouns such as:

उहाँ
<em>uhā̃</em>
he/she, respectful

उहाँहरू
<em>uhā̃harū</em>
they, respectful

In this chapter, उहाँ (<em>uhā̃</em>) and उहाँहरू (<em>uhā̃harū</em>) use the same polite verb form for simplicity.
<h3>Key Idea</h3>
Honorific present verbs often end in –नुहुन्छ (<em>–nuhuncha</em>).

For example:

पढ्नुहुन्छ
<em>paḍhnuhuncha</em>
studies / reads / teaches, respectful depending on context

काम गर्नुहुन्छ
<em>kām garnuhuncha</em>
works, respectful

बस्नुहुन्छ
<em>basnuhuncha</em>
lives / sits, respectful depending on context

[table id=318 /]

[table id=319 /]

[table id=320 /]
<h3>Simple Rule</h3>
Use –नुहुन्छ (<em>–nuhuncha</em>) when speaking respectfully about what someone does.

For example:

उहाँ पढ्नुहुन्छ।
<em>uhā̃ paḍhnuhuncha.</em>
He/She studies. / He/She reads.

उहाँ काम गर्नुहुन्छ।
<em>uhā̃ kām garnuhuncha.</em>
He/She works.

उहाँ नेपालमा बस्नुहुन्छ।
<em>uhā̃ nepālmā basnuhuncha.</em>
He/She lives in Nepal.
<h3>Asking Questions with Polite Present Verbs</h3>
You can ask polite questions using the same verb forms.

For example:

उहाँ के गर्नुहुन्छ?
<em>uhā̃ ke garnuhuncha?</em>
What does he/she do?

उहाँ कहाँ बस्नुहुन्छ?
<em>uhā̃ kahā̃ basnuhuncha?</em>
Where does he/she live?

उहाँ के पढ्नुहुन्छ?
<em>uhā̃ ke paḍhnuhuncha?</em>
What does he/she study/read?
<h3>Try It Now</h3>
Practise the questions and answers.

A: उहाँ के गर्नुहुन्छ?
<em>uhā̃ ke garnuhuncha?</em>
What does he/she do?

B: उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

A: उहाँ कहाँ बस्नुहुन्छ?
<em>uhā̃ kahā̃ basnuhuncha?</em>
Where does he/she live?

B: उहाँ क्यानाडामा बस्नुहुन्छ।
<em>uhā̃ kyānāḍāmā basnuhuncha.</em>
He/She lives in Canada.

A: उहाँ के पढ्नुहुन्छ?
<em>uhā̃ ke paḍhnuhuncha?</em>
What does he/she study/read?

B: उहाँ नेपाली पढ्नुहुन्छ।
<em>uhā̃ nepālī paḍhnuhuncha.</em>
He/She studies Nepali.
<h3>Common Mistake</h3>
Do not use a plain verb form when the subject is respectful.

Less appropriate for this level:

उहाँ पढ्छ।
<em>uhā̃ paḍhcha.</em>

Better:

उहाँ पढ्नुहुन्छ।
<em>uhā̃ paḍhnuhuncha.</em>
He/She reads or studies.

Use the respectful verb form with उहाँ (<em>uhā̃</em>) and तपाईं (<em>tapāī̃</em>).
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>ask “who?” questions with को (<em>ko</em>)</li>
 	<li>use identity verbs such as हो (<em>ho</em>), हुन् (<em>hun</em>), and हुनुहुन्छ (<em>hunuhuncha</em>) with को (<em>ko</em>)</li>
 	<li>understand the difference between को (<em>ko</em>) “who?” and –को (<em>–ko</em>) “of / ’s”</li>
 	<li>recognize common compound nouns such as आमाबुबा (<em>āmābubā</em>) and दाजुभाइ (<em>dājubhāi</em>)</li>
 	<li>treat compound nouns as one meaning unit</li>
 	<li>use polite present-tense verbs ending in –नुहुन्छ (<em>–nuhuncha</em>)</li>
 	<li>ask polite questions such as उहाँ के गर्नुहुन्छ? (<em>uhā̃ ke garnuhuncha?</em>) and उहाँ कहाँ बस्नुहुन्छ? (<em>uhā̃ kahā̃ basnuhuncha?</em>)</li>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-5-speaking/</link>
		<pubDate>Mon, 08 Dec 2025 21:31:44 +0000</pubDate>
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<h3><span style="color: #000080"><strong>Check your understanding</strong></span></h3>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="548"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="549"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="550"]</code></div>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="587"]</code></div>
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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-6-listening/</link>
		<pubDate>Mon, 08 Dec 2025 21:46:45 +0000</pubDate>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-7-reading-and-writing/</link>
		<pubDate>Mon, 08 Dec 2025 22:44:49 +0000</pubDate>
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<h2><strong>Arjun's Family</strong></h2>
मेरो नाम अर्जुन हो। म नेपालबाट हुँ। मेरो परिवारमा पाँच जना हुनुहुन्छ। हामी क्यानाडामा बस्छौं। मेरो बुबाको नाम हरिप्रसाद हो। उहाँ शिक्षक हुनुहुन्छ। मेरी आमाको नाम मीरा हो। उहाँ गृहिणी हुनुहुन्छ। मसँग एक जना बहिनी र एक जना भाइ छन्। मेरी बहिनीको नाम अनुशा हो। उहाँ विद्यार्थी हुनुहुन्छ। मेरो भाइको नाम रोशन हो। उहाँ कलेजमा पढ्नुहुन्छ।
<p data-start="0" data-end="368"><em data-start="0" data-end="368">mero nām arjun ho. ma nepālbāṭa hũ. mero pariwārmā pā̃c janā hunuhuncha. hāmī kyānāḍāmā baschaũ. mero bubāko nām hariprasād ho. uhā̃ śikṣak hunuhuncha. merī āmāko nām mīrā ho. uhā̃ gṛhiṇī hunuhuncha. masaṅga ek janā bahinī ra ek janā bhāi chan. merī bahinīko nām anuśā ho. uhā̃ widyārthī hunuhuncha. mero bhāiko nām rośan ho. uhā̃ kalejmā paḍhnuhuncha.</em></p>
<p data-start="0" data-end="368">[h5p id="321"]</p>

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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="553"]</code></div>
</div>

<hr />

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<hr />

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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-unit-8-test-yourself/</link>
		<pubDate>Mon, 08 Dec 2025 23:56:00 +0000</pubDate>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-1-key-vocabulary/</link>
		<pubDate>Tue, 09 Dec 2025 03:45:48 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[In this unit, you will learn common Nepali words for talking about time, days, and schedules. You will practise asking what day it is, what time something starts, and how to make or discuss an appointment.

Study the words below first. Read each Nepali word or phrase, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.

[table id=485 /]

[table id=486 /]

[table id=487 /]

[table id=488 /]

[table id=489 /]
<h2>Practice</h2>
Practise asking and answering questions about days, times, and schedules.

Example:

आज कुन दिन हो?
<em>āja kun din ho?</em>
What day is it today?

अहिले कति बज्यो?
<em>ahile kati bajyo?</em>
What time is it now?

कक्षा कति बजे सुरु हुन्छ?
<em>kakṣā kati baje suru huncha?</em>
What time does class start?

मलाई अपोइन्टमेन्ट चाहिन्छ।
<em>malāī apoīnṭmenṭ cāhincha.</em>
I need an appointment.]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-2-cultural-insight/</link>
		<pubDate>Wed, 31 Dec 2025 07:20:34 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-2-cultural-insight/</guid>
		<description></description>
		<content:encoded><![CDATA[[caption id="attachment_9922" align="alignright" width="461"]<img class="wp-image-9922" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-sagar-mali-2977768-4674320-scaled-1.jpg" alt="Swayambhunath Stupa with Buddha eyes and prayer flags under a clear blue sky, Kathmandu, Nepal." width="461" height="344" /> Figure 12.1: Swayambhunath Stupa (Monkey Temple) with prayer flags in Kathmandu, Nepal. Photo by Sagar Mali from Pexels.[/caption]
<h2 data-section-id="154gd71" data-start="0" data-end="32">Solar and Lunar Time in Nepal</h2>
<p data-start="34" data-end="297">Nepal uses two calendar systems side by side: the international Gregorian calendar and the Nepali calendar, called विक्रम संवत् (<em data-start="163" data-end="178">bikram sambat</em>), often written as वि.सं. (<em data-start="206" data-end="215">wi.saṃ.</em>). The Nepali calendar is also commonly called the नेपाली पात्रो (<em data-start="281" data-end="295">nepālī pātro</em>).</p>
<p data-start="299" data-end="453">The Gregorian calendar is a solar calendar. Its months have fixed lengths, from 28 to 31 days, and the year is organized to stay aligned with the seasons.</p>
<p data-start="455" data-end="683">The Nepali calendar follows the विक्रम संवत् (<em data-start="501" data-end="516">bikram sambat</em>) system. It is approximately 56 years and 8½ months ahead of the Gregorian calendar. The Nepali New Year begins in the middle of April, usually around April 13 or 14.</p>
<p data-start="685" data-end="923">Unlike the Gregorian calendar, Nepali month lengths are not fixed in the same way. They may vary from year to year and usually range from 29 to 32 days. For this reason, Nepali dates do not match English dates exactly from month to month.</p>

<h3 data-section-id="1wjlb9n" data-start="925" data-end="959">Two Calendars in Everyday Life</h3>
<p data-start="961" data-end="1120">Both calendar systems are important in Nepal. Gregorian dates are commonly used for international communication, travel, passports, visas, and global business.</p>
<p data-start="1122" data-end="1311">विक्रम संवत् (<em data-start="1136" data-end="1151">bikram sambat</em>) dates are widely used within Nepal in schools, government offices, newspapers, calendars, and daily social life. In many contexts, both dates appear together.</p>
<p data-start="1313" data-end="1447">For example, a school notice, official document, or public event announcement may include both the Nepali date and the Gregorian date.</p>

<h3 data-section-id="14qr798" data-start="1449" data-end="1479">Festivals and Lunar Timing</h3>
<p data-start="1481" data-end="1652">The difference between the two systems is especially noticeable during festivals and religious observances. Many important Nepali festivals are determined by lunar timing.</p>
<p data-start="1654" data-end="1920">A key term is तिथि (<em data-start="1674" data-end="1681">tithi</em>), which means a lunar day. Because many festivals follow the lunar calendar, their dates change each year on the Gregorian calendar. A festival that falls on one English date in one year may fall on a different English date the next year.</p>
<p data-start="1922" data-end="2091">This is why festivals such as दशैं (<em data-start="1958" data-end="1966">daśaĩ</em>), तिहार (<em data-start="1976" data-end="1983">tihār</em>), होली (<em data-start="1992" data-end="1998">holī</em>), and other religious observances do not always appear on the same Gregorian date each year.</p>

<h3 data-section-id="1ym951h" data-start="2093" data-end="2126">Why This Matters for Learners</h3>
<p data-start="2128" data-end="2372">For learners of Nepali language and culture, it is useful to understand both calendar systems. Knowing the names of Nepali months helps you read schedules, understand notices, follow festival dates, and talk about time in everyday conversation.</p>
<p data-start="2374" data-end="2424">It is also helpful to remember three basic points:</p>
<p data-start="2426" data-end="2509">Nepal commonly uses both the Gregorian calendar and विक्रम संवत् (<em data-start="2492" data-end="2507">bikram sambat</em>).</p>
<p data-start="2511" data-end="2614">विक्रम संवत् (<em data-start="2525" data-end="2540">bikram sambat</em>) is approximately 56 years and 8½ months ahead of the Gregorian calendar.</p>
<p data-start="2616" data-end="2701">Many Nepali festivals follow lunar timing, so their Gregorian dates change each year.</p>

<div>

[table id=430 /]

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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-3-conversations/</link>
		<pubDate>Tue, 09 Dec 2025 03:01:20 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-3-conversations/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">
<h2>Model Dialogues</h2>
These model dialogues are short, classroom-friendly conversations for practising polite “daily life” Nepali. You will work on four core areas: numbers (१–२०), telling time with <em>baje</em> and common time words (like <em>savā</em> “quarter past”), days of the week and class days, and simple weekly routines using familiar verb patterns and polite questions such as <em>tapāī̃ kati baje…?</em> As you practise, notice the repeating question words (<em>kati</em>, <em>kun</em>, <em>ke bār</em>) and the common Nepali pattern of placing the verb at the end. Read first for meaning, then repeat key lines aloud, and finally swap in your own days, times, and numbers for speaking practice.

[table id=214 /]

[h5p id="326"]

[h5p id="327"]

<hr />

[table id=215 /]

[h5p id="328"]

[h5p id="329"]

<hr />

[table id=216 /]

[h5p id="330"]

[h5p id="331"]

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-4-grammar-focus/</link>
		<pubDate>Tue, 09 Dec 2025 04:19:19 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-4-grammar-focus/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2>Telling Time, Schedules, Routines, Needs, and Wants</h2>
In this section, you will learn how to talk about time, days of the week, schedules, daily routines, needs, and wants in Nepali.

These patterns are useful for everyday conversations such as:
<ul>
 	<li>asking what time it is</li>
 	<li>saying when a class or meeting starts</li>
 	<li>talking about weekly schedules</li>
 	<li>describing daily routines</li>
 	<li>saying what you need</li>
 	<li>saying what you want to do</li>
</ul>
<h2>Telling Time</h2>
In Nepali, clock time is commonly expressed with the verb बज्नु (<em>bajnu</em>), which means “to ring” or “to strike,” as in a bell or clock striking the hour.

Two very common forms are:

बज्यो
<em>bajyo</em>
It is … o’clock.

बजे
<em>baje</em>
at … o’clock

The number comes before बज्यो (<em>bajyo</em>) or बजे (<em>baje</em>).
<h3>बज्यो for “It Is … O’clock”</h3>
Use बज्यो (<em>bajyo</em>) when you are saying what time it is now.

For example:

एक बज्यो।
<em>ek bajyo.</em>
It is one o’clock.

तीन बज्यो।
<em>tīn bajyo.</em>
It is three o’clock.

आठ बज्यो।
<em>āṭh bajyo.</em>
It is eight o’clock.

[table id=437 /]
<h3>Learner Tip</h3>
बज्यो (<em>bajyo</em>) is grammatically a past/perfective form meaning “struck,” but in time-telling it functions like English present time: “It is now … o’clock.”

Do not translate it too literally.
<h3>Try It Now</h3>
Read the times aloud.

दुई बज्यो।
<em>duī bajyo.</em>
It is two o’clock.

चार बज्यो।
<em>cār bajyo.</em>
It is four o’clock.

सात बज्यो।
<em>sāt bajyo.</em>
It is seven o’clock.
<h2>बजे for “At … O’clock”</h2>
Use बजे (<em>baje</em>) when you mean “at … o’clock.”

This form is used for schedules, appointments, classes, meetings, buses, and events.

For example:

तीन बजे
<em>tīn baje</em>
at three o’clock

नौ बजे
<em>nau baje</em>
at nine o’clock

कक्षा नौ बजे सुरु हुन्छ।
<em>kakṣā nau baje suru huncha.</em>
The class starts at nine o’clock.

[table id=438 /]
<h3>Simple Rule</h3>
Use बज्यो (<em>bajyo</em>) to say the current time.

Use बजे (<em>baje</em>) to say when something happens.

Compare:

तीन बज्यो।
<em>tīn bajyo.</em>
It is three o’clock.

तीन बजे कक्षा सुरु हुन्छ।
<em>tīn baje kakṣā suru huncha.</em>
The class starts at three o’clock.
<h2>Quarter Past, Half Past, and Quarter To</h2>
Nepali has common fixed expressions for 15-minute and 30-minute times.

These are very natural in everyday speech.

सवा
<em>sawā</em>
quarter past

साढे
<em>sāḍhe</em>
half past

पौने
<em>paune</em>
quarter to

These expressions are usually followed by बजे (<em>baje</em>) when giving a scheduled time.

For example:

सवा तीन बजे
<em>sawā tīn baje</em>
at 3:15

साढे पाँच बजे
<em>sāḍhe pā̃c baje</em>
at 5:30

पौने आठ बजे
<em>paune āṭh baje</em>
at 7:45 / quarter to eight

[table id=323 /]
<h3>Try It Now</h3>
Read the times aloud.

सवा दुई बजे
<em>sawā duī baje</em>
at 2:15

साढे चार बजे
<em>sāḍhe cār baje</em>
at 4:30

पौने सात बजे
<em>paune sāt baje</em>
at 6:45
<h2>Making a.m. and p.m. Clear</h2>
Nepali often makes a.m. and p.m. clear by adding a time-of-day word before the clock time.

For example, ८ बजे (<em>āṭh baje</em>) only means “at eight o’clock.” It does not automatically tell us whether it is morning or evening.

To avoid confusion, speakers add words such as:

बिहान
<em>bihāna</em>
morning

दिउँसो
<em>diũso</em>
afternoon / daytime

बेलुका
<em>belukā</em>
evening

राति
<em>rāti</em>
night

For example:

बिहान आठ बजे
<em>bihāna āṭh baje</em>
at 8 a.m.

बेलुका आठ बजे
<em>belukā āṭh baje</em>
at 8 p.m.

[table id=324 /]

[table id=325 /]
<h3>Try It Now</h3>
Read the time phrases aloud.

बिहान सात बजे
<em>bihāna sāt baje</em>
at seven in the morning

दिउँसो दुई बजे
<em>diũso duī baje</em>
at two in the afternoon

बेलुका छ बजे
<em>belukā cha baje</em>
at six in the evening

राति दश बजे
<em>rāti daś baje</em>
at ten at night
<h2>Days of the Week</h2>
Nepali has two important words that English often translates as “day.”

दिन
<em>din</em>
day / a period of time

बार
<em>bār</em>
weekday

Use दिन (<em>din</em>) when you are talking about a day as a time period or duration.

Use बार (<em>bār</em>) when you are talking about the name of a weekday.

For example:

तीन दिन
<em>tīn din</em>
three days

आज के बार हो?
<em>āja ke bār ho?</em>
What day is it today?

[table id=327 /]

[table id=328 /]

[table id=329 /]

[table id=330 /]
<h3>Simple Rule</h3>
Use दिन (<em>din</em>) for duration.

Use बार (<em>bār</em>) for weekday names.
<h3>Try It Now</h3>
Read the questions aloud.

आज के बार हो?
<em>āja ke bār ho?</em>
What day is it today?

आज सोमबार हो।
<em>āja sombār ho.</em>
Today is Monday.

भोलि के बार हो?
<em>bholi ke bār ho?</em>
What day is tomorrow?

भोलि मंगलबार हो।
<em>bholi maṅgalbār ho.</em>
Tomorrow is Tuesday.
<h3>Cultural Note: Weekends</h3>
In Nepal, Saturday, शनिबार (<em>śanibār</em>), is commonly the weekly holiday. In many contexts, Sunday, आइतबार (<em>aitabār</em>), is a regular workday.

In India, weekend practice often includes Sunday and sometimes Saturday, depending on the workplace or institution.
<h2>Present Tense for Schedules: हुन्छ</h2>
Nepali often uses present-tense forms to talk about scheduled events.

In schedule sentences, हुन्छ (<em>huncha</em>) means “occurs,” “is held,” or “takes place.”

Even though हुन्छ (<em>huncha</em>) is a present-tense form, it often refers to regular or scheduled events, not something happening right now.

For example:

आज कक्षा हुन्छ।
<em>āja kakṣā huncha.</em>
There is class today. / Class is held today.

आइतबार कक्षा हुँदैन।
<em>aitabār kakṣā hudaina.</em>
There is no class on Sunday. / Class is not held on Sunday.
<h2>Scheduled Events</h2>
Use this pattern to say when an event happens:

event + day/time + हुन्छ
<em>event + day/time + huncha</em>

To say that an event does not happen, use हुँदैन (<em>hudaina</em>).

For example:

सोमबार बैठक हुन्छ।
<em>sombār baiṭhak huncha.</em>
There is a meeting on Monday.

आज परीक्षा हुँदैन।
<em>āja parīkṣā hudaina.</em>
There is no exam today.

[table id=331 /]
<h3>Simple Rule</h3>
Use हुन्छ (<em>huncha</em>) for “is held” or “takes place.”

Use हुँदैन (<em>hudaina</em>) for “is not held” or “does not take place.”
<h2>Start and End Times</h2>
When talking about schedules, Nepali commonly uses बजे (<em>baje</em>) with verbs such as:

सुरु हुन्छ
<em>suru huncha</em>
starts / begins

सकिन्छ
<em>sakincha</em>
ends / finishes

The basic pattern is:

event + time + बजे + सुरु हुन्छ / सकिन्छ

For example:

कक्षा नौ बजे सुरु हुन्छ।
<em>kakṣā nau baje suru huncha.</em>
The class starts at nine o’clock.

कक्षा एघार बजे सकिन्छ।
<em>kakṣā eghāra baje sakincha.</em>
The class ends at eleven o’clock.

[table id=332 /]
<h3>Try It Now</h3>
Read the schedule sentences aloud.

बैठक दश बजे सुरु हुन्छ।
<em>baiṭhak daś baje suru huncha.</em>
The meeting starts at ten o’clock.

बैठक एघार बजे सकिन्छ।
<em>baiṭhak eghāra baje sakincha.</em>
The meeting ends at eleven o’clock.

परीक्षा साढे नौ बजे सुरु हुन्छ।
<em>parīkṣā sāḍhe nau baje suru huncha.</em>
The exam starts at 9:30.
<h2>Routine Verbs: Habitual Present</h2>
To talk about routines and repeated actions, Nepali uses present-tense verb forms.

These forms often mean “usually” or “regularly,” especially when used with time expressions.

For example:

म स्कुल जान्छु।
<em>ma skul jānchu.</em>
I go to school.

म हरेक दिन पढ्छु।
<em>ma harek din paḍhchu.</em>
I study every day.

उहाँ सोमबार काम गर्नुहुन्छ।
<em>uhā̃ sombār kām garnuhuncha.</em>
He/She works on Monday.

This routine pattern is different from schedule sentences with हुन्छ (<em>huncha</em>).

Routine verbs describe what someone does.

Schedule sentences describe when an event occurs.

[table id=333 /]

[table id=334 /]
<h3>Simple Difference</h3>
Routine verb:

म सोमबार काम गर्छु।
<em>ma sombār kām garchu.</em>
I work on Monday.

Schedule predicate:

सोमबार बैठक हुन्छ।
<em>sombār baiṭhak huncha.</em>
There is a meeting on Monday.
<h3>Try It Now</h3>
Read the routine sentences aloud.

म बिहान उठ्छु।
<em>ma bihāna uṭhchu.</em>
I wake up in the morning.

म दिउँसो पढ्छु।
<em>ma diũso paḍhchu.</em>
I study in the afternoon.

म बेलुका खाना खान्छु।
<em>ma belukā khānā khānchu.</em>
I eat dinner in the evening.
<h2>Need and Want</h2>
Nepali expresses “need” and “want” using three common patterns.

The first step is to decide what you mean in English:
<ul>
 	<li>need a thing</li>
 	<li>need to do an action</li>
 	<li>want to do something</li>
</ul>
Each meaning uses a different Nepali construction.
<h2>Need a Thing or Resource: चाहिन्छ</h2>
Use चाहिन्छ (<em>cāhincha</em>) when you need a thing or resource.

This can include water, food, time, money, sleep, rest, help, or a book.

The person who needs something is marked with –लाई (<em>–lāī</em>).

The basic pattern is:

person + लाई + noun + चाहिन्छ

For example:

मलाई पानी चाहिन्छ।
<em>malāī pānī cāhincha.</em>
I need water.

मलाई किताब चाहिन्छ।
<em>malāī kitāb cāhincha.</em>
I need a book.

उहाँलाई आराम चाहिन्छ।
<em>uhā̃lāī ārām cāhincha.</em>
He/She needs rest.

[table id=335 /]

[table id=336 /]

[table id=337 /]
<h3>Simple Rule</h3>
Use चाहिन्छ (<em>cāhincha</em>) for things or resources you need.

The form चाहिन्छ (<em>cāhincha</em>) stays the same for different people.
<h3>Try It Now</h3>
Read the sentences aloud.

मलाई पानी चाहिन्छ।
<em>malāī pānī cāhincha.</em>
I need water.

तपाईंलाई समय चाहिन्छ।
<em>tapāī̃lāī samaya cāhincha.</em>
You need time.

उहाँलाई खाना चाहिन्छ।
<em>uhā̃lāī khānā cāhincha.</em>
He/She needs food.
<h2>Need to Do an Action: पर्छ</h2>
Use पर्छ (<em>parcha</em>) when English means “need to” or “have to.”

This pattern expresses necessity or obligation to do an action.

The person who needs to do something is marked with –लाई (<em>–lāī</em>).

The action verb appears in the infinitive form ending in –नु (<em>–nu</em>).

The basic pattern is:

person + लाई + verb infinitive + पर्छ

For example:

मलाई जानु पर्छ।
<em>malāī jānu parcha.</em>
I need to go. / I have to go.

मलाई पढ्नु पर्छ।
<em>malāī paḍhnu parcha.</em>
I need to study. / I have to study.

उहाँलाई काम गर्नु पर्छ।
<em>uhā̃lāī kām garnu parcha.</em>
He/She needs to work. / He/She has to work.

[table id=338 /]

[table id=339 /]

[table id=340 /]
<h3>Simple Rule</h3>
Use चाहिन्छ (<em>cāhincha</em>) when you need a thing.

Use पर्छ (<em>parcha</em>) when you need to do an action.

Compare:

मलाई पानी चाहिन्छ।
<em>malāī pānī cāhincha.</em>
I need water.

मलाई जानु पर्छ।
<em>malāī jānu parcha.</em>
I need to go.
<h3>Try It Now</h3>
Read the sentences aloud.

मलाई घर जानु पर्छ।
<em>malāī ghar jānu parcha.</em>
I need to go home.

मलाई नेपाली पढ्नु पर्छ।
<em>malāī nepālī paḍhnu parcha.</em>
I need to study Nepali.

तपाईंलाई खाना खानु पर्छ।
<em>tapāī̃lāī khānā khānu parcha.</em>
You need to eat food.
<h2>Want: चाहनु</h2>
Use चाहनु (<em>cāhanu</em>) to express “want” in the sense of desire or preference.

Unlike चाहिन्छ (<em>cāhincha</em>) and पर्छ (<em>parcha</em>), चाहनु (<em>cāhanu</em>) is a regular verb. This means it changes according to the subject and level of respect.

When you want to do an action, Nepali usually places the verb in the –न (<em>–na</em>) form before चाहनु (<em>cāhanu</em>).

For example:

म जान चाहन्छु।
<em>ma jāna cāhanchu.</em>
I want to go.

म नेपाली पढ्न चाहन्छु।
<em>ma nepālī paḍhna cāhanchu.</em>
I want to study Nepali.

उहाँ आउन चाहनुहुन्छ।
<em>uhā̃ āuna cāhanuhuncha.</em>
He/She wants to come.

[table id=341 /]

[table id=342 /]

[table id=343 /]
<h3>Simple Rule</h3>
Use चाहनु (<em>cāhanu</em>) when you want to express desire.

Use the –न (<em>–na</em>) form before चाहनु (<em>cāhanu</em>) when the desire is to do an action.
<h3>Try It Now</h3>
Read the sentences aloud.

म पानी पिउन चाहन्छु।
<em>ma pānī piuna cāhanchu.</em>
I want to drink water.

म नेपाल जान चाहन्छु।
<em>ma nepāl jāna cāhanchu.</em>
I want to go to Nepal.

उहाँ नेपाली सिक्न चाहनुहुन्छ।
<em>uhā̃ nepālī sikna cāhanuhuncha.</em>
He/She wants to learn Nepali.
<h2>चाहिन्छ, पर्छ, and चाहनु: Key Difference</h2>
These three patterns are different.

Use चाहिन्छ (<em>cāhincha</em>) for needing a thing.

Use पर्छ (<em>parcha</em>) for needing to do an action.

Use चाहनु (<em>cāhanu</em>) for wanting to do something.

Compare:

मलाई पानी चाहिन्छ।
<em>malāī pānī cāhincha.</em>
I need water.

मलाई पानी पिउनु पर्छ।
<em>malāī pānī piunu parcha.</em>
I need to drink water.

म पानी पिउन चाहन्छु।
<em>ma pānī piuna cāhanchu.</em>
I want to drink water.
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>tell time using बज्यो (<em>bajyo</em>) and बजे (<em>baje</em>)</li>
 	<li>understand the difference between “It is … o’clock” and “at … o’clock”</li>
 	<li>use सवा (<em>sawā</em>), साढे (<em>sāḍhe</em>), and पौने (<em>paune</em>)</li>
 	<li>make a.m. and p.m. clear using words such as बिहान (<em>bihāna</em>), दिउँसो (<em>diũso</em>), बेलुका (<em>belukā</em>), and राति (<em>rāti</em>)</li>
 	<li>distinguish दिन (<em>din</em>) from बार (<em>bār</em>)</li>
 	<li>talk about scheduled events with हुन्छ (<em>huncha</em>) and हुँदैन (<em>hudaina</em>)</li>
 	<li>say when an event starts or ends using सुरु हुन्छ (<em>suru huncha</em>) and सकिन्छ (<em>sakincha</em>)</li>
 	<li>describe routines with habitual present verbs</li>
 	<li>use चाहिन्छ (<em>cāhincha</em>) for needing a thing</li>
 	<li>use पर्छ (<em>parcha</em>) for needing to do an action</li>
 	<li>use चाहनु (<em>cāhanu</em>) for wanting to do something</li>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-5-speaking/</link>
		<pubDate>Wed, 10 Dec 2025 03:20:34 +0000</pubDate>
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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
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		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-6-listening/</link>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-7-reading-and-writing/</link>
		<pubDate>Wed, 10 Dec 2025 05:58:52 +0000</pubDate>
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<h2><strong>Julia’s Weekly Schedule and Study Plan</strong></h2>
आज सोमबार हो। अहिले साढे नौ बज्यो। जुलिया आज व्यस्त हुनुहुन्छ, किनभने उहाँको गणित कक्षा छ। उहाँको कक्षा दश बजे सुरु हुन्छ र साढे एघार बजे सकिन्छ। जुलिया क्यान्टिनमा हुनुहुन्छ। उहाँ एक कप कफी पिउन चाहनुहुन्छ। उहाँ डोनट पनि खान चाहनुहुन्छ। जुलियाको अङ्ग्रेजी कक्षा सोमबार र बिहीबार हुन्छ। उहाँको विज्ञानको कक्षा मंगलबार हुन्छ र इतिहासको कक्षा बुधबार हुन्छ। शुक्रबार उहाँको परीक्षा छ, त्यसैले जुलियालाई धेरै पढ्नुपर्छ। उहाँ शुक्रबार बिहान दश बजे पुस्तकालय जान चाहनुहुन्छ।

<em>āja sombār ho. ahile sāḍhe nau bajyo. juliyā āja byasta hunuhuncha, kinabhane uhā̃ko gaṇit kakṣā cha. uhā̃ko kakṣā daś baje suru huncha ra sāḍhe eghār baje sakincha. juliyā kyānṭinmā hunuhuncha. uhā̃ ek kap kaphī piuna cāhanuhuncha. uhā̃ ḍonaṭ pani khāna cāhanuhuncha. juliyāko aṅgrejī kakṣā sombār ra bihībar huncha. uhā̃ko wijñānko kakṣā maṅgalbār huncha ra itihāsko kakṣā budhabār huncha. śukrabār uhā̃ko parīkṣā cha, tyasailē juliyālāī dherai paḍhnuparcha. uhā̃ śukrabār bihāna daś baje pustakālaya jāna cāhanuhuncha.</em>

[h5p id="341"]

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<h3><span style="color: #000080"><strong>Check your understanding</strong></span></h3>
[h5p id="342"]

[h5p id="343"]

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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-unit-8-test-yourself/</link>
		<pubDate>Fri, 12 Dec 2025 02:15:26 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="542"]</code></div>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-1-key-vocabulary/</link>
		<pubDate>Fri, 12 Dec 2025 04:36:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-1-key-vocabulary/</guid>
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		<content:encoded><![CDATA[In this unit, you will learn common Nepali words for talking about daily routines. You will practise saying what time you wake up, eat, go to class, travel, study, and sleep.

Study the words below first. Read each Nepali word or phrase, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.

[table id=490 /]

[table id=491 /]

[table id=492 /]

[table id=493 /]

[table id=494 /]
<h2>Practice</h2>
Practise describing your daily routine in Nepali.

Example:

तपाईं कति बजे उठ्नुहुन्छ?
<em>tapāī̃ kati baje uṭhnuhuncha?</em>
What time do you wake up?

म साढे छ बजे उठ्छु।
<em>ma sāḍhe cha baje uṭhchu.</em>
I wake up at 6:30.

त्यसपछि म क्लास जान्छु।
<em>tyaspachi ma klās jānchu.</em>
After that, I go to class.

म प्रायः बसमा जान्छु।
<em>ma prāyah basmā jānchu.</em>
I usually go by bus.]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-2-cultural-insight/</link>
		<pubDate>Sun, 14 Dec 2025 18:13:35 +0000</pubDate>
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		<content:encoded><![CDATA[[caption id="attachment_8508" align="alignright" width="480"]<img class=" wp-image-8508" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-suraj-shakya-170979991-10998329-scaled-1.jpg" alt="Glasses of Nepali milk tea on a woven mat, with a newspaper nearby." width="480" height="321" /> Glasses of tea in Bhaktapur, Nepal. Photo by Suraj Shakya (Pexels).[/caption]

<div>
<h2 data-section-id="14j8luo" data-start="0" data-end="44">Chiyāpasal: The Everyday Conversation Hub</h2>
<p data-start="46" data-end="294">One of the clearest ways to see how daily routine and social life blend in Nepal is through tea culture. Tea is more than a drink. It is a social habit. The tea shop or tea stall, चिया पसल (<em data-start="235" data-end="246">ciyā pasal</em>), often functions as an informal meeting place.</p>
<p data-start="296" data-end="641">Friends, coworkers, and neighbours may stop by early in the morning before work or school. They may return again in the afternoon for a short break. People sometimes call this relaxed, unplanned chatting चिया गफ (<em data-start="509" data-end="520">ciyā gaph</em>, “tea talk”). In चिया गफ (<em data-start="547" data-end="558">ciyā gaph</em>), casual conversation and friendly gossip are just as important as the tea itself.</p>
<p data-start="643" data-end="819">In this sense, a चियापसल (<em data-start="669" data-end="680">ciyā pasal</em>) works like a small “social office.” It is a place to pause, exchange small news, and stay connected through quick, familiar interactions.</p>

<h3 data-section-id="971eif" data-start="821" data-end="854">Tea Shops as Community Spaces</h3>
<p data-start="856" data-end="1097">In many neighbourhoods, especially in Kathmandu and other busy towns, tea stalls also act as informal community noticeboards. Students, shopkeepers, office workers, drivers, and neighbours drop in not only for tea but also for local updates.</p>
<p data-start="1099" data-end="1361">People may talk about who is around, who is going where, what is open, and what is happening nearby. A single newspaper headline or phone notification can easily turn small talk into a wider conversation about community issues, daily routines, or current events.</p>

<h3 data-section-id="1ym951h" data-start="1363" data-end="1396">Why This Matters for Learners</h3>
<p data-start="1398" data-end="1671">For learners, चिया गफ (<em data-start="1421" data-end="1432">ciyā gaph</em>) is a useful cultural lens because it naturally uses high-frequency, everyday Nepali. It includes time expressions, routine verbs, frequency words such as “usually” and “sometimes,” and polite ways of talking about people and their plans.</p>
<p data-start="1673" data-end="1925" data-is-last-node="" data-is-only-node="">Compared with many North American or European cafés, where conversations may be more private or planned, a Nepali चियापसल (<em data-start="1796" data-end="1807">ciyā pasal</em>) is often open, lively, and deeply social. It is one of the most authentic places to hear natural Nepali interaction.</p>

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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-3-conversations/</link>
		<pubDate>Fri, 12 Dec 2025 02:18:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-3-conversations/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">
<h2>Model Dialogues</h2>
In this section, you will listen to three short model dialogues about daily routines and campus life. You will hear polite Nepali used to ask and answer simple questions about sleep and wake times, morning activities, going to the university, work, and weekly sports. Listen first to understand the main idea, then practice reading each dialogue with a partner and change the times or activities to match your own routine.

[table id=442 /]

[h5p id="346"]

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[table id=223 /]

[h5p id="348"]

[h5p id="349"]

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-4-grammar-focus/</link>
		<pubDate>Sun, 14 Dec 2025 06:57:21 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-4-grammar-focus/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2>Verbs, Habitual Present, Time Expressions, Transport, and Postpositions</h2>
In this section, you will learn how Nepali verbs work in basic sentences. You will also learn how to talk about routines, frequency, transport, and common postpositions such as पछि (<em>pachi</em>), सम्म (<em>samma</em>), देखि…सम्म (<em>dekhi…samma</em>), and लागि (<em>lāgi</em>).

These patterns are useful for everyday communication, especially when talking about what people do, when things happen, how often they happen, and how people travel.
<h2>Verbs</h2>
A verb is a word that expresses what is happening in a sentence. It can show:
<ul>
 	<li>an action: what someone does</li>
 	<li>an event: what happens</li>
 	<li>a state or condition: how something is</li>
</ul>
In most sentences, the verb carries the main meaning of the clause.

In Nepali, verbs also show important grammatical information, such as:
<ul>
 	<li>tense or aspect</li>
 	<li>affirmative or negative meaning</li>
 	<li>agreement with the subject</li>
 	<li>level of respect or honorificity</li>
</ul>
You have already seen common Nepali verb forms such as छ (<em>cha</em>) and हो (<em>ho</em>). These forms come from the verb हुनु (<em>hunu</em>), meaning “to be.” They often work as linking verbs, or copulas, because they connect the subject to an identity, state, or condition.

For example:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.
<h2>The Dictionary Form of Nepali Verbs</h2>
The dictionary form, also called the citation form, is the form used to list verbs in Nepali dictionaries.

Most Nepali dictionary verb forms end in –नु (<em>–nu</em>).

You can think of this form as the verb’s “base name,” similar to English “to do,” “to sit,” or “to speak.”

For example:

गर्नु
<em>garnu</em>
to do

बस्नु
<em>basnu</em>
to sit

बोल्नु
<em>bolnu</em>
to speak

The dictionary form is non-finite. This means it names the verb, but it is not usually used as the main verb in a complete sentence.

To make full sentences, Nepali verbs usually take endings or combine with auxiliaries. These forms show tense, polarity, agreement, and respect level.

[table id=345 /]
<h3>Learner Tip</h3>
When you learn a new Nepali verb, first learn its dictionary form ending in –नु (<em>–nu</em>). Then learn how to remove –नु to find the working base.
<h2>Finding the Verb Base</h2>
For learning purposes, it is useful to identify a verb base. This is the form to which many endings attach.

For many verbs, you can find a practical base by removing –नु (<em>–nu</em>) from the dictionary form.
<h3>Working Rule</h3>
verb base = dictionary form minus –नु (<em>–nu</em>)

For example:

गर्नु
<em>garnu</em>
to do

गर्–
<em>gar–</em>
do base

बस्नु
<em>basnu</em>
to sit

बस्–
<em>bas–</em>
sit base

पढ्नु
<em>paḍhnu</em>
to read / study

पढ्–
<em>paḍh–</em>
read / study base

[table id=346 /]
<h3>Try It Now</h3>
Find the verb base.

खानु
<em>khānu</em>
to eat

खा–
<em>khā–</em>

जानु
<em>jānu</em>
to go

जा–
<em>jā–</em>

लेख्नु
<em>lekhnu</em>
to write

लेख्–
<em>lekh–</em>
<h2>The Habitual Present Tense</h2>
Tense tells us when something happens, such as past or non-past.

Aspect tells us how an action happens, such as whether it is a habit, routine, general truth, or completed action.

In Nepali, tense and aspect work together.

A useful starting point is the habitual present. This form is used to talk about:
<ul>
 	<li>regular actions</li>
 	<li>routines</li>
 	<li>habits</li>
 	<li>general truths</li>
</ul>
For example:

तपाईं हरेक दिन चिया पिउनुहुन्छ।
<em>tapāī̃ harek din ciyā piunuhuncha.</em>
You drink tea every day.

काठमाडौं नेपालमा छ।
<em>kāṭhmāḍaũ nepālmā cha.</em>
Kathmandu is in Nepal.

The same form can also refer to a future action when the sentence includes a clear future time expression.

For example:

भोलि तपाईं कार्यालय जानुहुन्छ।
<em>bholi tapāī̃ kāryālaya jānuhuncha.</em>
You are going to the office tomorrow.

सोमबार हामी परीक्षा दिन्छौं।
<em>sombār hāmī parīkṣā dinchaũ.</em>
We will take an exam on Monday. / We have an exam on Monday.

For beginners, remember this simple point: Nepali habitual present forms can describe both regular present actions and planned future actions when the time is clear.

[table id=347 /]
<h2>Forming the Habitual Present</h2>
The habitual present is used for routines, regular actions, and general facts. It can also refer to scheduled or planned future actions when a clear time expression is included.

A simple way to understand the structure is:

verb base + non-past marker + agreement ending

The verb form also changes according to polarity, meaning whether the sentence is affirmative or negative.

Nepali uses two main beginner-level patterns:
<ul>
 	<li>non-honorific / plain pattern</li>
 	<li>honorific / respectful pattern</li>
</ul>
<h2>1. Non-Honorific / Plain Pattern</h2>
In the plain pattern, the verb base usually takes endings from the –छ (<em>–cha</em>) family in affirmative sentences.

Examples:

खान्छ
<em>khāncha</em>
eats / drinks

जान्छ
<em>jāncha</em>
goes

पढ्छ
<em>paḍhcha</em>
studies / reads

For negative sentences, the verb usually takes endings from the –दैन (<em>–daina</em>) family.

Examples:

खाँदैन
<em>khā̃daina</em>
does not eat / drink

जाँदैन
<em>jā̃daina</em>
does not go

पढ्दैन
<em>paḍhdaina</em>
does not study / read
<h2>2. Honorific / Respectful Pattern</h2>
With respectful pronouns such as तपाईं (<em>tapāī̃</em>) and उहाँ (<em>uhā̃</em>), Nepali usually uses honorific verb forms.

In affirmative sentences, the verb often takes –नुहुन्छ (<em>–nuhuncha</em>).

For example:

तपाईं चिया पिउनुहुन्छ।
<em>tapāī̃ ciyā piunuhuncha.</em>
You drink tea.

उहाँ विद्यालय जानुहुन्छ।
<em>uhā̃ widyālaya jānuhuncha.</em>
He/She goes to school.

In negative sentences, the verb often takes –नुहुन्न (<em>–nuhunna</em>).

For example:

तपाईं चिया पिउनुहुन्न।
<em>tapāī̃ ciyā piunuhunna.</em>
You do not drink tea.

उहाँ विद्यालय जानुहुन्न।
<em>uhā̃ widyālaya jānuhunna.</em>
He/She does not go to school.
<h3>Key Idea</h3>
In Nepali, the verb form changes not only for tense and polarity, but also for respect level. For beginners, it is especially important to notice the difference between plain forms such as जान्छ (<em>jāncha</em>) and respectful forms such as जानुहुन्छ (<em>jānuhuncha</em>).

[table id=348 /]

[table id=349 /]

[table id=350 /]

[table id=351 /]
<h3>Try It Now</h3>
Compare the plain and respectful forms.

ऊ चिया पिउँछ।
<em>ū ciyā piũcha.</em>
He/She drinks tea.

उहाँ चिया पिउनुहुन्छ।
<em>uhā̃ ciyā piunuhuncha.</em>
He/She drinks tea. respectful

ऊ स्कुल जान्छ।
<em>ū skul jāncha.</em>
He/She goes to school.

उहाँ स्कुल जानुहुन्छ।
<em>uhā̃ skul jānuhuncha.</em>
He/She goes to school. respectful
<h2>Verb Categories in Nepali: Three Stem-Based Types</h2>
A useful way to classify Nepali verbs is by the shape of the verb base.

To find the verb base, remove –नु (<em>–nu</em>) from the dictionary form.

Then check the final sound of the base.

Nepali verbs fall into three main categories:
<ul>
 	<li>C-verbs: the verb base ends in a consonant</li>
 	<li>V-verbs: the verb base ends in a single vowel</li>
 	<li>VV-verbs: the verb base ends in a vowel sequence, often आउ– (<em>āu–</em>) or पिउ– (<em>piu–</em>)</li>
</ul>
<h3>How to Identify the Category</h3>
Start with the dictionary form.

Remove –नु (<em>–nu</em>).

Check the final sound of the base.
<ul>
 	<li>consonant ending → C-verb</li>
 	<li>single vowel ending → V-verb</li>
 	<li>vowel sequence ending → VV-verb</li>
</ul>
[table id=352 /]
<h2>Why Verb Categories Matter</h2>
Verb categories matter because the shape of the verb base affects how present-tense endings attach.

The key idea is:

present form = verb base + ending

However, the joining changes depending on how the base ends.
<h3>C-Verbs</h3>
C-verbs have consonant-final bases.

Endings usually attach directly, with minimal change.

Examples include forms such as:

गर्छु
<em>garchu</em>
I do.

बस्छु
<em>baschu</em>
I sit.
<h3>V-Verbs</h3>
V-verbs have bases ending in a single vowel, often आ (<em>ā</em>).

Joining often creates visible changes at the boundary between the base and ending.

Common signs include:
<ul>
 	<li>न् (<em>n</em>) in affirmative forms</li>
 	<li>nasalization with चन्द्रबिन्दु (<em>candrabindu</em>) in negative forms</li>
</ul>
<h3>VV-Verbs</h3>
VV-verbs have bases ending in a vowel sequence, such as आउ– (<em>āu–</em>) or पिउ– (<em>piu–</em>).

The vowel sequence is preserved in the habitual present.

The final उ (<em>u</em>) is not dropped.
<h3>Core Takeaway</h3>
Verb categories do not change the meaning of the verb. They help you predict how present-tense endings attach to different verb bases.
<h2>1. C-Verbs: Attach Directly</h2>
In C-verbs, the verb base ends in a consonant. Present-tense endings usually attach directly to the base with little or no change.

The basic structure is:

verb base + ending

Because a consonant-final base meets a consonant-initial ending, Nepali often creates clear consonant clusters in Devanagari.

For example:

गर्छु
<em>garchu</em>
I do.

बस्छु
<em>baschu</em>
I sit.

[table id=353 /]

[table id=354 /]

[table id=355 /]
<h2>2. V-Verbs: Joining with न् and Nasalization</h2>
In V-verbs, the base ends in a vowel. Pay attention to what happens when the vowel-final base joins with present-tense endings.

With affirmative –छ (<em>–ch</em>) endings, Nepali often inserts a linking न् (<em>n</em>) between the base and the ending.

For example:

खा– + छु → खान्छु
<em>khā– + chu → khānchu</em>
I eat.

With negative endings such as –दैन (<em>–daina</em>) and –दिन (<em>–dina</em>), the vowel-final base is often nasalized. This is written with चन्द्रबिन्दु (<em>candrabindu</em>).

For example:

खा– + दैन → खाँदैन
<em>khā– + daina → khā̃daina</em>
He/She does not eat.

खा– + दिन → खाँदिन
<em>khā– + dina → khā̃dina</em>
I do not eat.

These two signs help learners recognize V-verb patterns:
<ul>
 	<li>न् (<em>n</em>) in affirmative forms</li>
 	<li>चन्द्रबिन्दु (<em>candrabindu</em>) in negative forms</li>
</ul>
[table id=357 /]

[table id=358 /]
<h2>3. VV-Verbs: Keep Both Vowels</h2>
VV-verbs have bases ending in a two-vowel sequence, most commonly आउ– (<em>āu–</em>) or पिउ– (<em>piu–</em>).

The key point is that the vowel sequence stays in the habitual present. Nepali does not drop the final उ (<em>u</em>) in this pattern.

In many VV-verbs, the habitual present stem is written with चन्द्रबिन्दु (<em>candrabindu</em>), producing nasalized stems such as आउँ– (<em>āũ–</em>) and पिउँ– (<em>piũ–</em>).

Then regular present-tense endings attach.

For example:

आउँछु
<em>āũchu</em>
I come.

आउँछ
<em>āũcha</em>
He/She comes.

पिउँछु
<em>piũchu</em>
I drink.

In negative forms, the same stem is used:

आउँदिन
<em>āũdina</em>
I do not come.

आउँदैन
<em>āũdaina</em>
He/She does not come.

आउँदैनन्
<em>āũdainan</em>
They do not come.

The चन्द्रबिन्दु (<em>candrabindu</em>) does not mean that a vowel has been removed. It shows nasalization of the vowel sequence.

[table id=359 /]

[table id=360 /]
<h2>Temporal Interrogatives and Frequency Adverbials</h2>
Time expressions and frequency expressions do different jobs in Nepali.

Temporal interrogatives ask for a specific time reference. They answer questions such as “when?”

Frequency adverbials describe how often something happens, such as always, sometimes, or every day.

In Nepali, both types usually modify the whole clause. They often appear after the subject and before the verb phrase, although word order can shift for emphasis.
<h2>Asking About Time with कहिले</h2>
कहिले (<em>kahile</em>) means “when?”

It is used to ask about a specific time, day, or time period.

Typical answers include:

भोलि
<em>bholi</em>
tomorrow

अर्को हप्ता
<em>arko haptā</em>
next week

बिहान
<em>bihāna</em>
in the morning

Because कहिले (<em>kahile</em>) already makes a wh-question, Nepali normally does not add the yes/no particle के (<em>ke</em>) in these questions.

[table id=361 /]
<h3>Try It Now</h3>
Ask and answer.

A: तपाईं कहिले जानुहुन्छ?
<em>tapāī̃ kahile jānuhuncha?</em>
When will you go?

B: म भोलि जान्छु।
<em>ma bholi jānchu.</em>
I will go tomorrow.

A: कक्षा कहिले हुन्छ?
<em>kakṣā kahile huncha?</em>
When is the class?

B: कक्षा सोमबार हुन्छ।
<em>kakṣā sombār huncha.</em>
The class is on Monday.
<h2>Frequency Adverbials</h2>
Frequency adverbials tell us how often something happens.

They describe repetition over time.

Examples include:

सधैँ
<em>sadhaĩ</em>
always

कहिलेकाहीँ
<em>kahilekāhī̃</em>
sometimes

हरेक दिन
<em>harek din</em>
every day

हप्तामा एकचोटि
<em>haptāmā ekcoṭi</em>
once a week

In a neutral sentence, frequency words often appear after the subject and before the verb.

[table id=362 /]

[table id=363 /]
<h3>Try It Now</h3>
Read the sentences aloud.

म सधैँ चिया पिउँछु।
<em>ma sadhaĩ ciyā piũchu.</em>
I always drink tea.

म कहिलेकाहीँ बसबाट जान्छु।
<em>ma kahilekāhī̃ basbāṭa jānchu.</em>
I sometimes go by bus.

उहाँ हरेक दिन नेपाली पढ्नुहुन्छ।
<em>uhā̃ harek din nepālī paḍhnuhuncha.</em>
He/She studies Nepali every day.
<h2>Never and Ever: कहिल्यै</h2>
कहिल्यै (<em>kahilyai</em>) changes meaning depending on the sentence.

In negative sentences, कहिल्यै (<em>kahilyai</em>) means “never.”

For example:

म कहिल्यै चिया पिउँदिन।
<em>ma kahilyai ciyā piũdina.</em>
I never drink tea.

In questions, कहिल्यै (<em>kahilyai</em>) usually means “ever.”

For example:

के तपाईं कहिल्यै नेपाल जानुभएको छ?
<em>ke tapāī̃ kahilyai nepāl jānubhaeko cha?</em>
Have you ever been to Nepal?

[table id=364 /]
<h3>Simple Rule</h3>
कहिल्यै (<em>kahilyai</em>) + negative verb = never

कहिल्यै (<em>kahilyai</em>) in a question = ever
<h2>Transport: Using –बाट and –मा</h2>
Nepali expresses “by a means of transport” in more than one way.

Two common options are:

–बाट
<em>–bāṭa</em>

–मा
<em>–mā</em>

Both can be used with vehicle nouns, but they frame the meaning slightly differently.
<h2>Vehicle + –बाट</h2>
Although –बाट (<em>–bāṭa</em>) often means “from,” it can also express means or transport.

With vehicles, it can mean “by means of.”

For example:

म बसबाट जान्छु।
<em>ma basbāṭa jānchu.</em>
I go by bus.

उहाँ कारबाट आउनुहुन्छ।
<em>uhā̃ kārbāṭa āunuhuncha.</em>
He/She comes by car.

[table id=365 /]

[table id=366 /]
<h2>Vehicle + –मा</h2>
With vehicle nouns, –मा (<em>–mā</em>) is also very common in everyday Nepali.

It often gives the meaning “in,” “on,” or “by,” depending on the vehicle and context.

For example:

म बसमा जान्छु।
<em>ma basmā jānchu.</em>
I go by bus. / I travel on the bus.

ऊ कारमा आउँछ।
<em>ū kārmā āũcha.</em>
He/She comes by car. / in the car.

[table id=367 /]
<h3>Quick Contrast</h3>
बसबाट जान्छु
<em>basbāṭa jānchu</em>
I go by bus. This clearly marks the bus as the means of transport.

बसमा जान्छु
<em>basmā jānchu</em>
I go on the bus / by bus. This highlights being in or on the bus while travelling.

Both forms are natural. For beginners, learn both and notice how they are used in context.
<h2>Postpositions: पछि, सम्म, देखि…सम्म, and लागि</h2>
Nepali uses postpositions to express meanings such as “after,” “until,” “from…to,” and “for.”

Postpositions come after the noun or time expression.

English usually says:

after class

Nepali says something closer to:

class after

For example:

कक्षापछि
<em>kakṣāpachi</em>
after class

छ बजेसम्म
<em>cha bajesamma</em>
until six o’clock

[table id=368 /]
<h2>पछि: After</h2>
पछि (<em>pachi</em>) means “after.”

It shows that one event happens later than another event.

For example:

कक्षापछि
<em>kakṣāpachi</em>
after class

खानापछि
<em>khānāpachi</em>
after eating / after food

कामपछि
<em>kāmpachi</em>
after work

[table id=369 /]
<h3>Try It Now</h3>
Read the phrases aloud.

स्कुलपछि
<em>skulpachi</em>
after school

बैठकपछि
<em>baiṭhakpachi</em>
after the meeting

परीक्षापछि
<em>parīkṣāpachi</em>
after the exam
<h2>सम्म: Until / Up To / As Far As</h2>
सम्म (<em>samma</em>) marks an endpoint.

The endpoint can be time, place, or distance.

For example:

छ बजेसम्म
<em>cha bajesamma</em>
until six o’clock

पोखरासम्म
<em>pokharāsamma</em>
as far as Pokhara / up to Pokhara

आइतबारसम्म
<em>aitabārsamma</em>
until Sunday

[table id=370 /]
<h2>देखि…सम्म: From…To / From…Until</h2>
देखि…सम्म (<em>dekhi…samma</em>) expresses a range with both a starting point and an ending point.

देखि (<em>dekhi</em>) marks the starting point.

सम्म (<em>samma</em>) marks the ending point.

For example:

दुई बजेदेखि चार बजेसम्म
<em>duī bajedekhi cār bajesamma</em>
from two o’clock to four o’clock

सोमबारदेखि शुक्रबारसम्म
<em>sombārdekhi śukrabārsamma</em>
from Monday to Friday

काठमाडौंदेखि पोखरासम्म
<em>kāṭhmāḍaũdekhi pokharāsamma</em>
from Kathmandu to Pokhara

[table id=371 /]
<h3>Try It Now</h3>
Read the range expressions aloud.

नौ बजेदेखि दश बजेसम्म
<em>nau bajedekhi daś bajesamma</em>
from nine o’clock to ten o’clock

सोमबारदेखि बुधबारसम्म
<em>sombārdekhi budhabārsamma</em>
from Monday to Wednesday

घरदेखि स्कुलसम्म
<em>ghardekhi skulsamma</em>
from home to school
<h2>का लागि / को लागि: For</h2>
का लागि / को लागि (<em>kā lāgi / ko lāgi</em>) means “for.”

It has two common uses:
<ul>
 	<li>recipient or beneficiary</li>
 	<li>purpose</li>
</ul>
For example:

तपाईंका लागि
<em>tapāī̃kā lāgi</em>
for you

बालबालिकाका लागि
<em>bālbālikākā lāgi</em>
for children

अभ्यासका लागि
<em>abhyāsakā lāgi</em>
for practice

पढाइका लागि
<em>paḍhāikā lāgi</em>
for study

[table id=372 /]
<h3>Learner Tip</h3>
In many beginner sentences, लागि (<em>lāgi</em>) can be understood as “for.” The form before लागि may change depending on the noun phrase.
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>identify the dictionary form of Nepali verbs ending in –नु (<em>–nu</em>)</li>
 	<li>find a practical verb base by removing –नु (<em>–nu</em>)</li>
 	<li>use habitual present forms for routines, habits, and general truths</li>
 	<li>recognize plain forms such as जान्छ (<em>jāncha</em>) and respectful forms such as जानुहुन्छ (<em>jānuhuncha</em>)</li>
 	<li>distinguish C-verbs, V-verbs, and VV-verbs</li>
 	<li>ask “when?” questions with कहिले (<em>kahile</em>)</li>
 	<li>use frequency words such as सधैँ (<em>sadhaĩ</em>) and कहिलेकाहीँ (<em>kahilekāhī̃</em>)</li>
 	<li>understand कहिल्यै (<em>kahilyai</em>) as “never” in negative sentences and “ever” in questions</li>
 	<li>use –बाट (<em>–bāṭa</em>) and –मा (<em>–mā</em>) with vehicles</li>
 	<li>use postpositions such as पछि (<em>pachi</em>), सम्म (<em>samma</em>), देखि…सम्म (<em>dekhi…samma</em>), and लागि (<em>lāgi</em>)</li>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-5-speaking/</link>
		<pubDate>Fri, 12 Dec 2025 04:26:20 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-6-listening/</link>
		<pubDate>Fri, 12 Dec 2025 04:52:05 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-7-reading-and-writing/</link>
		<pubDate>Fri, 12 Dec 2025 04:59:30 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[<div class="textbox">
<h2 data-start="0" data-end="22"><strong>Kiran’s Weekly Routine</strong></h2>
किरन विश्वविद्यालयको विद्यार्थी हो। उहाँ सोमबारदेखि शुक्रबारसम्म व्यस्त हुनुहुन्छ। उहाँ बिहान छ बजेर तीस मिनेटमा उठ्नुहुन्छ र सात बजे नास्ता खानुहुन्छ। त्यसपछि आठ बजे विश्वविद्यालय जानुहुन्छ। दिउँसो तीन बजे कक्षा सकिन्छ। कक्षा सकेपछि उहाँ प्रायः पुस्तकालयमा करिब दुई घण्टा पढ्नुहुन्छ। उहाँ बेलुकाको खाना सात बजेर तीस मिनेटमा खानुहुन्छ। खाना पछि उहाँ परिवारसँग कुरा गर्नुहुन्छ र कहिलेकाहीँ टिभी हेर्नुहुन्छ। उहाँ राति करिब एघार बजे सुत्नुहुन्छ।

शनिबार र आइतबार भने किरणको दिन अलि फरक हुन्छ। ती दिनहरूमा उहाँ बिहान नौ बजे उठ्नुहुन्छ, ढिलो नास्ता खानुहुन्छ र साथीहरूसँग हिँड्न वा खेल्न जानुहुन्छ। राति करिब एघार बजेर तीस मिनेटमा सुत्नुहुन्छ।
<p data-start="0" data-end="506"><em data-start="0" data-end="506">kiran wiśwawidyālayako widyārthī ho. uhā̃ sombārdekhi śukrabārsamma byasta hunuhuncha. uhā̃ bihāna cha bajera tīs mineṭmā uṭhnuhuncha ra sāt baje nāstā khānuhuncha. tyaspachi āṭh baje wiśwawidyālaya jānuhuncha. diũso tīn baje kakṣā sakincha. kakṣā sakepachi uhā̃ prāyah pustakālayamā karib duī ghaṇṭā paḍhnuhuncha. uhā̃ belukāko khānā sāt bajera tīs mineṭmā khānuhuncha. khānā pachi uhā̃ pariwārsaṅga kurā garnuhuncha ra kahilekāhī̃ ṭibhī hernuhuncha. uhā̃ rāti karib eghār baje sutnuhuncha. </em></p>
<p data-start="0" data-end="506"><em data-start="508" data-end="735" data-is-last-node="">śanibār ra āitbār bhane kiranko din ali pharak huncha. tī dinharūmā uhā̃ bihāna nau baje uṭhnuhuncha, ḍhilo nāstā khānuhuncha ra sāthīharūsaṅga hĩḍna wā khelna jānuhuncha. rāti karib eghār bajera tīs mineṭmā sutnuhuncha.</em></p>
<p data-start="0" data-end="506">[h5p id="358"]</p>

</div>
<div class="textbox textbox">
<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
[h5p id="359"]

[h5p id="360"]

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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-8-test-yourself/</link>
		<pubDate>Fri, 12 Dec 2025 04:41:57 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-unit-8-test-yourself/</guid>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-1-key-vocabulary/</link>
		<pubDate>Mon, 29 Dec 2025 21:37:02 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[In this unit, you will learn common Nepali words for narrating past events. You will practise saying what you did, where you went, what you ate, what you bought, and what happened during the day.

Study the words below first. Read each Nepali word or phrase, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.

[table id=495 /]

[table id=496 /]

[table id=497 /]

[table id=498 /]
<h2>Practice</h2>
Practise saying what you did yesterday or the day before yesterday.

Example:

अस्ति तपाईंले के गर्नुभयो?
<em>asti tapāī̃le ke garnubhayo?</em>
What did you do the day before yesterday?

मैले नेपाली भाषा पढें।
<em>maile nepalī bhāṣā paḍhẽ.</em>
I studied Nepali language.

मैले असनमा किनमेल गरें।
<em>maile asanmā kinmel garẽ.</em>
I shopped in Asan.

त्यसपछि म पुस्तकालय गएँ।
<em>tyasapachi ma pustakālaya gaẽ.</em>
After that, I went to the library.

धेरै रमाइलो भयो।
<em>dherai ramāilo bhayo.</em>
It was very enjoyable.]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-2-cultural-insight/</link>
		<pubDate>Tue, 30 Dec 2025 01:07:11 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-2-cultural-insight/</guid>
		<description></description>
		<content:encoded><![CDATA[[caption id="attachment_301" align="alignnone" width="2560"]<img class="size-full wp-image-301" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/raimond-klavins-KKm1ua7MSf0-unsplash-scaled-1.jpg" alt="Aerial view of Boudhanath Stupa with prayer flags, surrounded by buildings in Kathmandu." width="2560" height="1438" /> Boudhanath Stupa, Kathmandu, Nepal. Photo by Raimond Klavins via Unsplash (Unsplash License).[/caption]
<h2 data-section-id="1p0bv4t" data-start="0" data-end="40">Nepal Standard Time and “Nepali Time”</h2>
<p data-start="42" data-end="242">Nepal officially follows Nepal Standard Time, often abbreviated as NPT. Nepal Standard Time is UTC +5:45, a rare 45-minute time-zone offset that often surprises visitors from North America and Europe.</p>
<p data-start="244" data-end="466">In everyday conversation, however, you may also hear people mention “Nepali time.” This is a light-hearted phrase used to describe a more flexible, relationship-based approach to punctuality, especially in social settings.</p>
<p data-start="468" data-end="807">This does not mean that people are careless or disorganized. Instead, it reflects the idea that plans often depend on people, relationships, travel conditions, and real-world circumstances, not only the clock. A gathering may begin once enough people have arrived, and a short delay is often understood as normal rather than disrespectful.</p>

<h3 data-section-id="466c0w" data-start="809" data-end="845">“Nepali Time” and “English Time”</h3>
<p data-start="847" data-end="1010">You may also hear an older contrast between “Nepali time” and “English time.” In everyday Nepali speech, this usually means flexible time versus strict clock time.</p>
<p data-start="1012" data-end="1283">“English time” suggests punctuality based closely on the clock. “Nepali time” suggests a more relaxed sense of timing, especially in informal or social situations. This cultural contrast existed long before smartphones, calendar apps, and digital reminders became common.</p>
<p data-start="1285" data-end="1530">For learners from North American or European contexts, where punctuality is often strongly connected to professionalism, responsibility, and respect, this distinction can be helpful. It shows that time is not only practical. It is also cultural.</p>

<h3 data-section-id="1vjqzjl" data-start="1532" data-end="1551">Context Matters</h3>
<p data-start="1553" data-end="1633">It is important not to treat “Nepali time” as a universal rule. Context matters.</p>
<p data-start="1635" data-end="1851">Many workplaces, schools, offices, and official programs expect punctuality, especially in urban areas. Classes, meetings, exams, public events, travel schedules, and government appointments may follow strict timing.</p>
<p data-start="1853" data-end="2039">Informal gatherings with family, friends, or neighbours, however, may be more flexible. People may arrive a little later than planned, and the event may begin when the group feels ready.</p>
<p data-start="2041" data-end="2354">Practical realities also affect timing. Heavy traffic in the Kathmandu Valley, rough road conditions, public transportation delays, and seasonal issues such as monsoon disruptions can make travel times unpredictable. In these situations, flexibility is not only a cultural habit. It is also a practical necessity.</p>

<h3 data-section-id="13a5qla" data-start="2356" data-end="2390">Helpful Questions for Learners</h3>
<p data-start="2392" data-end="2579">For visitors and language learners, a good approach is to be punctual yourself, allow extra travel time when plans are important, and clarify expectations politely when setting a meeting.</p>
<p data-start="2581" data-end="2618">You can ask simple questions such as:</p>
<p data-start="2620" data-end="2653">“At exactly 5:00 or around 5:00?”</p>
<p data-start="2655" data-end="2699">“Should I arrive on time or a little later?”</p>
<p data-start="2701" data-end="2743">“Is the program starting exactly at 5:00?”</p>
<p data-start="2745" data-end="2812">These questions help make sure everyone has the same understanding.</p>

<h3 data-section-id="hfmcud" data-start="2814" data-end="2834">Cultural Meaning</h3>
<p data-start="2836" data-end="3056">Understanding “Nepali time” helps learners notice how social life works in everyday contexts. In Nepal, time may be shaped by relationships, hospitality, traffic, weather, and social expectations as much as by the clock.</p>
<p data-start="3058" data-end="3283" data-is-last-node="" data-is-only-node="">A balanced approach works best: be respectful of time, ask when timing matters, and remain flexible when the situation is informal. This helps you adapt to Nepali social rhythms while still communicating clearly and politely.</p>]]></content:encoded>
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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-3-conversations/</link>
		<pubDate>Mon, 29 Dec 2025 21:12:26 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-3-conversations/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">
<h2>Model dialogues</h2>
These model dialogues are designed to build confidence with the simple past tense in everyday Nepali conversation. Learners practise asking and answering past-time questions (what someone did, where they went, and when), using both affirmative and negative past forms, and then reporting the same information about a third person using respectful patterns. The situations are familiar and easy to adapt, so students can reuse the same past-tense structures with new verbs, times, and contexts.
<div class="flex max-w-full flex-col grow">
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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-4-grammar-focus/</link>
		<pubDate>Mon, 29 Dec 2025 21:48:05 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-4-grammar-focus/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2>Review: Simple Past</h2>
In this review section, you will revisit the main uses of the Nepali simple past tense.

The simple past is one of the most important verb patterns in Nepali. It is used to talk about completed actions, past events, and recent updates.

In English, we often distinguish between:
<ul>
 	<li>I went.</li>
 	<li>I have gone.</li>
 	<li>She ate.</li>
 	<li>She has eaten.</li>
</ul>
Nepali often uses the simple past form for both meanings. The exact English translation depends on the context.
<h2>1. Main Uses of the Simple Past</h2>
The Nepali simple past is mainly used for completed events.

It can describe:
<ul>
 	<li>something that happened in the past</li>
 	<li>something someone did</li>
 	<li>something that was true at a past time</li>
 	<li>something that has just happened</li>
</ul>
For example:

म गएँ।
<em>ma gaẽ.</em>
I went. / I have gone.

उहाँ आउनुभयो।
<em>uhā̃ āunubhayo.</em>
He/She came. / He/She has arrived.

मैले खाना खाएँ।
<em>maile khānā khāẽ.</em>
I ate food. / I have eaten.
<h3>Simple Rule</h3>
Nepali simple past focuses on completion.

English may translate the same Nepali form as either simple past or present perfect, depending on the situation.
<h3>Try It Now</h3>
Compare the meanings.

पानी आयो।
<em>pānī āyo.</em>
It rained. / It has started raining.

उहाँ जानुभयो।
<em>uhā̃ jānubhayo.</em>
He/She went. / He/She has gone.

काम भयो।
<em>kām bhayo.</em>
The work happened. / The work has been done.
<h2>2. Time Expressions in Past-Tense Narration</h2>
When telling a story or reporting past events, Nepali often uses time expressions to organize the sequence of events.

These time expressions tell the listener when something happened.

For example:

हिजो
<em>hijo</em>
yesterday

आज बिहान
<em>āja bihāna</em>
this morning

त्यसपछि
<em>tyaspachi</em>
after that

पछि
<em>pachi</em>
later / after

Time expressions help organize a narrative. They show the order of events and make the story easier to follow.

[table id=373 /]

[table id=374 /]
<h3>Simple Rule</h3>
Use time expressions to anchor past events.

Then use simple past verbs to say what happened.

For example:

हिजो म स्कुल गएँ।
<em>hijo ma skul gaẽ.</em>
Yesterday, I went to school.

त्यसपछि मैले खाना खाएँ।
<em>tyaspachi maile khānā khāẽ.</em>
After that, I ate food.
<h3>Try It Now</h3>
Read the short sequence aloud.

हिजो म कक्षामा गएँ।
<em>hijo ma kakṣāmā gaẽ.</em>
Yesterday, I went to class.

त्यसपछि मैले नेपाली पढेँ।
<em>tyaspachi maile nepālī paḍhẽ.</em>
After that, I studied Nepali.

पछि म घर गएँ।
<em>pachi ma ghar gaẽ.</em>
Later, I went home.
<h2>3. Common Questions in Past-Tense Narration</h2>
Nepali uses common question patterns when asking about past events.

These questions are useful for conversations, interviews, storytelling, and classroom practice.

Common past-tense questions ask:
<ul>
 	<li>when something happened</li>
 	<li>where someone went</li>
 	<li>what someone did</li>
 	<li>what happened next</li>
</ul>
[table id=375 /]

These questions often appear in a natural sequence.

For example:

पहिले के गर्नुभयो?
<em>pahile ke garnubhayo?</em>
What did you do first?

त्यसपछि के गर्नुभयो?
<em>tyaspachi ke garnubhayo?</em>
What did you do after that?

अनि के भयो?
<em>ani ke bhayo?</em>
And what happened?
<h3>Try It Now</h3>
Practise the question chain.

A: हिजो के गर्नुभयो?
<em>hijo ke garnubhayo?</em>
What did you do yesterday?

B: मैले नेपाली पढेँ।
<em>maile nepālī paḍhẽ.</em>
I studied Nepali.

A: त्यसपछि के गर्नुभयो?
<em>tyaspachi ke garnubhayo?</em>
What did you do after that?

B: म घर गएँ।
<em>ma ghar gaẽ.</em>
I went home.
<h2>4. Transitivity and Subject Marking in the Simple Past</h2>
In Nepali, subject marking in the simple past often depends on whether the verb is transitive or intransitive.

A transitive verb takes a direct object.

For example:

read a book

eat food

write a letter

open the door

In many simple past sentences with transitive verbs, the subject takes –ले (<em>–le</em>).

For example:

मैले किताब पढेँ।
<em>maile kitāb paḍhẽ.</em>
I read a book.

उहाँले ढोका खोल्नुभयो।
<em>uhā̃le ḍhokā kholnubhayo.</em>
He/She opened the door.

An intransitive verb does not take a direct object.

For example:

go

come

sit

stand

arrive

happen

In simple past sentences with intransitive verbs, the subject usually does not take –ले (<em>–le</em>).

For example:

म गएँ।
<em>ma gaẽ.</em>
I went.

उहाँ आउनुभयो।
<em>uhā̃ āunubhayo.</em>
He/She came.

[table id=376 /]

[table id=377 /]
<h3>Simple Rule</h3>
Transitive past sentence with a direct object → subject often takes –ले (<em>–le</em>)

Intransitive past sentence with no direct object → subject usually does not take –ले (<em>–le</em>)
<h3>Compare</h3>
मैले किताब पढेँ।
<em>maile kitāb paḍhẽ.</em>
I read a book.

म स्कुल गएँ।
<em>ma skul gaẽ.</em>
I went to school.

In the first sentence, किताब (<em>kitāb</em>) is a direct object, so the subject is marked with मैले (<em>maile</em>).

In the second sentence, स्कुल (<em>skul</em>) is a destination, not a direct object, so the subject remains म (<em>ma</em>).
<h3>Common Mistake</h3>
Do not add –ले (<em>–le</em>) to every past-tense subject.

Use –ले especially when someone does an action to a direct object.
<h2>5. Honorific Forms in Past-Tense Reporting</h2>
Nepali uses special honorific past forms when the subject is respectful.

These forms are especially common with:

तपाईं
<em>tapāī̃</em>
you, polite

उहाँ
<em>uhā̃</em>
he/she, respectful

उहाँहरू
<em>uhā̃harū</em>
they, respectful

Instead of regular past endings, respectful subjects often use:

–नुभयो
<em>–nubhayo</em>
affirmative honorific past

–नुभएन
<em>–nubhaena</em>
negative honorific past

For example:

तपाईं जानुभयो।
<em>tapāī̃ jānubhayo.</em>
You went.

उहाँ आउनुभयो।
<em>uhā̃ āunubhayo.</em>
He/She came.

उहाँले किताब पढ्नुभयो।
<em>uhā̃le kitāb paḍhnubhayo.</em>
He/She read a book.

तपाईं जानुभएन।
<em>tapāī̃ jānubhaena.</em>
You did not go.

उहाँ आउनुभएन।
<em>uhā̃ āunubhaena.</em>
He/She did not come.

[table id=378 /]
<h3>Simple Rule</h3>
Use –नुभयो (<em>–nubhayo</em>) for respectful affirmative past forms.

Use –नुभएन (<em>–nubhaena</em>) for respectful negative past forms.
<h3>Try It Now</h3>
Change the sentences into respectful past forms.

उहाँ जानुभयो।
<em>uhā̃ jānubhayo.</em>
He/She went.

उहाँ जानुभएन।
<em>uhā̃ jānubhaena.</em>
He/She did not go.

तपाईंले काम गर्नुभयो।
<em>tapāī̃le kām garnubhayo.</em>
You worked. / You did the work.

तपाईंले काम गर्नुभएन।
<em>tapāī̃le kām garnubhaena.</em>
You did not work. / You did not do the work.
<h2>Can You Do This Now?</h2>
At the end of this review, you should be able to:
<ul>
 	<li>recognize the main uses of the Nepali simple past</li>
 	<li>understand why one Nepali past form may have two possible English translations</li>
 	<li>use time expressions to organize past events</li>
 	<li>ask basic questions about past events</li>
 	<li>distinguish transitive and intransitive past sentences</li>
 	<li>use –ले (<em>–le</em>) with transitive past sentences</li>
 	<li>avoid –ले (<em>–le</em>) with most intransitive past sentences</li>
 	<li>recognize honorific past forms ending in –नुभयो (<em>–nubhayo</em>) and –नुभएन (<em>–nubhaena</em>)</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-5-speaking/</link>
		<pubDate>Mon, 29 Dec 2025 22:47:54 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-5-speaking/</guid>
		<description></description>
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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
<div class="postbox h5p-sidebar">
<p class="h5p-action-bar-settings h5p-panel"><code>[h5p id="370"]</code></p>

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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-6-listening/</link>
		<pubDate>Mon, 29 Dec 2025 23:43:21 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-7-reading-and-writing/</link>
		<pubDate>Tue, 30 Dec 2025 00:37:09 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
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<h2><strong>A Typical Day in Nepal</strong></h2>
हामी दुई हप्ता अघि नेपाल आयौं। हामीलाई नेपाल रमाइलो लाग्यो। आजभोली हामी यहाँ नेपाली सिक्दैछौं। बिहान हामी ठीक ६ बजे उठ्छौं र खाजा खान्छौं। त्यसपछि बिहान आठ बजे हामी नेपाली सिक्न कक्षामा जान्छौं। हामी एक दिनमा करिब चार घण्टा नेपाली सिक्छौं। त्यसपछि दिउँसो एक बजे हामी हाम्रो कोठामा जान्छौं, एकछिन सुत्छौं र आराम गर्छौं।

<em>hāmī duī haptā aghi nepāl āyaũ. hāmīlāī nepāl ramāilo lāgyo. ājabhōlī hāmī yahā̃ nepālī sikdaichaũ. bihān hāmī ṭhīk cha baje uṭhchaũ ra khājā khānchaũ. tyaspachi bihāna āṭha baje hāmī nepālī sikna kakṣāmā jānchaũ. hāmī ek dinmā karib chār ghaṇṭā nepālī sikchaũ. tyaspachi diũso ek baje hāmī hāmro koṭhāmā jānchaũ, ekchin sutchaũ ra ārāma garchaũ.</em>

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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-unit-8-test-yourself/</link>
		<pubDate>Tue, 30 Dec 2025 00:51:12 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-1-key-vocabulary/</link>
		<pubDate>Sun, 14 Dec 2025 19:41:51 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[In this unit, you will learn common Nepali words for food, drinks, taste, and preferences. You will practise saying what you like, what you do not like, what food is available, and how to make a simple food or drink request.

Study the words below first. Read each Nepali word or phrase, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.

[table id=499 /]

[table id=500 /]

[table id=501 /]

[table id=502 /]
<h2>Practice</h2>
Practise asking and answering questions about food and drinks.

Example:

तपाईंलाई कफी मन पर्छ?
<em>tapāī̃lāī kaphī man parcha?</em>
Do you like coffee?

मलाई चिया मन पर्दैन।
<em>malāī ciyā man pardaina.</em>
I don’t like tea.

यहाँ मोमो पाइन्छ कि पाइँदैन?
<em>yahā̃ momo pāincha ki pāĩdaina?</em>
Is momo available here or not?

मलाई एक कप दूध चिया दिनुस्।
<em>malāī ek kap dūdh ciyā dinus.</em>
Please give me one cup of milk tea.]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-2-cultural-insight/</link>
		<pubDate>Sun, 14 Dec 2025 19:44:00 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-2-cultural-insight/</guid>
		<description></description>
		<content:encoded><![CDATA[[caption id="attachment_9873" align="alignright" width="521"]<img class="wp-image-9873" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/abhishek-sanwa-limbu-5Q-7kgG7xbo-unsplash-scaled-1.jpg" alt="Nepali thali on a brass plate with rice, vegetable curry, pickles, greens, papad, onion, lime, and chilies." width="521" height="347" /> Nepali thali (dal-bhat set): rice with dal, vegetable curry, pickles, and sides. Photo by Abhishek Sanwa Limbu (Unsplash License).[/caption]

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<h2 data-section-id="iye3fn" data-start="0" data-end="30">Nepali Food and Hospitality</h2>
<p data-start="32" data-end="198">Food plays a central role in Nepali life. It is not just something to eat. It is one of the most common and meaningful ways people show care, respect, and connection.</p>
<p data-start="200" data-end="552">A typical home meal is दालभात तरकारी (<em data-start="238" data-end="255">dālbhāt tarkārī</em>): rice, lentil soup, and vegetable curry. It is often served with flavorful side dishes such as अचार (<em data-start="358" data-end="364">acār</em>, “pickle” or “chutney”) and साग (<em data-start="398" data-end="403">sāg</em>, “greens”). Because many families eat this kind of meal every day, food is naturally woven into daily conversation, family routine, and hospitality.</p>

<h3 data-section-id="afs6n7" data-start="554" data-end="570">Food as Care</h3>
<p data-start="572" data-end="757">When you visit someone’s home, the host may offer tea, चिया (<em data-start="633" data-end="639">ciyā</em>), or a meal. This offer is usually genuine. You may also hear people ask खानुभयो? (<em data-start="723" data-end="736">khānubhayo?</em>, “Have you eaten?”).</p>
<p data-start="759" data-end="1006">For Nepali speakers, this question often works like a warm check-in. It does not always mean only “Have you eaten?” in a literal sense. It can also express care, concern, and affection, similar to asking “How are you?” in many everyday situations.</p>
<p data-start="1008" data-end="1192">Compared with many North American or European settings, where food or drink may be offered casually or only on special occasions, Nepali hospitality is often more active and attentive.</p>

<h3 data-section-id="1ri4mxj" data-start="1194" data-end="1221">Everyday Eating Customs</h3>
<p data-start="1223" data-end="1515">You may notice some everyday eating customs in Nepal. Many people eat with the right hand, while the left hand is kept for other tasks. Even if you use utensils, it is polite to accept or pass food, plates, cups, or serving items with your right hand. Using both hands can show extra respect.</p>
<p data-start="1517" data-end="1750">Hosts may offer you more food more than once. This repeated offering is not usually meant as pressure. It is a cultural gesture of generosity and care. A gentle back-and-forth between host and guest is part of the hospitality ritual.</p>
<p data-start="1752" data-end="1824">If you are full, a warm and appreciative answer works well. For example:</p>
<p data-start="1826" data-end="1916">धेरै मीठो भयो, पुग्यो।<br data-start="1848" data-end="1851" /><em data-start="1851" data-end="1879">dherai mīṭho bhayo, pugyo.</em><br data-start="1879" data-end="1882" />It was very tasty. That is enough.</p>
<p data-start="1918" data-end="2116">In many Western contexts, guests may take food only once or decline quickly. In Nepal, however, accepting, appreciating, and politely declining more food are all part of the social rhythm of a meal.</p>

<h3 data-section-id="1iat6z8" data-start="2118" data-end="2146">Regional Food Traditions</h3>
<p data-start="2148" data-end="2383">Nepal is also home to rich regional food traditions. One well-known example is Newar cuisine from the Kathmandu Valley. If you are invited to a Newar meal or festival feast, you may see shared platters and many small, flavorful dishes.</p>
<p data-start="2385" data-end="2623">Some examples include छोयला (<em>choyalā</em>, “spiced grilled meat”), बारा or वो (<em data-start="2459" data-end="2465">bārā</em> or <em data-start="2469" data-end="2473">wo</em>, “lentil patties”), आलु तामा (<em data-start="2504" data-end="2514">ālu tāmā</em>, “potatoes with bamboo shoots”), यमरी (<em data-start="2554" data-end="2562">yamarī</em>, “sweet steamed dumpling”), and many kinds of अचार (<em data-start="2615" data-end="2621">acār</em>).</p>
<p data-start="2625" data-end="2802">These foods are often connected to festivals, family gatherings, and community celebrations. Tasting them, even just a little, can be a meaningful way to share in local culture.</p>

<h3 data-section-id="ydz1jq" data-start="2804" data-end="2827">Useful Food Phrases</h3>
<p data-start="2829" data-end="2986">For Nepali learners, food is one of the easiest ways to connect with people. A few simple phrases can help you participate naturally in everyday hospitality:</p>
<p data-start="2988" data-end="3025">खानुहोस्।<br data-start="2997" data-end="3000" /><em data-start="3000" data-end="3011">khānuhos.</em><br data-start="3011" data-end="3014" />Please eat.</p>
<p data-start="3027" data-end="3064">मीठो छ।<br data-start="3034" data-end="3037" /><em data-start="3037" data-end="3049">mīṭho cha.</em><br data-start="3049" data-end="3052" />It is tasty.</p>
<p data-start="3066" data-end="3119">अलि पिरो छ।<br data-start="3077" data-end="3080" /><em data-start="3080" data-end="3095">ali piro cha.</em><br data-start="3095" data-end="3098" />It is a little spicy.</p>
<p data-start="3121" data-end="3149">पुग्यो।<br data-start="3128" data-end="3131" /><em data-start="3131" data-end="3139">pugyo.</em><br data-start="3139" data-end="3142" />Enough.</p>
<p data-start="3151" data-end="3316" data-is-last-node="" data-is-only-node="">These expressions show politeness, appreciation, and openness. They also help learners build relationships through one of the most welcoming parts of Nepali culture.</p>

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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-3-conversations/</link>
		<pubDate>Sun, 14 Dec 2025 19:42:32 +0000</pubDate>
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<h2>Model Dialogues</h2>
<div>

These model dialogues help learners build confidence expressing everyday preferences in Nepali. They practise using <em>man parcha / man pardainā</em>, basic taste words, and choice structures with <em>ki</em>. The dialogues also model practical ordering language with <em>cāhincha / cāhĩdainā</em> and show how to ask about availability using <em>pāincha / pāĩdainā</em>. Because the situations are simple and familiar, students can easily reuse the same patterns with new foods, drinks, and taste preferences.

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-4-grammar-focus/</link>
		<pubDate>Sun, 14 Dec 2025 19:43:12 +0000</pubDate>
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		<content:encoded><![CDATA[<h2>Likes, Dislikes, Need, Availability, Yes/No Questions, and “Because”</h2>
In this section, you will learn how to express likes, dislikes, needs, availability, yes/no questions, and reasons in Nepali.

These patterns are useful in everyday conversations, especially when talking about food, drinks, shopping, restaurants, personal preferences, and explanations.
<h2>Likes and Dislikes</h2>
In Nepali, likes and dislikes are most commonly expressed with:

मन पर्छ
<em>man parcha</em>
like / likes

मन पर्दैन
<em>man pardaina</em>
do not like / does not like

Literally, मन पर्नु (<em>man parnu</em>) means “to be pleasing to the mind/heart.” This means Nepali expresses liking as an experience, not as a direct action.

Because of this structure, the person who experiences the feeling is marked with –लाई (<em>–lāī</em>).

For example:

मलाई चिया मन पर्छ।
<em>malāī ciyā man parcha.</em>
I like tea.

मलाई कफी मन पर्दैन।
<em>malāī kaphī man pardaina.</em>
I do not like coffee.

In these sentences:
<ul>
 	<li>मलाई (<em>malāī</em>) marks the person who feels the preference</li>
 	<li>चिया (<em>ciyā</em>) or कफी (<em>kaphī</em>) is the thing liked or disliked</li>
 	<li>मन पर्छ / मन पर्दैन (<em>man parcha / man pardaina</em>) expresses the preference</li>
</ul>
[table id=379 /]
<h3>Simple Rule</h3>
Use –लाई (<em>–lāī</em>) with the person who likes or dislikes something.

Use मन पर्छ (<em>man parcha</em>) for “like.”

Use मन पर्दैन (<em>man pardaina</em>) for “do not like.”
<h3>Try It Now</h3>
Read the sentences aloud.

मलाई चिया मन पर्छ।
<em>malāī ciyā man parcha.</em>
I like tea.

मलाई कफी मन पर्दैन।
<em>malāī kaphī man pardaina.</em>
I do not like coffee.

उहाँलाई नेपाली खाना मन पर्छ।
<em>uhā̃lāī nepālī khānā man parcha.</em>
He/She likes Nepali food.

तपाईंलाई के मन पर्छ?
<em>tapāī̃lāī ke man parcha?</em>
What do you like?
<h2>Past Preference: मन पर्‍यो / मन परेन</h2>
When talking about something you liked or did not like after experiencing it, use the past forms:

मन पर्‍यो
<em>man paryo</em>
liked / was pleasing

मन परेन
<em>man parena</em>
did not like / was not pleasing

These are useful after tasting food, watching a movie, visiting a place, reading a book, or attending an event.

For example:

मलाई खाना मन पर्‍यो।
<em>malāī khānā man paryo.</em>
I liked the food.

मलाई फिल्म मन परेन।
<em>malāī philm man parena.</em>
I did not like the movie.

The structure stays the same: the experiencer is marked with –लाई (<em>–lāī</em>), and the thing liked or disliked remains the main item in the sentence.

[table id=380 /]

[table id=381 /]

[table id=382 /]
<h3>Try It Now</h3>
Read the sentences aloud.

मलाई मोमो मन पर्‍यो।
<em>malāī momo man paryo.</em>
I liked the momo.

मलाई चिया मन परेन।
<em>malāī ciyā man parena.</em>
I did not like the tea.

उहाँलाई ठाउँ मन पर्‍यो।
<em>uhā̃lāī ṭhāũ man paryo.</em>
He/She liked the place.
<h2>Alternative Expression: मन पराउनु</h2>
Everyday Nepali most commonly uses the pattern:

मलाई … मन पर्छ
<em>malāī … man parcha</em>

However, you may also see or hear the verb मन पराउनु (<em>man parāunu</em>), meaning “to like.”

This form is more like English because the person who likes something appears as the grammatical subject.

For example:

म चिया मन पराउँछु।
<em>ma ciyā man parāũchu.</em>
I like tea.

उहाँ नेपाली खाना मन पराउनुहुन्छ।
<em>uhā̃ nepālī khānā man parāunuhuncha.</em>
He/She likes Nepali food.

This pattern is common in written Nepali or more careful/formal speech. For everyday beginner conversation, the मलाई … मन पर्छ (<em>malāī … man parcha</em>) pattern is usually more useful.

[table id=383 /]

[table id=384 /]
<h3>Learner Tip</h3>
For everyday conversation, use:

मलाई चिया मन पर्छ।
<em>malāī ciyā man parcha.</em>
I like tea.

Recognize मन पराउनु (<em>man parāunu</em>) when you see it, but you do not need to use it first.
<h2>Need, Want, and Availability</h2>
Nepali often expresses “need,” “want right now,” and “availability” with impersonal patterns.

Instead of saying “I need X” as a direct subject-based action, Nepali often frames the meaning as:

X is needed for me.

X is available or obtainable here.

Because of this, the thing needed or available behaves like the main item in the sentence, while the person who needs or receives it is marked with –लाई (<em>–lāī</em>).

Two important verbs are:

चाहिनु
<em>cāhinu</em>
to be needed / wanted

पाइनु
<em>pāinu</em>
to be available / obtainable / to be found

Common forms include:

चाहिन्छ
<em>cāhincha</em>
is needed / is wanted

चाहिँदैन
<em>cāhĩdaina</em>
is not needed / is not wanted

पाइन्छ
<em>pāincha</em>
is available / can be obtained

पाइँदैन
<em>pāĩdaina</em>
is not available / cannot be obtained
<h2>चाहिन्छ / चाहिँदैन</h2>
Use चाहिन्छ (<em>cāhincha</em>) when you need or want something in the immediate situation.

This is very common in cafés, restaurants, shops, and everyday requests.

For example:

मलाई पानी चाहिन्छ।
<em>malāī pānī cāhincha.</em>
I need water. / I want water.

मलाई चिया चाहिँदैन।
<em>malāī ciyā cāhĩdaina.</em>
I do not need tea. / I do not want tea.

This pattern is especially useful when making practical requests.

[table id=385 /]

[table id=386 /]
<h3>Simple Rule</h3>
Use चाहिन्छ (<em>cāhincha</em>) for “need/want now.”

Use चाहिँदैन (<em>cāhĩdaina</em>) for “do not need / do not want now.”

Use मन पर्छ (<em>man parcha</em>) for general likes.

Compare:

मलाई चिया मन पर्छ।
<em>malāī ciyā man parcha.</em>
I like tea.

मलाई चिया चाहिन्छ।
<em>malāī ciyā cāhincha.</em>
I need/want tea now.

मलाई चिया चाहिँदैन।
<em>malāī ciyā cāhĩdaina.</em>
I do not need/want tea now.
<h2>पाइन्छ / पाइँदैन</h2>
पाइन्छ (<em>pāincha</em>) means “is available,” “can be obtained,” or “you can get.”

पाइँदैन (<em>pāĩdaina</em>) means “is not available,” “cannot be obtained,” or “you cannot get.”

These forms are very common in shops, cafés, restaurants, offices, and service settings.

Instead of directly asking “Do you have X?”, Nepali often asks whether X is available.

For example:

यहाँ चिया पाइन्छ?
<em>yahā̃ ciyā pāincha?</em>
Is tea available here? / Can I get tea here?

यहाँ मोमो पाइन्छ?
<em>yahā̃ momo pāincha?</em>
Is momo available here? / Can I get momo here?

यहाँ कफी पाइँदैन।
<em>yahā̃ kaphī pāĩdaina.</em>
Coffee is not available here. / You cannot get coffee here.

[table id=387 /]
<h3>Try It Now</h3>
Read the questions aloud.

यहाँ पानी पाइन्छ?
<em>yahā̃ pānī pāincha?</em>
Can I get water here?

यहाँ चिया पाइन्छ?
<em>yahā̃ ciyā pāincha?</em>
Can I get tea here?

यहाँ खाना पाइन्छ?
<em>yahā̃ khānā pāincha?</em>
Can I get food here?
<h2>“Available” vs. “Can You Get…?”</h2>
Literally, पाइन्छ (<em>pāincha</em>) means “is found,” “is available,” or “can be obtained.”

In natural English, it is often translated as “you can get …” because English usually expresses the idea from the customer’s point of view.

Nepali does not need to mention the person getting the item. The meaning is understood from context.

For example:

यहाँ पानी पाइन्छ।
<em>yahā̃ pānī pāincha.</em>
Water is available here. / You can get water here.

यहाँ पानी पाइँदैन।
<em>yahā̃ pānī pāĩdaina.</em>
Water is not available here. / You cannot get water here.

[table id=388 /]
<h2>Asking Yes/No Questions with कि</h2>
In Nepali, yes/no questions often keep the same word order as statements.

In speech, rising intonation can turn a statement into a question. In writing, the question mark shows that it is a question.

Nepali also commonly uses कि (<em>ki</em>) in yes/no questions.

कि (<em>ki</em>) literally means “or.” In questions, it can give a meaning like “or not?” and makes the question sound natural and conversational.

For example:

यहाँ पानी छ कि?
<em>yahā̃ pānī cha ki?</em>
Is there water here?

यो ठीक छ कि?
<em>yo ṭhīk cha ki?</em>
Is this okay?

तपाईंलाई चिया चाहिन्छ कि?
<em>tapāī̃lāī ciyā cāhincha ki?</em>
Do you want tea?

[table id=389 /]
<h3>Explicit Alternative Forms</h3>
You can also state both options directly:

हो कि होइन?
<em>ho ki hoina?</em>
Is it or is it not?

छ कि छैन?
<em>cha ki chaina?</em>
Is there or is there not?

चाहिन्छ कि चाहिँदैन?
<em>cāhincha ki cāhĩdaina?</em>
Do you need/want it or not?
<h3>Learner Tip</h3>
A question like यहाँ पानी छ कि? (<em>yahā̃ pānī cha ki?</em>) may sound like a polite way of checking availability, especially if the speaker wants water.
<h2>Saying “Because” with किनभने</h2>
In everyday Nepali, the most common way to say “because” is किनभने (<em>kinabhane</em>).

It is used to give a reason or explanation, especially in response to किन? (<em>kina?</em>), meaning “why?”

For example:

किन आउनुभएन?
<em>kina āunubhaena?</em>
Why didn’t you come?

किनभने म बिरामी थिएँ।
<em>kinabhane ma birāmī thiẽ.</em>
Because I was sick.

किन चिया चाहिँदैन?
<em>kina ciyā cāhĩdaina?</em>
Why don’t you want tea?

किनभने मलाई कफी मन पर्छ।
<em>kinabhane malāī kaphī man parcha.</em>
Because I like coffee.

[table id=390 /]
<h3>Simple Pattern</h3>
किन?
<em>kina?</em>
Why?

किनभने + reason
<em>kinabhane + reason</em>
Because + reason
<h3>Formal Alternative</h3>
A more formal or written form is:

किनकि
<em>kinaki</em>
because

For beginner conversation, किनभने (<em>kinabhane</em>) is the more useful everyday form.
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>express likes with मन पर्छ (<em>man parcha</em>)</li>
 	<li>express dislikes with मन पर्दैन (<em>man pardaina</em>)</li>
 	<li>talk about past preferences with मन पर्‍यो (<em>man paryo</em>) and मन परेन (<em>man parena</em>)</li>
 	<li>recognize the alternative verb मन पराउनु (<em>man parāunu</em>)</li>
 	<li>use चाहिन्छ (<em>cāhincha</em>) for “need/want now”</li>
 	<li>use चाहिँदैन (<em>cāhĩdaina</em>) for “do not need/want now”</li>
 	<li>use पाइन्छ (<em>pāincha</em>) to ask what is available</li>
 	<li>use पाइँदैन (<em>pāĩdaina</em>) to say something is not available</li>
 	<li>ask yes/no questions with कि (<em>ki</em>)</li>
 	<li>give reasons with किनभने (<em>kinabhane</em>)</li>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-5-speaking/</link>
		<pubDate>Mon, 15 Dec 2025 01:38:52 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">
<div id="tw-target-text-container" class="tw-ta-container tw-lfl" role="text">

[table id=235 /]

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<div id="tw-target-rmn-container" class="tw-target-rmn tw-ta-container tw-nfl" role="text">
<p dir="ltr" role="text">[h5p id="385"]</p>
<p dir="ltr" role="text">[h5p id="386"]</p>

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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
[h5p id="387"]

[h5p id="388"]
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="591"]</code></div>
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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-6-listening/</link>
		<pubDate>Mon, 15 Dec 2025 01:50:34 +0000</pubDate>
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		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">

[table id=236 /]

[h5p id="389"]

[h5p id="390"]

</div>
<div class="textbox textbox">
<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
[h5p id="391"]

<hr />

[h5p id="392"]

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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-7-reading-and-writing/</link>
		<pubDate>Mon, 15 Dec 2025 02:15:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[<div class="textbox">
<h2><strong>Emma’s Food and Drink Preferences</strong></h2>
<article>
<div class="text-base my-auto mx-auto [--thread-content-margin:--spacing(4)] @w-sm/main:[--thread-content-margin:--spacing(6)] @w-lg/main:[--thread-content-margin:--spacing(16)] px-(--thread-content-margin)">
<div class="[--thread-content-max-width:40rem] @w-lg/main:[--thread-content-max-width:48rem] mx-auto max-w-(--thread-content-max-width) flex-1 group/turn-messages focus-visible:outline-hidden relative flex w-full min-w-0 flex-col agent-turn">
<div class="flex max-w-full flex-col grow">
<div class="min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal [.text-message+&amp;]:mt-1" dir="auto" data-message-author-role="assistant" data-message-id="880543e6-642a-47dc-ae54-ec5e3f0ead41" data-message-model-slug="gpt-5-2-thinking">
<div class="flex w-full flex-col gap-1 empty:hidden first:pt-[1px]">
<div class="markdown prose dark:prose-invert w-full wrap-break-word light markdown-new-styling">
<p data-start="0" data-end="450" data-is-last-node="" data-is-only-node="">मेरो नाम एम्मा हो। म विद्यार्थी हुँ, र म क्यानडामा बस्छु। मलाई कफीभन्दा चिया बढी मन पर्छ। मलाई गुलियो चिया मन पर्छ। मलाई कफी मन पर्दैन। मलाई मोमो धेरै मन पर्छ, तर पिरो मोमो मन पर्दैन। मलाई स्याउ, सुन्तला, र केरा मन पर्छ। कहिलेकाहीँ मलाई स्ट्रबेरी पनि मन पर्छ।</p>
<p data-start="0" data-end="450" data-is-last-node="" data-is-only-node="">मेरो बुबाको नाम माइकल हो। उहाँलाई कालो कफी मन पर्छ। मेरी आमाको नाम एलिस हो। उहाँलाई दूध मन पर्दैन, तर उहाँलाई चिया मन पर्छ। मेरी बहिनीको नाम क्लोई हो। उहाँलाई पिरो मोमो धेरै मन पर्छ।</p>

</div>
</div>
</div>
</div>
</div>
</div>
</article>&nbsp;

<em>mero nām emmā ho. ma widyārthī hũ, ra ma kyānāḍāmā baschu. malāī kaphī bhandā ciyā badhī man parcha. malāī guliyo ciyā man parcha. malāī kaphī man pardaina. malāī momo dherai man parcha, tara piro momo man pardaina. malāī syāu, suntalā, ra kerā man parcha. kahilekāhī̃ malāī sṭrabērī pani man parcha. </em>

<em>mero bubāko nām māikal ho. uhā̃lāī kālo kaphī man parcha. merī āmāko nām elis ho. uhā̃lāī dūdh man pardaina, tara uhā̃lāī ciyā man parcha. merī bahinīko nām kloī ho. uhā̃lāī piro momo dherai man parcha.</em>

[h5p id="393"]

</div>
<div class="textbox textbox">
<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="556"]</code></div>
</div>
[h5p id="395"]

[h5p id="396"]

</div>]]></content:encoded>
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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-unit-8-test-yourself/</link>
		<pubDate>Sun, 11 Jan 2026 21:11:20 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[<div class="textbox">
<div class="postbox h5p-sidebar">
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="545"]</code></div>
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&nbsp;]]></content:encoded>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-unit-1-key-vocabulary/</link>
		<pubDate>Mon, 15 Dec 2025 02:52:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[In this unit, you will learn common Nepali words and phrases for shopping. You will practise asking prices, asking whether something is available, describing items as fresh, ripe, cheap, or expensive, and asking for items politely.

Study the words below first. Read each Nepali word or phrase, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.

[table id=503 /]

[table id=504 /]

[table id=505 /]

[table id=506 /]

[table id=507 /]

[table id=508 /]
<h2>Practice</h2>
Practise asking for items and prices in Nepali.

Example:

यहाँ चाउचाउ पाइन्छ?
<em>yahā̃ cāucāu pāincha?</em>
Do you have noodles?

एक किलो स्याउको कति पर्छ?
<em>ek kilo syāuko kati parcha?</em>
How much is 1 kg of apples?

अलि सस्तो हुन्छ?
<em>ali sasto huncha?</em>
Can it be a little cheaper?

जम्मा कति रुपैयाँ भयो?
<em>jammā kati rupaiyā̃ bhayo?</em>
How much is the total?]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-unit-2-cultural-insight/</link>
		<pubDate>Sun, 11 Jan 2026 22:41:28 +0000</pubDate>
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<h2 data-section-id="e7bm4h" data-start="0" data-end="52">Shopping in Nepal: Markets, Shops, and Bargaining</h2>
[caption id="attachment_339" align="alignright" width="470"]<img class="wp-image-339 " src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/pexels-vome-12857683-scaled-1-300x200.jpg" alt="Vendors and shoppers at a street vegetable market in Kathmandu, Nepal." width="470" height="313" /> People selling vegetables in Kathmandu, Nepal. Photo by Volker Meyer (Pexels).[/caption]
<p data-start="54" data-end="414">Shopping in Nepal takes place in many everyday settings. You will see street vendors and open markets, बजार (<em data-start="163" data-end="170">bajār</em>), selling fresh vegetables and fruit. Small corner shops, पसल (<em data-start="234" data-end="241">pasal</em>), sell snacks, drinks, and basic household goods. Tea shops, चियापसल (<em data-start="312" data-end="323">ciyāpasal</em>), often serve tea and quick snacks while also functioning as neighbourhood meeting places.</p>
<p data-start="416" data-end="856">Depending on the area, you may also find vegetable stalls, butcher shops, stationery stores, clothing shops, and weekly markets. These markets are often busiest in the morning. In cities, supermarkets and mini-marts are also becoming more common. In these places, prices are usually fixed. Like many North American and European stores, items may have labels, customers pay at a counter, and the interaction is often quick and transactional.</p>

<h3 data-section-id="1s5kaas" data-start="858" data-end="893">Bargaining in Everyday Shopping</h3>
<p data-start="895" data-end="1109">A major cultural insight for learners is bargaining. In many local markets and small shops, bargaining is a normal and friendly part of shopping, especially when buying clothes, souvenirs, and some household items.</p>
<p data-start="1111" data-end="1433">The tone is usually polite and warm. Bargaining is not usually aggressive. It often feels like a soft back-and-forth between the buyer and the seller. A common pattern is to greet the seller first, ask the price, offer a slightly lower price or ask for a discount, and then either accept the final price or leave politely.</p>

<h3 data-section-id="bbedak" data-start="1435" data-end="1465">Where Bargaining Is Common</h3>
<p data-start="1467" data-end="1650">Bargaining is common in many street markets, souvenir shops, clothing stalls, and small local shops. In tourist areas, the first price may be higher, and bargaining is often expected.</p>
<p data-start="1652" data-end="1807">In local neighbourhood markets, prices are usually closer to everyday local rates. Bargaining may still happen, but it is often gentler and more practical.</p>
<p data-start="1809" data-end="2036">For items with very small profit margins, such as basic vegetables, fruit, or everyday groceries, bargaining is less common. However, people may still ask for a small discount or a little extra, such as one more piece of fruit.</p>

<h3 data-section-id="18283jp" data-start="2038" data-end="2062">Where Not to Bargain</h3>
<p data-start="2064" data-end="2315">It is also important to know where bargaining is not expected. In supermarkets, pharmacies, modern cafés, department stores, and shops with printed price tags or barcodes, prices are usually fixed. Trying to bargain in these settings can feel awkward.</p>
<p data-start="2317" data-end="2339">A simple guideline is:</p>
<p data-start="2341" data-end="2424">If items have clear price labels and a cashier counter, the price is usually fixed.</p>
<p data-start="2426" data-end="2541">If it is a stall, small counter shop, souvenir vendor, or clothing vendor, polite bargaining is usually acceptable.</p>

<h3 data-section-id="1hw215s" data-start="2543" data-end="2570">Useful Shopping Phrases</h3>
<p data-start="2572" data-end="2669">For Nepali-language learners, a few basic phrases can make shopping smoother and more respectful:</p>
<p data-start="2671" data-end="2717">यो कति हो?<br data-start="2681" data-end="2684" /><em data-start="2684" data-end="2697">yo kati ho?</em><br data-start="2697" data-end="2700" />How much is this?</p>
<p data-start="2719" data-end="2787">अलि सस्तो हुन्छ?<br data-start="2735" data-end="2738" /><em data-start="2738" data-end="2757">ali sasto huncha?</em><br data-start="2757" data-end="2760" />Can it be a little cheaper?</p>
<p data-start="2789" data-end="2863">अलि कम गरिदिनुस् न।<br data-start="2808" data-end="2811" /><em data-start="2811" data-end="2834">ali kam garidinus na.</em><br data-start="2834" data-end="2837" />Please reduce it a little.</p>
<p data-start="2865" data-end="2931">धेरै महँगो भयो।<br data-start="2880" data-end="2883" /><em data-start="2883" data-end="2906">dherai mahaṅgo bhayo.</em><br data-start="2906" data-end="2909" />That is too expensive.</p>
<p data-start="2933" data-end="2961">ठीक छ।<br data-start="2939" data-end="2942" /><em data-start="2942" data-end="2953">ṭhīk cha.</em><br data-start="2953" data-end="2956" />Okay.</p>

<h3 data-section-id="o4vhfy" data-start="2963" data-end="2985">Shopping Etiquette</h3>
<p data-start="2987" data-end="3239">Small etiquette details matter. Greet the seller first. Keep your tone friendly. Do not criticize the first price harshly. If the price does not work for you, you can smile, say ठीक छ (<em data-start="3172" data-end="3182">ṭhīk cha</em>, “okay”), and either accept the price or leave politely.</p>
<p data-start="3241" data-end="3441">When paying, it is respectful to give and receive cash, change, or receipts with your right hand. Using both hands can show extra respect, especially with older sellers or in more formal interactions.</p>

<h3 data-section-id="hfmcud" data-start="3443" data-end="3463">Cultural Meaning</h3>
<p data-start="3465" data-end="3728">For many Western learners, shopping in Nepal may feel more personal and conversational than shopping in many North American or European settings. A short exchange at a shop or market may include greetings, small talk, bargaining, humour, and friendly negotiation.</p>
<p data-start="3730" data-end="3924" data-is-last-node="" data-is-only-node="">Once you learn the rhythm, shopping becomes an enjoyable and practical way to use Nepali. It helps learners build confidence, practise everyday phrases, and connect naturally with the community.</p>

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		<title><![CDATA[Unit 3 — Conversations]]></title>
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<h2><span style="color: #000000">Model dialogue</span></h2>
These model dialogues help you practise simple, polite Nepali for everyday shopping. You will practise asking prices, checking freshness, requesting a small discount, choosing items and quantities (e.g., <em>ek kilo, duī kilo</em>), responding politely, adding one more item with <em>pani</em> “also,” and asking the total: <em>jammā kati rupaiyā̃ bhayo?</em> You will also hear the common shop question <em>arū kehi cāhincha?</em> “Anything else?”
<p data-start="427" data-end="499">[table id=238 /]</p>
<p data-start="427" data-end="499">[h5p id="398"]</p>
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		<content:encoded><![CDATA[<h2>Shopping Language: Prices, Quantity, and Polite Requests</h2>
In this section, you will learn useful Nepali phrases for shopping. You will practise asking prices, saying prices, asking for quantity, and making polite requests in shops, markets, cafés, and everyday transactions.

These patterns are useful when buying food, clothing, household items, books, phones, or other objects.
<h2>Asking the Price</h2>
In Nepali, there are two common ways to ask the price of something.

यस्को कति हो?
<em>yasko kati ho?</em>
How much is this?

यस्को कति पर्छ?
<em>yasko kati parcha?</em>
How much does this cost?

Both are useful. The form हो (<em>ho</em>) works like “is,” while पर्छ (<em>parcha</em>) is often used for cost or price. In shopping situations, कति पर्छ? (<em>kati parcha?</em>) sounds very natural.
<h3>Simple Rule</h3>
Use कति हो? (<em>kati ho?</em>) to ask “How much is it?”

Use कति पर्छ? (<em>kati parcha?</em>) to ask “How much does it cost?”

For example:

यस्को कति हो?
<em>yasko kati ho?</em>
How much is this?

यो कति पर्छ?
<em>yo kati parcha?</em>
How much does this cost?
<h2>Asking the Price of a Specific Item</h2>
When asking the price of a specific item, Nepali often uses –को (<em>–ko</em>), meaning “of” or “’s.”

The question means something like:

What is the price of this item?

Common patterns are:

X-को कति हो?
<em>X-ko kati ho?</em>
How much is X?

X-को कति पर्छ?
<em>X-ko kati parcha?</em>
How much does X cost?

For example:

यो कारको कति हो?
<em>yo kārko kati ho?</em>
How much is this car?

यो फोनको कति पर्छ?
<em>yo phonko kati parcha?</em>
How much does this phone cost?

यो कमिजको कति पर्छ?
<em>yo kamijko kati parcha?</em>
How much does this shirt cost?

You may also use मूल्य (<em>mūlya</em>), meaning “price” or “value,” especially in more formal or careful speech.

यो कारको मूल्य कति हो?
<em>yo kārko mūlya kati ho?</em>
What is the price of this car?

[table id=391 /]
<h3>Try It Now</h3>
Read the questions aloud.

यस्को कति हो?
<em>yasko kati ho?</em>
How much is this?

यस्को कति पर्छ?
<em>yasko kati parcha?</em>
How much does this cost?

यो किताबको कति पर्छ?
<em>yo kitābko kati parcha?</em>
How much does this book cost?

यो झोलाको मूल्य कति हो?
<em>yo jholāko mūlya kati ho?</em>
What is the price of this bag?
<h2>Saying the Price</h2>
To say the price in Nepali, you can use रुपैयाँ (<em>rupaiyā̃</em>), meaning “rupees.”

Nepali often uses यसको (<em>yasko</em>), meaning “of this,” and त्यसको (<em>tyasko</em>), meaning “of that,” to connect the item to its price.

For example:

यसको पाँच सय रुपैयाँ हो।
<em>yasko pā̃c saya rupaiyā̃ ho.</em>
This is five hundred rupees.

त्यसको हजार रुपैयाँ पर्छ।
<em>tyasko hajār rupaiyā̃ parcha.</em>
That costs one thousand rupees.

Two verb forms are common:

हो
<em>ho</em>
is

पर्छ
<em>parcha</em>
costs

Both are correct, but पर्छ (<em>parcha</em>) is especially common in shopping conversations.

[table id=392 /]
<h3>Simple Rule</h3>
Use रुपैयाँ हो (<em>rupaiyā̃ ho</em>) to identify the price.

Use रुपैयाँ पर्छ (<em>rupaiyā̃ parcha</em>) to say what something costs.
<h3>Try It Now</h3>
Read the price sentences aloud.

यसको दुई सय रुपैयाँ हो।
<em>yasko duī saya rupaiyā̃ ho.</em>
This is two hundred rupees.

यसको दुई सय रुपैयाँ पर्छ।
<em>yasko duī saya rupaiyā̃ parcha.</em>
This costs two hundred rupees.

त्यसको पाँच सय रुपैयाँ पर्छ।
<em>tyasko pā̃c saya rupaiyā̃ parcha.</em>
That costs five hundred rupees.
<h2>Asking for Quantity: किलो and वटा</h2>
When shopping, you often need to ask or answer how much or how many you want.

A common general question is:

तपाईंलाई कति चाहिन्छ?
<em>tapāī̃lāī kati cāhincha?</em>
How much do you want? / How many do you need?

Use किलो (<em>kilo</em>) when talking about weight.

कति किलो चाहिन्छ?
<em>kati kilo cāhincha?</em>
How many kilos do you want?

Use वटा (<em>waṭā</em>) when counting general objects or pieces.

कति वटा चाहिन्छ?
<em>kati waṭā cāhincha?</em>
How many pieces do you want?

[table id=393 /]
<h3>Simple Rule</h3>
Use किलो (<em>kilo</em>) for weight.

Use वटा (<em>waṭā</em>) for general countable items.

For example:

एक किलो स्याउ
<em>ek kilo syāu</em>
one kilo of apples

दुई वटा किताब
<em>duī waṭā kitāb</em>
two books

तीन वटा कमिज
<em>tīn waṭā kamij</em>
three shirts
<h3>Try It Now</h3>
Practise the questions and answers.

A: तपाईंलाई कति चाहिन्छ?
<em>tapāī̃lāī kati cāhincha?</em>
How much do you want?

B: मलाई एक किलो चाहिन्छ।
<em>malāī ek kilo cāhincha.</em>
I want one kilo.

A: कति वटा चाहिन्छ?
<em>kati waṭā cāhincha?</em>
How many pieces do you want?

B: मलाई दुई वटा चाहिन्छ।
<em>malāī duī waṭā cāhincha.</em>
I want two pieces.
<h2>Polite Shop Requests</h2>
In everyday Nepali, –न (<em>na</em>) is often used to soften requests. It makes the request sound more natural and polite.

You will often hear –न (<em>na</em>) with useful shopping verbs such as:

दिनुस्
<em>dinus</em>
please give

देखाइदिनुस्
<em>dekhāidinus</em>
please show

गरिदिनुस्
<em>garidinus</em>
please do / please help do

For beginners, it is helpful to memorize complete request sentences first. Later, you can change the item as needed.

[table id=394 /]
<h3>Useful Shopping Requests</h3>
मलाई यो दिनुस् न।
<em>malāī yo dinus na.</em>
Please give me this.

मलाई एक किलो स्याउ दिनुस् न।
<em>malāī ek kilo syāu dinus na.</em>
Please give me one kilo of apples.

यो देखाइदिनुस् न।
<em>yo dekhāidinus na.</em>
Please show me this.

अलि कम गरिदिनुस् न।
<em>ali kam garidinus na.</em>
Please reduce it a little.

अलि सस्तो हुन्छ?
<em>ali sasto huncha?</em>
Can it be a little cheaper?
<h3>Learner Tip</h3>
The particle –न (<em>na</em>) softens the request. It does not change the basic meaning, but it makes the sentence sound more conversational and polite.

Compare:

यो दिनुस्।
<em>yo dinus.</em>
Please give this.

यो दिनुस् न।
<em>yo dinus na.</em>
Please give this. softer / more natural
<h2>Common Shopping Exchange</h2>
Practise this short conversation.

A: यो कति पर्छ?
<em>yo kati parcha?</em>
How much does this cost?

B: यसको पाँच सय रुपैयाँ पर्छ।
<em>yasko pā̃c saya rupaiyā̃ parcha.</em>
This costs five hundred rupees.

A: अलि सस्तो हुन्छ?
<em>ali sasto huncha?</em>
Can it be a little cheaper?

B: हुन्छ।
<em>huncha.</em>
Okay.

A: मलाई यो दिनुस् न।
<em>malāī yo dinus na.</em>
Please give me this.
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>ask the price using कति हो? (<em>kati ho?</em>)</li>
 	<li>ask the cost using कति पर्छ? (<em>kati parcha?</em>)</li>
 	<li>understand price phrases with रुपैयाँ (<em>rupaiyā̃</em>)</li>
 	<li>use यसको (<em>yasko</em>) and त्यसको (<em>tyasko</em>) when talking about prices</li>
 	<li>ask for quantity using कति (<em>kati</em>)</li>
 	<li>use किलो (<em>kilo</em>) for weight</li>
 	<li>use वटा (<em>waṭā</em>) for general countable items</li>
 	<li>make polite shop requests with दिनुस् न (<em>dinus na</em>)</li>
 	<li>use देखाइदिनुस् न (<em>dekhāidinus na</em>) to ask someone to show an item</li>
 	<li>use अलि कम गरिदिनुस् न (<em>ali kam garidinus na</em>) to politely ask for a lower price</li>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-unit-5-speaking/</link>
		<pubDate>Mon, 15 Dec 2025 03:25:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">

[table id=239 /]
<p data-start="10457" data-end="10487">[h5p id="400"]</p>
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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
[h5p id="402"]

[h5p id="403"]
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="592"]</code></div>
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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-unit-6-listening/</link>
		<pubDate>Mon, 15 Dec 2025 02:59:35 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-unit-6-listening/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">
<p data-start="31" data-end="127">[table id=240 /]</p>
<p data-start="31" data-end="127">[h5p id="404"]</p>
<p data-start="31" data-end="127">[h5p id="405"]</p>

</div>
<div class="textbox textbox">
<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
<div class="postbox h5p-sidebar">
<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="558"]</code></div>
</div>
<div class="postbox h5p-sidebar"></div>
[h5p id="407"]

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&nbsp;]]></content:encoded>
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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-unit-7-reading-and-writing/</link>
		<pubDate>Sun, 11 Jan 2026 23:18:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[<div class="textbox">
<h2><strong>A Morning Trip to the Market</strong></h2>
आज बिहान प्रेम र म कारबाट बजार गयौं। बजारमा धेरै पसलहरू खुला थिए, र त्यहाँ तरकारीवाला र फलफूलवाला पनि थिए। पहिले, हामीले तरकारीहरू किन्यौं—गोलभेडा, आलु, र साग। त्यसपछि हामीले दुई किलो केरा पनि किन्यौं। प्रेमलाई सुन्तला चाहिएको थियो, तर आज सुन्तला उपलब्ध थिएन। मलाई कटहर मन पर्छ, तर त्यो पनि थिएन। हामीले चीज पनि खोज्यौं, तर त्यहाँ चीज पनि थिएन। त्यसपछि हामी चिया पसलमा गयौं, दूध चिया पियौं, र एक–एकवटा समोसा पनि खायौं। अन्त्यमा, हामीले सबै सामान झोलामा राख्यौं र खुशीसाथ घर फर्कियौं।

<em>āja bihān prem ra ma kārbāṭa bājār gayoũ. bājārmā dherai pasalharū khulekā thie, ra tyahā̃ tarkārīwālā ra phalphūlwālā pani thie. pahile, hāmīle tarakārīharū kinyaũ—golbheḍā, ālu, ra sāg. tyaspachi hāmīle duī kilo kerā pani kinyaũ. premlāī suntalā cāhieko thiyo, tara āja suntalā upalabdha thiena. malāī kaṭahar man parcha, tara tyo pani thiena. hāmīle cīj pani khojyaũ, tara tyahā̃ cīj pani thiena. tyaspachi hāmī ciyā pasalmā gayaũ, dūdh ciyā piyaũ, ra ek ek waṭā samosā pani khāyaũ. antyamā, hāmīle sabai sāmān jholāmā rākhyaũ ra khuśīsāth ghar pharkiyaũ.</em>

<span style="text-align: initial;font-size: 1em">[h5p id="408"]</span>

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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
[h5p id="409"]

[h5p id="410"]

[h5p id="411"]

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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-unit-8-test-yourself/</link>
		<pubDate>Sun, 11 Jan 2026 23:24:04 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-unit-8-test-yourself/</guid>
		<description></description>
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="546"]</code></div>
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		<title><![CDATA[Unit 1 — Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-1-key-vocabulary/</link>
		<pubDate>Tue, 16 Dec 2025 04:48:19 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-1-key-vocabulary/</guid>
		<description></description>
		<content:encoded><![CDATA[In this unit, you will learn common Nepali words and phrases for asking for and giving directions. You will practise asking where a place is, describing locations, and giving simple instructions such as “go straight,” “turn left,” “turn right,” and “cross the street.”

Study the words below first. Read each Nepali word or phrase, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.

[table id=509 /]

[table id=510 /]

[table id=511 /]

[table id=512 /]

[table id=513 /]
<h2>Practice</h2>
Practise asking for and giving simple directions in Nepali.

Example:

नजिकको बस स्टप कता छ?
<em>najikko bas sṭap katā cha?</em>
Where is the nearest bus stop?
<p class="p1">सीधा जानुहोस्।
<span class="s1"><i>sīdhā jānuhos.</i></span>
Go straight.</p>
चोकमा बायाँ मोड्नुहोस्।
<em>cokmā bāyā̃ moḍnuhos.</em>
Turn left at the intersection.

संग्रहालय सडकको अर्कोपट्टि छ।
<em>saṅgrahālaya saḍakko arkopaṭṭi cha.</em>
The museum is across the street.]]></content:encoded>
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		<title><![CDATA[Unit 2 — Cultural Insight]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-2-cultural-insight/</link>
		<pubDate>Wed, 17 Dec 2025 05:07:03 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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[caption id="attachment_358" align="alignright" width="417"]<img class="wp-image-358" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/03/Trishna_Shakya_kumari-768x1024.jpg" alt="Former Royal Kumari Trishna Shakya in traditional attire and ceremonial makeup." width="417" height="556" data-wp-editing="1" /> Former Royal Kumari Trishna Shakya. Photo by Rajan Magar (Wikipedia).[/caption]
<h2 data-section-id="z3ft5s" data-start="0" data-end="39">Home to the Living Goddess Tradition</h2>
<p data-start="41" data-end="359">One of Nepal’s most distinctive cultural and religious traditions is the कुमारी (<em data-start="122" data-end="130">kumārī</em>) tradition. In this tradition, a young pre-pubescent girl is revered as a living goddess. The Nepali word कुमारी (<em data-start="245" data-end="253">kumārī</em>) means “virgin girl,” and the कुमारी (<em data-start="292" data-end="300">kumārī</em>) is believed to embody divine female power, देवी (<em data-start="351" data-end="357">dewī</em>).</p>
<p data-start="361" data-end="603">In Kathmandu, the Royal Kumari is especially honoured as the living presence of Taleju Bhawani. The tradition is respected by both Hindu and Buddhist communities, reflecting Nepal’s long history of religious coexistence and cultural blending.</p>

<h3 data-section-id="1cmu33" data-start="605" data-end="645">Kumari Ghar and the Kathmandu Valley</h3>
<p data-start="647" data-end="855">The best-known कुमारी (<em data-start="670" data-end="678">kumārī</em>) lives in कुमारी घर (<em data-start="700" data-end="713">kumārī ghar</em>) in Basantapur, near Kathmandu Durbar Square. This historic residence is an important part of the cultural landscape of the Kathmandu Valley.</p>
<p data-start="857" data-end="1140">Although the Kathmandu कुमारी (<em data-start="888" data-end="896">kumārī</em>) is the most famous, similar traditions also exist in other Newar towns, including Patan and Bhaktapur. This shows that the कुमारी (<em data-start="1029" data-end="1037">kumārī</em>) is not only an individual religious figure. She is also part of a broader Kathmandu Valley tradition.</p>

<h3 data-section-id="12dvjmj" data-start="1142" data-end="1171">Selection and Sacred Role</h3>
<p data-start="1173" data-end="1361">The selection of a कुमारी (<em data-start="1200" data-end="1208">kumārī</em>) follows strict ritual and cultural criteria. In Kathmandu, the girl is traditionally chosen from the Shakya community of the Newar Buddhist population.</p>
<p data-start="1363" data-end="1642">Once selected, she is worshipped as a deity until she reaches puberty. At that point, her sacred role ends, and a new कुमारी (<em data-start="1489" data-end="1497">kumārī</em>) is chosen. In this way, divine presence is understood as dwelling temporarily in the child rather than permanently belonging to one individual.</p>

<h3 data-section-id="12iaklu" data-start="1644" data-end="1682">Indra Jatra and Public Celebration</h3>
<p data-start="1684" data-end="1993">The कुमारी (<em data-start="1696" data-end="1704">kumārī</em>) tradition becomes especially visible during इन्द्र जात्रा (<em data-start="1765" data-end="1778">indra jātrā</em>), one of Kathmandu’s most important annual festivals. During this celebration, large crowds gather around Kathmandu Durbar Square and the surrounding streets to witness the chariot procession of the Living Goddess.</p>
<p data-start="1995" data-end="2305">The कुमारी (<em data-start="2007" data-end="2015">kumārī</em>) is carried through the city in a ceremonial procession. The event includes music, ritual performances, and other sacred chariots. For many devotees, seeing the कुमारी (<em data-start="2185" data-end="2193">kumārī</em>) during इन्द्र जात्रा (<em data-start="2217" data-end="2230">indra jātrā</em>) is both a religious blessing and a deeply meaningful cultural experience.</p>

<h3 data-section-id="hfmcud" data-start="2307" data-end="2327">Cultural Meaning</h3>
<p data-start="2329" data-end="2583">What makes the कुमारी (<em data-start="2352" data-end="2360">kumārī</em>) tradition especially striking is that it gives visible human form to the sacred. Divine power is not encountered only through temple images, statues, or religious texts. It is also understood as present in a living child.</p>
<p data-start="2585" data-end="2783">For this reason, the कुमारी (<em data-start="2614" data-end="2622">kumārī</em>) holds a unique place in Nepal’s cultural imagination. She is a religious figure, a ceremonial presence, and a symbol of the Kathmandu Valley’s living heritage.</p>
<p data-start="2785" data-end="2976" data-is-last-node="" data-is-only-node="">For learners of Nepali language and culture, the कुमारी (<em data-start="2842" data-end="2850">kumārī</em>) tradition offers an important example of how history, religion, ritual, and everyday life remain closely connected in Nepal.</p>

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		<title><![CDATA[Unit 3 — Conversations]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-3-conversations/</link>
		<pubDate>Tue, 16 Dec 2025 05:30:15 +0000</pubDate>
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<h2>Model Dialogues</h2>
The model dialogues help you ask for directions, follow simple route instructions, and check that you understood correctly. You’ll practise common questions like … <em>kahā̃ cha</em>? / … <em>katā cha</em>? (“Where is…?”) and ma <em>tyahā̃ kasari jāna sakchu</em>? (“How can I get there?”). The answers use clear polite commands—<em>sidhā jānuhos, bāyā̃/dāyā̃ moḍnuhos, … pār garnuhos</em>—plus simple distance/time phrases like <em>ṭāḍhā chaina</em> and <em>karib … mineṭ</em>. Each dialogue includes one easy landmark and a quick confirmation line (e.g., <em>pul pār garepachi dāyā̃, haina</em>?) to practise real-life repair.

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-4-grammar-focus/</link>
		<pubDate>Tue, 16 Dec 2025 06:10:12 +0000</pubDate>
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		<content:encoded><![CDATA[<h2>Giving Directions</h2>
In this section, you will learn how to ask for and give directions in Nepali.

Direction-giving in Nepali is usually polite and respectful, especially when speaking with strangers, elders, teachers, shopkeepers, or people you do not know well.

Nepali often uses respectful verb endings such as –नुहोस् (<em>–nuhos</em>) in directions and polite requests.

For example:

जानुहोस्
<em>jānuhos</em>
Please go.

मोड्नुहोस्
<em>moḍnuhos</em>
Please turn.

हेर्नुहोस्
<em>hernuhos</em>
Please look.

When giving directions, Nepali often uses short, step-by-step clauses. This makes the directions easier to follow.
<h2>Interaction Opener</h2>
Before asking for directions, Nepali speakers often begin with a polite opener.

A very common phrase is:

माफ गर्नुहोस्
<em>māph garnuhos</em>
Excuse me. / Please excuse me.

This phrase helps begin the conversation politely.

For example:

माफ गर्नुहोस्, बसपार्क कहाँ छ?
<em>māph garnuhos, baspārk kahā̃ cha?</em>
Excuse me, where is the bus station?

माफ गर्नुहोस्, मन्दिर कता छ?
<em>māph garnuhos, mandir katā cha?</em>
Excuse me, which way is the temple?

[table id=395 /]
<h3>Try It Now</h3>
Read the polite openers aloud.

माफ गर्नुहोस्, अस्पताल कहाँ छ?
<em>māph garnuhos, aspatāl kahā̃ cha?</em>
Excuse me, where is the hospital?

माफ गर्नुहोस्, स्कुल कता छ?
<em>māph garnuhos, skul katā cha?</em>
Excuse me, which way is the school?

माफ गर्नुहोस्, बजार कहाँ छ?
<em>māph garnuhos, bajār kahā̃ cha?</em>
Excuse me, where is the market?
<h2>Polite Asking</h2>
In Nepali, direction requests are often formed as polite questions rather than direct commands.

This makes the request sound respectful and natural.

For example:

मलाई बाटो बताइदिनुहुन्छ?
<em>malāī bāṭo batāidinuhuncha?</em>
Could you please tell me the way?

बसपार्क कसरी जान सकिन्छ?
<em>baspārk kasarī jāna sakincha?</em>
How can one get to the bus station?

अस्पताल कता पर्छ?
<em>aspatāl katā parcha?</em>
Which way is the hospital?

Forms such as –हुन्छ (<em>–huncha</em>) and –हुनुहुन्छ (<em>–hunuhuncha</em>) can make a question sound softer and more polite.

[table id=397 /]
<h3>Learner Tip</h3>
For beginners, question-based requests are safer than direct commands.

Instead of saying only:

बाटो बताउनुहोस्।
<em>bāṭo batāunuhos.</em>
Please tell the way.

You can say:

मलाई बाटो बताइदिनुहुन्छ?
<em>malāī bāṭo batāidinuhuncha?</em>
Could you please tell me the way?
<h2>Polite Instructions</h2>
When giving directions respectfully, Nepali often uses the honorific imperative ending –नुहोस् (<em>–nuhos</em>).

The subject “you” is usually not stated because the polite verb form already shows respect.

For example:

सीधा जानुहोस्।
<em>sīdhā jānuhos.</em>
Please go straight.

दायाँ मोड्नुहोस्।
<em>dāyā̃ moḍnuhos.</em>
Please turn right.

बायाँ मोड्नुहोस्।
<em>bāyā̃ moḍnuhos.</em>
Please turn left.

अगाडि हेर्नुहोस्।
<em>agāḍi hernuhos.</em>
Please look ahead.

[table id=396 /]
<h3>Simple Rule</h3>
Use –नुहोस् (<em>–nuhos</em>) for polite direction instructions.

Keep directions short and step-by-step.
<h3>Try It Now</h3>
Read the directions aloud.

सीधा जानुहोस्।
<em>sīdhā jānuhos.</em>
Please go straight.

त्यसपछि दायाँ मोड्नुहोस्।
<em>tyaspachi dāyā̃ moḍnuhos.</em>
Then turn right.

अनि बायाँ मोड्नुहोस्।
<em>ani bāyā̃ moḍnuhos.</em>
And then turn left.
<h2>Where-Questions for Places</h2>
Nepali uses different question words for location and direction.

Two very important forms are:

कहाँ
<em>kahā̃</em>
where

कता
<em>katā</em>
which way / in which direction

Use कहाँ (<em>kahā̃</em>) when asking for the location of a place.

Use कता (<em>katā</em>) when asking for direction or route.
<h2>कहाँ छ?</h2>
कहाँ छ? (<em>kahā̃ cha?</em>) asks where something is located.

It is used when you want to know the fixed location of a place.

For example:

अस्पताल कहाँ छ?
<em>aspatāl kahā̃ cha?</em>
Where is the hospital?

बसपार्क कहाँ छ?
<em>baspārk kahā̃ cha?</em>
Where is the bus station?

बजार कहाँ छ?
<em>bajār kahā̃ cha?</em>
Where is the market?

Answers usually give a location phrase.

For example:

अस्पताल अगाडि छ।
<em>aspatāl agāḍi cha.</em>
The hospital is ahead.

बसपार्क बजार नजिकै छ।
<em>baspārk bajār najikai cha.</em>
The bus station is near the market.

[table id=398 /]

[table id=399 /]
<h3>Simple Rule</h3>
Use कहाँ छ? (<em>kahā̃ cha?</em>) when asking “Where is it?”

Use छ (<em>cha</em>) because the question is about location, not identity.
<h2>कता छ?</h2>
कता छ? (<em>katā cha?</em>) asks which way something is or which direction to go.

It is more direction-focused than कहाँ छ? (<em>kahā̃ cha?</em>).

For example:

मन्दिर कता छ?
<em>mandir katā cha?</em>
Which way is the temple?

बजार कता छ?
<em>bajār katā cha?</em>
Which way is the market?

स्कुल कता छ?
<em>skul katā cha?</em>
Which way is the school?

Answers often give route instructions.

For example:

सीधा जानुहोस्, अनि दायाँ मोड्नुहोस्।
<em>sīdhā jānuhos, ani dāyā̃ moḍnuhos.</em>
Go straight, and then turn right.

यहाँबाट बायाँ जानुहोस्।
<em>yahā̃bāṭa bāyā̃ jānuhos.</em>
From here, go left.

[table id=400 /]

[table id=401 /]
<h3>Simple Difference</h3>
कहाँ (<em>kahā̃</em>) asks for a place.

कता (<em>katā</em>) asks for a direction or route.

Compare:

अस्पताल कहाँ छ?
<em>aspatāl kahā̃ cha?</em>
Where is the hospital?

अस्पताल कता छ?
<em>aspatāl katā cha?</em>
Which way is the hospital?
<h2>Sequencing Directions: अनि, त्यसपछि, पछि</h2>
Directions are often given as a sequence of short steps.

Nepali uses discourse markers to show the order of steps.

अनि
<em>ani</em>
and then

त्यसपछि
<em>tyaspachi</em>
then / after that

पछि
<em>pachi</em>
after / later

For example:

सीधा जानुहोस्। त्यसपछि दायाँ मोड्नुहोस्।
<em>sīdhā jānuhos. tyaspachi dāyā̃ moḍnuhos.</em>
Go straight. Then turn right.

पहिले बायाँ जानुहोस्। अनि अगाडि जानुहोस्।
<em>pahile bāyā̃ jānuhos. ani agāḍi jānuhos.</em>
First go left. Then go ahead.

[table id=402 /]
<h3>Try It Now</h3>
Read the sequence aloud.

पहिले सीधा जानुहोस्।
<em>pahile sīdhā jānuhos.</em>
First, go straight.

त्यसपछि दायाँ मोड्नुहोस्।
<em>tyaspachi dāyā̃ moḍnuhos.</em>
Then, turn right.

अनि बजार आउँछ।
<em>ani bajār āũcha.</em>
Then the market comes / you will reach the market.
<h2>Clarifying and Repairing</h2>
When asking for or giving directions, speakers often check understanding.

A common tag question is:

होइन?
<em>hoina?</em>
right? / isn’t it?

For example:

यो बाटो हो, होइन?
<em>yo bāṭo ho, hoina?</em>
This is the road, right?

दायाँ जानुपर्छ, होइन?
<em>dāyā̃ jānuparcha, hoina?</em>
I should go right, right?

Responses are often short.

हो।
<em>ho.</em>
Yes.

होइन।
<em>hoina.</em>
No.

If the answer is no, the speaker often gives a correction.

For example:

होइन, बायाँ जानुहोस्।
<em>hoina, bāyā̃ jānuhos.</em>
No, please go left.

होइन, सीधा जानुहोस्।
<em>hoina, sīdhā jānuhos.</em>
No, please go straight.

[table id=404 /]
<h3>Try It Now</h3>
Practise the short exchange.

A: दायाँ जानुपर्छ, होइन?
<em>dāyā̃ jānuparcha, hoina?</em>
I should go right, right?

B: होइन, बायाँ जानुहोस्।
<em>hoina, bāyā̃ jānuhos.</em>
No, please go left.

A: यो बाटो हो, होइन?
<em>yo bāṭo ho, hoina?</em>
This is the road, right?

B: हो, यही बाटो हो।
<em>ho, yahī bāṭo ho.</em>
Yes, this is the road.
<h2>Common Direction Exchange</h2>
Practise this short conversation.

A: माफ गर्नुहोस्, बसपार्क कता छ?
<em>māph garnuhos, baspārk katā cha?</em>
Excuse me, which way is the bus station?

B: सीधा जानुहोस्। त्यसपछि दायाँ मोड्नुहोस्।
<em>sīdhā jānuhos. tyaspachi dāyā̃ moḍnuhos.</em>
Go straight. Then turn right.

A: दायाँ, होइन?
<em>dāyā̃, hoina?</em>
Right, isn’t it?

B: हो, दायाँ मोड्नुहोस्। बसपार्क अगाडि छ।
<em>ho, dāyā̃ moḍnuhos. baspārk agāḍi cha.</em>
Yes, turn right. The bus station is ahead.

A: धन्यवाद।
<em>dhanyawād.</em>
Thank you.
<h2>Can You Do This Now?</h2>
At the end of this section, you should be able to:
<ul>
 	<li>begin a direction request politely with माफ गर्नुहोस् (<em>māph garnuhos</em>)</li>
 	<li>ask where a place is using कहाँ छ? (<em>kahā̃ cha?</em>)</li>
 	<li>ask which way to go using कता छ? (<em>katā cha?</em>)</li>
 	<li>understand the difference between कहाँ (<em>kahā̃</em>) and कता (<em>katā</em>)</li>
 	<li>give polite directions using –नुहोस् (<em>–nuhos</em>)</li>
 	<li>use direction words such as सीधा (<em>sīdhā</em>), दायाँ (<em>dāyā̃</em>), बायाँ (<em>bāyā̃</em>), and अगाडि (<em>agāḍi</em>)</li>
 	<li>sequence directions using अनि (<em>ani</em>), त्यसपछि (<em>tyaspachi</em>), and पछि (<em>pachi</em>)</li>
 	<li>check understanding with होइन? (<em>hoina?</em>)</li>
 	<li>correct directions politely when needed</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Unit 5 — Speaking]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-5-speaking/</link>
		<pubDate>Wed, 17 Dec 2025 05:14:35 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-5-speaking/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">

[table id=242 /]

[h5p id="417"]

[h5p id="418"]

</div>
<div class="textbox textbox">
<h2>Check your understanding</h2>
[h5p id="419"]

[h5p id="420"]
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<div class="h5p-action-bar-settings h5p-panel"><code>[h5p id="593"]</code></div>
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		<title><![CDATA[Unit 6 — Listening]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-6-listening/</link>
		<pubDate>Wed, 17 Dec 2025 06:41:02 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-6-listening/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="textbox diabox">

[table id=244 /]

[h5p id="422"]

[h5p id="423"]

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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
[h5p id="424"]

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		<title><![CDATA[Unit 7 — Reading and Writing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-7-reading-and-writing/</link>
		<pubDate>Tue, 13 Jan 2026 15:56:06 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-7-reading-and-writing/</guid>
		<description></description>
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<h2><strong>A Gathering at Meena’s Apartment</strong></h2>
गत शनिबार साँझ मीनाको अपार्टमेन्टमा सानो जमघट थियो। म र रमेश पनि त्यहाँ गयौँ। त्यहाँ धेरै किसिमका खाना थिए र धेरै किसिमका पिउने कुरा पनि थिए। त्यहाँ नेपाली खाना पनि थियो—मोमो र समोसा। मोमो एकदम पिरो थियो, र समोसा स्वादिलो थियो। मेरो धेरै पिरो खाना खाने बानी छैन। तर रमेशलाई पिरो खाना धेरै मन पर्छ। उस्को पिरो खाने बानी छ। उस्ले पिरो मोमो खाँदाखेरि म अरू साथीहरूसँग कुरा गर्दै थिएँ। रमेशको लागि मोमो एकदम पिरो भयो। उसको आँखा रसाउन थाल्यो, ऊ बारम्बार पानी पिउँदै थियो, र ऊ केही बेर राम्रोसँग बोल्न पनि सकेन।

<em>gata śanibār sā̃jha mīnāko apārṭamenṭmā sāno jamghaṭ thiyo. ma ra rameś pani tyahā̃ gayaũ. tyahā̃ dherai kisimkā khānā thiye ra dherai kisimkā piune kurā pani thiye. tyahā̃ nepālī khānā pani thiyo—momo ra samosā. momo ekdam piro thiyo, ra samosā swāḍilo thiyo. mero dherai piro khānā khāne bānī chaina. tara rameślāī piro khānā dherai man parcha. usko piro khāne bānī cha. usle piro momo khā̃dākheri ma arū sāthīharūsãnga kurā gardai thiẽ. rameśko lāgi momo ekdam piro bhayo. usko ā̃khā rasāuna thālyo, ū bārambār pānī piũdai thiyo, ra ū kehi ber rāmrosãnga bolna pani sakena.</em>

[h5p id="425"]

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<h2><span style="color: #000080"><strong>Check your understanding</strong></span></h2>
[h5p id="426"]

[h5p id="427"]
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		<title><![CDATA[Unit 8 — Test Yourself]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-8-test-yourself/</link>
		<pubDate>Wed, 14 Jan 2026 01:14:49 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-unit-8-test-yourself/</guid>
		<description></description>
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&nbsp;

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		<title><![CDATA[Unit 4 — Grammar Focus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-unit-4-grammar-focus/</link>
		<pubDate>Thu, 21 May 2026 19:42:12 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=1916</guid>
		<description></description>
		<content:encoded><![CDATA[<h2>Basic Word Order in Nepali</h2>
Nepali usually follows Subject–Object–Verb word order. This means the verb normally comes at the end of the sentence.

A simple way to remember this is:

Subject + Object + Verb

In English, we often say:

I read a book.

In Nepali, the order is closer to:

I book read.

For example:

म किताब पढ्छु।
<em>ma kitāb paḍhchu.</em>
I read a book.

In this unit, you will practise three common sentence patterns:
<ul>
 	<li>Action sentences</li>
 	<li>Identity sentences with हो / हुन् (<em>ho / hun</em>)</li>
 	<li>Existence, location, and possession sentences with छ / छन् (<em>cha / chan</em>)</li>
</ul>
[table id=94 /]

[table id=95 /]

[table id=96 /]
<h3>Try It Now</h3>
Read the sentence aloud:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

Now replace किताब (<em>kitāb</em>) with another word:

यो कलम हो।
<em>yo kalam ho.</em>
This is a pen.

यो झोला हो।
<em>yo jholā ho.</em>
This is a bag.
<h2>Demonstratives: This, That, These, Those</h2>
Demonstratives are “pointing words.” They help us point to people, places, and objects.

In Nepali, demonstratives show two things:

distance: near or far
number: singular or plural

The main forms are:

यो (<em>yo</em>) — this
त्यो (<em>tyo</em>) — that
यी (<em>yī</em>) — these
ती (<em>tī</em>) — those
<h3>1. Near and Far</h3>
Use यो (<em>yo</em>) and यी (<em>yī</em>) for things close to the speaker.

Use त्यो (<em>tyo</em>) and ती (<em>tī</em>) for things farther away.

[table id=418 /]
<h3>Simple Rule</h3>
Near + singular → यो (<em>yo</em>)
Far + singular → त्यो (<em>tyo</em>)
Near + plural → यी (<em>yī</em>)
Far + plural → ती (<em>tī</em>)
<h3>Try It Now</h3>
Point to something close to you and say:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

Now point to something farther away and say:

त्यो किताब हो।
<em>tyo kitāb ho.</em>
That is a book.
<h2>Demonstratives Before Nouns</h2>
In Nepali, demonstratives usually come before the noun.

For example:

यो किताब
<em>yo kitāb</em>
this book

त्यो घर
<em>tyo ghar</em>
that house

यी किताबहरू
<em>yī kitābharū</em>
these books

ती घरहरू
<em>tī gharharū</em>
those houses

[table id=419 /]
<h3>Try It Now</h3>
Complete the phrase by changing the noun.

यो __________ हो।
<em>yo __________ ho.</em>
This is a __________.

You can use:

किताब
<em>kitāb</em>
book

कलम
<em>kalam</em>
pen

झोला
<em>jholā</em>
bag

घर
<em>ghar</em>
house
<h2>Demonstratives as Pronouns</h2>
Demonstratives can also stand alone. This means they can replace a noun when the meaning is already clear.

For example:

यो के हो?
<em>yo ke ho?</em>
What is this?

त्यो के हो?
<em>tyo ke ho?</em>
What is that?

यी के हुन्?
<em>yī ke hun?</em>
What are these?

ती के हुन्?
<em>tī ke hun?</em>
What are those?

[table id=420 /]
<h3>Try It Now</h3>
Ask and answer:

यो के हो?
<em>yo ke ho?</em>
What is this?

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

Now change यो (<em>yo</em>) to त्यो (<em>tyo</em>):

त्यो के हो?
<em>tyo ke ho?</em>
What is that?

त्यो कलम हो।
<em>tyo kalam ho.</em>
That is a pen.
<h2>Singular and Plural Agreement</h2>
In Nepali, singular demonstratives usually go with singular verbs.

Plural demonstratives usually go with plural verbs.

Use हो (<em>ho</em>) with singular identity sentences.

Use हुन् (<em>hun</em>) with plural identity sentences.

[table id=421 /]

[table id=422 /]
<h3>Simple Rule</h3>
यो / त्यो + हो
<em>yo / tyo + ho</em>
this / that is

यी / ती + हुन्
<em>yī / tī + hun</em>
these / those are
<h3>Try It Now</h3>
Read the pairs aloud:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

यी किताब हुन्।
<em>yī kitāb hun.</em>
These are books.

त्यो कुर्सी हो।
<em>tyo kursī ho.</em>
That is a chair.

ती कुर्सीहरू हुन्।
<em>tī kursīharū hun.</em>
Those are chairs.
<h2>Demonstratives for People</h2>
Demonstratives can also refer to people, but learners should be careful.

For respectful reference, use उहाँ (<em>uhā̃</em>) for “he” or “she.” This is the safest and most polite form for beginners.

For example:

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

उहाँ विद्यार्थी हुनुहुन्छ।
<em>uhā̃ widyārthī hunuhuncha.</em>
He/She is a student.

In everyday beginner Nepali, it is better to use उहाँ (<em>uhā̃</em>) when speaking respectfully about another person.

[table id=423 /]
<h3>Learner Tip</h3>
For objects, use यो (<em>yo</em>) and त्यो (<em>tyo</em>).

For people, use उहाँ (<em>uhā̃</em>) when you want to be respectful.
<h2>Useful Question Patterns with Demonstratives</h2>
Demonstratives are very useful in questions. You can use them to ask what something is, whose something is, or which item someone means.
<h3>Pattern 1: Identification</h3>
यो के हो?
<em>yo ke ho?</em>
What is this?

त्यो के हो?
<em>tyo ke ho?</em>
What is that?
<h3>Pattern 2: Ownership</h3>
यो कस्को किताब हो?
<em>yo kasko kitāb ho?</em>
Whose book is this?

त्यो कस्को झोला हो?
<em>tyo kasko jholā ho?</em>
Whose bag is that?
<h3>Pattern 3: Choice</h3>
यो हो कि त्यो?
<em>yo ho ki tyo?</em>
Is it this or that?

[table id=424 /]

[table id=425 /]

[table id=426 /]
<h3>Try It Now</h3>
Practise with a partner.

A: यो के हो?
<em>yo ke ho?</em>
What is this?

B: यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

A: यो कस्को किताब हो?
<em>yo kasko kitāb ho?</em>
Whose book is this?

B: यो मेरो किताब हो।
<em>yo mero kitāb ho.</em>
This is my book.
<h2>Check Your Understanding</h2>
[h5p id="164"]
<h2>Pronouns</h2>
Pronouns are words that replace nouns.

For example, instead of repeating a person’s name, we can say “I,” “you,” “he,” “she,” or “we.”

In Nepali, pronouns show:

person: I, you, he/she, we
number: singular or plural
respect: familiar, polite, or honorific

Some common pronouns are:

म (<em>ma</em>) — I
हामी (<em>hāmī</em>) — we
तपाईं (<em>tapāī̃</em>) — you, polite
उहाँ (<em>uhā̃</em>) — he/she, respectful
<h2>First Person Pronouns: I and We</h2>
Use म (<em>ma</em>) for “I.”

Use हामी (<em>hāmī</em>) for “we.”

These forms do not change for politeness.

[table id=99 /]
<h3>Try It Now</h3>
Read aloud:

म विद्यार्थी हुँ।
<em>ma widyārthī hũ.</em>
I am a student.

हामी विद्यार्थी हौं।
<em>hāmī widyārthī haũ.</em>
We are students.
<h2>Second Person Pronouns: You</h2>
Nepali has different words for “you.” These forms show the relationship between speakers.

For beginners, the safest and most respectful form is तपाईं (<em>tapāī̃</em>).

तँ (<em>tã</em>) is very informal and may sound rude. Beginners should avoid it.

तिमी (<em>timī</em>) is familiar. It may be used with friends, younger people, or close peers.

तपाईं (<em>tapāī̃</em>) is polite and respectful. This is the best default form for learners.

For plural “you,” Nepali can add –हरू (<em>–harū</em>):

तपाईंहरू
<em>tapāī̃harū</em>
you, plural polite

[table id=100 /]
<h3>Learner Tip</h3>
When you are not sure which form to use, choose तपाईं (<em>tapāī̃</em>).

It is polite, respectful, and appropriate in most public, classroom, and workplace situations.
<h2>Third Person Pronouns: He, She, They</h2>
For respectful reference, Nepali commonly uses:

उहाँ
<em>uhā̃</em>
he/she, respectful

For plural respectful reference, use:

उहाँहरू
<em>uhā̃harū</em>
they, respectful

For beginners, this is the most useful rule:

Use उहाँ (<em>uhā̃</em>) when speaking respectfully about a person.

For example:

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

उहाँ डाक्टर हुनुहुन्छ।
<em>uhā̃ ḍākṭar hunuhuncha.</em>
He/She is a doctor.

[table id=101 /]
<h3>Try It Now</h3>
Change the noun:

उहाँ __________ हुनुहुन्छ।
<em>uhā̃ __________ hunuhuncha.</em>
He/She is a __________.

Use:

शिक्षक
<em>śikṣak</em>
teacher

विद्यार्थी
<em>widyārthī</em>
student

डाक्टर
<em>ḍākṭar</em>
doctor
<h2>Check Your Understanding</h2>
[h5p id="596"]

[h5p id="597"]
<h2>Two “To Be” Patterns in Nepali</h2>
English uses “am,” “is,” and “are” for many different meanings.

Nepali does not use one single pattern for all of these meanings. Instead, Nepali uses different forms depending on the meaning of the sentence.

This is one of the most important ideas in beginner Nepali.

There are two main patterns:

Identity or classification: हो / हुन् (<em>ho / hun</em>)
Existence, location, condition, or possession: छ / छन् (<em>cha / chan</em>)
<h2>Pattern 1: Identity or Classification</h2>
Use हो (<em>ho</em>) or हुन् (<em>hun</em>) when you are saying what something is.

This pattern means:

X = Y

For example:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

त्यो घर हो।
<em>tyo ghar ho.</em>
That is a house.

यी किताब हुन्।
<em>yī kitāb hun.</em>
These are books.
<h3>Simple Rule</h3>
Singular identity → हो (<em>ho</em>)
Plural identity → हुन् (<em>hun</em>)
<h3>Try It Now</h3>
Make three identity sentences.

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

यो कलम हो।
<em>yo kalam ho.</em>
This is a pen.

यो झोला हो।
<em>yo jholā ho.</em>
This is a bag.
<h2>Pattern 2: Location, Condition, Existence, and Possession</h2>
Use छ (<em>cha</em>) or छन् (<em>chan</em>) for location, condition, existence, and possession.

For example:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

मलाई ठीक छ।
<em>malāī ṭhīk cha.</em>
I am fine.

यहाँ किताब छ।
<em>yahā̃ kitāb cha.</em>
There is a book here.

मसँग किताब छ।
<em>masaṅga kitāb cha.</em>
I have a book.
<h3>Simple Rule</h3>
Identity: use हो / हुन् (<em>ho / hun</em>)
Location, condition, existence, possession: use छ / छन् (<em>cha / chan</em>)
<h3>Common Mistake</h3>
Do not use हो (<em>ho</em>) for location.

Incorrect:

किताब टेबलमा हो।
<em>kitāb ṭebalmā ho.</em>

Correct:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.
<h2>Using हो for Identifying Objects</h2>
In this unit, we focus on the identity pattern.

Use हो (<em>ho</em>) to identify one object.

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

यो कलम हो।
<em>yo kalam ho.</em>
This is a pen.

त्यो झोला हो।
<em>tyo jholā ho.</em>
That is a bag.

In these sentences, हो (<em>ho</em>) links the object to its name or category.

For plural objects, use हुन् (<em>hun</em>).

यी किताब हुन्।
<em>yī kitāb hun.</em>
These are books.

ती कुर्सीहरू हुन्।
<em>tī kursīharū hun.</em>
Those are chairs.
<h3>Negative Identity Sentences</h3>
Use होइन (<em>hoina</em>) for singular negative identity.

Use होइनन् (<em>hoinan</em>) for plural negative identity.

यो किताब होइन।
<em>yo kitāb hoina.</em>
This is not a book.

यी किताब होइनन्।
<em>yī kitāb hoinan.</em>
These are not books.

[table id=104 /]

[table id=105 /]

[table id=107 /]
<h3>Try It Now</h3>
Change the sentence from affirmative to negative.

Affirmative:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

Negative:

यो किताब होइन।
<em>yo kitāb hoina.</em>
This is not a book.

Now try:

त्यो झोला हो।
<em>tyo jholā ho.</em>
That is a bag.

त्यो झोला होइन।
<em>tyo jholā hoina.</em>
That is not a bag.
<h2>Asking and Answering Yes/No Questions</h2>
In Nepali, yes/no questions often keep the same word order as statements.

The difference is usually rising intonation.

Statement:

यो नेपाल हो।
<em>yo nepāl ho.</em>
This is Nepal.

Question:

यो नेपाल हो?
<em>yo nepāl ho?</em>
Is this Nepal?

In speech, your voice rises at the end of the question.
<h2>Intonation: Statement or Question</h2>
In Nepali, the written form may look almost the same for a statement and a question.

The difference is in how you say it.

Falling intonation → statement
Rising intonation → question

[table id=108 /]
<h3>Practice Tip</h3>
Say this sentence twice:

यो नेपाल हो।
<em>yo nepāl ho.</em>
This is Nepal.

First, say it as a statement.

Then, say it as a question:

यो नेपाल हो?
<em>yo nepāl ho?</em>
Is this Nepal?
<h2>Optional Question Particle के</h2>
Nepali can also use के (<em>ke</em>) at the beginning of a yes/no question.

के (<em>ke</em>) makes the sentence clearly into a question.

For example:

के यो नेपाल हो?
<em>ke yo nepāl ho?</em>
Is this Nepal?

के त्यो किताब हो?
<em>ke tyo kitāb ho?</em>
Is that a book?

The word order does not change after के (<em>ke</em>).

[table id=109 /]
<h3>Try It Now</h3>
Turn the statement into a question.

Statement:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

Question with intonation:

यो किताब हो?
<em>yo kitāb ho?</em>
Is this a book?

Question with के:

के यो किताब हो?
<em>ke yo kitāb ho?</em>
Is this a book?
<h2>Saying “Yes” and “No”</h2>
In Nepali, there are different ways to say “yes” and “no.”

For beginners, the safest forms are:

हो
<em>ho</em>
yes

होइन
<em>hoina</em>
no

In casual conversation, you may also hear:

अँ
<em>ã</em>
yes, informal

अहँ
<em>ahã</em>
no, informal

For classroom and public situations, use हो (<em>ho</em>) and होइन (<em>hoina</em>).

[table id=110 /]
<h2>Answer Strategy</h2>
In Nepali, short answers often repeat the main verb from the question.

Question:

यो क्यानाडा हो?
<em>yo kyānāḍā ho?</em>
Is this Canada?

Affirmative answer:

हो, यो क्यानाडा हो।
<em>ho, yo kyānāḍā ho.</em>
Yes, this is Canada.

Negative answer:

होइन, यो अमेरिका हो।
<em>hoina, yo amerikā ho.</em>
No, this is America.

[table id=111 /]
<h3>Try It Now</h3>
Practise with a partner.

A: यो किताब हो?
<em>yo kitāb ho?</em>
Is this a book?

B: हो, यो किताब हो।
<em>ho, yo kitāb ho.</em>
Yes, this is a book.

A: त्यो कलम हो?
<em>tyo kalam ho?</em>
Is that a pen?

B: होइन, त्यो सिसाकलम हो।
<em>hoina, tyo sisākalam ho.</em>
No, that is a pencil.
<h2>Check Your Understanding</h2>
[h5p id="598"]
<h2>Nouns in Nepali</h2>
Nouns are words that name people, places, objects, and ideas.

Examples:

विद्यार्थी
<em>widyārthī</em>
student

शिक्षक
<em>śikṣak</em>
teacher

किताब
<em>kitāb</em>
book

कुर्सी
<em>kursī</em>
chair

घर
<em>ghar</em>
house

In Nepali, nouns often appear with demonstratives such as यो (<em>yo</em>) “this” and त्यो (<em>tyo</em>) “that.”

For example:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

त्यो घर हो।
<em>tyo ghar ho.</em>
That is a house.

Nouns can also appear with possessive words:

मेरो किताब
<em>mero kitāb</em>
my book

तपाईंको झोला
<em>tapāī̃ko jholā</em>
your bag, polite

[table id=112 /]
<h2>Gender in Nepali Nouns</h2>
Most Nepali nouns do not change form for masculine or feminine gender.

For example:

विद्यार्थी
<em>widyārthī</em>
student

डाक्टर
<em>ḍākṭar</em>
doctor

शिक्षक
<em>śikṣak</em>
teacher

These words can refer to people of different genders depending on the context.

However, some Nepali nouns are gendered by meaning, especially family words.

For example:

आमा
<em>āmā</em>
mother

दिदी
<em>didī</em>
elder sister

छोरी
<em>chorī</em>
daughter

बुबा
<em>bubā</em>
father

दाइ
<em>dāi</em>
elder brother

छोरा
<em>chorā</em>
son
<h3>Simple Rule</h3>
Most Nepali nouns do not need gender agreement.

Learn gendered nouns as vocabulary.
<h2>Feminine Nouns</h2>
Many feminine nouns are feminine because of their meaning.

Some feminine nouns end in –ी (<em>–ī</em>), such as:

केटी
<em>keṭī</em>
girl

दिदी
<em>didī</em>
elder sister

छोरी
<em>chorī</em>
daughter

बहिनी
<em>bahinī</em>
younger sister

But this is only a helpful pattern, not a fixed rule. For example, आमा (<em>āmā</em>) “mother” does not end in –ी (<em>–ī</em>).

[table id=113 /]
<h2>Masculine Nouns</h2>
Some nouns are masculine because of their meaning.

For example:

बुबा
<em>bubā</em>
father

दाइ
<em>dāi</em>
elder brother

छोरा
<em>chorā</em>
son

These words refer to male persons by meaning. They do not need a special masculine marker.

[table id=114 /]
<h3>Try It Now</h3>
Sort the words into feminine and masculine meaning.

आमा
<em>āmā</em>

दाइ
<em>dāi</em>

दिदी
<em>didī</em>

छोरा
<em>chorā</em>

छोरी
<em>chorī</em>

बुबा
<em>bubā</em>
<h2>Plural Nouns</h2>
The most common way to make a noun plural in Nepali is to add –हरू (<em>–harū</em>).

For example:

विद्यार्थी
<em>widyārthī</em>
student

विद्यार्थीहरू
<em>widyārthīharū</em>
students

किताब
<em>kitāb</em>
book

किताबहरू
<em>kitābharū</em>
books

[table id=115 /]
<h3>Try It Now</h3>
Make the nouns plural.

किताब
<em>kitāb</em>
book

किताबहरू
<em>kitābharū</em>
books

कलम
<em>kalam</em>
pen

कलमहरू
<em>kalamharū</em>
pens

विद्यार्थी
<em>widyārthī</em>
student

विद्यार्थीहरू
<em>widyārthīharū</em>
students
<h2>When –हरू Is Not Needed</h2>
Nepali does not always need –हरू (<em>–harū</em>) to show plural meaning.

Plural meaning may already be clear from:

plural demonstratives: यी (<em>yī</em>), ती (<em>tī</em>)
numbers
plural verbs: छन् (<em>chan</em>), हुन् (<em>hun</em>)

For example:

यी किताब हुन्।
<em>yī kitāb hun.</em>
These are books.

Here, यी (<em>yī</em>) and हुन् (<em>hun</em>) already show plural meaning, so किताब (<em>kitāb</em>) does not always need –हरू (<em>–harū</em>).

[table id=117 /]
<h3>Learner Tip</h3>
Use –हरू (<em>–harū</em>) when you want to make plurality clear.

But remember: Nepali can also show plural meaning through other words in the sentence.
<h2>Articles in Nepali</h2>
English uses articles such as “a,” “an,” and “the.”

Nepali does not have articles in the same way.

For example:

किताब
<em>kitāb</em>
book / a book / the book

The exact meaning depends on context.

When speakers want to be more specific, they often use demonstratives:

यो किताब
<em>yo kitāb</em>
this book / the book

त्यो किताब
<em>tyo kitāb</em>
that book / the book

[table id=118 /]
<h3>Simple Rule</h3>
<p data-start="662" data-end="702">Nepali does not use “a,” “an,” or “the.”</p>
Use context, यो (<em>yo</em>), or त्यो (<em>tyo</em>) to make meaning clear.
<h2>Final Practice</h2>
Read and translate the following sentences.
<ol>
 	<li>यो किताब हो।
<em>yo kitāb ho.</em></li>
 	<li>त्यो झोला होइन।
<em>tyo jholā hoina.</em></li>
 	<li>यी किताब हुन्।
<em>yī kitāb hun.</em></li>
 	<li>के यो कलम हो?
<em>ke yo kalam ho?</em></li>
 	<li>हो, यो कलम हो।
<em>ho, yo kalam ho.</em></li>
 	<li>होइन, त्यो सिसाकलम हो।
<em>hoina, tyo sisākalam ho.</em></li>
 	<li>उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em></li>
 	<li>किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em></li>
</ol>
<h2>Can You Do This Now?</h2>
At the end of this unit, you should be able to:
<ul>
 	<li>identify basic Nepali word order</li>
 	<li>use यो (<em>yo</em>), त्यो (<em>tyo</em>), यी (<em>yī</em>), and ती (<em>tī</em>)</li>
 	<li>ask यो के हो? (<em>yo ke ho?</em>)</li>
 	<li>answer with यो किताब हो (<em>yo kitāb ho</em>)</li>
 	<li>use हो (<em>ho</em>) for singular identity</li>
 	<li>use हुन् (<em>hun</em>) for plural identity</li>
 	<li>use होइन (<em>hoina</em>) and होइनन् (<em>hoinan</em>) for negative identity</li>
 	<li>recognize the difference between हो / हुन् (<em>ho / hun</em>) and छ / छन् (<em>cha / chan</em>)</li>
 	<li>use तपाईं (<em>tapāī̃</em>) and उहाँ (<em>uhā̃</em>) respectfully</li>
 	<li>recognize basic singular and plural noun forms</li>
 	<li>understand that Nepali does not use “a,” “an,” and “the” in the same way as English
<h3 data-section-id="6vpps2" data-start="900" data-end="926"></h3>
</li>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-2-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 07:43:44 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2248</guid>
		<description></description>
		<content:encoded><![CDATA[In this unit, you will use the greetings and survival phrases from this chapter in simple real-life situations. Practise slowly at first. Then try to speak a little more naturally.
<h2>Try it in real life</h2>
Greet one person using Nepali. You can practise with a classmate, friend, family member, teacher, or language partner.

Start with:

नमस्ते।
<em>namaste.</em>
Hello.

Then ask:

तपाईंलाई कस्तो छ?
<em>tapāī̃lāī kasto cha?</em>
How are you?

Answer with:

मलाई ठीक छ।
<em>malāī ṭhīk cha.</em>
I am fine.

Then end with:

धन्यवाद।
<em>dhanyawād.</em>
Thank you.
<h3>Practice task</h3>
Practise this short exchange three times:

A: नमस्ते।
<em>namaste.</em>

B: नमस्ते।
<em>namaste.</em>

A: तपाईंलाई कस्तो छ?
<em>tapāī̃lāī kasto cha?</em>

B: मलाई ठीक छ। तपाईंलाई नि?
<em>malāī ṭhīk cha. tapāī̃lāī ni?</em>

A: मलाई पनि ठीक छ। धन्यवाद।
<em>malāī pani ṭhīk cha. dhanyawād.</em>
<h2>Mini culture note</h2>
नमस्ते (<em>namaste</em>) is one of the most useful greetings in Nepali. You can use it with elders, teachers, strangers, friends, neighbours, and community members.

In many situations, नमस्ते (<em>namaste</em>) is safer than casual greetings because it sounds respectful and appropriate. When you are not sure how formal to be, नमस्ते (<em>namaste</em>) is a good choice.
<h2>Common mistake</h2>
Do not use overly casual language with elders, teachers, or people you do not know well.

For now, use तपाईं (<em>tapāī̃</em>) when speaking to others. It is respectful and appropriate for beginners.

Better for beginners:

तपाईंलाई कस्तो छ?
<em>tapāī̃lāī kasto cha?</em>
How are you?

Avoid using very informal forms unless you know the relationship is close and casual.
<h2>Say it aloud</h2>
Practise these phrases slowly. Listen to your pronunciation, then repeat them more naturally.

नमस्ते।
<em>namaste.</em>

धन्यवाद।
<em>dhanyawād.</em>

माफ गर्नुहोस्।
<em>māph garnuhos.</em>

फेरि भन्नुहोस्।
<em>pheri bhannuhos.</em>

मलाई थाहा छैन।
<em>malāī thāhā chaina.</em>

ठीक छ।
<em>ṭhīk cha.</em>

हुन्छ।
<em>huncha.</em>

होइन।
<em>hoina.</em>
<h3>Rhythm practice</h3>
Read this short exchange aloud:

नमस्ते।
<em>namaste.</em>

तपाईंलाई कस्तो छ?
<em>tapāī̃lāī kasto cha?</em>

मलाई ठीक छ।
<em>malāī ṭhīk cha.</em>

धन्यवाद।
<em>dhanyawād.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>greet someone politely in Nepali</li>
 	<li>use नमस्ते (<em>namaste</em>) in respectful situations</li>
 	<li>ask “How are you?”</li>
 	<li>answer “I am fine”</li>
 	<li>say thank you</li>
 	<li>say excuse me / sorry</li>
 	<li>ask someone to repeat</li>
 	<li>say “I don’t know”</li>
 	<li>use तपाईं (<em>tapāī̃</em>) respectfully</li>
 	<li>begin and end a very short Nepali conversation</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-3-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 07:57:05 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2263</guid>
		<description></description>
		<content:encoded><![CDATA[In this unit, you will use the object-identification patterns from this chapter in simple real-life situations. You will practise asking what something is, answering with a noun, and using यो (<em>yo</em>) and त्यो (<em>tyo</em>) correctly.
<h2>Try it in real life</h2>
Look around your room, classroom, or study space. Choose five objects. Point to each object and ask:

यो के हो?
<em>yo ke ho?</em>
What is this?

Then answer:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

Try the same pattern with other objects:

यो कलम हो।
<em>yo kalam ho.</em>
This is a pen.

यो झोला हो।
<em>yo jholā ho.</em>
This is a bag.

यो मोबाइल हो।
<em>yo mobāil ho.</em>
This is a mobile phone.

यो कुर्सी हो।
<em>yo kursī ho.</em>
This is a chair.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: यो के हो?
<em>yo ke ho?</em>

B: यो किताब हो।
<em>yo kitāb ho.</em>

A: त्यो के हो?
<em>tyo ke ho?</em>

B: त्यो झोला हो।
<em>tyo jholā ho.</em>

A: यो कलम हो?
<em>yo kalam ho?</em>

B: हो, यो कलम हो।
<em>ho, yo kalam ho.</em>
<h2>Mini culture note</h2>
In Nepali, simple pointing words such as यो (<em>yo</em>) and त्यो (<em>tyo</em>) are very useful in everyday conversation. You can use them when asking about classroom objects, food, clothing, books, signs, and things in a market or home.

यो (<em>yo</em>) usually means “this” and refers to something near the speaker. त्यो (<em>tyo</em>) usually means “that” and refers to something farther away.
<h2>Common mistake</h2>
Do not confuse यो (<em>yo</em>) and त्यो (<em>tyo</em>).

Use यो (<em>yo</em>) for something near you:

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

Use त्यो (<em>tyo</em>) for something farther away:

त्यो झोला हो।
<em>tyo jholā ho.</em>
That is a bag.

Also remember: when asking about an object, use के (<em>ke</em>), not को (<em>ko</em>).

Correct:

यो के हो?
<em>yo ke ho?</em>
What is this?

Not:

यो को हो?
<em>yo ko ho?</em>
Who is this?

Use को (<em>ko</em>) when asking about a person.
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

यो।
<em>yo.</em>
This.

त्यो।
<em>tyo.</em>
That.

यो के हो?
<em>yo ke ho?</em>
What is this?

त्यो के हो?
<em>tyo ke ho?</em>
What is that?

यो किताब हो।
<em>yo kitāb ho.</em>
This is a book.

त्यो झोला हो।
<em>tyo jholā ho.</em>
That is a bag.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

यो के हो?
<em>yo ke ho?</em>

यो किताब हो।
<em>yo kitāb ho.</em>

त्यो के हो?
<em>tyo ke ho?</em>

त्यो झोला हो।
<em>tyo jholā ho.</em>

हो, त्यो झोला हो।
<em>ho, tyo jholā ho.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>ask “What is this?”</li>
 	<li>ask “What is that?”</li>
 	<li>use यो (<em>yo</em>) for something near me</li>
 	<li>use त्यो (<em>tyo</em>) for something farther away</li>
 	<li>identify common classroom objects</li>
 	<li>answer with यो ... हो (<em>yo ... ho</em>)</li>
 	<li>answer with त्यो ... हो (<em>tyo ... ho</em>)</li>
 	<li>understand the difference between के (<em>ke</em>) and को (<em>ko</em>)</li>
 	<li>use simple object-identification sentences in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-4-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:06:05 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2271</guid>
		<description></description>
		<content:encoded><![CDATA[In this unit, you will use ownership words from this chapter in simple real-life situations. You will practise asking whose object something is and answering with possessive words such as मेरो (<em>mero</em>), तपाईंको (<em>tapāī̃ko</em>), and साथीको (<em>sāthīko</em>).
<h2>Try it in real life</h2>
Choose three objects near you, such as a book, pen, notebook, bag, or mobile phone. Point to each object and ask:

यो कस्को हो?
<em>yo kasko ho?</em>
Whose is this?

Then answer:

यो मेरो हो।
<em>yo mero ho.</em>
This is mine.

Now practise with a noun:

यो मेरो किताब हो।
<em>yo mero kitāb ho.</em>
This is my book.

यो तपाईंको कलम हो।
<em>yo tapāī̃ko kalam ho.</em>
This is your pen.

यो साथीको झोला हो।
<em>yo sāthīko jholā ho.</em>
This is a friend’s bag.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: यो कस्को किताब हो?
<em>yo kasko kitāb ho?</em>

B: यो मेरो किताब हो।
<em>yo mero kitāb ho.</em>

A: त्यो कस्को झोला हो?
<em>tyo kasko jholā ho?</em>

B: त्यो साथीको झोला हो।
<em>tyo sāthīko jholā ho.</em>

A: यो तपाईंको कलम हो?
<em>yo tapāī̃ko kalam ho?</em>

B: हो, यो मेरो कलम हो।
<em>ho, yo mero kalam ho.</em>
<h2>Mini culture note</h2>
In Nepali, ownership is usually shown before the noun. For example, मेरो किताब (<em>mero kitāb</em>) means “my book,” and तपाईंको झोला (<em>tapāī̃ko jholā</em>) means “your bag.”

When asking about someone’s belongings, it is polite to use respectful forms such as तपाईंको (<em>tapāī̃ko</em>), especially with teachers, elders, strangers, or people you do not know well.
<h2>Common mistake</h2>
Do not place the possessive word after the noun in basic Nepali sentences.

Correct:

मेरो किताब
<em>mero kitāb</em>
my book

तपाईंको कलम
<em>tapāī̃ko kalam</em>
your pen

Not:

किताब मेरो
<em>kitāb mero</em>

कलम तपाईंको
<em>kalam tapāī̃ko</em>

Also remember that कस्को (<em>kasko</em>) means “whose?”

यो कस्को हो?
<em>yo kasko ho?</em>
Whose is this?
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

कस्को?
<em>kasko?</em>
Whose?

मेरो।
<em>mero.</em>
Mine / my.

तपाईंको।
<em>tapāī̃ko.</em>
Yours / your.

यो मेरो हो।
<em>yo mero ho.</em>
This is mine.

यो तपाईंको हो।
<em>yo tapāī̃ko ho.</em>
This is yours.

यो कस्को किताब हो?
<em>yo kasko kitāb ho?</em>
Whose book is this?

यो मेरो किताब हो।
<em>yo mero kitāb ho.</em>
This is my book.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

यो कस्को हो?
<em>yo kasko ho?</em>

यो मेरो हो।
<em>yo mero ho.</em>

यो तपाईंको किताब हो?
<em>yo tapāī̃ko kitāb ho?</em>

हो, यो मेरो किताब हो।
<em>ho, yo mero kitāb ho.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>ask “Whose is this?”</li>
 	<li>ask “Whose book/pen/bag is this?”</li>
 	<li>use कस्को (<em>kasko</em>) to ask about ownership</li>
 	<li>use मेरो (<em>mero</em>) to say “my” or “mine”</li>
 	<li>use तपाईंको (<em>tapāī̃ko</em>) to say “your” or “yours”</li>
 	<li>use साथीको (<em>sāthīko</em>) to say “friend’s”</li>
 	<li>place possessive words before nouns</li>
 	<li>answer simple ownership questions</li>
 	<li>ask about belongings politely in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-5-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:08:00 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[In this section, you will use the people-identification patterns from this chapter in simple real-life situations. You will practise asking who someone is and answering politely using उहाँ (<em>uhā̃</em>) and हुनुहुन्छ (<em>hunuhuncha</em>).
<h2>Try it in real life</h2>
Look at a photo of your family, friends, teachers, classmates, or community members. Point to one person and ask:

उहाँ को हुनुहुन्छ?<br data-start="43" data-end="46" /><em data-start="46" data-end="67">uhā̃ ko hunuhuncha?</em><br data-start="67" data-end="70" />Who is he/she?

Then answer respectfully:

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

You can also practise with family words:

उहाँ मेरी आमा हुनुहुन्छ।
<em>uhā̃ merī āmā hunuhuncha.</em>
She is my mother.

उहाँ मेरो बुबा हुनुहुन्छ।
<em>uhā̃ mero bubā hunuhuncha.</em>
He is my father.

उहाँ मेरो साथी हुनुहुन्छ।
<em>uhā̃ mero sāthī hunuhuncha.</em>
He/She is my friend.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: उहाँ को हुनुहुन्छ?<br data-start="43" data-end="46" /><em data-start="46" data-end="67">uhā̃ ko hunuhuncha?</em>

B: उहाँ मेरी आमा हुनुहुन्छ।
<em>uhā̃ merī āmā hunuhuncha.</em>

A: उहाँ शिक्षक हुनुहुन्छ?
<em>uhā̃ śikṣak hunuhuncha?</em>

B: होइन, उहाँ शिक्षक हुनुहुन्न। उहाँ डाक्टर हुनुहुन्छ।
<em>hoina, uhā̃ śikṣak hunuhunna. uhā̃ ḍākṭar hunuhuncha.</em>

A: उहाँ तपाईंको साथी हुनुहुन्छ?
<em>uhā̃ tapāī̃ko sāthī hunuhuncha?</em>

B: हो, उहाँ मेरो साथी हुनुहुन्छ।
<em>ho, uhā̃ mero sāthī hunuhuncha.</em>
<h2>Mini culture note</h2>
In Nepali, respectful language is very important when talking about adults, elders, teachers, guests, and people you do not know well.

Using उहाँ (<em>uhā̃</em>) and हुनुहुन्छ (<em>hunuhuncha</em>) shows respect. This is why beginners should practise respectful forms early, especially when identifying people.
<h2>Common mistake</h2>
Do not use यो के हो? (<em>yo ke ho?</em>) when asking about a person.

Use को (<em>ko</em>) for people:

उहाँ को हुनुहुन्छ?<br data-start="43" data-end="46" /><em data-start="46" data-end="67">uhā̃ ko hunuhuncha?</em><br data-start="67" data-end="70" />Who is he/she?

Use के (<em>ke</em>) for things:

यो के हो?
<em>yo ke ho?</em>
What is this?

Also, avoid using informal forms when talking about adults or respected people. For beginners, उहाँ (<em>uhā̃</em>) is safer than casual pronouns.
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

को?
<em>ko?</em>
Who?

उहाँ को हुनुहुन्छ?<br data-start="43" data-end="46" /><em data-start="46" data-end="67">uhā̃ ko hunuhuncha?</em><br data-start="67" data-end="70" />Who is he/she?

उहाँ शिक्षक हुनुहुन्छ।
<em>uhā̃ śikṣak hunuhuncha.</em>
He/She is a teacher.

उहाँ मेरी आमा हुनुहुन्छ।
<em>uhā̃ merī āmā hunuhuncha.</em>
She is my mother.

उहाँ मेरो साथी हुनुहुन्छ।
<em>uhā̃ mero sāthī hunuhuncha.</em>
He/She is my friend.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

उहाँ को हुनुहुन्छ?<br data-start="43" data-end="46" /><em data-start="46" data-end="67">uhā̃ ko hunuhuncha?</em>

उहाँ मेरो साथी हुनुहुन्छ।
<em>uhā̃ mero sāthī hunuhuncha.</em>

उहाँ शिक्षक हुनुहुन्छ?
<em>uhā̃ śikṣak hunuhuncha?</em>

हो, उहाँ शिक्षक हुनुहुन्छ।
<em>ho, uhā̃ śikṣak hunuhuncha.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>ask “Who is this?”</li>
 	<li>ask “Who are they?” respectfully</li>
 	<li>use को (<em>ko</em>) for people</li>
 	<li>use उहाँ (<em>uhā̃</em>) respectfully</li>
 	<li>use हुनुहुन्छ (<em>hunuhuncha</em>) in respectful sentences</li>
 	<li>identify family members, friends, and teachers</li>
 	<li>answer yes/no questions about people</li>
 	<li>avoid using object questions for people</li>
 	<li>speak about people politely in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-6-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:11:59 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2277</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use location words from this chapter in simple real-life situations. You will practise saying where something is and asking where something is located.
<h2>Try it in real life</h2>
Choose three objects near you, such as a book, pen, bag, phone, or notebook. Put each object in a different place. Then say where it is.

Example:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

झोला कुर्सीमा छ।
<em>jholā kursīmā cha.</em>
The bag is on the chair.

कलम किताबको छेउमा छ।
<em>kalam kitābko cheumā cha.</em>
The pen is beside the book.

मोबाइल झोलाभित्र छ।
<em>mobāil jholābhitra cha.</em>
The mobile phone is inside the bag.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: किताब कहाँ छ?
<em>kitāb kahā̃ cha?</em>

B: किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>

A: कलम कहाँ छ?
<em>kalam kahā̃ cha?</em>

B: कलम किताबको छेउमा छ।
<em>kalam kitābko cheumā cha.</em>

A: मोबाइल कहाँ छ?
<em>mobāil kahā̃ cha?</em>

B: मोबाइल झोलाभित्र छ।
<em>mobāil jholābhitra cha.</em>
<h2>Mini culture note</h2>
Location words are useful in many everyday situations. You can use them in classrooms, homes, shops, streets, temples, restaurants, and public places.

In Nepali, मा (<em>mā</em>) is often used to show “in,” “on,” or “at.” For example, घरमा (<em>gharmā</em>) can mean “at home” or “in the house,” depending on the situation.
<h2>Common mistake</h2>
Do not forget मा (<em>mā</em>) when saying where something is.

Correct:

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>
The book is on the table.

Not:

किताब टेबल छ।
<em>kitāb ṭebal cha.</em>

Also remember that कहाँ (<em>kahā̃</em>) means “where?”

किताब कहाँ छ?
<em>kitāb kahā̃ cha?</em>
Where is the book?
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

कहाँ?
<em>kahā̃?</em>
Where?

यहाँ।
<em>yahā̃.</em>
Here.

त्यहाँ।
<em>tyahā̃.</em>
There.

मा।
<em>mā.</em>
In / on / at.

भित्र।
<em>bhitra.</em>
Inside.

बाहिर।
<em>bāhira.</em>
Outside.

छेउमा।
<em>cheumā.</em>
Beside / near.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

किताब कहाँ छ?
<em>kitāb kahā̃ cha?</em>

किताब टेबलमा छ।
<em>kitāb ṭebalmā cha.</em>

झोला कहाँ छ?
<em>jholā kahā̃ cha?</em>

झोला कुर्सीमा छ।
<em>jholā kursīmā cha.</em>

मोबाइल कहाँ छ?
<em>mobāil kahā̃ cha?</em>

मोबाइल झोलाभित्र छ।
<em>mobāil jholābhitra cha.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>ask where something is</li>
 	<li>answer where something is located</li>
 	<li>use कहाँ (<em>kahā̃</em>) to ask “where?”</li>
 	<li>use मा (<em>mā</em>) with places and objects</li>
 	<li>use यहाँ (<em>yahā̃</em>) and त्यहाँ (<em>tyahā̃</em>)</li>
 	<li>use भित्र (<em>bhitra</em>) and बाहिर (<em>bāhira</em>)</li>
 	<li>use छेउमा (<em>cheumā</em>) to say “beside” or “near”</li>
 	<li>describe simple classroom or home locations</li>
 	<li>use छ (<em>cha</em>) to talk about location</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-7-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:13:12 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2279</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use छ (<em>cha</em>) and छैन (<em>chaina</em>) to talk about what exists, what does not exist, and what someone has. You will practise simple sentences about belongings, classroom objects, and everyday items.
<h2>Try it in real life</h2>
Look inside your bag, on your desk, or around your room. Choose five objects. Say what you have and what you do not have.

Example:

मेरो किताब छ।
<em>mero kitāb cha.</em>
I have a book.

मेरो कलम छ।
<em>mero kalam cha.</em>
I have a pen.

मेरो कापी छैन।
<em>mero kāpī chaina.</em>
I do not have a notebook.

मेरो मोबाइल छ।
<em>mero mobāil cha.</em>
I have a mobile phone.

मेरो पानीको बोतल छैन।
<em>mero pānīko botal chaina.</em>
I do not have a water bottle.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: तपाईंको किताब छ?
<em>tapāī̃ko kitāb cha?</em>

B: हो, मेरो किताब छ।
<em>ho, mero kitāb cha.</em>

A: तपाईंको कलम छ?
<em>tapāī̃ko kalam cha?</em>

B: हो, मेरो कलम छ।
<em>ho, mero kalam cha.</em>

A: तपाईंको कापी छ?
<em>tapāī̃ko kāpī cha?</em>

B: होइन, मेरो कापी छैन।
<em>hoina, mero kāpī chaina.</em>
<h2>Mini culture note</h2>
In Nepali, छ (<em>cha</em>) is very useful. It can mean “is,” “exists,” or “has,” depending on the sentence.

For example, मेरो किताब छ (<em>mero kitāb cha</em>) means “I have a book.” The sentence does not need a separate verb for “have.” This is an important Nepali pattern.
<h2>Common mistake</h2>
Do not use हो (<em>ho</em>) when you mean “has” or “there is.”

Use हो (<em>ho</em>) to identify something:

यो मेरो किताब हो।
<em>yo mero kitāb ho.</em>
This is my book.

Use छ (<em>cha</em>) to say that something exists or that someone has something:

मेरो किताब छ।
<em>mero kitāb cha.</em>
I have a book.

Use छैन (<em>chaina</em>) for the negative:

मेरो किताब छैन।
<em>mero kitāb chaina.</em>
I do not have a book.
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

छ।
<em>cha.</em>
There is / has.

छैन।
<em>chaina.</em>
There is not / does not have.

मेरो किताब छ।
<em>mero kitāb cha.</em>
I have a book.

मेरो कलम छ।
<em>mero kalam cha.</em>
I have a pen.

मेरो कापी छैन।
<em>mero kāpī chaina.</em>
I do not have a notebook.

तपाईंको झोला छ?
<em>tapāī̃ko jholā cha?</em>
Do you have a bag?
<h3>Rhythm practice</h3>
Read this short exchange aloud:

तपाईंको किताब छ?
<em>tapāī̃ko kitāb cha?</em>

हो, मेरो किताब छ।
<em>ho, mero kitāb cha.</em>

तपाईंको कलम छ?
<em>tapāī̃ko kalam cha?</em>

हो, मेरो कलम छ।
<em>ho, mero kalam cha.</em>

तपाईंको कापी छ?
<em>tapāī̃ko kāpī cha?</em>

होइन, मेरो कापी छैन।
<em>hoina, mero kāpī chaina.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>use छ (<em>cha</em>) to say that something exists</li>
 	<li>use छैन (<em>chaina</em>) to say that something does not exist</li>
 	<li>say what I have</li>
 	<li>say what I do not have</li>
 	<li>ask if someone has something</li>
 	<li>answer yes/no questions about possession</li>
 	<li>understand the difference between हो (<em>ho</em>) and छ (<em>cha</em>)</li>
 	<li>use मेरो ... छ (<em>mero ... cha</em>) in simple sentences</li>
 	<li>use मेरो ... छैन (<em>mero ... chaina</em>) in simple negative sentences</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-8-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:14:08 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2281</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use adjectives and छ (<em>cha</em>) to describe people, objects, food, places, and conditions. You will practise saying how something is in simple Nepali.
<h2>Try it in real life</h2>
Look around your room, classroom, or home. Choose five things and describe them using simple adjectives.

Example:

यो किताब राम्रो छ।
<em>yo kitāb rāmro cha.</em>
This book is good.

यो झोला ठूलो छ।
<em>yo jholā ṭhūlo cha.</em>
This bag is big.

यो कलम सानो छ।
<em>yo kalam sāno cha.</em>
This pen is small.

चिया तातो छ।
<em>ciyā tāto cha.</em>
The tea is hot.

पानी चिसो छ।
<em>pānī ciso cha.</em>
The water is cold.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: यो किताब कस्तो छ?
<em>yo kitāb kasto cha?</em>

B: यो किताब राम्रो छ।
<em>yo kitāb rāmro cha.</em>

A: त्यो झोला कस्तो छ?
<em>tyo jholā kasto cha?</em>

B: त्यो झोला ठूलो छ।
<em>tyo jholā ṭhūlo cha.</em>

A: चिया कस्तो छ?
<em>ciyā kasto cha?</em>

B: चिया तातो छ।
<em>ciyā tāto cha.</em>
<h2>Mini culture note</h2>
In Nepali, short descriptive sentences are very common in everyday conversation. You can use them to talk about food, tea, weather, clothing, places, objects, and how something feels.

For example, राम्रो छ (<em>rāmro cha</em>) can mean “It is good,” “It is nice,” or “It is fine,” depending on the context.
<h2>Common mistake</h2>
Do not use हो (<em>ho</em>) for most condition or description sentences. Use छ (<em>cha</em>) when describing how something is.

Correct:

चिया तातो छ।
<em>ciyā tāto cha.</em>
The tea is hot.

पानी चिसो छ।
<em>pānī ciso cha.</em>
The water is cold.

Not:

चिया तातो हो।
<em>ciyā tāto ho.</em>

पानी चिसो हो।
<em>pānī ciso ho.</em>

Use हो (<em>ho</em>) mainly for identification. Use छ (<em>cha</em>) for states, conditions, and descriptions.
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

कस्तो?
<em>kasto?</em>
How? / What kind?

राम्रो।
<em>rāmro.</em>
Good / nice.

सानो।
<em>sāno.</em>
Small.

ठूलो।
<em>ṭhūlo.</em>
Big.

तातो।
<em>tāto.</em>
Hot.

चिसो।
<em>ciso.</em>
Cold.

यो राम्रो छ।
<em>yo rāmro cha.</em>
This is good.

त्यो सानो छ।
<em>tyo sāno cha.</em>
That is small.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

यो कस्तो छ?
<em>yo kasto cha?</em>

यो राम्रो छ।
<em>yo rāmro cha.</em>

त्यो कस्तो छ?
<em>tyo kasto cha?</em>

त्यो ठूलो छ।
<em>tyo ṭhūlo cha.</em>

चिया कस्तो छ?
<em>ciyā kasto cha?</em>

चिया तातो छ।
<em>ciyā tāto cha.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>ask how something is</li>
 	<li>use कस्तो (<em>kasto</em>) to ask about quality or condition</li>
 	<li>describe objects with simple adjectives</li>
 	<li>describe food and drinks</li>
 	<li>use छ (<em>cha</em>) with adjectives</li>
 	<li>understand why हो (<em>ho</em>) is not used for most condition sentences</li>
 	<li>answer कस्तो छ? (<em>kasto cha?</em>) questions</li>
 	<li>make simple descriptive sentences in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-9-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:15:32 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2283</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use simple Nepali command and request forms in classroom and everyday situations. You will practise giving polite instructions, responding to instructions, and noticing the difference between casual and respectful forms.
<h2>Try it in real life</h2>
Choose five simple actions you can do in class or at home. Practise giving each instruction politely.

Example:

कृपया बस्नुहोस्।
<em>kṛpayā basnuhos.</em>
Please sit.

कृपया सुन्नुहोस्।
<em>kṛpayā sunnuhos.</em>
Please listen.

कृपया पढ्नुहोस्।
<em>kṛpayā paḍhnuhos.</em>
Please read.

कृपया लेख्नुहोस्।
<em>kṛpayā lekhnuhos.</em>
Please write.

कृपया फेरि भन्नुहोस्।
<em>kṛpayā pheri bhannuhos.</em>
Please say it again.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: कृपया बस्नुहोस्।
<em>kṛpayā basnuhos.</em>

B: हुन्छ।
<em>huncha.</em>

A: कृपया सुन्नुहोस्।
<em>kṛpayā sunnuhos.</em>

B: हुन्छ।
<em>huncha.</em>

A: कृपया यो वाक्य पढ्नुहोस्।
<em>kṛpayā yo vākya paḍhnuhos.</em>

B: हुन्छ, म पढ्छु।
<em>huncha, ma paḍhchu.</em>

A: कृपया फेरि भन्नुहोस्।
<em>kṛpayā pheri bhannuhos.</em>

B: हुन्छ, म फेरि भन्छु।
<em>huncha, ma pheri bhanchu.</em>
<h2>Mini culture note</h2>
In Nepali, commands and requests change depending on the relationship between speakers. With teachers, elders, guests, strangers, and people you do not know well, respectful forms are usually expected.

For beginners, forms ending in -नुहोस् (<em>-nuhos</em>) are useful because they sound polite and appropriate in many classroom and community situations.
<h2>Common mistake</h2>
Do not use casual command forms with people you do not know well.

Casual:

बस।
<em>basa.</em>
Sit.

पढ।
<em>paḍha.</em>
Read.

लेख।
<em>lekha.</em>
Write.

Better for beginners:

बस्नुहोस्।
<em>basnuhos.</em>
Please sit.

पढ्नुहोस्।
<em>paḍhnuhos.</em>
Please read.

लेख्नुहोस्।
<em>lekhnuhos.</em>
Please write.

Use कृपया (<em>kṛpayā</em>) when you want to make the request even more polite.
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

बस्नुहोस्।
<em>basnuhos.</em>
Please sit.

सुन्नुहोस्।
<em>sunnuhos.</em>
Please listen.

पढ्नुहोस्।
<em>paḍhnuhos.</em>
Please read.

लेख्नुहोस्।
<em>lekhnuhos.</em>
Please write.

फेरि भन्नुहोस्।
<em>pheri bhannuhos.</em>
Please say it again.

कृपया बस्नुहोस्।
<em>kṛpayā basnuhos.</em>
Please sit.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

कृपया बस्नुहोस्।
<em>kṛpayā basnuhos.</em>

हुन्छ।
<em>huncha.</em>

कृपया सुन्नुहोस्।
<em>kṛpayā sunnuhos.</em>

हुन्छ।
<em>huncha.</em>

कृपया पढ्नुहोस्।
<em>kṛpayā paḍhnuhos.</em>

हुन्छ, म पढ्छु।
<em>huncha, ma paḍhchu.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>recognize simple command forms</li>
 	<li>use respectful request forms ending in -नुहोस् (<em>-nuhos</em>)</li>
 	<li>give basic classroom instructions</li>
 	<li>respond to instructions with हुन्छ (<em>huncha</em>)</li>
 	<li>use कृपया (<em>kṛpayā</em>) to make requests more polite</li>
 	<li>understand the difference between casual and respectful commands</li>
 	<li>avoid using casual commands with elders, teachers, and strangers</li>
 	<li>use polite requests in simple real-life situations</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-10-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:16:24 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2285</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use greetings and introduction phrases in simple real-life situations. You will practise introducing yourself, asking someone’s name, saying where you are from, and continuing a short polite conversation.
<h2>Try it in real life</h2>
Practise introducing yourself to a classmate, friend, teacher, or language partner. Say your name and where you are from.

Example:

नमस्ते।
<em>namaste.</em>
Hello.

मेरो नाम बिनोद हो।
<em>mero nām Binod ho.</em>
My name is Binod.

म क्यानडाबाट आएको हुँ।
<em>ma Kyānaḍābāṭa āeko hũ.</em>
I am from Canada.

तपाईंको नाम के हो?
<em>tapāī̃ko nām ke ho?</em>
What is your name?
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: नमस्ते।
<em>namaste.</em>

B: नमस्ते।
<em>namaste.</em>

A: मेरो नाम माया हो। तपाईंको नाम के हो?
<em>mero nām Māyā ho. tapāī̃ko nām ke ho?</em>

B: मेरो नाम राज हो।
<em>mero nām Rāj ho.</em>

A: तपाईं कहाँबाट आउनुभएको हो?
<em>tapāī̃ kahā̃bāṭa āunubhaeko ho?</em>

B: म क्यानडाबाट आएको हुँ।
<em>ma Kyānaḍābāṭa āeko hũ.</em>

A: तपाईंलाई भेटेर खुशी लाग्यो।
<em>tapāī̃lāī bheṭera khuśī lāgyo.</em>

B: मलाई पनि खुशी लाग्यो।
<em>malāī pani khuśī lāgyo.</em>
<h2>Mini culture note</h2>
Introductions in Nepali often include more than just a name. People may also ask where someone is from, what they study, where they live, or how they are connected to the place or group.

Using नमस्ते (<em>namaste</em>) and तपाईं (<em>tapāī̃</em>) helps make the introduction respectful. This is especially useful when meeting teachers, elders, hosts, community members, or people you do not know well.
<h2>Common mistake</h2>
Do not translate English introductions word for word.

In Nepali, “My name is ...” is usually expressed as:

मेरो नाम ... हो।
<em>mero nām ... ho.</em>
My name is ...

Not:

म ... नाम हो।
<em>ma ... nām ho.</em>

Also, remember to use तपाईंको नाम के हो? (<em>tapāī̃ko nām ke ho?</em>) when asking someone’s name politely.
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

नमस्ते।
<em>namaste.</em>
Hello.

मेरो नाम ... हो।
<em>mero nām ... ho.</em>
My name is ...

तपाईंको नाम के हो?
<em>tapāī̃ko nām ke ho?</em>
What is your name?

तपाईं कहाँबाट आउनुभएको हो?
<em>tapāī̃ kahā̃bāṭa āunubhaeko ho?</em>
Where are you from?

म क्यानडाबाट आएको हुँ।
<em>ma Kyānaḍābāṭa āeko hũ.</em>
I am from Canada.

तपाईंलाई भेटेर खुशी लाग्यो।
<em>tapāī̃lāī bheṭera khuśī lāgyo.</em>
Nice to meet you.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

नमस्ते।
<em>namaste.</em>

मेरो नाम माया हो।
<em>mero nām Māyā ho.</em>

तपाईंको नाम के हो?
<em>tapāī̃ko nām ke ho?</em>

मेरो नाम राज हो।
<em>mero nām Rāj ho.</em>

तपाईंलाई भेटेर खुशी लाग्यो।
<em>tapāī̃lāī bheṭera khuśī lāgyo.</em>

मलाई पनि खुशी लाग्यो।
<em>malāī pani khuśī lāgyo.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>greet someone politely</li>
 	<li>introduce myself in Nepali</li>
 	<li>say my name</li>
 	<li>ask someone’s name politely</li>
 	<li>say where I am from</li>
 	<li>ask where someone is from</li>
 	<li>use तपाईं (<em>tapāī̃</em>) respectfully</li>
 	<li>say “Nice to meet you”</li>
 	<li>take part in a short introductory conversation in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-11-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:17:31 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2287</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use family and relationship words in simple real-life situations. You will practise introducing family members, asking about family, and using respectful forms when speaking about others.
<h2>Try it in real life</h2>
Draw a simple family tree or look at a family photo. Choose three people and introduce them in Nepali.

Example:

उहाँ मेरी आमा हुनुहुन्छ।
<em>uhā̃ merī āmā hunuhuncha.</em>
She is my mother.

उहाँ मेरो बुबा हुनुहुन्छ।
<em>uhā̃ mero bubā hunuhuncha.</em>
He is my father.

उहाँ मेरो दाइ हुनुहुन्छ।
<em>uhā̃ mero dāi hunuhuncha.</em>
He is my elder brother.

उहाँ मेरी बहिनी हुनुहुन्छ।
<em>uhā̃ merī bahinī hunuhuncha.</em>
She is my younger sister.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: उहाँ को हुनुहुन्छ?
<em>uhā̃ ko hunuhuncha?</em>

B: उहाँ मेरी आमा हुनुहुन्छ।
<em>uhā̃ merī āmā hunuhuncha.</em>

A: उहाँ तपाईंको बुबा हुनुहुन्छ?
<em>uhā̃ tapāī̃ko bubā hunuhuncha?</em>

B: हो, उहाँ मेरो बुबा हुनुहुन्छ।
<em>ho, uhā̃ mero bubā hunuhuncha.</em>

A: तपाईंको दाइ हुनुहुन्छ?
<em>tapāī̃ko dāi hunuhuncha?</em>

B: हो, मेरो दाइ हुनुहुन्छ।
<em>ho, mero dāi hunuhuncha.</em>
<h2>Mini culture note</h2>
Family words are very important in Nepali. People often use family terms not only for relatives but also in respectful social relationships.

For example, दाइ (<em>dāi</em>) can mean “elder brother,” but it may also be used respectfully for an older male in the community. Similarly, दिदी (<em>didī</em>) can mean “elder sister” and may also be used respectfully for an older female.
<h2>Common mistake</h2>
Be careful with possessive forms such as मेरो (<em>mero</em>), मेरी (<em>merī</em>), and मेरा (<em>merā</em>).

Some common beginner phrases are:

मेरो बुबा
<em>mero bubā</em>
my father

मेरी आमा
<em>merī āmā</em>
my mother

मेरो दाइ
<em>mero dāi</em>
my elder brother

मेरी दिदी
<em>merī didī</em>
my elder sister

Also, when speaking respectfully about family members, use उहाँ (<em>uhā̃</em>) and हुनुहुन्छ (<em>hunuhuncha</em>).
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

आमा।
<em>āmā.</em>
Mother.

बुबा।
<em>bubā.</em>
Father.

दाइ।
<em>dāi.</em>
Elder brother.

दिदी।
<em>didī.</em>
Elder sister.

बहिनी।
<em>bahinī.</em>
Younger sister.

भाइ।
<em>bhāi.</em>
Younger brother.

उहाँ मेरी आमा हुनुहुन्छ।
<em>uhā̃ merī āmā hunuhuncha.</em>
She is my mother.

उहाँ मेरो बुबा हुनुहुन्छ।
<em>uhā̃ mero bubā hunuhuncha.</em>
He is my father.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

उहाँ को हुनुहुन्छ?
<em>uhā̃ ko hunuhuncha?</em>

उहाँ मेरी आमा हुनुहुन्छ।
<em>uhā̃ merī āmā hunuhuncha.</em>

उहाँ तपाईंको बुबा हुनुहुन्छ?
<em>uhā̃ tapāī̃ko bubā hunuhuncha?</em>

हो, उहाँ मेरो बुबा हुनुहुन्छ।
<em>ho, uhā̃ mero bubā hunuhuncha.</em>

तपाईंको दाइ हुनुहुन्छ?
<em>tapāī̃ko dāi hunuhuncha?</em>

हो, मेरो दाइ हुनुहुन्छ।
<em>ho, mero dāi hunuhuncha.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>name basic family members in Nepali</li>
 	<li>introduce family members politely</li>
 	<li>ask who someone is</li>
 	<li>ask about someone’s family</li>
 	<li>use उहाँ (<em>uhā̃</em>) respectfully</li>
 	<li>use हुनुहुन्छ (<em>hunuhuncha</em>) when speaking about family members</li>
 	<li>use common possessive forms such as मेरो (<em>mero</em>) and मेरी (<em>merī</em>)</li>
 	<li>understand how family terms can show respect in Nepali</li>
 	<li>describe simple family relationships in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Land Acknowledgement]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/front-matter/land-acknowledgement/</link>
		<pubDate>Tue, 06 Jan 2026 01:46:55 +0000</pubDate>
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		<content:encoded><![CDATA[UBC’s Point Grey Campus is located on the traditional, ancestral, and unceded territory of the <a href="https://www.musqueam.bc.ca" target="_blank" rel="noopener">xwməθkwəy̓əm</a> (Musqueam) people. The land on which our campus is situated and where this book was written has always been a place of learning for the Musqueam people, who for millennia have passed on in their culture, history, and traditions from one generation to the next on this site. We are grateful for the opportunity to work in dialogue and respectful partnership with our Musqueam hosts.]]></content:encoded>
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		<link>https://pressbooks.bccampus.ca/nepali/front-matter/copyright-and-licensing/</link>
		<pubDate>Tue, 20 Jan 2026 19:17:59 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[<p style="text-align: justify">This work is licensed under a <a href="https://creativecommons.org/licenses/by-nc-sa/4.0/">CC-BY-NC-SA</a> license</p>

<div class="wp-nocaption aligncenter size-full wp-image-398" style="text-align: justify"><img class="wp-image-149 aligncenter" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/01/CC-BY-NC-SA.png" alt="" width="226" height="79" /></div>
<p data-start="125" data-end="141">You are free to:</p>
<p data-start="143" data-end="210">Share — copy and redistribute the material in any medium or format.</p>
<p data-start="212" data-end="266">Adapt — remix, transform, and build upon the material.</p>
<p data-start="268" data-end="350">The licensor cannot revoke these freedoms as long as you follow the license terms.</p>

<h3 data-section-id="oatt34" data-start="352" data-end="369">License Terms</h3>
<p data-start="371" data-end="604"><a href="https://wiki.creativecommons.org/wiki/Best_practices_for_attribution">Attribution</a> — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do this in any reasonable way, but not in a way that suggests the authors or publisher endorse you or your use.</p>
<a href="https://wiki.creativecommons.org/wiki/NonCommercial_interpretation">NonCommercial</a> — You may not use the material for commercial purposes.
<p data-start="677" data-end="821"><a href="https://wiki.creativecommons.org/wiki/ShareAlike_interpretation">ShareAlike</a> — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.</p>
<p data-start="823" data-end="977">No Additional Restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.</p>

<h3 data-section-id="1xpvvum" data-start="979" data-end="1009">How to Attribute This Book</h3>
<p data-start="1011" data-end="1097">When using or adapting material from this book, please include an attribution such as:</p>
<p data-start="1099" data-end="1270">Introduction to the Nepali Language by Binod Shrestha, Salina Dolmo Lama, and Mark Turin is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike license.</p>
<p data-start="1272" data-end="1361">If you adapt or modify the material, please indicate that changes were made. For example:</p>
<p data-start="1363" data-end="1589">Adapted from Introduction to the Nepali Language by Binod Shrestha, Salina Dolmo Lama, and Mark Turin, licensed under a Creative Commons Attribution-NonCommercial-ShareAlike license. Changes were made to the original material.</p>

<h3 data-section-id="19ytv8x" data-start="1591" data-end="1623">Suggested Attribution Format</h3>
<p data-start="1625" data-end="1920" data-is-last-node="" data-is-only-node="">Title: Introduction to the Nepali Language<br data-start="1667" data-end="1670" />Authors: Binod Shrestha, Salina Dolmo Lama, and Mark Turin<br data-start="1728" data-end="1731" />License: Creative Commons Attribution-NonCommercial-ShareAlike<br data-start="1793" data-end="1796" />Use: Please credit the authors, link to the book when possible, link to the license, and indicate whether changes were made.</p>]]></content:encoded>
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		<title><![CDATA[Accessibility Information]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/front-matter/accessibility-information/</link>
		<pubDate>Tue, 06 Jan 2026 01:54:31 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/front-matter/accessibility-information/</guid>
		<description></description>
		<content:encoded><![CDATA[<h2>Accessibility Statement</h2>
We believe that education should be accessible to everyone. This resource has been designed to support diverse learners and to reduce barriers to learning as much as possible.

This textbook follows the principles of the Web Content Accessibility Guidelines (WCAG) 2.1, Level AA. Throughout the book, attention has been given to structure, clarity, consistency, and readability so that learners can use the resource across different devices, learning environments, and assistive technologies.

Accessibility features of this resource include:
<ul>
 	<li>clear heading structures to support screen readers and easy navigation;</li>
 	<li>plain, learner-friendly language to reduce cognitive load;</li>
 	<li>consistent terminology across chapters and units;</li>
 	<li>short paragraphs, lists, and tables for improved readability;</li>
 	<li>logical progression of concepts, especially for beginner learners;</li>
 	<li>gradual introduction of the Devanagari (<em>dewanāgarī</em>) script, with recognition and understanding developed before production;</li>
 	<li>Roman-letter transliteration where appropriate to support learners who are new to the Devanagari (<em>dewanāgarī</em>) script;</li>
 	<li>audio-supported dialogues and pronunciation practice;</li>
 	<li>interactive H5P activities designed to support review, repetition, and multiple learning styles;</li>
 	<li>structured practice activities that help learners build confidence step by step.</li>
</ul>
Key script features, symbols, vocabulary, grammar points, and communicative patterns are introduced gradually and reinforced through repeated practice. The book is designed so that learners can move through the material at their own pace, review earlier sections when needed, and use audio, transliteration, examples, and exercises to support their learning.
<h2>Ongoing Improvement</h2>
Accessibility is an ongoing process. We welcome feedback from students, instructors, and readers about ways this resource can be improved.

If you encounter any accessibility barriers or have suggestions for improving the usability or inclusiveness of this material, please contact:

Binod Shrestha
<a href="mailto:binods@hotmail.com">binods@hotmail.com</a>]]></content:encoded>
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		<title><![CDATA[Acknowledgements]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/front-matter/acknowledgements/</link>
		<pubDate>Tue, 05 May 2026 20:52:29 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/front-matter/acknowledgements/</guid>
		<description></description>
		<content:encoded><![CDATA[<p data-start="0" data-end="467">The co-authors would like to thank Will Engle, Erin Fields, and Rie Namba at the University of British Columbia for their sustained guidance, patience, and support throughout the publication process. It has been a real pleasure to work with such wise and skilled colleagues in UBC’s Centre for Teaching, Learning and Technology and Library, whose good counsel helped us navigate the tools, technologies, and institutional pathways that make open scholarship possible.</p>
<p data-start="469" data-end="904" data-is-last-node="" data-is-only-node="">We are also grateful to Bridge Chase for the cover design; to Aisha Gamar for her assistance with publicity and outreach; to UBC Studios for providing such a professional and welcoming environment in which to record the book’s audio dialogues; to the UBC Himalaya Program for its institutional and structural support; and to a UBC OER Affordability Grant that made the development of this resource possible.</p>]]></content:encoded>
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		<title><![CDATA[Introduction]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/front-matter/introduction/</link>
		<pubDate>Fri, 28 Mar 2025 07:09:52 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/front-matter/introduction/</guid>
		<description></description>
		<content:encoded><![CDATA[Welcome to<em> Introduction to the Nepali Language, </em>a free, accessible <a href="https://oercommons.org" target="_blank" rel="noopener">Open Educational Resource</a> for beginning learners.

<a href="https://en.wikipedia.org/wiki/Nepali_language" target="_blank" rel="noopener">Nepali</a> is spoken by more than 17 million people worldwide and serves as the national and official language of Nepal. As a lingua franca across the country and a vibrant heritage language in global diaspora communities, speaking, reading and writing Nepali opens doors to literature, media, and everyday life across the Himalayan region and beyond.

Despite its global reach, Nepali remains a digitally under-resourced language, and pedagogically-informed and open access learning materials have been scarce until now. This resource addresses that gap. This <em>Introduction to the Nepali Language </em>combines clear explanations of core grammar and vocabulary with culturally grounded dialogues, pronunciation support, and interactive practice. It has been designed with inclusivity in mind and is aligned with accessibility best practices.

Whether you are starting from scratch or revitalizing skills, the resource removes cost barriers and centers diverse voices, dialects, and social contexts. Begin here, and build the confidence to listen, speak, read, and write in Nepali while learning about the people and places where the language lives.

This publication was supported with a grant from <a href="https://oerfund.open.ubc.ca/oer-affordability-grants/" target="_blank" rel="noopener">UBC's OER Affordability Grant</a> program.

Let's begin!]]></content:encoded>
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		<title><![CDATA[Transcription Rules]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/front-matter/transcription/</link>
		<pubDate>Thu, 25 Dec 2025 20:48:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/front-matter/transcription/</guid>
		<description></description>
		<content:encoded><![CDATA[<div class="qMYqUG_convSearchResultHighlightRoot">
<div class="" data-turn-id-container="request-WEB:99293ba3-94eb-4250-ab23-348022eea011-14" data-is-intersecting="true"><section class="text-token-text-primary w-full focus:outline-none has-data-writing-block:pointer-events-none [&amp;:has([data-writing-block])&gt;*]:pointer-events-auto R6Vx5W_threadScrollVars scroll-mb-[calc(var(--scroll-root-safe-area-inset-bottom,0px)+var(--thread-response-height))] scroll-mt-[calc(var(--header-height)+min(200px,max(70px,20svh)))]" dir="auto" data-turn-id="request-WEB:99293ba3-94eb-4250-ab23-348022eea011-14" data-turn-id-container="request-WEB:99293ba3-94eb-4250-ab23-348022eea011-14" data-testid="conversation-turn-30" data-scroll-anchor="false" data-turn="assistant">
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<div class="markdown prose dark:prose-invert wrap-break-word w-full light markdown-new-styling">

The spellings used in this book may look different from the way you have seen Nepali written in Roman or English letters on social media, in subtitles, or on signs. This is because public “media spelling” is often informal and inconsistent. The same sound may be written in several ways, and the same word may be spelled differently by different people.

This book uses an IAST-based transliteration system adapted for Nepali pronunciation. The goal is to help beginners read new words, pronounce them more clearly, and follow consistent spelling across lessons.
<h2>Natural Nepali Pronunciation</h2>
This book is based on IAST, but it is also adapted for natural Nepali pronunciation. This means that some words are written in a way that reflects how many Nepali speakers pronounce them in everyday speech.

In strict Sanskrit-based transliteration, some words may be written with <em>v</em>, such as <em>dhanyavād</em> or <em>svāgat</em>. In this book, however, <em>w</em> is used in words such as <em>dhanyawād</em> and <em>swāgat</em> because many Nepali speakers pronounce this sound closer to <em>w</em> in everyday Nepali.

The goal is not only to represent Nepali accurately, but also to help learners speak clearly, naturally, and respectfully in real-life situations.
<h2>What is IAST?</h2>
IAST stands for the International Alphabet of Sanskrit Transliteration. It is a standard way to write Nepali and other Indic languages in Roman letters. The system uses small marks, called diacritics, to show sound differences that ordinary English spelling cannot represent clearly.

In this book, you will see:

<em>ā, ī, ū</em> = long vowels
<em>ṭ, ḍ, ṇ</em> = retroflex consonants
<em>ś, ṣ, s</em> = three sibilant letters: श, ष, स
<em>ṅ, ñ</em> = nasal consonant sounds
<em>ṛ</em> = a special vowel sound, as in ऋ

You do not need to master every symbol immediately. Use IAST as a pronunciation guide. Your accuracy will improve gradually as you listen, read, and practise.
<h2>Sibilant Letters: श, ष, and स</h2>
Nepali has three sibilant letters:

श — <em>śa</em>
ष — <em>ṣa</em>
स — <em>sa</em>

IAST writes these differently because they are different Devanagari letters. In everyday spoken Nepali, श and ष may sound very similar, or even the same, for many speakers. Do not worry if you cannot hear the difference immediately.

Examples:

शिक्षक — <em>śikṣak</em> — teacher
भाषा — <em>bhāṣā</em> — language
साथी — <em>sāthī</em> — friend
<h2>Nasal Sounds</h2>
Nepali has nasal consonants and nasalized vowels.

Nasal consonants are full consonant sounds, such as:

म — <em>ma</em>
न — <em>na</em>
ण — <em>ṇa</em>
ङ — <em>ṅa</em>
ञ — <em>ña</em>

Nasalized vowels are vowel sounds pronounced with a nasal quality. In this book, nasalization is shown with a small tilde mark over or after the vowel.

Examples:

तपाईं — <em>tapāī̃</em> — you
उहाँ — <em>uhā̃</em> — he/she/they, respectful
कहाँ — <em>kahā̃</em> — where
हुँ — <em>hũ</em> — am

Listen carefully to the audio when these words appear. The nasal sound is part of the word.
<h2>IAST Reference Table</h2>
[table id=2 /]

[table id=89 /]

Use these tables as references when you encounter new words. You do not need to memorize all the characters at once.

</div>
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</section></div>
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		<wp:post_name><![CDATA[transcription]]></wp:post_name>
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		<title><![CDATA[Style Guide - Administration Use Only]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=front-matter&#038;p=42</link>
		<pubDate>Fri, 06 Feb 2026 16:42:03 +0000</pubDate>
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		<description></description>
		<content:encoded><![CDATA[<div class="textbox">
<h2>Corrections</h2>
<ul>
 	<li>All parts need to be set to<strong> Chapter Type --&gt; Numberless</strong>. The menu is on the right side of the part page. This will get rid of all duplicate numbering.</li>
 	<li>All <strong>Chapter titles</strong> need to have the number removed. The numbering occurs automatically. For example, <a href="/part/chapter-1-the-nepali-script-and-pronunciation/">Script Pronunciation</a> vs. <a href="/part/chapter-2-namaste-namaskar/">2. Namaste</a></li>
 	<li>When adding tables to Tablepress, make sure to reformat any row headers that appear in red. There may be some code coming into the table when you copy and paste and the content will not appear unless you re-make the row (See Below).</li>
</ul>
<h2><img class="wp-image-40 aligncenter" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2025/12/Screenshot-2026-02-06-at-1.46.13-PM.png" alt="" width="600" height="194"></h2>
</div>
&nbsp;
<div class="textbox">
<h2>Headings Style</h2>
<ul>
 	<li>For the text you will be using 4 headings. The headings are coded in Blue - <span style="color: #131157">#131157</span>.
<ul>
 	<li>Heading 1- H1 is the top level heading and will automatically appear in the Table of Contents.</li>
 	<li>Heading 2 - 4 - H2-H4 are sequential headings and should be used in that order.</li>
</ul>
</li>
 	<li><span style="background-color: #ffff99">Headings should be in Title Case?</span></li>
</ul>
<em>Note - If the headings feel to large, padding around the heading has too much whitespace, or you would like to change the colour, this can be customized globally across the book.</em>

</div>
&nbsp;
<div class="textbox">
<h2>Textbox Style</h2>
<ul>
 	<li>There are 7 textboxes used in the text.
<ul>
 	<li>Learning Objectives - Used at the beginning of each chapter.  (<span style="color: #ff0000">Red</span>)</li>
 	<li>Key Takeaways - Used at the ending of each part.  (<span style="color: #00ccff">Light Blue</span>)</li>
 	<li>Check Your Understanding - Used for readers to review their work and contains H5P interactives. (<span style="color: #333399">Dark Blue</span>)</li>
 	<li>Self Reflection - Used for readers to reflect on their learning with textual questions and checkboxes. (<span style="color: #800080">Purple</span>)</li>
 	<li>Dialogue Practice - Used for readers practicing dialogue and cotnains H5P interactives. (<span style="color: #008000">Green</span>)</li>
 	<li>Comprehension Practice (<span style="color: #ff6600">Orange</span>)</li>
 	<li>Watch and Practice (<span style="color: #ff00ff">Pink</span>)</li>
</ul>
</li>
 	<li>Textbox headings will be H2.</li>
 	<li>All H5P, except for worksheet (Documentation Tool) will be inside the appropriate text box.</li>
</ul>
<em>Note - If you do not like the colours selected, this can be customized globally across the book.</em>

</div>
<h3>To Use Learning Objectives and Key Takeways Boxes</h3>
<ol>
 	<li>Select the <strong>Textbox</strong> drop down from the editor.</li>
 	<li>Select the either Learning Objectives or Key Takeaways for the box to appear. <em>Note - do not use the (Sidebar) option.</em></li>
 	<li>The coloured box will automatically appear.</li>
</ol>
<h3>To Use all Other Boxes</h3>
Each of the remaining 5 boxes has been coded into your Pressbook. To use these boxes you will need to add the custom code.
<ol>
 	<li>Select the <strong>Textbox</strong> drop down from the editor.</li>
 	<li>Select <strong>Custom</strong> at the bottom of the drop down.</li>
 	<li>In the Class box that appears, add the Class Code (table below) for the box you want.</li>
 	<li>The coloured box will automatically appear. <em>Note - Sometimes the colour does not appear in the editor but will appear when you preview the page. </em></li>
</ol>
<table class="grid" style="border-collapse: collapse;width: 100%;height: 90px" border="0">
<tbody>
<tr style="height: 15px">
<td style="width: 24.4906%;height: 15px"><b>Box</b></td>
<td style="width: 37.7547%"><strong>Description</strong></td>
<td style="width: 37.7547%;height: 15px"><strong>Class Code</strong></td>
</tr>
<tr style="height: 15px">
<td style="width: 24.4906%;height: 15px">Check Your Understanding</td>
<td style="width: 37.7547%">Colour: Blue

Used for readers to review their work and contains H5P interactives.</td>
<td style="width: 37.7547%;height: 15px">No need for a class code. Just use the Standard box from the drop down.</td>
</tr>
<tr style="height: 15px">
<td style="width: 24.4906%;height: 15px">Self Reflection</td>
<td style="width: 37.7547%">Colour: Purple

Used for readers to reflect on their learning with textual questions and checkboxes.</td>
<td style="width: 37.7547%;height: 15px">reflectbox</td>
</tr>
<tr style="height: 15px">
<td style="width: 24.4906%;height: 15px">Dialogue Practice</td>
<td style="width: 37.7547%">Colour: Green

Used for readers practicing dialogue and contains H5P interactives.</td>
<td style="width: 37.7547%;height: 15px">diabox</td>
</tr>
<tr style="height: 15px">
<td style="width: 24.4906%;height: 15px">Comprehension Practice</td>
<td style="width: 37.7547%">Colour: Orange

Used for readers to practice comprehensive and contains H5p interactives.</td>
<td style="width: 37.7547%;height: 15px">compbox</td>
</tr>
<tr style="height: 15px">
<td style="width: 24.4906%;height: 15px">Watch and Practive</td>
<td style="width: 37.7547%">Colour: Pink

Used when readers are to watch a video and contains a video embed.</td>
<td style="width: 37.7547%;height: 15px">videobox</td>
</tr>
</tbody>
</table>
<div class="textbox">
<h2>Table Styles</h2>
<ul>
 	<li>There are two types of tables that will be used in the book depending on the type of content.  All tables have been coded with colour, alignment, and gridlines.
<ul>
 	<li>TablePress - Used when the content of the table does not require an audio file.</li>
 	<li>Editor Table - Used when an audio file is loaded into the table.</li>
</ul>
</li>
 	<li>Label all tables with the unit number and the the chronological order it appears on the page. For example: Table <span style="color: #ff00ff">1</span>.<span style="color: #3366ff">2</span>.<span style="color: #008000">1</span> – Nepali vowels (स्वर): letters, Transliteration, and pronunciation guide = <span style="color: #ff00ff">Chapter 1</span>, <span style="color: #0000ff">Unit 2</span>, <span style="color: #008000">Table 1<span style="color: #000000">. This will help for sustainability purposes if you need to update content.</span></span></li>
</ul>
</div>
<h3>TablePress</h3>
<ol>
 	<li>Go to the dashboard menu and select <strong>TablePress</strong>.</li>
 	<li>Select <strong>Add New Table</strong>.</li>
 	<li>Select <strong>Add Table</strong> from the top menu.</li>
 	<li>Add a <strong>Table Name</strong>. Suggestion - Add the unit number to the title to assist with finding the location of the table for the future. Example: . <a href="/chapter/unit-10-basic-rules-of-pronunciation/">Table 1.10.2 – Halant imperatives</a>.</li>
 	<li>Add a <strong>Table Description</strong> is there isa. description in your text. This will auto-generate the text under the table title. Example: Review: <a href="/chapter/unit-10-basic-rules-of-pronunciation/">Table 1.10.2 – Halant imperatives</a></li>
 	<li>Select the<strong> Number of Rows</strong> and <strong>Number of Columns</strong>. Make sure to add extra rows for the table title and column labels.
<ul>
 	<li>Select <strong>Add Table</strong>.</li>
</ul>
</li>
 	<li>In the menu at the bottom of the screen, <strong>Table Features for Site Visitors</strong>, select the checkbox to turn off the <strong>Enable Visitor Features.</strong></li>
 	<li>In the <strong>Table Options</strong> menu, select the Print Table Name --&gt; <strong>Show the table name</strong> --&gt; <strong>above</strong>.</li>
 	<li>In the <strong>Table Options</strong> menu, add 1 to the <strong>Table Header</strong>. This will stylize the top two rows to be the headings (i.e. table name and column names).</li>
 	<li>In the first row add the column names.</li>
 	<li>Add the rest of the data to the table.</li>
 	<li>Select <strong>Save Changes</strong>.</li>
 	<li>Copy the table shortcode and paste it in the section of the chapter you need it to appear.</li>
</ol>
<h3>Editor Table</h3>
<ol>
 	<li>Select the <strong>Table</strong> icon from the editor and highlight the number of rows and columns you need.</li>
 	<li>Highlight the table and switch from Visual to<strong> Code</strong> tabe (top right of the editor menu) [See Below Image].</li>
 	<li>Add replace table style with the following - <strong>&lt;table class="lines landscape" style="border-collapse: collapse; width: 100%;" border="0"&gt;</strong>. [See Below Image]</li>
 	<li>The table will now be formatted.  Add your content.</li>
 	<li>Add a table title before the table under an <strong>H3</strong> heading.</li>
</ol>
<h1><img class="alignnone wp-image-41 size-large" style="font-size: 1em;font-weight: normal" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/05/Screenshot-2026-02-06-at-11.53.52-AM-1024x177.png" alt="" width="1024" height="177"></h1>
<div class="textbox">
<h1>Media Library Style</h1>
<ul>
 	<li>Files created by the team, should have names that are descriptive as the media attribution will appear at the bottom of the screen. This will help for sustainability purposes if you need to update content.
<ul>
 	<li>File name should include the unit number and descriptive title. For example, <a href="/wp-content/uploads/sites/2422/2026/02/Screenshot-2026-02-06-at-1.46.13-PM.png">Unit0_TablepressFormat</a></li>
</ul>
</li>
 	<li>Files used from other sources should maintain the file name from the original source OR should be the name of the media object. For example, in Unit 1, the file name for the alphabet image is <a href="https://lib.moecdc.gov.np/elibrary/pages/view.php?ref=3584&amp;k=" rel="cc:attributionURL">Nepali Barnamala</a></li>
</ul>
</div>
<h3>Adding Media</h3>
<ol>
 	<li>Add all audio media to the<strong> Media</strong> gallery found in the main <strong>Dashboard</strong> menu. You can add multiple objects in batches but will need to fix the metadata of each item you load sparately.</li>
 	<li>For all images that reside in Pressbooks, the source will be the Pressbook landing page for the image when adding the copyright information. For example, when I uploaded the image below it created a URL -<a href="/wp-content/uploads/sites/2422/2026/02/Screenshot-2026-02-06-at-1.46.13-PM.png"> https://pressbooks.bccampus.ca/nepalitestv1/wp-content/uploads/sites/2422/2026/02/Screenshot-2026-02-06-at-1.46.13-PM.png</a></li>
</ol>
<ul>
 	<li style="list-style-type: none"></li>
</ul>
<img class="aligncenter" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2025/12/Screenshot-2026-02-06-at-1.46.13-PM.png" alt="" width="561" height="181">
<h3>Audio Files in Tables</h3>
<em><strong>Note - Audio files can only be added to tables made from the Editor Menu not TablePress.</strong></em>
<ol>
 	<li>Open the <strong>Media</strong> --&gt; <strong>Library</strong> menu from the <strong>Dasboard.</strong></li>
 	<li>Select, <strong>Add Media</strong> file. You can batch add through <strong>Drag and Drop</strong> but remember it can't be more than 48 mb at at time.</li>
 	<li>Fix the metadata of the file:
<ol>
 	<li>Title - Remember to name the file after the chapter, unit and descriptive unique title. E.g. Ch8_Unit3_VowelSounds</li>
 	<li>Source URL - If the object resides in Pressbooks, copy the <strong>File URL</strong> and paste it into the<strong> Source URL</strong>.</li>
 	<li>Author</li>
 	<li>Licence</li>
</ol>
</li>
 	<li>If you have created your table, place your cursor inside the cell you want to add your media file.</li>
 	<li>Select the <strong>Add Media</strong> button in the main menu (Top left) and select the file from the library.</li>
 	<li>Select <strong>Insert into Chapter</strong> (Bottom Right) and it should appear.</li>
</ol>
<div class="textbox">
<h1>H5P Style</h1>
<ul>
 	<li>H5P metadata is added to the question. For question sets, the metadata is added to the whole question set, not the individual questions.</li>
 	<li>All H5P will be placed inside an appropriate textbox except the Worksheets (Document Tool H5P).</li>
 	<li>Worksheets are developed using the Document Tool H5P.</li>
 	<li>H5P titles will contain the unit number. This supports sustainability for updating the content in the future. For example, <a href="/chapter/unit-6-conjunct-consonants/">Unit 6 Worksheet - r clusters</a></li>
</ul>
</div>
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		<title><![CDATA[bāhrakharī]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/bahrakhari/</link>
		<pubDate>Fri, 06 Feb 2026 05:20:09 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/bahrakhari/</guid>
		<description></description>
		<content:encoded><![CDATA[<em>bāhrakharī</em> is the traditional Devanagari (<em>dewanāgarī</em>) practice sequence that drills consonants with their vowel forms (especially the twelve vowels), helping learners memorize letter–vowel combinations for reading and writing.]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<title><![CDATA[śirorekhā]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/sirorekha/</link>
		<pubDate>Fri, 06 Feb 2026 05:21:47 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/sirorekha/</guid>
		<description></description>
		<content:encoded><![CDATA[<em>śirorekhā</em> is the horizontal “headline” at the top of many Devanagari (<em>dewanāgarī</em>) letters that often joins across a word, visually linking the letters together.]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>380</wp:post_id>
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		<title><![CDATA[mātrā]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/matra/</link>
		<pubDate>Fri, 06 Feb 2026 05:39:06 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/matra/</guid>
		<description></description>
		<content:encoded><![CDATA[<em>mātrā</em> is a vowel sign (vowel diacritics) added to a consonant in Devanagari (<em>dewanāgarī</em>) to change its vowel sound (e.g., क <em>ka</em> → का <em>kā</em>, कि <em>ki</em>, कु <em>ku</em>).]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>382</wp:post_id>
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		<title><![CDATA[dewanāgarī]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/devanagari/</link>
		<pubDate>Fri, 06 Feb 2026 05:44:09 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/devanagari/</guid>
		<description></description>
		<content:encoded><![CDATA[Devanagari (<em>dewanāgarī) </em>is the script used to write Nepali (and several other languages), in which most consonant letters include an inherent “a” vowel unless modified by vowel signs.]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>384</wp:post_id>
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		<title><![CDATA[akṣara]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/ak%e1%b9%a3aras/</link>
		<pubDate>Fri, 06 Feb 2026 05:44:19 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/ak%e1%b9%a3aras/</guid>
		<description></description>
		<content:encoded><![CDATA[<em>akṣara</em> means a syllabic writing unit in Devanagari (<em>dewanāgarī</em>)—typically a vowel (अ) or a consonant with its vowel (क = <em>ka</em>), and it can include vowel sign (<em>mātrā)</em> (कि, का) or conjuncts (क्त, स्त) as one written unit.]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>386</wp:post_id>
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		<title><![CDATA[IAST]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=glossary&#038;p=1306</link>
		<pubDate></pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=glossary&#038;p=1306</guid>
		<description></description>
		<content:encoded><![CDATA[A transliteration system that uses Roman letters and special marks to represent Nepali sounds accurately. In this book, IAST helps learners read Nepali words before they are fully comfortable with Devanagari (<em>dewanāgarī</em>).]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>1306</wp:post_id>
		<wp:post_date><![CDATA[2026-05-12 12:46:33]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[0000-00-00 00:00:00]]></wp:post_date_gmt>
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		<title><![CDATA[How to Use This Book]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/front-matter/how-to-use-this-book/</link>
		<pubDate>Thu, 21 May 2026 01:20:01 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=front-matter&#038;p=1898</guid>
		<description></description>
		<content:encoded><![CDATA[Welcome to Introduction to the Nepali Language. This book is designed for beginning learners who want to build a strong foundation in Nepali through practical vocabulary, model conversations, grammar explanations, listening practice, speaking activities, reading and writing tasks, interactive exercises, cultural notes, and real-life practice.

The main goal of this book is to help you use Nepali in simple, meaningful, and culturally appropriate ways. You will learn useful words, phrases, and sentence patterns, but you will also practise how to use them in real conversations.
<h2>Before You Begin</h2>
You do not need to know the Nepali script before beginning this book. Nepali words and sentences are presented in Devanagari script, with IAST transliteration and English meanings where appropriate. Begin by listening, repeating, and using the transliteration. As you continue, gradually connect the Nepali script, pronunciation, and meaning.
<h2>Who Is This Book For?</h2>
This book is for beginning learners of Nepali. It can be used for self-study, in an online course, in a classroom, or as part of a community-based language learning program.

It may be especially useful for:
<ul>
 	<li>students taking an introductory Nepali course;</li>
 	<li>heritage learners who want to reconnect with Nepali language and culture;</li>
 	<li>travellers, researchers, and community workers preparing to spend time in Nepal;</li>
 	<li>learners in the Nepali diaspora;</li>
 	<li>teachers and instructors looking for open Nepali language materials;</li>
 	<li>independent learners who want a structured introduction to Nepali.</li>
</ul>
This book begins with basic language patterns and gradually introduces more vocabulary, grammar, cultural knowledge, and communicative practice.
<h2>What Will You Learn?</h2>
By working through this book, you will practise how to:
<ul>
 	<li>greet people politely;</li>
 	<li>introduce yourself and others;</li>
 	<li>ask and answer simple questions;</li>
 	<li>identify people, places, and objects;</li>
 	<li>talk about ownership and location;</li>
 	<li>describe people, objects, food, clothing, weather, and daily routines;</li>
 	<li>express likes, dislikes, needs, and preferences;</li>
 	<li>make polite requests;</li>
 	<li>understand short spoken dialogues;</li>
 	<li>read and write basic Nepali words and sentences;</li>
 	<li>use Nepali respectfully in everyday and community contexts.</li>
</ul>
This book will not make you fluent by itself. Language learning takes time, repetition, listening, speaking, and real interaction. However, it will give you a clear foundation for continuing your Nepali learning.
<h2>How Each Chapter Is Organized</h2>
Most chapters follow a similar structure. This helps you learn in a steady and predictable way. Each section has a different purpose, but all sections work together to help you understand, practise, and use Nepali in meaningful ways.
<h3>Key Vocabulary</h3>
Start with the key vocabulary. Read each word aloud, listen to the audio if available, and repeat the words several times. Try to use new words in short phrases and sentences instead of memorizing them only as a list.
<h3>Cultural Insight</h3>
The cultural notes help you understand how Nepali is used in real social contexts. These sections may introduce greetings, politeness, family relationships, food, festivals, daily routines, social customs, or community practices.

These notes will help you understand not only what to say, but also when and how to say it appropriately.
<h3>Conversations</h3>
The conversations show Nepali in use. Listen to the dialogue, read it aloud, and practise each role. If you are studying with a partner, take turns reading the lines.

The dialogues are models. After practising them, try changing names, places, objects, foods, or time expressions to create your own conversations.
<h3>Grammar Focus</h3>
The grammar sections explain important Nepali sentence patterns in a clear and practical way. Study the examples carefully, but do not stop there. Try to use each pattern in speaking, writing, and short conversations.

Grammar is useful, but grammar alone is not enough. The goal is to use grammar naturally in communication.
<h3>Speaking Practice</h3>
Speaking practice helps you become more comfortable using Nepali aloud. Repeat the sentences several times. Focus on pronunciation, rhythm, meaning, and politeness.

Do not worry about making mistakes. Mistakes are a normal part of learning a new language.
<h3>Listening Practice</h3>
Listening practice helps you train your ear. Listen carefully before looking at the written text. Then listen again and try to recognize familiar words and sentence patterns.

A helpful method is:
<ol>
 	<li>Listen once without reading.</li>
 	<li>Listen again and identify familiar words.</li>
 	<li>Check the text only when needed.</li>
 	<li>Listen again after checking.</li>
 	<li>Repeat the words and sentences aloud.</li>
</ol>
Listening more than once is normal. Repetition helps you understand spoken Nepali more naturally.
<h3>Reading and Writing Practice</h3>
These sections help you recognize Nepali words, sentence patterns, and meanings. If you are new to Devanagari script, use the IAST transliteration as support.

Over time, try to connect the Nepali script, the pronunciation, and the meaning together.
<h3>Test Yourself</h3>
The Test Yourself sections help you review what you have learned. Use them to check your understanding of vocabulary, grammar, listening, reading, and sentence patterns.

The goal is not only to get the correct answer. The goal is to notice what you understand well and what you need to review.
<h3>Learning in Practice</h3>
The Learning in Practice section helps you bring the chapter language into real-life use. This section may include short speaking tasks, mini cultural notes, common mistakes, pronunciation practice, reflection questions, and simple can-do checklists.

Use this section after completing the main chapter activities. It helps you review the chapter in a practical way and prepares you to use Nepali beyond the page — with classmates, friends, family members, language partners, or people in the community.

The goal is to move from studying Nepali to using Nepali.
<h2>A Suggested Study Order</h2>
For best results, work through each chapter in this order:
<ol>
 	<li>Read the chapter introduction.</li>
 	<li>Study the key vocabulary.</li>
 	<li>Listen to and repeat the vocabulary.</li>
 	<li>Read the cultural insight.</li>
 	<li>Listen to the model conversations.</li>
 	<li>Practise the conversations aloud.</li>
 	<li>Study the grammar focus.</li>
 	<li>Complete the speaking, listening, reading, and writing activities.</li>
 	<li>Finish the Test Yourself section.</li>
 	<li>Complete the Learning in Practice section.</li>
 	<li>Review before moving to the next chapter.</li>
</ol>
You do not need to master everything the first time. Return to earlier vocabulary, dialogues, grammar patterns, and practice tasks often. Language learning becomes stronger through repeated use.
<h2>How to Use the Audio</h2>
Audio is an important part of this book. Use it to develop pronunciation, listening comprehension, and confidence.

When using audio:
<ul>
 	<li>listen carefully;</li>
 	<li>repeat after the speaker;</li>
 	<li>imitate the pronunciation and rhythm;</li>
 	<li>listen more than once;</li>
 	<li>record yourself if possible;</li>
 	<li>compare your pronunciation with the model audio.</li>
</ul>
Try not to rely only on the written form. Nepali pronunciation is best learned by listening and repeating.
<h2>How to Practise Dialogues</h2>
Dialogues are one of the most useful parts of this book. They help you move from individual words to real communication.

You can practise dialogues in several ways:
<ul>
 	<li>listen to the full dialogue;</li>
 	<li>repeat each line aloud;</li>
 	<li>practise one role at a time;</li>
 	<li>practise with a partner;</li>
 	<li>change names, places, objects, foods, or time expressions;</li>
 	<li>expand the dialogue with extra questions and answers;</li>
 	<li>act out the situation naturally.</li>
</ul>
The goal is not only to read the dialogue. The goal is to become comfortable using similar language in real conversations.
<h2>Knowing Nepali vs. Using Nepali</h2>
There is an important difference between knowing Nepali and using Nepali.

You may understand a word, sentence, or grammar rule when you read it. But speaking requires quick recall, pronunciation, confidence, and cultural awareness. This is why repeated practice is important.

As you study, ask yourself:
<ul>
 	<li>Can I recognize this word?</li>
 	<li>Can I pronounce it?</li>
 	<li>Can I use it in a sentence?</li>
 	<li>Can I understand it when I hear it?</li>
 	<li>Can I use it in a real conversation?</li>
</ul>
The more you practise, the more natural the language will become.
<h2>Using IAST Transliteration</h2>
This book uses IAST transliteration to help learners read and pronounce Nepali words written in Roman letters. Transliteration is especially helpful for learners who are still becoming familiar with the Devanagari script.

For example:

नमस्ते
<em>namaste</em>
Hello

मलाई ठीक छ।
<em>malāī ṭhīk cha.</em>
I am fine.

The transliteration in this book follows a consistent system. For a detailed explanation of the symbols and pronunciation patterns used in the book, please see the Transcription Rules section.

IAST transliteration is a learning support. It is not a replacement for listening practice. When audio is available, listen carefully, repeat aloud, and try to connect the Nepali script, the transliteration, the sound, and the meaning together.
<h2>Learning Nepali Script</h2>
Some learners may already know Devanagari script, while others may be seeing it for the first time. If you are new to the script, do not worry. Begin by using the transliteration to speak and understand the language. Then gradually pay attention to the Nepali letters and words.

A helpful approach is:
<ol>
 	<li>Look at the Nepali sentence.</li>
 	<li>Read the IAST transliteration.</li>
 	<li>Say the sentence aloud.</li>
 	<li>Read the English meaning.</li>
 	<li>Look back at the Nepali sentence and notice familiar words.</li>
</ol>
Over time, the script will become more familiar.
<h2>For Independent Learners</h2>
If you are studying on your own, move slowly and review often. You may complete one chapter over several days or one week, depending on your schedule.

A simple weekly plan could be:
<ul>
 	<li>Day 1: Vocabulary and pronunciation</li>
 	<li>Day 2: Conversations and listening</li>
 	<li>Day 3: Grammar focus</li>
 	<li>Day 4: Speaking, reading, and writing practice</li>
 	<li>Day 5: Test Yourself and Learning in Practice</li>
</ul>
If you are taking a self-paced course, follow the schedule provided by your instructor or learning platform.
<h2>For Classroom Learners</h2>
If you are using this book in a class, come prepared to participate. Nepali is best learned through active use. Read assigned sections before class, review vocabulary regularly, and practise speaking with classmates.

Use class time to try the language, ask questions, and build confidence. The Learning in Practice sections can also be used for pair work, small-group tasks, class discussion, or short oral practice.
<h2>For Instructors</h2>
This book can be used in face-to-face, online, hybrid, or self-paced courses. Instructors may adapt the chapters based on course length, learner level, and instructional goals.

Suggested classroom uses include:
<ul>
 	<li>vocabulary warm-ups;</li>
 	<li>pronunciation practice;</li>
 	<li>pair work and role-play;</li>
 	<li>grammar review;</li>
 	<li>listening tasks;</li>
 	<li>reading practice;</li>
 	<li>cultural discussion;</li>
 	<li>short writing tasks;</li>
 	<li>informal assessment;</li>
 	<li>Learning in Practice tasks for real-life communication.</li>
</ul>
Instructors are encouraged to add local examples, community-based tasks, oral interviews, role-play assessments, or reflection activities to match their course context.
<h2>How to Use the Interactive Activities</h2>
Some chapters include interactive activities such as multiple choice, true or false, drag-and-drop, fill-in-the-blank, listening checks, and speaking practice.

Read the instructions carefully before beginning. Use the tips if you need help. Check your answer when you are ready. Read the feedback and try again if needed.

Interactive activities are for practice and review. They are meant to help you learn, not simply test you.
<h2>Real-Life Practice</h2>
Whenever possible, use Nepali beyond the page. You can practise by:
<ul>
 	<li>greeting someone in Nepali;</li>
 	<li>introducing yourself;</li>
 	<li>naming objects around you;</li>
 	<li>asking simple questions;</li>
 	<li>describing food, clothing, weather, or daily routines;</li>
 	<li>practising short dialogues with a classmate, friend, family member, or language partner;</li>
 	<li>completing the Learning in Practice tasks at the end of each chapter;</li>
 	<li>using Nepali respectfully in community settings.</li>
</ul>
Language becomes stronger when you use it in real situations.
<h2>Building Confidence</h2>
At the beginning, Nepali may feel unfamiliar. This is normal. Focus on small goals.

After the first few chapters, you may be able to say:
<ul>
 	<li>I can greet someone politely.</li>
 	<li>I can introduce myself.</li>
 	<li>I can ask what something is.</li>
 	<li>I can say what I need or want.</li>
 	<li>I can understand short dialogues.</li>
 	<li>I can read simple Nepali words and sentences.</li>
</ul>
Each chapter will help you build confidence step by step.
<h2>Final Advice</h2>
Use this book actively. Read aloud, listen carefully, repeat often, and practise speaking whenever possible. Complete the Learning in Practice sections to connect each chapter with real-life use.

Nepali is not learned only by reading grammar explanations. It is learned by using the language in meaningful ways.

Take your time, review often, and enjoy the process of learning Nepali.]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-12-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:18:22 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2289</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use time, days, and schedule words in simple real-life situations. You will practise asking when something happens, asking what time something happens, and talking about your daily or weekly schedule.
<h2>Try it in real life</h2>
Look at your weekly schedule. Choose three activities and say when they happen.

Example:

सोमबार मेरो कक्षा छ।
<em>sombār mero kakṣā cha.</em>
I have class on Monday.

मङ्गलबार मेरो काम छ।
<em>maṅgalbār mero kām cha.</em>
I have work on Tuesday.

बुधबार मेरो बैठक छ।
<em>budhabār mero baiṭhak cha.</em>
I have a meeting on Wednesday.

आज मेरो कक्षा छ।
<em>āja mero kakṣā cha.</em>
I have class today.

भोलि मेरो काम छ।
<em>bholi mero kām cha.</em>
I have work tomorrow.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: तपाईंको कक्षा कहिले छ?
<em>tapāī̃ko kakṣā kahile cha?</em>

B: मेरो कक्षा सोमबार छ।
<em>mero kakṣā sombār cha.</em>

A: कति बजे छ?
<em>kati baje cha?</em>

B: दश बजे छ।
<em>daś baje cha.</em>

A: भोलि तपाईंको काम छ?
<em>bholi tapāī̃ko kām cha?</em>

B: हो, भोलि मेरो काम छ।
<em>ho, bholi mero kām cha.</em>
<h2>Mini culture note</h2>
Time and schedule words are useful in school, work, travel, appointments, and community visits. In Nepal, people may use Nepali time expressions together with English or international time systems, especially in cities, schools, and offices.

For beginners, it is helpful to first learn simple expressions such as आज (<em>āja</em>), भोलि (<em>bholi</em>), कहिले (<em>kahile</em>), and कति बजे (<em>kati baje</em>).
<h2>Common mistake</h2>
Do not confuse कहिले (<em>kahile</em>) and कति बजे (<em>kati baje</em>).

Use कहिले (<em>kahile</em>) to ask “when?”

तपाईंको कक्षा कहिले छ?
<em>tapāī̃ko kakṣā kahile cha?</em>
When is your class?

Use कति बजे (<em>kati baje</em>) to ask “at what time?”

कति बजे छ?
<em>kati baje cha?</em>
What time is it? / At what time is it?
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

आज।
<em>āja.</em>
Today.

भोलि।
<em>bholi.</em>
Tomorrow.

हिजो।
<em>hijo.</em>
Yesterday.

कहिले?
<em>kahile?</em>
When?

कति बजे?
<em>kati baje?</em>
At what time?

सोमबार।
<em>sombār.</em>
Monday.

मङ्गलबार।
<em>maṅgalbār.</em>
Tuesday.

बुधबार।
<em>budhabār.</em>
Wednesday.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

तपाईंको कक्षा कहिले छ?
<em>tapāī̃ko kakṣā kahile cha?</em>

मेरो कक्षा सोमबार छ।
<em>mero kakṣā sombār cha.</em>

कति बजे छ?
<em>kati baje cha?</em>

दश बजे छ।
<em>daś baje cha.</em>

भोलि तपाईंको काम छ?
<em>bholi tapāī̃ko kām cha?</em>

हो, भोलि मेरो काम छ।
<em>ho, bholi mero kām cha.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>say basic days of the week</li>
 	<li>use आज (<em>āja</em>) for today</li>
 	<li>use भोलि (<em>bholi</em>) for tomorrow</li>
 	<li>use हिजो (<em>hijo</em>) for yesterday</li>
 	<li>ask when something happens</li>
 	<li>ask what time something happens</li>
 	<li>say when I have class, work, or a meeting</li>
 	<li>talk about a simple weekly schedule</li>
 	<li>understand the difference between कहिले (<em>kahile</em>) and कति बजे (<em>kati baje</em>)</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-13-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:19:16 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2291</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use daily routine verbs and time expressions in simple real-life situations. You will practise saying what you do every day, when you do it, and how to ask someone about their routine.
<h2>Try it in real life</h2>
Think about your usual day. Choose five things you do every day and say them in Nepali.

Example:

म बिहान उठ्छु।
<em>ma bihān uṭhchu.</em>
I wake up in the morning.

म खाना खान्छु।
<em>ma khānā khānchu.</em>
I eat food.

म कक्षा जान्छु।
<em>ma kakṣā jānchu.</em>
I go to class.

म काम गर्छु।
<em>ma kām garchu.</em>
I work.

म राति सुत्छु।
<em>ma rāti sutchu.</em>
I sleep at night.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: तपाईं बिहान के गर्नुहुन्छ?
<em>tapāī̃ bihān ke garnuhuncha?</em>

B: म बिहान उठ्छु।
<em>ma bihān uṭhchu.</em>

A: तपाईं दिउँसो के गर्नुहुन्छ?
<em>tapāī̃ diũso ke garnuhuncha?</em>

B: म दिउँसो कक्षा जान्छु।
<em>ma diũso kakṣā jānchu.</em>

A: तपाईं राति के गर्नुहुन्छ?
<em>tapāī̃ rāti ke garnuhuncha?</em>

B: म राति सुत्छु।
<em>ma rāti sutchu.</em>
<h2>Mini culture note</h2>
Daily routines are a common topic in friendly conversation. People may ask about study, work, meals, travel, family responsibilities, or rest. Simple routine sentences help learners talk about everyday life in a natural way.

In Nepali, time expressions such as बिहान (<em>bihān</em>), दिउँसो (<em>diũso</em>), बेलुका (<em>belukā</em>), and राति (<em>rāti</em>) often come before the main action.
<h2>Common mistake</h2>
Do not use only the verb root as a full sentence.

For example, पढ् (<em>paḍh</em>) is a verb root. It is not a complete sentence by itself.

Better:

म पढ्छु।
<em>ma paḍhchu.</em>
I study / read.

म खाना खान्छु।
<em>ma khānā khānchu.</em>
I eat food.

म कक्षा जान्छु।
<em>ma kakṣā jānchu.</em>
I go to class.

Also notice that respectful questions often use गर्नुहुन्छ (<em>garnuhuncha</em>):

तपाईं के गर्नुहुन्छ?
<em>tapāī̃ ke garnuhuncha?</em>
What do you do?
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

बिहान।
<em>bihān.</em>
Morning.

दिउँसो।
<em>diũso.</em>
Afternoon / daytime.

बेलुका।
<em>belukā.</em>
Evening.

राति।
<em>rāti.</em>
Night.

म उठ्छु।
<em>ma uṭhchu.</em>
I wake up.

म खान्छु।
<em>ma khānchu.</em>
I eat.

म जान्छु।
<em>ma jānchu.</em>
I go.

म सुत्छु।
<em>ma sutchu.</em>
I sleep.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

तपाईं बिहान के गर्नुहुन्छ?
<em>tapāī̃ bihān ke garnuhuncha?</em>

म बिहान उठ्छु।
<em>ma bihān uṭhchu.</em>

तपाईं दिउँसो के गर्नुहुन्छ?
<em>tapāī̃ diũso ke garnuhuncha?</em>

म दिउँसो कक्षा जान्छु।
<em>ma diũso kakṣā jānchu.</em>

तपाईं राति के गर्नुहुन्छ?
<em>tapāī̃ rāti ke garnuhuncha?</em>

म राति सुत्छु।
<em>ma rāti sutchu.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>name common daily activities</li>
 	<li>use बिहान (<em>bihān</em>), दिउँसो (<em>diũso</em>), बेलुका (<em>belukā</em>), and राति (<em>rāti</em>)</li>
 	<li>say what I do every day</li>
 	<li>ask someone about their routine</li>
 	<li>answer routine questions in simple Nepali</li>
 	<li>use म ... छु / म ... छु-style routine patterns where appropriate in context</li>
 	<li>recognize respectful questions with गर्नुहुन्छ (<em>garnuhuncha</em>)</li>
 	<li>describe a simple daily schedule in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-14-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:20:00 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2293</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use past-tense forms to talk about simple events. You will practise saying what you did yesterday, where you went, what you ate, and who you met.
<h2>Try it in real life</h2>
Think about yesterday. Choose three things you did and say them in Nepali.

Example:

हिजो म बजार गएँ।
<em>hijo ma bajār gaẽ.</em>
Yesterday, I went to the market.

हिजो मैले खाना खाएँ।
<em>hijo maile khānā khāẽ.</em>
Yesterday, I ate food.

हिजो मैले साथी भेटेँ।
<em>hijo maile sāthī bheṭẽ.</em>
Yesterday, I met a friend.

हिजो मैले नेपाली पढेँ।
<em>hijo maile Nepālī paḍhẽ.</em>
Yesterday, I studied Nepali.

हिजो म घरमा बसेँ।
<em>hijo ma gharmā basẽ.</em>
Yesterday, I stayed at home.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: हिजो तपाईंले के गर्नुभयो?
<em>hijo tapāī̃le ke garnubhayo?</em>

B: हिजो मैले नेपाली पढेँ।
<em>hijo maile Nepālī paḍhẽ.</em>

A: हिजो तपाईं कहाँ जानुभयो?
<em>hijo tapāī̃ kahā̃ jānubhayo?</em>

B: हिजो म बजार गएँ।
<em>hijo ma bajār gaẽ.</em>

A: हिजो तपाईंले के खानुभयो?
<em>hijo tapāī̃le ke khānubhayo?</em>

B: हिजो मैले दालभात खाएँ।
<em>hijo maile dālbhat khāẽ.</em>
<h2>Mini culture note</h2>
Talking about past events is useful in everyday Nepali conversation. People often talk about what they did yesterday, where they went, what they ate, or who they met.

Time words such as हिजो (<em>hijo</em>), अस्ति (<em>asti</em>), and पहिले (<em>pahile</em>) help listeners understand that you are talking about the past.
<h2>Common mistake</h2>
Do not use present-tense forms when talking about past events.

Present:

म खाना खान्छु।
<em>ma khānā khānchu.</em>
I eat food.

Past:

मैले खाना खाएँ।
<em>maile khānā khāẽ.</em>
I ate food.

Present:

म बजार जान्छु।
<em>ma bajār jānchu.</em>
I go to the market.

Past:

म बजार गएँ।
<em>ma bajār gaẽ.</em>
I went to the market.

Also notice that many past-tense sentences use मैले (<em>maile</em>) when the subject is “I” and the verb is transitive, such as खाने (<em>khāne</em>), पढ्ने (<em>paḍhne</em>), or भेट्ने (<em>bheṭne</em>).
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

हिजो।
<em>hijo.</em>
Yesterday.

अस्ति।
<em>asti.</em>
The day before yesterday / recently.

मैले खाएँ।
<em>maile khāẽ.</em>
I ate.

मैले पढेँ।
<em>maile paḍhẽ.</em>
I studied / read.

मैले भेटेँ।
<em>maile bheṭẽ.</em>
I met.

म गएँ।
<em>ma gaẽ.</em>
I went.

म बसेँ।
<em>ma basẽ.</em>
I stayed / sat.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

हिजो तपाईंले के गर्नुभयो?
<em>hijo tapāī̃le ke garnubhayo?</em>

हिजो मैले नेपाली पढेँ।
<em>hijo maile Nepālī paḍhẽ.</em>

हिजो तपाईं कहाँ जानुभयो?
<em>hijo tapāī̃ kahā̃ jānubhayo?</em>

हिजो म बजार गएँ।
<em>hijo ma bajār gaẽ.</em>

हिजो तपाईंले के खानुभयो?
<em>hijo tapāī̃le ke khānubhayo?</em>

हिजो मैले दालभात खाएँ।
<em>hijo maile dālbhat khāẽ.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>use हिजो (<em>hijo</em>) to talk about yesterday</li>
 	<li>use अस्ति (<em>asti</em>) to talk about the recent past</li>
 	<li>say what I did yesterday</li>
 	<li>say where I went</li>
 	<li>say what I ate</li>
 	<li>ask someone what they did</li>
 	<li>ask someone where they went</li>
 	<li>recognize simple past-tense forms</li>
 	<li>use short past-tense sentences in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-15-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:21:08 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2295</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use food, taste, and preference expressions in simple real-life situations. You will practise saying what you like, what you do not like, and how food or drinks taste.
<h2>Try it in real life</h2>
Choose three foods or drinks. Say whether you like them and describe their taste.

Example:

मलाई दालभात मन पर्छ।
<em>malāī dālbhat man parcha.</em>
I like dal bhat.

मलाई चिया मन पर्छ।
<em>malāī ciyā man parcha.</em>
I like tea.

मलाई पिरो खाना मन पर्दैन।
<em>malāī piro khānā man pardaina.</em>
I do not like spicy food.

यो चिया तातो छ।
<em>yo ciyā tāto cha.</em>
This tea is hot.

यो खाना मिठो छ।
<em>yo khānā miṭho cha.</em>
This food is tasty.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: तपाईंलाई के मन पर्छ?
<em>tapāī̃lāī ke man parcha?</em>

B: मलाई दालभात मन पर्छ।
<em>malāī dālbhat man parcha.</em>

A: तपाईंलाई चिया मन पर्छ?
<em>tapāī̃lāī ciyā man parcha?</em>

B: हो, मलाई चिया मन पर्छ।
<em>ho, malāī ciyā man parcha.</em>

A: तपाईंलाई पिरो खाना मन पर्छ?
<em>tapāī̃lāī piro khānā man parcha?</em>

B: होइन, मलाई पिरो खाना मन पर्दैन।
<em>hoina, malāī piro khānā man pardaina.</em>

A: खाना कस्तो छ?
<em>khānā kasto cha?</em>

B: खाना मिठो छ।
<em>khānā miṭho cha.</em>
<h2>Mini culture note</h2>
Food is an important part of Nepali social life. Guests are often offered tea, snacks, or food as a sign of hospitality. Even simple phrases such as मिठो छ (<em>miṭho cha</em>) can help you respond warmly and respectfully.

When eating with others, it is useful to know how to say what you like, what you do not like, and whether something is spicy, sweet, hot, or tasty.
<h2>Common mistake</h2>
Do not translate “I like...” word for word from English.

In Nepali, use मलाई ... मन पर्छ (<em>malāī ... man parcha</em>).

Correct:

मलाई चिया मन पर्छ।
<em>malāī ciyā man parcha.</em>
I like tea.

मलाई दालभात मन पर्छ।
<em>malāī dālbhat man parcha.</em>
I like dal bhat.

Negative:

मलाई पिरो खाना मन पर्दैन।
<em>malāī piro khānā man pardaina.</em>
I do not like spicy food.

Also remember: when describing taste or condition, use छ (<em>cha</em>).

यो खाना मिठो छ।
<em>yo khānā miṭho cha.</em>
This food is tasty.
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

खाना।
<em>khānā.</em>
Food.

चिया।
<em>ciyā.</em>
Tea.

पानी।
<em>pānī.</em>
Water.

मिठो।
<em>miṭho.</em>
Tasty / sweet.

पिरो।
<em>piro.</em>
Spicy.

तातो।
<em>tāto.</em>
Hot.

चिसो।
<em>ciso.</em>
Cold.

मलाई चिया मन पर्छ।
<em>malāī ciyā man parcha.</em>
I like tea.

मलाई पिरो खाना मन पर्दैन।
<em>malāī piro khānā man pardaina.</em>
I do not like spicy food.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

तपाईंलाई के मन पर्छ?
<em>tapāī̃lāī ke man parcha?</em>

मलाई दालभात मन पर्छ।
<em>malāī dālbhat man parcha.</em>

तपाईंलाई चिया मन पर्छ?
<em>tapāī̃lāī ciyā man parcha?</em>

हो, मलाई चिया मन पर्छ।
<em>ho, malāī ciyā man parcha.</em>

खाना कस्तो छ?
<em>khānā kasto cha?</em>

खाना मिठो छ।
<em>khānā miṭho cha.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>name common foods and drinks</li>
 	<li>say what I like</li>
 	<li>say what I do not like</li>
 	<li>ask what someone likes</li>
 	<li>describe food and drinks</li>
 	<li>use मिठो (<em>miṭho</em>) for tasty or sweet</li>
 	<li>use पिरो (<em>piro</em>) for spicy</li>
 	<li>use मलाई ... मन पर्छ (<em>malāī ... man parcha</em>)</li>
 	<li>use मलाई ... मन पर्दैन (<em>malāī ... man pardaina</em>)</li>
 	<li>participate in a simple food-related conversation in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-16-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:22:09 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2297</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use shopping phrases in simple real-life situations. You will practise asking prices, describing cost, and making polite requests in a market or shop.
<h2>Try it in real life</h2>
Choose three objects near you, such as a book, pen, bag, phone, or notebook. Pretend you are buying them in a shop. Ask the price of each item.

Example:

यो कति हो?
<em>yo kati ho?</em>
How much is this?

यो किताब कति हो?
<em>yo kitāb kati ho?</em>
How much is this book?

यो झोला कति हो?
<em>yo jholā kati ho?</em>
How much is this bag?

यो धेरै महँगो भयो।
<em>yo dherai mahaṅgo bhayo.</em>
This is too expensive.

अलि कम गरिदिनुस् न।
<em>ali kam garidinus na.</em>
Please reduce it a little.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: नमस्ते। यो कति हो?
<em>namaste. yo kati ho?</em>

B: यो पाँच सय रुपैयाँ हो।
<em>yo pā̃c saya rupaiyā̃ ho.</em>

A: धेरै महँगो भयो। अलि कम गरिदिनुस् न।
<em>dherai mahaṅgo bhayo. ali kam garidinus na.</em>

B: हुन्छ। चार सय पचास रुपैयाँ दिनुहोस्।
<em>huncha. cār saya pacās rupaiyā̃ dinuhos.</em>

A: ठीक छ। धन्यवाद।
<em>ṭhīk cha. dhanyavād.</em>

B: धन्यवाद।
<em>dhanyavād.</em>
<h2>Mini culture note</h2>
Shopping language is useful in markets, small shops, street stalls, and everyday community interactions. In some Nepali market settings, polite bargaining may be acceptable, especially when prices are not fixed.

However, bargaining is not appropriate everywhere. In supermarkets, restaurants, ticket counters, and formal stores, prices are usually fixed. When you are not sure, be polite and gentle.
<h2>Common mistake</h2>
Do not bargain too directly or aggressively. A softer phrase sounds more respectful.

Better:

अलि कम गरिदिनुस् न।
<em>ali kam garidinus na.</em>
Please reduce it a little.

अलि सस्तो हुन्छ?
<em>ali sasto huncha?</em>
Can it be a little cheaper?

Avoid sounding too blunt:

धेरै महँगो छ।
<em>dherai mahaṅgo cha.</em>
It is very expensive.

This sentence is grammatically fine, but in a real shopping situation, धेरै महँगो भयो (<em>dherai mahaṅgo bhayo</em>) often sounds more natural and conversational.
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

कति?
<em>kati?</em>
How much?

यो कति हो?
<em>yo kati ho?</em>
How much is this?

रुपैयाँ।
<em>rupaiyā̃.</em>
Rupees.

महँगो।
<em>mahaṅgo.</em>
Expensive.

सस्तो।
<em>sasto.</em>
Cheap / inexpensive.

अलि।
<em>ali.</em>
A little.

धेरै महँगो भयो।
<em>dherai mahaṅgo bhayo.</em>
That is too expensive.

अलि कम गरिदिनुस् न।
<em>ali kam garidinus na.</em>
Please reduce it a little.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

यो कति हो?
<em>yo kati ho?</em>

यो पाँच सय रुपैयाँ हो।
<em>yo pā̃c saya rupaiyā̃ ho.</em>

धेरै महँगो भयो।
<em>dherai mahaṅgo bhayo.</em>

अलि कम गरिदिनुस् न।
<em>ali kam garidinus na.</em>

ठीक छ।
<em>ṭhīk cha.</em>

धन्यवाद।
<em>dhanyavād.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li>ask how much something costs</li>
 	<li>use कति (<em>kati</em>) to ask “how much?”</li>
 	<li>name basic shopping items</li>
 	<li>understand simple prices</li>
 	<li>say something is expensive or cheap</li>
 	<li>use अलि (<em>ali</em>) to soften a request</li>
 	<li>ask politely for a lower price</li>
 	<li>use धन्यवाद (<em>dhanyavād</em>) in a shopping exchange</li>
 	<li>participate in a simple market conversation in Nepali</li>
</ul>]]></content:encoded>
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		<title><![CDATA[Learning in Practice]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/chapter/chapter-17-learning-in-practice/</link>
		<pubDate>Fri, 22 May 2026 08:23:01 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=chapter&#038;p=2299</guid>
		<description></description>
		<content:encoded><![CDATA[In this section, you will use direction-giving phrases in simple real-life situations. You will practise asking for directions politely, giving short directions, and using respectful forms such as जानुहोस् (<em>jānuhos</em>) and मोड्नुहोस् (<em>moḍnuhos</em>).
<h2>Try it in real life</h2>
Choose a place near you, such as a classroom, office, washroom, shop, bus stop, library, or temple. Practise giving simple directions to that place.

Example:
<p class="p1">सीधा जानुहोस्।
<span class="s1"><i>sīdhā jānuhos.</i></span>
Go straight.</p>
दायाँ मोड्नुहोस्।
<em>dāyā̃ moḍnuhos.</em>
Turn right.

बायाँ मोड्नुहोस्।
<em>bāyā̃ moḍnuhos.</em>
Turn left.

अगाडि जानुहोस्।
<em>agāḍi jānuhos.</em>
Go ahead.

त्यहाँ छ।
<em>tyahā̃ cha.</em>
It is there.
<h3>Practice task</h3>
Practise this short exchange with a partner:

A: माफ गर्नुहोस्, पुस्तकालय कहाँ छ?
<em>māph garnuhos, pustakālaya kahā̃ cha?</em>

B: सीधा जानुहोस्।
<span class="s1"><i>sīdhā jānuhos.</i></span>

A: त्यसपछि?
<em>tyaspachi?</em>

B: दायाँ मोड्नुहोस्।
<em>dāyā̃ moḍnuhos.</em>

A: पुस्तकालय त्यहाँ छ?
<em>pustakālaya tyahā̃ cha?</em>

B: हो, पुस्तकालय त्यहाँ छ।
<em>ho, pustakālaya tyahā̃ cha.</em>

A: धन्यवाद।
<em>dhanyawād.</em>
<h2>Mini culture note</h2>
When asking for directions in Nepali, it is polite to begin with माफ गर्नुहोस् (<em>māph garnuhos</em>) or नमस्ते (<em>namaste</em>). This makes the question sound respectful, especially when speaking to strangers, elders, shopkeepers, or community members.

Short directions are common in everyday speech. Speakers often give directions step by step: go straight, turn right, turn left, then identify the place.
<h2>Common mistake</h2>
Do not use direct commands too bluntly with strangers. For beginners, respectful forms are safer and more polite.

Better:
<p class="p1">सीधा जानुहोस्।
<span class="s1"><i>sīdhā jānuhos.</i></span>
Go straight.</p>
दायाँ मोड्नुहोस्।
<em>dāyā̃ moḍnuhos.</em>
Turn right.

बायाँ मोड्नुहोस्।
<em>bāyā̃ moḍnuhos.</em>
Turn left.

Also remember to use कहाँ (<em>kahā̃</em>) when asking “where?”

पुस्तकालय कहाँ छ?
<em>pustakālaya kahā̃ cha?</em>
Where is the library?
<h2>Say it aloud</h2>
Practise these slowly. Then say them more naturally.

माफ गर्नुहोस्।
<em>māph garnuhos.</em>
Excuse me.

कहाँ?
<em>kahā̃?</em>
Where?
<p class="p1">सीधा
<span class="s2"><i>sīdhā</i></span><span class="s1">
straight</span></p>
अगाडि
<em>agāḍi</em>
ahead / in front

दायाँ
<em>dāyā̃</em>
right

बायाँ
<em>bāyā̃</em>
left

सीधा जानुहोस्।
<span class="s1"><i>sīdhā jānuhos.</i></span>
Go straight.

दायाँ मोड्नुहोस्।
<em>dāyā̃ moḍnuhos.</em>
Turn right.

बायाँ मोड्नुहोस्।
<em>bāyā̃ moḍnuhos.</em>
Turn left.
<h3>Rhythm practice</h3>
Read this short exchange aloud:

माफ गर्नुहोस्, पुस्तकालय कहाँ छ?
<em>māph garnuhos, pustakālaya kahā̃ cha?</em>
<p class="p1">सीधा जानुहोस्।
<span class="s2"><i>sīdhā jānuhos.</i></span></p>
त्यसपछि दायाँ मोड्नुहोस्।
<em>tyaspachi dāyā̃ moḍnuhos.</em>

पुस्तकालय त्यहाँ छ।
<em>pustakālaya tyahā̃ cha.</em>

धन्यवाद।
<em>dhanyawād.</em>
<h2>Can-do checklist</h2>
By the end of this chapter, I can:
<ul>
 	<li data-start="693" data-end="987">ask for directions politely</li>
 	<li data-start="693" data-end="987">use माफ गर्नुहोस् (<em data-start="742" data-end="757">māph garnuhos</em>) to begin a polite request</li>
 	<li data-start="693" data-end="987">use कहाँ (<em data-start="797" data-end="804">kahā̃</em>) to ask “where?”</li>
 	<li data-start="693" data-end="987">say “go straight,” “turn right,” and “turn left”</li>
 	<li data-start="693" data-end="987">use जानुहोस् (<em data-start="889" data-end="898">jānuhos</em>) and मोड्नुहोस् (<em data-start="916" data-end="926">moḍnuhos</em>) respectfully</li>
 	<li data-start="693" data-end="987">give short step-by-step directions in Nepali</li>
</ul>]]></content:encoded>
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The textbook is organized into 17 chapters. It begins with a substantial foundational chapter on the Devanāgarī writing system and Nepali pronunciation, introducing learners to vowel letters and signs, consonants, syllable formation, conjunct consonants, nasalization, numerals, writing conventions, and core pronunciation principles. Subsequent chapters are structured around carefully designed units that support the development of speaking, listening, reading, and writing skills. Each unit integrates practical vocabulary, concise grammar explanations, guided exercises, audio-supported learning, interactive activities, and cultural insights to help learners build confidence in real-world communication.

While especially suited to university-level learners studying Nepali as a foreign language, Introduction to the Nepali Language is also intended for members of the Nepali diaspora seeking to reconnect with their linguistic and cultural heritage. Designed as a living resource, the textbook is adaptable for classroom teaching, community-based language programming, self-directed study, and collaborative learning. It is freely available through Pressbooks and will continue to evolve through feedback from users, with an ongoing commitment to accessibility, inclusion, usability, and pedagogical improvement.]]></wp:meta_value>
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		<title><![CDATA[halanta]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/halant-%e0%a5%8d/</link>
		<pubDate>Fri, 06 Feb 2026 05:46:50 +0000</pubDate>
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		<content:encoded><![CDATA[<em>halanta</em> (्) is the Devanagari (<em>dewanāgarī</em>) sign that removes a consonant’s built-in vowel, so the consonant is read without any vowel sound (e.g., क <em>ka</em> → क् <em>k</em>).]]></content:encoded>
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		<title><![CDATA[bindu]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/bindu/</link>
		<pubDate>Fri, 06 Feb 2026 05:55:12 +0000</pubDate>
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		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/bindu/</guid>
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		<content:encoded><![CDATA[<em>bindu</em> (ं) is a nasalization mark written above a letter that signals a nasal sound in the syllable (e.g., गंगा <em>gaṅgā</em>).]]></content:encoded>
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		<title><![CDATA[candrabindu]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/candrabindu/</link>
		<pubDate>Fri, 06 Feb 2026 05:55:43 +0000</pubDate>
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		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/candrabindu/</guid>
		<description></description>
		<content:encoded><![CDATA[<em>candrabindu</em> (ँ) is a nasalization mark written above a letter that shows the vowel is nasalized (e.g., हाँ <em>hā̃</em>).]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>392</wp:post_id>
		<wp:post_date><![CDATA[2026-02-06 00:55:43]]></wp:post_date>
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		<title><![CDATA[waṭā]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/wa%e1%b9%ada/</link>
		<pubDate>Fri, 06 Feb 2026 06:03:05 +0000</pubDate>
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		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/wa%e1%b9%ada/</guid>
		<description></description>
		<content:encoded><![CDATA[<em>waṭā </em>is a Nepali numeral classifier used with countable objects, roughly meaning “piece/item,” especially in questions and counts (e.g., <em>kati waṭā?</em> “how many (items)?”).]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>394</wp:post_id>
		<wp:post_date><![CDATA[2026-02-06 01:03:05]]></wp:post_date>
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		<title><![CDATA[janā]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/jana/</link>
		<pubDate>Fri, 06 Feb 2026 06:03:37 +0000</pubDate>
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		<description></description>
		<content:encoded><![CDATA[<em>janā</em> is a Nepali numeral classifier used when counting people, roughly meaning “person(s)” (e.g., <em>kati janā?</em> “how many people?”).]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>396</wp:post_id>
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		<title><![CDATA[schwa]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/schwa/</link>
		<pubDate>Fri, 06 Feb 2026 06:06:36 +0000</pubDate>
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		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/schwa/</guid>
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		<content:encoded><![CDATA[In Devanagari (<em>dewanāgarī</em>) , schwa is the built-in “a” sound in most consonant letters (e.g., क = ka) unless a vowel sign changes it or a halant/consonant cluster cancels it.]]></content:encoded>
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		<title><![CDATA[schwa syncope]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/schwa-syncope/</link>
		<pubDate>Fri, 06 Feb 2026 06:07:46 +0000</pubDate>
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		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/schwa-syncope/</guid>
		<description></description>
		<content:encoded><![CDATA[schwa syncope is the phonological process in which the inherent <em>swara</em> vowel (अ) is reduced or dropped in pronunciation, even though it may still be present in the written Devanagari (<em>dewanāgarī</em>) form.]]></content:encoded>
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		<wp:post_id>400</wp:post_id>
		<wp:post_date><![CDATA[2026-02-06 01:07:46]]></wp:post_date>
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		<title><![CDATA[Conjuncts]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/conjuncts/</link>
		<pubDate>Sat, 14 Feb 2026 04:57:53 +0000</pubDate>
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		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/conjuncts/</guid>
		<description></description>
		<content:encoded><![CDATA[Conjuncts are combined consonant forms in Devanagari (<em>dewanāgarī</em>) used to write consonant clusters (e.g., क्त, त्र, क्ष, ज्ञ).]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>402</wp:post_id>
		<wp:post_date><![CDATA[2026-02-13 23:57:53]]></wp:post_date>
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		<title><![CDATA[pūrṇa wirām]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/pur%e1%b9%87a-viram/</link>
		<pubDate>Sun, 22 Mar 2026 16:51:12 +0000</pubDate>
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		<content:encoded><![CDATA[<em>pūrṇa wirām </em>is the punctuation mark (।) placed at the end of a complete sentence; full stop; period.]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>404</wp:post_id>
		<wp:post_date><![CDATA[2026-03-22 12:51:12]]></wp:post_date>
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		<title><![CDATA[wisarga]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/wisarga/</link>
		<pubDate>Fri, 08 May 2026 00:10:23 +0000</pubDate>
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		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/wisarga/</guid>
		<description></description>
		<content:encoded><![CDATA[<em>wisarga</em> is a Devanagari (<em>dewanāgarī</em>) sign written as ः. In Nepali, it appears mainly in Sanskrit-derived words and represents a breathy sound after a vowel.]]></content:encoded>
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		<title><![CDATA[reph]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/reph/</link>
		<pubDate>Fri, 08 May 2026 17:55:10 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/reph/</guid>
		<description></description>
		<content:encoded><![CDATA[<em>reph </em>is special mark used when र (<em>ra</em>) comes first in a consonant cluster. In Devanagari (<em>dewanāgarī</em>), र् + another consonant is written as a curved mark above the following consonant. For example, र् + क = र्क, read as <em>rka</em>.]]></content:encoded>
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		<wp:post_id>408</wp:post_id>
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		<title><![CDATA[warga]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/glossary/warga/</link>
		<pubDate>Tue, 12 May 2026 06:00:03 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/glossary/warga/</guid>
		<description></description>
		<content:encoded><![CDATA[<em>warga </em>is a consonant series in Devanagari (<em>dewanāgarī</em>). Each <em>warga</em> groups related consonants by where and how the sounds are produced in the mouth, such as क-वर्ग, च-वर्ग, ट-वर्ग, त-वर्ग, and प-वर्ग.]]></content:encoded>
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		<wp:post_id>1281</wp:post_id>
		<wp:post_date><![CDATA[2026-05-12 02:00:03]]></wp:post_date>
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		<title><![CDATA[Chapter 1 – Script and Pronunciation]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-1-script-and-pronunciation/</link>
		<pubDate>Thu, 25 Dec 2025 19:26:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-1-script-and-pronunciation/</guid>
		<description></description>
		<content:encoded><![CDATA[[caption id="attachment_9964" align="aligncenter" width="1024"]<img class="size-large wp-image-9964" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/02/Bhanubhakta_Ramayana_manuscript_cropped-scaled-1.png" alt="Cropped page from a handwritten Nepali manuscript of Bhanubhakta’s Ramayana, showing Devanagari text on aged paper." width="1024" height="466" /> Bhanubhakta Ramayana manuscript page (cropped), circa 1850. Courtesy of the British Library (via Wikimedia Commons). Public domain.[/caption]
<h2>Overview</h2>
Devanagari <em>([pb_glossary id="384"]dewanāgarī[/pb_glossary]) </em>is the writing system used for Nepali, Hindi, and Sanskrit. Although it looks different from English, it is highly systematic and can be learned step by step. Like English, Devanāgarī is written from left to right, but its letters typically connect under a horizontal headline called the <em>[pb_glossary id="380"]śirorekhā[/pb_glossary]</em>, which visually “holds” a word together as a single unit.

A key difference from English is how consonants and vowels are represented. In English, a consonant letter like <em>k</em> is written without an inherent vowel. In Devanagari, however, a consonant such as क automatically includes the vowel /a/, so it is read as <em>ka</em>. Because each consonant carries an inherent or 'built-in vowel', Devanagari is an <a href="https://en.wikipedia.org/wiki/Abugida" target="_blank" rel="noopener">abugida</a> rather than an alphabet. Vowels are changed by adding vowel signs, or <em>[pb_glossary id="382"]mātrā[/pb_glossary]</em>, and the vowel can be removed entirely by adding the <em>[pb_glossary id="388"]halanta[/pb_glossary]</em> (्), so क् represents <em>k</em> with no vowel. Sentences typically end with the symbol (।), called <em>[pb_glossary id="404"]pūrṇa wirām[/pb_glossary]</em>, which functions much like a period in English.

Reading in Devanagari also requires a different rhythm. In English, readers often move letter by letter, but in Devanagari the basic unit of reading is the <em>[pb_glossary id="386"]akṣara[/pb_glossary]</em>: a compact written block that represents one consonant (or a consonant cluster) plus one vowel sound. Learning to recognize and process these consonant-plus-vowel blocks—<em>akṣara</em> by <em>akṣara</em>—is essential for decoding Nepali accurately and efficiently.

To support this process, the chapter provides transliteration for all Nepali examples, audio support for key sounds and words, and structured learning tools such as clear tables, practical examples, segmentation practice, and short reading tasks. The chapter is organized into ten short units that build progressively, with each unit introducing a focused concept, reinforcing it through controlled practice, and then applying it to Nepali words and short sentences. Learners should move through the units slowly, repeat sections as needed, or return to earlier topics for review. Each unit is designed to stand on its own while still contributing to a clear, cumulative progression.
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<p class="textbox__title">Learning Objectives</p>

</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li><strong>recognize</strong> key elements of the <em>dewanāgarī </em>script, the writing system of Nepali and other South Asian languages</li>
 	<li><strong>understand</strong> core structural features of the script, including the <em>śirorekhā</em> (headline), left-to-right writing, vowels, consonants, and conjuncts</li>
 	<li><strong>identify</strong> the difference between independent vowel letters and dependent vowel signs, or <em>mātrā</em></li>
 	<li><strong>use</strong> transliteration to read and pronounce Nepali sounds more accurately</li>
 	<li><strong>begin writing</strong> basic vowels and consonants with clear shape and spacing</li>
 	<li><strong>recognize</strong> special symbols in Nepali script, such as nasalization marks (<em>bindu</em> ं and <em>candrabindu</em> ँ) and <em>wisarga</em> (ः)</li>
 	<li><strong>build</strong> a foundation for reading and writing simple words in Nepali</li>
</ul>
</div>
</div>]]></content:encoded>
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		<wp:post_id>45</wp:post_id>
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		<title><![CDATA[Chapter 2 – Basic Greetings and Survival Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-2-basic-greetings-and-survival-phrases/</link>
		<pubDate>Wed, 17 Sep 2025 19:36:49 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-2-namaste/</guid>
		<description></description>
		<content:encoded><![CDATA[[caption id="attachment_10615" align="aligncenter" width="1024"]<img class="wp-image-10615 size-large" src="https://pressbooks.bccampus.ca/nepali/wp-content/uploads/sites/2591/2026/03/pexels-shiraz-henry-1282463-4938547-scaled-1.jpg" alt="Close-up of an elderly woman with her hands together." width="1024" height="683" /> Close-up of an elderly woman with her hands together. Photo by Shiraz Henry from Pexels.[/caption]
<h1>Overview</h1>
Nepal is a multilingual and welcoming country. A few key Nepali words will help you connect with people from your very first day. In this chapter, you will learn high-frequency greetings, polite expressions, and simple “survival” phrases used in daily life and in the classroom. For now, learn these as complete phrases and focus on clear pronunciation and confident use. We will explore the grammar behind these expressions in later chapters.
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">
<p data-start="490" data-end="538">By the end of this chapter, you will be able to:</p>

<ul data-start="540" data-end="1008" data-is-last-node="" data-is-only-node="">
 	<li data-start="540" data-end="620">
<p data-start="542" data-end="620">use common Nepali greetings appropriately in everyday and classroom settings</p>
</li>
 	<li data-start="621" data-end="719">
<p data-start="623" data-end="719">choose polite expressions for basic interactions (please, thank you, excuse me/sorry, welcome)</p>
</li>
 	<li data-start="720" data-end="799">
<p data-start="722" data-end="799">respond to others with short, natural phrases (yes, no, okay, I don’t know)</p>
</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 3 – Identifying Objects]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-3-identifying-objects/</link>
		<pubDate>Mon, 03 Nov 2025 03:53:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-3-identifying-objects/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1 data-start="15" data-end="764">Overview</h1>
<p data-start="15" data-end="764">In this chapter, you will learn how to point to objects and identify them in polite Nepali. You will practice using demonstratives (“this,” “that,” “these,” “those”) and the linking “be” forms for singular and plural, including negative forms (“is not,” “are not”). By the end of the chapter, you will be able to ask and answer common classroom questions such as “What is this?” and “What are these?”</p>

<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">
<p data-start="816" data-end="864">By the end of this chapter, you will be able to:</p>

<ul data-start="866" data-end="1430">
 	<li data-start="866" data-end="970">
<p data-start="868" data-end="970">use demonstratives यो/त्यो/यी/ती <em data-start="901" data-end="917">(yo/tyo/yī/tī)</em> to refer to singular and plural objects in context</p>
</li>
 	<li data-start="971" data-end="1084">
<p data-start="973" data-end="1084">ask and answer object-identification questions such as यो के हो? <em data-start="1038" data-end="1051">(yo ke ho?)</em> and यी के हुन्? <em data-start="1068" data-end="1082">(yī ke hun?)</em></p>
</li>
 	<li data-start="971" data-end="1084">
<p data-start="973" data-end="1084">form affirmative and negative identification sentences using हो/हुन् (<em>ho/hun</em>) and होइन/होइनन् (<em>hoina/hoinan</em>)</p>
</li>
 	<li data-start="971" data-end="1084">
<p data-start="973" data-end="1084">use –हरू <em data-start="1224" data-end="1233">(–harū)</em> to make plurality explicit, and keep singular/plural forms consistent in questions and answers</p>
</li>
 	<li data-start="971" data-end="1084">
<p data-start="973" data-end="1084">produce short, clear exchanges that keep the linking verb at the end (S–O–V / verb-final pattern)</p>
</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 4 – Ownership and Belongings]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-4-ownership-and-belongings/</link>
		<pubDate>Sun, 09 Nov 2025 02:48:47 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-4-ownership-and-belongings/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1>Overview</h1>
<p class="p1">In this chapter, you will learn how to ask and answer “Whose is this?” in polite Nepali. You will practice high-frequency possessive forms such as मेरो (<i>mero</i>) “my,” तपाईंको (<i>tapāī̃ko</i>) “your” (polite), and उहाँको (<i>uhā̃ko</i>) “his/her” (honorific).</p>
<p class="p1">You will also learn how Nepali marks possession using the genitive ending -को (<i>-ko</i>). This ending can change to -की (<i>-kī</i>) with feminine nouns and -का (<i>-kā</i>) with plural nouns, depending on what is being described. For example, मेरो कलम (<i>mero kalam</i>) “my pen,” मेरी आमा (<i>merī āmā</i>) “my mother,” and मेरा पुस्तकहरू (<i>merā pustakharū</i>) “my books.”</p>
<p class="p1">You will use these patterns in realistic situations such as identifying classroom items and handling lost-and-found conversations.</p>

<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">
<p style="text-align: justify" data-start="660" data-end="708">By the end of this chapter, you will be able to:</p>

<ul data-start="709" data-end="1331">
 	<li style="text-align: justify" data-start="709" data-end="828">
<p data-start="711" data-end="828">ask about ownership using कस्को? (<em data-start="749" data-end="757">kasko?</em>) and answer with polite possessive forms (मेरो <em data-start="234" data-end="240">mero </em>/ तपाईंको <em data-start="259" data-end="269">tapāī̃ko</em> / उहाँको <em data-start="302" data-end="310">uhā̃ko</em>)</p>
</li>
 	<li style="text-align: justify" data-start="829" data-end="947">
<p data-start="831" data-end="947">use the possession marker –को / –का / –की (<em data-start="878" data-end="895">–ko / –kā / –kī</em>) with correct agreement based on the owned noun</p>
</li>
 	<li style="text-align: justify" data-start="948" data-end="1106">
<p data-start="950" data-end="1106">form plural ownership expressions (e.g., मेरा किताबहरू <em data-start="1009" data-end="1025">merā kitābharū</em>; तपाईंका चाबीहरू <em data-start="1047" data-end="1066">tapāī̃kā cābīharū</em>; उहाँका झोलाहरू <em data-start="1087" data-end="1105">uhā̃kā jholāharū</em>)</p>
</li>
 	<li style="text-align: justify" data-start="1107" data-end="1257">
<p data-start="1109" data-end="1257">use affirmative and negative identification sentences with हो/हुन् (<em data-start="1181" data-end="1189">ho/hun</em>) and होइन/होइनन् (<em data-start="1212" data-end="1226">hoina/hoinan</em>) when talking about belongings</p>
</li>
 	<li data-start="1258" data-end="1331">
<p style="text-align: justify" data-start="1260" data-end="1331">participate in short, polite exchanges for claiming and returning items</p>
</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 5 – Identifying People]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-5-identifying-people/</link>
		<pubDate>Tue, 18 Nov 2025 02:37:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-5-identifying-people/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1 data-start="88" data-end="504">Overview</h1>
<p data-start="88" data-end="504">In this chapter, you will learn common Nepali personal pronouns (I, we, you, he/she, they) and how to use them in identity sentences such as “I am John” and “She is Linda.” You will practice present-tense forms of the verb हुनु (<em data-start="317" data-end="323">hunu</em>) “to be,” including forms that signal politeness and honorific respect. You will also practice asking and answering “Who are you?” and “Who is she/he?” in short, natural exchanges.</p>

<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li>recognize and use common Nepali pronouns</li>
 	<li>select pronouns appropriately based on politeness and context</li>
 	<li>form affirmative identity sentences using present forms of हुनु (<em>hunu</em>)</li>
 	<li>form negative identity sentences using correct negative patterns</li>
 	<li>ask and answer “who” questions for 2nd and 3rd person</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 6 – Talking about Location]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-6-talking-about-locatio/</link>
		<pubDate>Tue, 02 Dec 2025 03:49:48 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-6-talking-about-locatio/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1 data-start="681" data-end="1008">Overview</h1>
<p class="p1">In this chapter, you will learn how to describe where someone or something is in Nepali using the locative–existential pattern with छ / छन् (<i>cha / chan</i>) together with the postposition –मा (<i>-mā</i>) meaning “in/on/at.”</p>
<p class="p1">You will practise asking and answering location questions using कहाँ (<i>kahā̃</i>) “where,” and you will learn to choose छ (<i>cha</i>) for singular or uncountable nouns and छन् (<i>chan</i>) for plural nouns.</p>
<p class="p1">You will also build longer, natural sentences by combining location words (e.g., कक्षा (<i>kakṣā</i>) “classroom,” टेबल (<i>ṭebal</i>) “table”) with possessives such as मेरो (<i>mero</i>) “my.”</p>
<p class="p1">By the end of this chapter, you will be able to describe the location of everyday objects and people in real-life contexts such as classrooms, homes, and offices—for example:</p>

<ul>
 	<li>
<p class="p1">कलम टेबलमा छ। (<i>kalam ṭebalmā cha.</i>) — The pen is on the table.</p>
</li>
 	<li>
<p class="p1">मेरो झोला कक्षामा छ। (<i>mero jholā kakṣāmā cha.</i>) — My bag is in the classroom.</p>
</li>
</ul>
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">
<p data-start="1336" data-end="1384">By the end of this chapter, you will be able to:</p>

<ul>
 	<li data-start="1389" data-end="1446">ask and answer “where” questions using कहाँ (<em>kahā̃</em>)</li>
 	<li data-start="1450" data-end="1502">use –मा (–<em>mā</em>) to express location (“in/on/at”)</li>
 	<li data-start="1506" data-end="1593">produce location sentences using छ / छन् / छैन / छैनन् <em data-start="1565" data-end="1591">cha/chan/chaina/chainan</em></li>
 	<li data-start="1597" data-end="1691">ask and answer where a respectful person is using कहाँ हुनुहुन्छ? <em data-start="1671" data-end="1691">kahā̃ hunuhuncha?</em></li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 7 – Existence and Possession]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-7-existence-and-possession/</link>
		<pubDate>Wed, 03 Dec 2025 01:39:01 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-7-existence-and-possession/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1>Overview</h1>
<div>
<p class="p1">In earlier chapters, you learned हो (<i>ho</i>) / हुन् (<i>hun</i>), which are used for identity and classification (“I am a teacher,” “This is a book”).</p>
<p class="p1">In this chapter, you will learn the छ (<i>cha</i>) forms of हुनु (<i>hunu</i>), which are used differently. These forms express existence, presence, availability, and possession—literally meaning “it exists.”</p>
<p class="p1">You will practise छ (<i>cha</i>) / छन् (<i>chan</i>) and their negative forms छैन (<i>chaina</i>) / छैनन् (<i>chainan</i>) in everyday situations, such as:</p>

<ul>
 	<li>
<p class="p1">saying what is here or there (यहाँ <i>yahā̃</i> / त्यहाँ <i>tyahā̃</i>)</p>
</li>
 	<li>
<p class="p1">asking “how many?” (कति वटा? <i>kati waṭā?</i> / कति जना? <i>kati janā?</i>)</p>
</li>
 	<li>
<p class="p1">using numbers 1–10 with classifiers (–वटा <i>-waṭā</i> for things, –जना <i>-janā</i> for people)</p>
</li>
</ul>
<p class="p1">By the end of this chapter, you will be able to ask and answer practical questions about what is in places like a classroom, café, shop, or hotel, and express possession or lack of possession using सँग <i>saṅga</i> “with.”</p>

</div>
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">
<p class="p2">By the end of this chapter, you will be able to:</p>

<ul>
 	<li class="p2">ask and answer existence questions using छ? (<span class="s2"><i>cha?</i></span>) and छन्? (<span class="s2"><i>chan?</i></span>)</li>
 	<li class="p2">use the negative forms छैन (<span class="s2"><i>chaina</i></span>) and छैनन् (<span class="s2"><i>chainan</i></span>) accurately</li>
 	<li class="p2">use यहाँ (<span class="s2"><i>yahā̃</i></span>) and त्यहाँ (<span class="s2"><i>tyahā̃</i></span>) to say “here” and “there” in full sentences</li>
 	<li class="p2">use the numerals १–१० with –वटा (<span class="s2"><i>–waṭā</i></span>) for things and –जना (<span class="s2"><i>–janā</i></span>) for people</li>
 	<li class="p2">ask “how many?” using कति वटा? (<span class="s2"><i>kati waṭā?</i></span>) and कति जना? (<span class="s2"><i>kati janā?</i></span>)</li>
 	<li class="p1">express possession using मसँग (<span class="s2"><i>masaṅga</i></span><span class="s1">), तपाईंसँग (</span><span class="s2"><i>tapāī̃saṅga</i></span><span class="s1">), and उहाँसँग (</span><span class="s2"><i>uhā̃saṅga</i></span><span class="s1">) + noun + छ (</span><span class="s2"><i>cha</i></span><span class="s1">)</span></li>
 	<li class="p3">recognize how existence questions can also function as polite requests in cafés, shops, hotels, and other everyday settings.</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 8 – States and Conditions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-8-states-and-conditions/</link>
		<pubDate>Sat, 06 Dec 2025 20:45:26 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-8-states-and-conditions/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1><span style="text-align: initial;font-size: 1em">Overview</span></h1>
<span style="text-align: initial;font-size: 1em">In this chapter, you’ll learn how Nepali describes states and conditions—how someone or something </span><em style="text-align: initial;font-size: 1em">is</em><span style="text-align: initial;font-size: 1em"> in terms of quality, feeling, or situation. This pattern is essential for talking about weather, health, mood, comfort, difficulty, cleanliness, and many everyday experiences. The focus here is on describing “how it is,” not identifying “what it is.”</span>

<span style="text-align: initial;font-size: 1em">You’ll also learn a key structure for expressing feelings: Nepali often frames them as “to me/you/him/her, it is…” rather than “I am…”. For example, the natural way to say “I’m okay” is literally “To me, it is okay.”</span>

<span style="text-align: initial;font-size: 1em">Through dialogues and practice, you’ll ask and answer “How is it?” questions, choose the correct singular or plural forms of the verb, and form negatives to show when something is not good or not available. By the end, you’ll be able to describe real‑life conditions—how you feel, how the weather is, and how easy or hard things are—in polite, natural Nepali.</span>
<div>

&nbsp;

</div>
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li>describe states and conditions using adjective + छ (<em>cha</em>) / छन् (<em>chan</em>) and make negatives with छैन (<em>chaina</em>) / छैनन् (<em>chainan</em>)</li>
 	<li>ask and answer “How is it?” / “What is it like?” questions using कस्तो (<em>kasto</em>)</li>
 	<li>use –लाई (<em>–lāī</em>) to express personal feelings and experiences (e.g., मलाई ठीक छ। <em>malāī ṭhīk cha.</em>)</li>
 	<li>express common physical states using … लागेको छ (<em>… lāgeko cha</em>) (e.g., भोक लागेको छ। <em>bhok lāgeko cha.</em>)</li>
 	<li>choose the correct singular/plural form (छ <em>cha</em> vs. छन् <em>chan</em>) in state/condition sentences</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 9 – Giving Commands and Reporting Actions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-9-giving-commands-and-reporting-actions/</link>
		<pubDate>Sun, 07 Dec 2025 06:30:10 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-9-giving-commands-and-reporting-actions/</guid>
		<description></description>
		<content:encoded><![CDATA[<div>
<h1>Overview</h1>
<div>In this chapter, you will learn how to give polite commands using imperative forms and how to report completed actions in the past. The dialogues model real classroom interactions where instructions are given, actions are performed, and reports are made using both simple past and honorific past forms. By practicing these patterns, you will develop skills for everyday communication in formal and instructional settings.</div>
</div>
<div></div>
<div>
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li>Use imperative forms to give polite commands (e.g., कृपया उठ्नुहोस् “Please stand up”).</li>
 	<li>Ask and answer questions about completed actions (e.g., तपाईंले के गर्नुभयो? “What did you do?”).</li>
 	<li>Report someone else’s actions using honorific past forms (e.g., उहाँले किताब पढ्नुभयो “He/She read the book”).</li>
 	<li>Use negative past forms to indicate actions that did not happen (e.g., मैले झ्याल खोलिनँ “I did not open the window”).</li>
</ul>
</div>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 10 – Introductions and Social Exchanges]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-10-introductions-and-social-exchanges/</link>
		<pubDate>Sun, 07 Dec 2025 08:28:12 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-10-greetings-and-introductions/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1>Overview</h1>
In this chapter, you will learn how to introduce yourself and others in polite Nepali in everyday settings such as a college orientation or community space. You will practice asking and answering about names, where someone is from using <em>–bāṭa</em>, where someone lives or where home is using <em>–mā</em>, and basic nationality statements. You will also learn the difference between identity sentences using the <em>ho </em>series and feelings/state sentences using the <em>cha </em>series. Throughout the chapter, you will use small natural words like <em>pani</em>, <em>ni</em>, and <em>la</em> to make conversations sound smoother and more natural.

&nbsp;
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li>Greet someone politely and respond appropriately in a short exchange</li>
 	<li>Ask and answer name questions using common patterns (for example, <em>tapāī̃ko nām ke ho?</em> / <em>mero nām ___ ho.</em>)</li>
 	<li>Ask “How are you?” and answer using <em>cha</em>-forms, including a polite follow-up with <em>ni</em></li>
 	<li>Ask and answer where someone is from using <em>kahā̃bāṭa</em> and <em>–bāṭa</em></li>
 	<li>Say where you live now and where home is using <em>–mā</em></li>
 	<li>State nationality and basic roles/professions using <em>ho </em>forms (identity)</li>
 	<li>Introduce another person with a short profile (name + from + nationality + profession)</li>
 	<li>Use <em>pani</em>, <em>ni</em>, and <em>la</em> to sound more natural in short conversations</li>
 	<li>Choose correctly between the <em>ho </em>series and the <em>cha </em>series based on meaning (identity vs state/feeling)</li>
 	<li>Read and write a short profile passage about people’s origin, nationality, and profession</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 11 – Family and Relationships]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-11-family-and-relationships/</link>
		<pubDate>Mon, 08 Dec 2025 05:19:29 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-11-family-and-relationships/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1>Overview</h1>
In this chapter, you will learn how to talk about family members and relationships in polite Nepali. You will practice asking and answering common questions about family, such as तपाईंको परिवारमा कति जना हुनुहुन्छ? <em>tapāī̃ko pariwārmā kati janā hunuhuncha?</em> “How many people are in your family?” and तपाईंको आमा/बुबा कहाँ बस्नुहुन्छ? <em>tapāī̃ko āmā/bubā kahā̃ basnuhuncha?</em> “Where do your parents live?” You will also practice polite reference and honorific patterns used for family members (e.g., उहाँ <em>uhā̃</em>, –हुन्छ / –हुन्छन् <em>–huncha / –hunchan</em>), and you will learn to describe who someone is and how they are related (e.g., “my elder brother,” “my younger sister”) in short, natural conversations.

&nbsp;
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li>use high-frequency family vocabulary (e.g., <em>āmā, bubā, dāi, didī, bhāi, bahinī</em>) to identify and talk about family members in context</li>
 	<li>ask and answer common family questions using polite forms, including कति जना…? (<em>kati janā…?</em>) “how many people,” and कहाँ…? (<em>kahā̃…?</em>) “where”</li>
 	<li>use possessive patterns (e.g., मेरो / तपाईंको / उहाँको <em>mero / tapāī̃ko / uhā̃ko</em>) to express relationships clearly (my/your/his/her)</li>
 	<li>use honorific reference and agreement appropriately for family members, including उहाँ (<em>uhā̃</em>) and polite verb forms such as हुनुहुन्छ (<em>hunuhuncha</em>) and बस्नुहुन्छ (<em>basnuhuncha</em>)</li>
 	<li>describe simple family information in short exchanges (names, location, work/study) using verb-final, polite sentence patterns</li>
 	<li>participate in guided role-plays (family talk + showing a family photo) by asking questions and giving short, accurate answers using respectful Nepali</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 12 – Time, Days, and Schedules]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-12-time-days-and-schedules/</link>
		<pubDate>Tue, 09 Dec 2025 02:43:18 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-12-time-days-and-schedules/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1>Overview</h1>
In this chapter, you will learn how Nepali expresses time and schedules in everyday conversation. You will practice the key contrast between बज्यो <em>bajyo</em> (“it’s ___ now,” current time) and बजे <em>baje</em> (“at ___ o’clock,” scheduled time), and you will learn how to ask and answer common time questions such as अहिले कति बज्यो? <em>ahile kati bajyo?</em> “What time is it now?” and कक्षा कति बजे सुरु हुन्छ? <em>kakṣā kati baje suru huncha?</em> “What time does class start?” You will also practice talking about weekly schedules using हुन्छ / हुँदैन <em>huncha / hudaina</em>, describing start and end times with सुरु हुन्छ <em>suru huncha</em> and सकिन्छ <em>sakincha</em>, and using the core grammar contrast for want vs need in practical contexts (e.g., café orders and appointments) with चाहनु <em>cāhanu</em>, चाहिन्छ <em>cāhincha</em>, and पर्छ <em>parcha</em>.

&nbsp;
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li>use बज्यो / बजे (<em>bajyo / baje</em>) appropriately to distinguish current time vs scheduled time-points in questions and answers</li>
 	<li>ask and answer time questions such as अहिले कति बज्यो? (<em>ahile kati bajyo?</em>) and कति बजे…? (<em>kati baje…?</em>) with clear, correct time expressions (e.g., <em>sawā, sāḍhe, paune</em>)</li>
 	<li>describe weekly schedules using present habitual forms such as हुन्छ / हुँदैन (<em>huncha / hudaina</em>), and talk about days of the week in natural schedule sentences</li>
 	<li>express event boundaries on a schedule using सुरु हुन्छ (<em>suru huncha</em>) “starts” and सकिन्छ (<em>sakincha</em>) “ends,” combining them with बजे time-points</li>
 	<li>use common present-tense routine verbs (e.g., <em>jānchu, garchu, paḍhchu</em>) to describe everyday actions with day/time expressions</li>
 	<li>distinguish and produce the three core meanings in schedule talk—want (<em>cāhanu</em>), need (a thing) (<em>-lāī + cāhincha</em>), and need to / must (do) (<em>-lāī + V-nu + parcha</em>)—and choose the appropriate structure in short, practical dialogues</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 13 – Daily Routines]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-13-daily-routines/</link>
		<pubDate>Fri, 12 Dec 2025 02:17:35 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-13-daily-routines/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1>Overview</h1>
This chapter develops learners’ ability to talk about everyday schedules in Nepali using clear time expressions and routine verbs. Students learn to ask and answer simple questions about when and where someone goes, what they do in class, what time they sleep, and what time they wake up. The chapter emphasizes polite, high-frequency conversational patterns using <em>tapāī̃</em> (formal “you”) and <em>uhā̃</em> (respectful “he/she”), along with practical negative forms for daily-life statements (e.g., “I don’t go… / He/she doesn’t sleep…”). By the end, students can participate in a short routine-based conversation and adapt it by changing times and activities.

&nbsp;
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of Chapter 13, students will be able to:
<ul>
 	<li>Ask and answer routine questions using common time expressions (e.g., “at 2 p.m.,” “at 8 p.m.,” “at 6 a.m.”)</li>
 	<li>Use polite question patterns with <em>tapāī̃</em> to ask about routines (where someone goes, what they do, what time they sleep/wake)</li>
 	<li>Ask about a third person respectfully using <em>uhā̃</em> (not casual/neutral pronouns)</li>
 	<li>Produce affirmative habitual present statements about daily routines (e.g., “I go to class,” “I learn Nepali”)</li>
 	<li>Produce negative habitual present statements for routines in both first-person and respectful third-person patterns (e.g., “I don’t go…,” “He/she doesn’t sleep…”)</li>
 	<li>Use core WH-words appropriately for daily routines: where, what, and what time (location, activity, time)</li>
 	<li>Use basic location marking for routine destinations (e.g., “in class,” “to the market”) consistently within short exchanges</li>
 	<li>Demonstrate listening comprehension by identifying key information in a routine conversation (time, place, activity, and whether it is negative or affirmative)</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 14 – Narrating Past Events]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-14-narrating-past-events/</link>
		<pubDate>Mon, 29 Dec 2025 20:13:52 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-14-narrating-past-events/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1>Overview</h1>
This chapter develops students’ ability to narrate past events in Nepali using the simple past (भूतकाल), with emphasis on completed actions and past-time reference in everyday interaction (e.g., describing what one did this morning, what one ate last night, or where one went yesterday). Instruction and practice target three interrelated competencies. First, students learn to elicit past information through high-frequency, pragmatically appropriate question frames such as तपाईंले के गर्नुभयो?, enabling them to initiate and sustain brief past-oriented exchanges. Second, students strengthen temporal control by anchoring events with common time expressions (e.g., आज बिहान, हिजो राति, अस्ति) and by using sequencing markers (e.g., त्यसपछि) that support coherent narrative progression. Third, students practise accurate reporting of past actions through key grammatical choices, including agent marking with -ले (-le) in transitive past clauses (e.g., मैले किताब पढेँ) and the systematic use of honorific past morphology for polite second-person and respectful third-person reference (e.g., तपाईं … -नुभयो / -नुभएन, उहाँ … -नुभयो / -नुभएन).

&nbsp;
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, students will be able to:
<ul>
 	<li>Interpret and produce simple past sentences that describe completed actions in both affirmative and negative forms</li>
 	<li>Ask and answer past-tense questions using high-frequency conversational frames</li>
 	<li>Use time expressions and sequencing markers to establish chronological clarity in past narration</li>
 	<li>Apply the transitivity rule in the past by selecting appropriate subject marking: -ले (<em>-le</em>) in transitive past clauses with an overt object</li>
 	<li>Report another person’s past actions using appropriate honorific reference and verb morphology, including respectful third-person reference</li>
 	<li>Produce short spoken and written narratives</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 15 – Food, Taste, and Preferences]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-15-food-taste-and-preferences/</link>
		<pubDate>Sun, 14 Dec 2025 19:40:57 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-15-food-taste-and-preferences/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1 data-start="220" data-end="600">Overview</h1>
Chapter 15 develops practical Nepali for everyday food and drink conversations, with a strong focus on expressing likes and dislikes clearly and politely. You will learn high-frequency food and beverage vocabulary and use it to talk about what you like मन पर्छ (<em>man parcha</em>) and what you do not like मन पर्दैन (<em>man pardaīna</em>), and to ask and answer preference questions in natural interaction. As you build fluency, you will also use simple taste words—such as sweet, spicy, mild, hot, cold, and delicious—to give brief reasons for your choices and to respond appropriately in real situations.

Alongside preferences, the chapter introduces a second key meaning used in cafés and restaurants: what you want or need right now (चाहिन्छ <em>cāhincha</em> / चाहिँदैन <em>cāhindaīna</em>), helping you choose the correct structure depending on whether you are describing general likes or making an immediate request. You will practise making simple choices using कि <em>ki</em> (“tea or coffee?”) and using short, polite phrases to order in common café and restaurant contexts. By the end of the chapter, you should be able to participate in a respectful, realistic food-ordering exchange—asking what is available, stating your preferences, making a choice, and placing a simple order with confidence.

&nbsp;
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li>use common food and drink vocabulary in simple, everyday sentences</li>
 	<li>describe basic taste preferences using high-frequency words (sweet, spicy, mild, hot, cold, delicious)</li>
 	<li>ask and answer polite preference questions about food and drinks</li>
 	<li>express likes and dislikes clearly using मन पर्छ / मन पर्दैन with common foods and drinks</li>
 	<li>give short, simple reasons for your preferences using taste words (e.g., “because it’s spicy/sweet”)</li>
 	<li>choose the correct structure for meaning by distinguishing “like” vs “want/need now” (मन पर्छ vs चाहिन्छ; and their negative forms)</li>
 	<li>make simple either–or choices using कि (“tea or coffee?”, “momo or <em>dālbhāt</em>?”)</li>
 	<li>participate in a short café/restaurant interaction: ask what is available, state preferences, make a choice, and order politely using short, natural phrases</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 16 – Shopping]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-16-shopping/</link>
		<pubDate>Mon, 15 Dec 2025 02:51:52 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-16-shopping/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1>Overview</h1>
Chapter 16 develops practical Nepali for everyday shopping situations, with a strong focus on asking prices, comparing options, and buying items politely and confidently. You will learn high-frequency shopping vocabulary (common items, quantities, and money words) and use it to ask “How much is it?” and understand simple price answers. You will practise choosing between options using <em>ki</em> (“this or that?”), asking if an item is available, and requesting what you want using polite request forms. The chapter also introduces very useful shop language for quantities (how many / how much), totals (“How much altogether?”), and simple bargaining phrases for beginners (e.g., asking politely if it can be a little cheaper). By the end of the chapter, you should be able to complete a short, realistic shop interaction: greet, ask for an item, check availability, ask the price, choose, request a quantity, add one more item, and ask for the total.

&nbsp;
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li>use common shopping vocabulary in simple, everyday sentences (items, shop words, money words)</li>
 	<li>ask and answer price questions using <em>kati parcha</em>? (“How much does it cost?”)</li>
 	<li>ask about availability and options in a shop and make a choice using ki (“X or Y?”)</li>
 	<li>request items politely using practical ordering language (e.g., “Please give me…”)</li>
 	<li>ask for and state quantities clearly (e.g., <em>kati waṭā? kati kilo?</em>)</li>
 	<li>ask for the total and understand a basic total statement (<em>jammā kati rupaiyā̃ bhayo?</em>)</li>
 	<li>add an extra item using <em>pani</em> (“also”) and respond to <em>arū kehi cāhincha</em>? (“Anything else?”)</li>
 	<li>use one or two beginner-friendly, polite discount phrases (e.g., <em>ali sastō huncha?</em>) appropriately</li>
 	<li>participate in a short, respectful shopping exchange from start to finish with confidence</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Chapter 17 – Giving Directions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/part/chapter-17-asking-for-and-giving-directions/</link>
		<pubDate>Tue, 16 Dec 2025 04:07:31 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/part/chapter-17-asking-for-and-giving-directions/</guid>
		<description></description>
		<content:encoded><![CDATA[<h1>Overview</h1>
Phones and maps are helpful, but asking people for directions is still one of the most practical communication skills—especially when you want local tips (good cafés, shortcuts, and “hidden gems”).

In this chapter, you will learn how to politely ask for directions in Nepali and how to give clear, easy-to-follow directions using common action verbs (go, turn, cross, follow, take), location phrases (next to, between, opposite, behind), reliable landmarks (traffic lights, crossroads, bridge), and distance markers (two blocks, five minutes, second left).
<div class="textbox textbox--learning-objectives"><header class="textbox__header">
<h2 class="textbox__title">Learning Objectives</h2>
</header>
<div class="textbox__content">

By the end of this chapter, you will be able to:
<ul>
 	<li>ask politely for directions to common places (bank, library, bus stop, etc.)</li>
 	<li>use essential direction verbs in polite imperative forms (e.g., “Turn left,” “Go straight”)</li>
 	<li>describe location using basic position phrases (next to, between, opposite, behind)</li>
 	<li>ask about distance/time and transportation options</li>
 	<li>confirm and clarify directions (“Did you say left or right?”)</li>
 	<li>give directions confidently using landmarks and step sequences</li>
</ul>
</div>
</div>]]></content:encoded>
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		<title><![CDATA[Learning Outcomes]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=515</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<excerpt:encoded><![CDATA[By the end of this chapter, you will be able to:

Recognize the Devanāgarī script as the writing system of Nepali and other South Asian languages.
Understand the key structural features of the script, including the shirorekhā (headline), left-to-right writing, vowels, consonants, and ligatures.
Identify the difference between independent vowels and dependent vowel signs (mātrā).
Read and pronounce Nepali sounds accurately using IAST transliteration as a guide.
Practice writing basic vowels and consonants with correct stroke order and spacing.
Familiarize yourself with special symbols in Nepali script, such as anusvār (ं), chandrabindu (ँ), and visarga (ः).
Build a foundation for reading and writing words in Nepali.]]></excerpt:encoded>
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		<title><![CDATA[Vowels]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=516</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=516</guid>
		<description></description>
		<content:encoded><![CDATA[[["Vowel                          ","Transliteration"],["\u0905","<em>a<em>"],["\u0906","<em>\u0101<em>"],["\u0907","<em>i<em>"],["\u0908","<em>\u012b<em>"],["\u0909","<em>u<em>"],["\u090a","<em>\u016b<em>"],["\u090f","<em>e<em>"],["\u0910","<em>ai<em>"],["\u0913","<em>o<em>"],["\u0914","<em>au<em>"],["\u090b","<em>\u1e5b<em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<title><![CDATA[Vowel Letters]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=517</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=517</guid>
		<description></description>
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		<excerpt:encoded><![CDATA[The table below shows the core independent vowel letters used in Nepali. Each vowel forms a complete akṣara on its own and can appear without a consonant. All 11 vowels listed here are full vowels. While many beginners start by learning the first eight vowels (अ–ऊ), it is important to learn all eleven early so that the vowel system feels complete, consistent, and predictable as you move on to reading and writing full words.]]></excerpt:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=518</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=518</guid>
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		<content:encoded><![CDATA[[["Letter","Transliteration","Pronunciation note","Audio"],["\u0905","a","short \u201ca,\u201d like a in ago","[\ud83d\udd0a]"],["\u0906","\u0101","long \u201caa,\u201d like a in father","[\ud83d\udd0a]"],["\u0907","i","short \u201ci,\u201d like i in bit","[\ud83d\udd0a]"],["\u0908","\u012b","long \u201cee,\u201d like ee in see","[\ud83d\udd0a]"],["\u0909","u","short \u201cu,\u201d like u in put","[\ud83d\udd0a]"],["\u090a","\u016b","long \u201coo,\u201d like oo in food","[\ud83d\udd0a]"],["\u090b","\u1e5b","like ri in riddle, but shorter and more central","[\ud83d\udd0a]"],["\u090f","e","Spanish e; like \u201cay,\u201d in they without a glide","[\ud83d\udd0a]"],["\u0910","ai","like \u201ceye\u201d (diphthong)","[\ud83d\udd0a]"],["\u0913","o","like \u201co\u201d in go without a glide","[\ud83d\udd0a]"],["\u0914","au","like \u201cow\u201d in cow (diphthong)","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Vowel Chart]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=519</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
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		<content:encoded><![CDATA[[["Letter","IAST","Pronunciation note","Audio"],["\u0905","a","short a, like in ago","[\ud83d\udd0a]"],["\u0906","\u0101","long \u201caa,\u201d like father","[\ud83d\udd0a]"],["\u0907","i","short \u201ci,\u201d like bit","[\ud83d\udd0a]"],["\u0908","\u012b","long \u201cee,\u201d like see","[\ud83d\udd0a]"],["\u0909","u","short \u201cu,\u201d like put","[\ud83d\udd0a]"],["\u090a","\u016b","long \u201coo,\u201d like food","[\ud83d\udd0a]"],["\u090b","\u1e5b","like ri in \u201criddle,\u201d but shorter &amp; central","[\ud83d\udd0a]"],["\u090f","e","Spanish e; like \u201cay,\u201d in \u201cthey\u201d without a glide","[\ud83d\udd0a]"],["\u0910","ai","like \u201ceye\u201d (diphthong)","[\ud83d\udd0a]"],["\u0913","o","like \u201co\u201d in go without a glide","[\ud83d\udd0a]"],["\u0914","au","like \u201cow\u201d in cow (diphthong)","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Nepali Vowel Letters]]></excerpt:encoded>
		<wp:post_id>519</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:36]]></wp:post_date>
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		<wp:post_name><![CDATA[vowel-chart]]></wp:post_name>
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		<title><![CDATA[Table 1.3.1 – Nepali Vowels: Letters and Vowel Signs]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=520</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=520</guid>
		<description></description>
		<content:encoded><![CDATA[[["Vowel letter","Vowel sign"],["\u0905 (a)","\u2014"],["\u0906 (\u0101)","\u093e"],["\u0907 (i)","\u093f"],["\u0908 (\u012b)","\u0940"],["\u0909 (u)","\u0941"],["\u090a (\u016b)","\u0942"],["\u090b (\u1e5b)","\u0943"],["\u090f (e)","\u0947"],["\u0910 (ai)","\u0948"],["\u0913 (o)","\u094b"],["\u0914 (au)","\u094c"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below lists each independent vowel letter and its corresponding vowel sign.

]]></excerpt:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=521</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Vowel letter","Vowel sign","Syllable with \u0915 (ka)","IAST","Audio"],["\u0905","\u2014","\u0915","<em>ka</em>","[\ud83d\udd0a]"],["\u0906","\u093e","\u0915\u093e","<em>k\u0101</em>","[\ud83d\udd0a]"],["\u0907","\u093f","\u0915\u093f","<em>ki</em>","[\ud83d\udd0a]"],["\u0908","\u0940","\u0915\u0940","<em>k\u012b</em>","[\ud83d\udd0a]"],["\u0909","\u0941","\u0915\u0941","<em>ku</em>","[\ud83d\udd0a]"],["\u090a","\u0942","\u0915\u0942","<em>k\u016b</em>","[\ud83d\udd0a]"],["\u090f","\u0947","\u0915\u0947","<em>ke</em>","[\ud83d\udd0a]"],["\u0910","\u0948","\u0915\u0948","<em>kai</em>","[\ud83d\udd0a]"],["\u0913","\u094b","\u0915\u094b","<em>ko</em>","[\ud83d\udd0a]"],["\u0914","\u094c","\u0915\u094c","<em>kau</em>","[\ud83d\udd0a]"],["\u090b","\u0943","\u0915\u0943","<em>k\u1e5b</em>","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Vowel Signs with क (ka)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=522</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=522</guid>
		<description></description>
		<content:encoded><![CDATA[[["Vowel letter","Vowel sign","Syllable with \u0915 (ka)","Audio"],["\u0905 (a)","\u2014","\u0915 (ka)","[\ud83d\udd0a]"],["\u0906 (\u0101)","\u093e","\u0915\u093e (k\u0101)","[\ud83d\udd0a]"],["\u0907 (i)","\u093f","\u0915\u093f (ki)","[\ud83d\udd0a]"],["\u0908 (\u012b)","\u0940","\u0915\u0940 (k\u012b)","[\ud83d\udd0a]"],["\u0909 (u)","\u0941","\u0915\u0941 (ku)","[\ud83d\udd0a]"],["\u090a (\u016b)","\u0942","\u0915\u0942 (k\u016b)","[\ud83d\udd0a]"],["\u090f (e)","\u0947","\u0915\u0947 (ke)","[\ud83d\udd0a]"],["\u0910 (ai)","\u0948","\u0915\u0948 (kai)","[\ud83d\udd0a]"],["\u0913 (o)","\u094b","\u0915\u094b (ko)","[\ud83d\udd0a]"],["\u0914 (au)","\u094c","\u0915\u094c (kau)","[\ud83d\udd0a]"],["\u090b (\u1e5b)","\u0943","\u0915\u0943 (k\u1e5b)","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Vowel Signs with क (ka)]]></excerpt:encoded>
		<wp:post_id>522</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:36]]></wp:post_date>
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		<title><![CDATA[Table 1.4.2 - Nepali stop and nasal consonants by place of articulation]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=523</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=523</guid>
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		<content:encoded><![CDATA[[["Place of articulation","Stops \u2013 unvoiced (unaspirated)","Stops \u2013 unvoiced (aspirated)","Stops \u2013 voiced (unaspirated)","Stops \u2013 voiced (aspirated)","Nasal"],["Velar / guttural","\u0915 (<em>ka</em>)","\u0916 (<em>kha</em>)","\u0917 (<em>ga</em>)","\u0918 (<em>gha</em>)","\u0919 (<em>\u1e45a</em>)"],["Palatal","\u091a (<em>ca</em>)","\u091b (<em>cha</em>)","\u091c (<em>ja</em>)","\u091d (<em>jha</em>)","\u091e (<em>\u00f1a</em>)"],["Retroflex","\u091f (<em>\u1e6da</em>)","\u0920 (<em>\u1e6dha</em>)","\u0921 (<em>\u1e0da</em>)","\u0922 (<em>\u1e0dha</em>)","\u0923 (<em>\u1e47a</em>)"],["Dental","\u0924 (<em>ta</em>)","\u0925 (<em>tha</em>)","\u0926 (<em>da</em>)","\u0927 (<em>dha</em>)","\u0928 (<em>na</em>)"],["Labial","\u092a (<em>pa</em>)","\u092b (<em>pha</em>)","\u092c (<em>ba</em>)","\u092d (<em>bha</em>)","\u092e (<em>ma</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This chart organizes the most common Nepali consonants by where they are made in the mouth (place of articulation). Each row shows a set of five related sounds: four stop consonants (unvoiced/voiced, each with an unaspirated and aspirated form) plus one nasal. As you read across the row, notice two key contrasts: aspiration (extra puff of air, as in क vs ख) and voicing (vocal cords off/on, as in क vs ग). Use this table as a roadmap for pronunciation and as a quick reference when learning the consonant groups.]]></excerpt:encoded>
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		<title><![CDATA[Velar consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=524</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=524</guid>
		<description></description>
		<content:encoded><![CDATA[[["Letter","IAST","Pronunciation note","Audio"],["\u0915","<em>ka</em>","\u201ck\u201d as in <em>kit</em>","[\ud83d\udd0a]"],["\u0916","<em>kha</em>","\u201ckh\u201d with a strong puff of air","[\ud83d\udd0a]"],["\u0917","<em>ga</em>","\u201cg\u201d as in <em>go</em>","[\ud83d\udd0a]"],["\u0918","<em>gha</em>","\u201cgh\u201d with a strong puff of air","[\ud83d\udd0a]"],["\u0919","<em>\u1e45a</em>","\u201cng\u201d as in <em>sing</em> (mainly in clusters)","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Velar consonants]]></excerpt:encoded>
		<wp:post_id>524</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:36]]></wp:post_date>
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		<title><![CDATA[Palatal consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=525</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Letter","Transliteration","Pronunciation note","Audio"],["\u091a","<em>ca</em>","\u201cch\u201d as in <em>chair</em>","[\ud83d\udd0a]"],["\u091b","<em>cha</em>","\u201cchh\u201d with extra air","[\ud83d\udd0a]"],["\u091c","<em>ja</em>","\u201cj\u201d as in <em>jam</em>","[\ud83d\udd0a]"],["\u091d","<em>jha</em>","\u201cjh\u201d with extra air","[\ud83d\udd0a]"],["\u091e","<em>\u00f1a</em>","\u201cny\u201d as in <em>canyon</em> (mainly in clusters)","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Palatal consonants]]></excerpt:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=526</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Letter","IAST","Pronunciation note","Audio"],["\u091f","<em>\u1e6da</em>","hard \u201ct\u201d (tongue slightly curled)","[\ud83d\udd0a]"],["\u0920","<em>\u1e6dha</em>","hard \u201cth\u201d with air","[\ud83d\udd0a]"],["\u0921","<em>\u1e0da</em>","hard \u201cd\u201d","[\ud83d\udd0a]"],["\u0922","<em>\u1e0dha</em>","hard \u201cdh\u201d with air","[\ud83d\udd0a]"],["\u0923","<em>\u1e47a</em>","retroflex \u201cn\u201d","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Dental consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=527</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Letter","IAST","Pronunciation note","Audio"],["\u0924","<em>ta</em>","\u201ct\u201d with tongue at the teeth","[\ud83d\udd0a]"],["\u0925","<em>tha</em>","\u201cth\u201d with extra air","[\ud83d\udd0a]"],["\u0926","<em>da</em>","\u201cd\u201d with tongue at the teeth","[\ud83d\udd0a]"],["\u0927","<em>dha</em>","\u201cdh\u201d with extra air","[\ud83d\udd0a]"],["\u0928","<em>na</em>","\u201cn\u201d as in <em>no</em>","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[pronounced with the tongue touching or close to the upper front teeth]]></excerpt:encoded>
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		<title><![CDATA[Labial consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=528</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
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		<content:encoded><![CDATA[[["Letter","IAST","Pronunciation note","Audio"],["\u092a","<em>pa</em>","\u201cp\u201d as in <em>pen</em>","[\ud83d\udd0a]"],["\u092b","<em>pha</em>","aspirated \u201cph\u201d (often like English <em>f</em> in loans)","[\ud83d\udd0a]"],["\u092c","<em>ba</em>","\u201cb\u201d as in <em>bat</em>","[\ud83d\udd0a]"],["\u092d","<em>bha</em>","\u201cbh\u201d with extra air","[\ud83d\udd0a]"],["\u092e","<em>ma</em>","\u201cm\u201d as in <em>man</em>","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[pronounced on the lips]]></excerpt:encoded>
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		<title><![CDATA[Table 1.4.8 - Other consonant groups in Nepali]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=529</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Group","Label","Letters","Audio"],["Glides / liquids","Semi-vowels","\u092f (<em>ya</em>), \u0930 (<em>ra</em>), \u0932 (<em>la</em>), \u0935 (<em>wa</em>)",""],["Sibilant fricatives","Sibilant consonants","\u0936 (<em>\u015ba</em>), \u0937 (<em>\u1e63a</em>), \u0938 (<em>sa</em>)",""],["Glottal fricative","Aspirated consonant","\u0939 (<em>ha</em>)",""],["Consonant clusters","Conjunct consonants","\u0915\u094d\u0937 (<em>k\u1e63a</em>), \u0924\u094d\u0930 (<em>tra</em>), \u091c\u094d\u091e (<em>j\u00f1a</em>)",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[by manner of articulation]]></excerpt:encoded>
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		<title><![CDATA[Table 1.4.9 - Semi-vowels (glides / liquids)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=530</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Letter","Transliteration","Pronunciation Note","Audio"],["\u092f","<em>ya</em>","\u201cy\u201d as in <em>yes</em>",""],["\u0930","<em>ra</em>","Nepali \u201cr\u201d (flap/roll)",""],["\u0932","<em>la</em>","\u201cl\u201d as in <em>love</em>",""],["\u0935","<em>va</em>","blend of \u201cv/w\u201d (often sounds like <em>wa</em> in speech)",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Semi-vowels (glides / liquids)]]></excerpt:encoded>
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		<title><![CDATA[Table 1.4.10 - Sibilant consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=531</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Letter","Transliteration","Pronunciation Note","Audio"],["\u0936","<em>\u015ba</em>","\u201csh\u201d (often realized as /s/)",""],["\u0937","<em>\u1e63a</em>","\u201csh\u201d (often /s/)",""],["\u0938","<em>sa</em>","\u201cs\u201d as in <em>sun</em>",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Sibilant consonants]]></excerpt:encoded>
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		<title><![CDATA[Table 1.4.11 - Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=532</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
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		<content:encoded><![CDATA[[["Letter","Transliteration","Pronunciation Note","Audio"],["\u0939","<em>ha</em>","\u201ch\u201d as in <em>hat</em>",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 1.4.12 - Common conjuncts]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=533</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=533</guid>
		<description></description>
		<content:encoded><![CDATA[[["Conjunct","Transliteration","Composition","Pronunciation note","Audio"],["\u0915\u094d\u0937","<em>k\u1e63a</em>","\u0915\u094d + \u0937","often pronounced like <em>k\u1e63a</em> / <em>ksha</em>",""],["\u0924\u094d\u0930","<em>tra</em>","\u0924\u094d + \u0930","<em>tra</em>",""],["\u091c\u094d\u091e","<em>j\u00f1a</em>","\u091c\u094d + \u091e","often closer to <em>gya/gy\u0101</em> in modern Nepali",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Common conjuncts]]></excerpt:encoded>
		<wp:post_id>533</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:36]]></wp:post_date>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=534</link>
		<pubDate>Fri, 08 May 2026 19:08:36 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Vowel sign","Vowel","Position (where it attaches)","Example","Read as"],["\u25cc\u093f","\u0907 (i)","left of the consonant (written before, read after)","\u0915\u093f","<em>ki</em>"],["\u25cc\u093e","\u0906 (\u0101)","right of the consonant","\u0915\u093e","<em>k\u0101</em>"],["\u25cc\u0940","\u0908 (\u012b)","right of the consonant","\u0915\u0940","<em>k\u012b</em>"],["\u25cc\u0941","\u0909 (u)","below the consonant","\u0915\u0941","<em>ku</em>"],["\u25cc\u0942","\u090a (\u016b)","below the consonant","\u0915\u0942","<em>k\u016b</em>"],["\u25cc\u0943","\u090b (\u1e5b)","below the consonant","\u0915\u0943","<em>k\u1e5b</em>"],["\u25cc\u0947","\u090f (e)","on the headline area (above)","\u0915\u0947","<em>ke</em>"],["\u25cc\u0948","\u0910 (ai)","on the headline area (above)","\u0915\u0948","<em>kai</em>"],["\u25cc\u094b","\u0913 (o)","headline area + right side (combined)","\u0915\u094b","<em>ko</em>"],["\u25cc\u094c","\u0914 (au)","headline area + right side (combined)","\u0915\u094c","<em>kau</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 1.5.1 - The क-वर्ग (ka group)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=535</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=535</guid>
		<description></description>
		<content:encoded><![CDATA[[["<em>ka<em> group","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#"],["","\u0905","\u0906","\u0907","\u0908","\u0909","\u090a","\u090b","\u090f","\u0910","\u0913","\u0914","\u0905\u0902","\u0905\u0903"],["\u0915\u094d","\u0915","\u0915\u093e","\u0915\u093f","\u0915\u0940","\u0915\u0941","\u0915\u0942","\u0915\u0943","\u0915\u0947","\u0915\u0948","\u0915\u094b","\u0915\u094c","\u0915\u0902","\u0915\u0903"],["\u0916\u094d","\u0916","\u0916\u093e","\u0916\u093f","\u0916\u0940","\u0916\u0941","\u0916\u0942","\u0916\u0943","\u0916\u0947","\u0916\u0948","\u0916\u094b","\u0916\u094c","\u0916\u0902","\u0916\u0903"],["\u0917\u094d","\u0917","\u0917\u093e","\u0917\u093f","\u0917\u0940","\u0917\u0941","\u0917\u0942","\u0917\u0943","\u0917\u0947","\u0917\u0948","\u0917\u094b","\u0917\u094c","\u0917\u0902","\u0917\u0903"],["\u0918\u094d","\u0918","\u0918\u093e","\u0918\u093f","\u0918\u0940","\u0918\u0941","\u0918\u0942","\u0918\u0943","\u0918\u0947","\u0918\u0948","\u0918\u094b","\u0918\u094c","\u0918\u0902","\u0918\u0903"],["\u0919\u094d","\u0919","\u0919\u093e","\u0919\u093f","\u0919\u0940","\u0919\u0941","\u0919\u0942","\u0919\u0943","\u0919\u0947","\u0919\u0948","\u0919\u094b","\u0919\u094c","\u0919\u0902","\u0919\u0903"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The क-वर्ग (ka group) letters are क, ख, ग, घ, ङ. Practise one row at a time.
]]></excerpt:encoded>
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		<title><![CDATA[Table 1.5.2 - The च-वर्ग (ca group)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=536</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=536</guid>
		<description></description>
		<content:encoded><![CDATA[[["ca group","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#"],["","\u0905","\u0906","\u0907","\u0908","\u0909","\u090a","\u090b","\u090f","\u0910","\u0913","\u0914","\u0905\u0902","\u0905\u0903"],["\u091a\u094d","\u091a","\u091a\u093e","\u091a\u093f","\u091a\u0940","\u091a\u0941","\u091a\u0942","\u091a\u0943","\u091a\u0947","\u091a\u0948","\u091a\u094b","\u091a\u094c","\u091a\u0902","\u091a\u0903"],["\u091b\u094d","\u091b","\u091b\u093e","\u091b\u093f","\u091b\u0940","\u091b\u0941","\u091b\u0942","\u091b\u0943","\u091b\u0947","\u091b\u0948","\u091b\u094b","\u091b\u094c","\u091b\u0902","\u091b\u0903"],["\u091c\u094d","\u091c","\u091c\u093e","\u091c\u093f","\u091c\u0940","\u091c\u0941","\u091c\u0942","\u091c\u0943","\u091c\u0947","\u091c\u0948","\u091c\u094b","\u091c\u094c","\u091c\u0902","\u091c\u0903"],["\u091d\u094d","\u091d","\u091d\u093e","\u091d\u093f","\u091d\u0940","\u091d\u0941","\u091d\u0942","\u091d\u0943","\u091d\u0947","\u091d\u0948","\u091d\u094b","\u091d\u094c","\u091d\u0902","\u091d\u0903"],["\u091e\u094d","\u091e","\u091e\u093e","\u091e\u093f","\u091e\u0940","\u091e\u0941","\u091e\u0942","\u091e\u0943","\u091e\u0947","\u091e\u0948","\u091e\u094b","\u091e\u094c","\u091e\u0902","\u091e\u0903"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The च-वर्ग (ca group) letters are च, छ, ज, झ, ञ. Watch for the left-written vowel sign ि in forms like चि, छि.]]></excerpt:encoded>
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		<title><![CDATA[Table 1.5.3 - ट-वर्ग (ṭa group)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=537</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=537</guid>
		<description></description>
		<content:encoded><![CDATA[[["\u1e6da group","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#"],["","\u0905","\u0906","\u0907","\u0908","\u0909","\u090a","\u090b","\u090f","\u0910","\u0913","\u0914","\u0905\u0902","\u0905\u0903"],["\u091f\u094d","\u091f","\u091f\u093e","\u091f\u093f","\u091f\u0940","\u091f\u0941","\u091f\u0942","\u091f\u0943","\u091f\u0947","\u091f\u0948","\u091f\u094b","\u091f\u094c","\u091f\u0902","\u091f\u0903"],["\u0920\u094d","\u0920","\u0920\u093e","\u0920\u093f","\u0920\u0940","\u0920\u0941","\u0920\u0942","\u0920\u0943","\u0920\u0947","\u0920\u0948","\u0920\u094b","\u0920\u094c","\u0920\u0902","\u0920\u0903"],["\u0921\u094d","\u0921","\u0921\u093e","\u0921\u093f","\u0921\u0940","\u0921\u0941","\u0921\u0942","\u0921\u0943","\u0921\u0947","\u0921\u0948","\u0921\u094b","\u0921\u094c","\u0921\u0902","\u0921\u0903"],["\u0922\u094d","\u0922","\u0922\u093e","\u0922\u093f","\u0922\u0940","\u0922\u0941","\u0922\u0942","\u0922\u0943","\u0922\u0947","\u0922\u0948","\u0922\u094b","\u0922\u094c","\u0922\u0902","\u0922\u0903"],["\u0923\u094d","\u0923","\u0923\u093e","\u0923\u093f","\u0923\u0940","\u0923\u0941","\u0923\u0942","\u0923\u0943","\u0923\u0947","\u0923\u0948","\u0923\u094b","\u0923\u094c","\u0923\u0902","\u0923\u0903"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The ट-वर्ग (ṭa group) letters are ट, ठ, ड, ढ, ण. These are a separate series from dentals (त-वर्ग), so keep the sets distinct while practising.]]></excerpt:encoded>
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		<title><![CDATA[Table 1.5.4 - त-वर्ग (ta group)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=538</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["ta group","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#"],["\u0924\u094d","\u0924","\u0924\u093e","\u0924\u093f","\u0924\u0940","\u0924\u0941","\u0924\u0942","\u0924\u0943","\u0924\u0947","\u0924\u0948","\u0924\u094b","\u0924\u094c","\u0924\u0902","\u0924\u0903"],["\u0925\u094d","\u0925","\u0925\u093e","\u0925\u093f","\u0925\u0940","\u0925\u0941","\u0925\u0942","\u0925\u0943","\u0925\u0947","\u0925\u0948","\u0925\u094b","\u0925\u094c","\u0925\u0902","\u0925\u0903"],["\u0926\u094d","\u0926","\u0926\u093e","\u0926\u093f","\u0926\u0940","\u0926\u0941","\u0926\u0942","\u0926\u0943","\u0926\u0947","\u0926\u0948","\u0926\u094b","\u0926\u094c","\u0926\u0902","\u0926\u0903"],["\u0927\u094d","\u0927","\u0927\u093e","\u0927\u093f","\u0927\u0940","\u0927\u0941","\u0927\u0942","\u0927\u0943","\u0927\u0947","\u0927\u0948","\u0927\u094b","\u0927\u094c","\u0927\u0902","\u0927\u0903"],["\u0928\u094d","\u0928","\u0928\u093e","\u0928\u093f","\u0928\u0940","\u0928\u0941","\u0928\u0942","\u0928\u0943","\u0928\u0947","\u0928\u0948","\u0928\u094b","\u0928\u094c","\u0928\u0902","\u0928\u0903"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The त-वर्ग (ta group) letters are त, थ, द, ध, न. These are common in everyday words, so this set is worth extra practice.]]></excerpt:encoded>
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					<item>
		<title><![CDATA[Table 1.5.5. - प-वर्ग (pa group)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=539</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=539</guid>
		<description></description>
		<content:encoded><![CDATA[[["pa group","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#"],["","\u0905","\u0906","\u0907","\u0908","\u0909","\u090a","\u090b","\u090f","\u0910","\u0913","\u0914","\u0905\u0902","\u0905\u0903"],["\u092a\u094d","\u092a","\u092a\u093e","\u092a\u093f","\u092a\u0940","\u092a\u0941","\u092a\u0942","\u092a\u0943","\u092a\u0947","\u092a\u0948","\u092a\u094b","\u092a\u094c","\u092a\u0902","\u092a\u0903"],["\u092b\u094d","\u092b","\u092b\u093e","\u092b\u093f","\u092b\u0940","\u092b\u0941","\u092b\u0942","\u092b\u0943","\u092b\u0947","\u092b\u0948","\u092b\u094b","\u092b\u094c","\u092b\u0902","\u092b\u0903"],["\u092c\u094d","\u092c","\u092c\u093e","\u092c\u093f","\u092c\u0940","\u092c\u0941","\u092c\u0942","\u092c\u0943","\u092c\u0947","\u092c\u0948","\u092c\u094b","\u092c\u094c","\u092c\u0902","\u092c\u0903"],["\u092d\u094d","\u092d","\u092d\u093e","\u092d\u093f","\u092d\u0940","\u092d\u0941","\u092d\u0942","\u092d\u0943","\u092d\u0947","\u092d\u0948","\u092d\u094b","\u092d\u094c","\u092d\u0902","\u092d\u0903"],["\u092e\u094d","\u092e","\u092e\u093e","\u092e\u093f","\u092e\u0940","\u092e\u0941","\u092e\u0942","\u092e\u0943","\u092e\u0947","\u092e\u0948","\u092e\u094b","\u092e\u094c","\u092e\u0902","\u092e\u0903"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The प-वर्ग (pa group) letters are प, फ, ब, भ, म. Notice how the below vowel signs appear clearly in forms like पु/पू/मृ.]]></excerpt:encoded>
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					<item>
		<title><![CDATA[Table 1.5.6 - य, र, ल, व]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=540</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=540</guid>
		<description></description>
		<content:encoded><![CDATA[[["\u092f, \u0930, \u0932, \u0935","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#"],["","\u0905","\u0906","\u0907","\u0908","\u0909","\u090a","\u090b","\u090f","\u0910","\u0913","\u0914","\u0905\u0902","\u0905\u0903"],["\u092f\u094d","\u092f","\u092f\u093e","\u092f\u093f","\u092f\u0940","\u092f\u0941","\u092f\u0942","\u092f\u0943","\u092f\u0947","\u092f\u0948","\u092f\u094b","\u092f\u094c","\u092f\u0902","\u092f\u0903"],["\u0930\u094d","\u0930","\u0930\u093e","\u0930\u093f","\u0930\u0940","\u0930\u0941","\u0930\u0942","\u0930\u0943","\u0930\u0947","\u0930\u0948","\u0930\u094b","\u0930\u094c","\u0930\u0902","\u0930\u0903"],["\u0932\u094d","\u0932","\u0932\u093e","\u0932\u093f","\u0932\u0940","\u0932\u0941","\u0932\u0942","\u0932\u0943","\u0932\u0947","\u0932\u0948","\u0932\u094b","\u0932\u094c","\u0932\u0902","\u0932\u0903"],["\u0935\u094d","\u0935","\u0935\u093e","\u0935\u093f","\u0935\u0940","\u0935\u0941","\u0935\u0942","\u0935\u0943","\u0935\u0947","\u0935\u0948","\u0935\u094b","\u0935\u094c","\u0935\u0902","\u0935\u0903"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These letters (य, र, ल, व) combine with vowel signs in the same way as the earlier groups. Pay attention to रु/रू, where the below vowel sign tucks under the shape.

]]></excerpt:encoded>
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							</item>
					<item>
		<title><![CDATA[Table 1.5.7 - श, ष, स, ह]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=541</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=541</guid>
		<description></description>
		<content:encoded><![CDATA[[["\u0936, \u0937, \u0938, \u0939","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#"],["","\u0905","\u0906","\u0907","\u0908","\u0909","\u090a","\u090b","\u090f","\u0910","\u0913","\u0914","\u0905\u0902","\u0905\u0903"],["\u0936\u094d","\u0936","\u0936\u093e","\u0936\u093f","\u0936\u0940","\u0936\u0941","\u0936\u0942","\u0936\u0943","\u0936\u0947","\u0936\u0948","\u0936\u094b","\u0936\u094c","\u0936\u0902","\u0936\u0903"],["\u0937\u094d","\u0937","\u0937\u093e","\u0937\u093f","\u0937\u0940","\u0937\u0941","\u0937\u0942","\u0937\u0943","\u0937\u0947","\u0937\u0948","\u0937\u094b","\u0937\u094c","\u0937\u0902","\u0937\u0903"],["\u0938\u094d","\u0938","\u0938\u093e","\u0938\u093f","\u0938\u0940","\u0938\u0941","\u0938\u0942","\u0938\u0943","\u0938\u0947","\u0938\u0948","\u0938\u094b","\u0938\u094c","\u0938\u0902","\u0938\u0903"],["\u0939\u094d","\u0939","\u0939\u093e","\u0939\u093f","\u0939\u0940","\u0939\u0941","\u0939\u0942","\u0939\u0943","\u0939\u0947","\u0939\u0948","\u0939\u094b","\u0939\u094c","\u0939\u0902","\u0939\u0903"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This set includes श, ष, स, ह. Practise them slowly—some learners confuse श/ष/स at first, but the vowel-sign pattern is the same.]]></excerpt:encoded>
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							</item>
					<item>
		<title><![CDATA[Table 1.5.8 - Common Conjuncts (क्ष, त्र, ज्ञ)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=542</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["\u0915\u094d\u0937, \u0924\u094d\u0930, \u091c\u094d\u091e","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#","#colspan#"],["","\u0905","\u0906","\u0907","\u0908","\u0909","\u090a","\u090b","\u090f","\u0910","\u0913","\u0914","\u0905\u0902","\u0905\u0903"],["\u0915\u094d\u0937\u094d","\u0915\u094d\u0937","\u0915\u094d\u0937\u093e","\u0915\u094d\u0937\u093f","\u0915\u094d\u0937\u0940","\u0915\u094d\u0937\u0941","\u0915\u094d\u0937\u0942","\u0915\u094d\u0937\u0943","\u0915\u094d\u0937\u0947","\u0915\u094d\u0937\u0948","\u0915\u094d\u0937\u094b","\u0915\u094d\u0937\u094c","\u0915\u094d\u0937\u0902","\u0915\u094d\u0937\u0903"],["\u0924\u094d\u0930\u094d","\u0924\u094d\u0930","\u0924\u094d\u0930\u093e","\u0924\u094d\u0930\u093f","\u0924\u094d\u0930\u0940","\u0924\u094d\u0930\u0941","\u0924\u094d\u0930\u0942","\u0924\u094d\u0930\u0943","\u0924\u094d\u0930\u0947","\u0924\u094d\u0930\u0948","\u0924\u094d\u0930\u094b","\u0924\u094d\u0930\u094c","\u0924\u094d\u0930\u0902","\u0924\u094d\u0930\u0903"],["\u091c\u094d\u091e\u094d","\u091c\u094d\u091e","\u091c\u094d\u091e\u093e","\u091c\u094d\u091e\u093f","\u091c\u094d\u091e\u0940","\u091c\u094d\u091e\u0941","\u091c\u094d\u091e\u0942","\u091c\u094d\u091e\u0943","\u091c\u094d\u091e\u0947","\u091c\u094d\u091e\u0948","\u091c\u094d\u091e\u094b","\u091c\u094d\u091e\u094c","\u091c\u094d\u091e\u0902","\u091c\u094d\u091e\u0903"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These are common consonant clusters written as single combined forms (क्ष, त्र, ज्ञ).
]]></excerpt:encoded>
		<wp:post_id>542</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-12 02:15:58]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-12 06:15:58]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 1.6.1 - Pattern 1: Dropping the right-side downstroke]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=543</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=543</guid>
		<description></description>
		<content:encoded><![CDATA[[["Full consonant","Half form (no vowel)","Example cluster","Read as"],["\u0916","\u0916\u094d\u200d","\u0916\u094d\u092f","<em>khya</em>"],["\u0917","\u0917\u094d\u200d","\u0917\u094d\u092f","<em>gya</em>"],["\u0918","\u0918\u094d\u200d","\u0918\u094d\u092f","<em>ghya</em>"],["\u091a","\u091a\u094d\u200d","\u091a\u094d\u092f","<em>cya</em>"],["\u091c","\u091c\u094d\u200d","\u091c\u094d\u092f","<em>jya</em>"],["\u091d","\u091d\u094d\u200d","\u091d\u094d\u092f","<em>jhya</em>"],["\u091e","\u091e\u094d\u200d","\u091e\u094d\u091a, \u091e\u094d\u091c","<em>\u00f1c, \u00f1ja</em>"],["\u0923","\u0923\u094d\u200d","\u0923\u094d\u091f, \u0923\u094d\u0921","<em>\u1e47\u1e6da, \u1e47\u1e0da</em>"],["\u0924","\u0924\u094d\u200d","\u0924\u094d\u092f","<em>tya</em>"],["\u0925","\u0925\u094d\u200d","\u0925\u094d\u092f","<em>thya</em>"],["\u0927","\u0927\u094d\u200d","\u0927\u094d\u092f","<em>dhya</em>"],["\u0928","\u0928\u094d\u200d","\u0928\u094d\u092f","<em>nya</em>"],["\u092a","\u092a\u094d\u200d","\u092a\u094d\u092f","<em>pya</em>"],["\u092c","\u092c\u094d\u200d","\u092c\u094d\u092f","<em>bya</em>"],["\u092d","\u092d\u094d\u200d","\u092d\u094d\u092f","<em>bhya</em>"],["\u092e","\u092e\u094d\u200d","\u092e\u094d\u092f","<em>mya</em>"],["\u092f","\u092f\u094d\u200d","\u092f\u094d\u092f","<em>yya</em>"],["\u0932","\u0932\u094d\u200d","\u0932\u094d\u092f","<em>lya</em>"],["\u0935","\u0935\u094d\u200d","\u0935\u094d\u092f","<em>wya</em>"],["\u0936","\u0936\u094d\u200d","\u0936\u094d\u092f","<em>\u015bya</em>"],["\u0937","\u0937\u094d\u200d","\u0937\u094d\u091f","<em>\u1e63\u1e6da</em>"],["\u0938","\u0938\u094d\u200d","\u0938\u094d\u092f, \u0938\u094d\u0924","<em>sya, sta</em>"],["\u0915\u094d\u0937","\u0915\u094d\u0937\u094d\u200d","\u0915\u094d\u0937\u094d\u092f, \u0915\u094d\u0937\u094d\u092e","<em>k\u1e63ya, k\u1e63ma</em>"],["\u0924\u094d\u0930","\u0924\u094d\u0930\u094d\u200d","\u0924\u094d\u0930\u094d\u092f, \u0924\u094d\u0930\u094d\u0935","<em>trya, trwa</em>"],["\u091c\u094d\u091e","\u091c\u094d\u091e\u094d\u200d","\u091c\u094d\u091e\u094d\u092f","<em>j\u00f1ya</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below shows common half forms made by dropping the right-side downstroke and joining the next consonant.]]></excerpt:encoded>
		<wp:post_id>543</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<title><![CDATA[Table 1.6.2 - Pattern 2: Trimming the Tail or Curve (limited to a few consonants)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=544</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=544</guid>
		<description></description>
		<content:encoded><![CDATA[[["Full consonant","Half form","Cluster","Read as"],["\u0915","\u0915\u094d\u200d","\u0915\u094d\u0915","<em>kka</em>"],["\u092b","\u092b\u094d\u200d","\u092b\u094d\u092f","<em>phya</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below gives a quick, visual reference for how a consonant looks in its full form, how it looks in its half form, and how that half form appears when it joins another consonant to make a cluster (conjunct). ]]></excerpt:encoded>
		<wp:post_id>544</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<wp:post_name><![CDATA[table-1-6-2-pattern-2-trimming-the-tail-or-curve-limited-to-a-few-consonants]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
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		<title><![CDATA[Table 1.6.3 - Pattern 3: Using halanta (्) to make a pure consonant]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=545</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=545</guid>
		<description></description>
		<content:encoded><![CDATA[[["Full consonant","Half form","Example cluster","Example word"],["\u0919","\u0919\u094d","\u0919\u094d\u0917","\u0905\u0919\u094d\u0917"],["\u091f","\u091f\u094d","\u091f\u094d\u0928","\u0915\u093e\u091f\u094d\u0928\u0941"],["\u0921","\u0921\u094d","\u0921\u094d\u0928","\u0917\u093e\u0921\u094d\u0928\u0941"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below gives a quick, visual reference for how a consonant looks in its full form, how it looks with a halanta (्) in its half form (showing the “bare” consonant with no vowel), and how that halant form appears when it joins another consonant to make a cluster (conjunct). ]]></excerpt:encoded>
		<wp:post_id>545</wp:post_id>
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		<wp:post_name><![CDATA[table-1-6-3-pattern-3-using-halanta-%e0%a5%8d-to-make-a-pure-consonant]]></wp:post_name>
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		<title><![CDATA[Table 1.6.4 - र (ra) as the first member (reph)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=546</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=546</guid>
		<description></description>
		<content:encoded><![CDATA[[["Breakdown","Word"],["\u0927 + \u0930\u094d + \u092e","\u0927\u0930\u094d\u092e (<em>dharma</em>)"],["\u0938 + \u0930\u094d + \u0926\u0940","\u0938\u0930\u094d\u0926\u0940 (<em>sard\u012b</em>)"],["\u0915 + \u0930\u094d + \u092e","\u0915\u0930\u094d\u092e (<em>karma</em>)"],["\u092e\u093e + \u0930\u094d + \u0917","\u092e\u093e\u0930\u094d\u0917 (<em>m\u0101rga</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below shows common words where reph represents र् as the first member of the cluster.]]></excerpt:encoded>
		<wp:post_id>546</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<wp:post_name><![CDATA[table-1-6-4-%e0%a4%b0-ra-as-the-first-member-reph]]></wp:post_name>
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		<title><![CDATA[Table 1.6.5 - र (ra) as the second member (subjoined r)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=547</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=547</guid>
		<description></description>
		<content:encoded><![CDATA[[["Breakdown","Word"],["\u0917\u094d + \u0930\u093e + \u092e","\u0917\u094d\u0930\u093e\u092e (<em>gr\u0101ma</em>)"],["\u0926\u094d + \u0930 + \u0935","\u0926\u094d\u0930\u0935 (<em>drawa</em>)"],["\u092d\u094d + \u0930 + \u092e","\u092d\u094d\u0930\u092e (<em>bhrama</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below shows common words where र is the second member of the cluster.]]></excerpt:encoded>
		<wp:post_id>547</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<title><![CDATA[Table 1.6.6. - Retroflex + र (ra) ( written below)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=548</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=548</guid>
		<description></description>
		<content:encoded><![CDATA[[["Breakdown","Word"],["\u091f\u094d + \u0930 + \u0915","\u091f\u094d\u0930\u0915 (<em>\u1e6drak</em>)"],["\u0921\u094d + \u0930 + \u092e","\u0921\u094d\u0930\u092e (<em>\u1e0dram</em>)"],["\u091f\u094d + \u0930\u0947 + \u0928","\u091f\u094d\u0930\u0947\u0928 (<em>\u1e6dren</em>)"],["\u0921\u094d + \u0930\u093e + \u0907 + \u092d + \u0930","\u0921\u094d\u0930\u093e\u0907\u092d\u0930 (<em>\u1e0dr\u0101ibhar</em>)"],["\u0921\u094d + \u0930\u0947 + \u0938\u094d","\u0921\u094d\u0930\u0947\u0938 (<em>\u1e0dres</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below shows frequent borrowed and everyday words that use this retroflex + र pattern.]]></excerpt:encoded>
		<wp:post_id>548</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
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		<title><![CDATA[Table 1.6.7 - Geminate (double) consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=549</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=549</guid>
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		<content:encoded><![CDATA[[["Built from","Conjunct","Example word"],["\u0915\u094d\u200d + \u0915","\u0915\u094d\u0915","\u092a\u0915\u094d\u0915\u093e"],["\u092c\u094d\u200d + \u092c","\u092c\u094d\u092c","\u0921\u092c\u094d\u092c\u093e"],["\u092a\u094d\u200d + \u092a","\u092a\u094d\u092a","\u091a\u092a\u094d\u092a\u0932"],["\u092e\u094d\u200d + \u092e","\u092e\u094d\u092e","\u091c\u092e\u094d\u092e\u093e"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table shows geminate (double) consonants in Nepali—cases where the same consonant is written twice as a conjunct.]]></excerpt:encoded>
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		<title><![CDATA[Table 1.6.8 - Descending (“hanging”) conjuncts]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=550</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=550</guid>
		<description></description>
		<content:encoded><![CDATA[[["Built from","Conjunct","Example word"],["\u0920\u094d + \u0920","\u0920\u094d\u0920","\u091a\u093f\u0920\u094d\u0920\u0940"],["\u0921\u094d + \u0921","\u0921\u094d\u0921","\u0917\u0921\u094d\u0921\u0940"],["\u091f\u094d + \u091f","\u091f\u094d\u091f","\u091b\u091f\u094d\u091f\u093e"],["\u0923\u094d + \u0923","\u0923\u094d\u0923","\u0905\u0923\u094d\u0923\u093e"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<title><![CDATA[Table 1.6.9 - Retroflex + य (special subjoined य)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=551</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=551</guid>
		<description></description>
		<content:encoded><![CDATA[[["Built from","Conjunct","Read as","Example word"],["\u091f\u094d + \u092f","\u091f\u094d\u092f","<em>\u1e6dya</em>","\u0915\u091f\u094d\u092f\u093e\u0919\u094d\u0917\u094d\u0930\u094b"],["\u0920\u094d + \u092f","\u0920\u094d\u092f","<em>\u1e6dhya</em>","\u0920\u094d\u092f\u093e\u0915\u094d\u0915\u0948"],["\u0921\u094d + \u092f","\u0921\u094d\u092f","<em>\u1e0dya</em>","\u0917\u0941\u0921\u094d\u092f\u093e\u0909\u0928\u0941"],["\u0922\u094d + \u092f","\u0922\u094d\u092f","<em>\u1e0dhya</em>","\u0922\u094d\u092f\u093e\u092a\u094d\u092a"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<title><![CDATA[Table 1.6.10 - Common Conjunct Forms with द (द् + C)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=552</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=552</guid>
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		<content:encoded><![CDATA[[["Built from","Conjunct","Example word","Note"],["\u0926\u094d + \u0926","\u0926\u094d\u0926","\u092c\u0926\u094d\u0926\u0932","variant/loan"],["\u0926\u094d + \u0927","\u0926\u094d\u0927","\u092c\u0941\u0926\u094d\u0927","very common"],["\u0926\u094d + \u092d","\u0926\u094d\u092d","\u0926\u094d\u092d\u093e\u0935","Sanskrit/literary"],["\u0926\u094d + \u0935","\u0926\u094d\u0935","\u0926\u094d\u0935\u093e\u0930","common"],["\u0926\u094d + \u0930","\u0926\u094d\u0930","\u0926\u094d\u0930\u0941\u0924","Sanskrit/literary"],["\u0926\u094d + \u092f","\u0926\u094d\u092f","\u0935\u093f\u0926\u094d\u092f\u093e","common"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table lists frequent conjuncts formed when द् (d) combines with another consonant (द् + C). ]]></excerpt:encoded>
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		<title><![CDATA[Table 1.6.11 - Common Conjunct Forms with ह (ह् + C)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=553</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=553</guid>
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		<content:encoded><![CDATA[[["Built from","Conjunct","Example word"],["\u0939\u094d + \u092e","\u0939\u094d\u092e","\u092c\u094d\u0930\u0939\u094d\u092e"],["\u0939\u094d + \u0928","\u0939\u094d\u0928","\u091a\u093f\u0939\u094d\u0928"],["\u0939\u094d + \u0930","\u0939\u094d\u0930","\u0939\u094d\u0930\u0938\u094d\u0935"],["\u0939\u094d + \u0935","\u0939\u094d\u0935","\u0939\u094d\u0935\u093e\u0924\u094d\u0924\u0948"],["\u0939\u094d + \u0932","\u0939\u094d\u0932","\u0939\u094d\u0932\u093e\u0926"],["\u0939\u094d + \u092f","\u0939\u094d\u092f","\u0938\u093e\u0939\u094d\u092f"],["\u0939\u094d + \u0923","\u0939\u094d\u0923","\u0905\u0939\u094d\u0923"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table lists common conjuncts formed when ह् (h) combines with another consonant (ह् + C).]]></excerpt:encoded>
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		<title><![CDATA[Table 1.7.1 - Nasalization Marks in Nepali: Function and Reading Guide]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=554</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=554</guid>
		<description></description>
		<content:encoded><![CDATA[[["Function","Sign","Where it appears","Read as","Example"],["Nasalized vowel","\u0901","Above an independent vowel or consonant block","<em>\u0101\u0303, \u0129, \u0169, \u1ebd, \u00f5</em>","\u092f\u0939\u093e\u0901 \u2192 <em>yah\u0101\u0303</em>"],["Nasalized vowel","\u0902","Over vowel signs in the headline area (e.g., \u093f, \u0947, \u0948, \u094b, \u094c)","<em>\u0101\u0303, \u0129, \u0169, \u1ebd, \u00f5</em>","\u0917\u0930\u0947\u0902 \u2192 <em>gare\u0303</em>"],["Nasal consonant","\u0902","Immediately before another consonant","<em>\u1e45, \u00f1, \u1e47, n, m</em>","\u0930\u0902\u0917 / \u0930\u0919\u094d\u0917 \u2192 <em>ra\u1e45g</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table summarizes how Nepali uses candrabindu (ँ) and bindu (ं) to represent either nasalized vowels or nasal consonants. The interpretation depends on phonological context and orthographic position.]]></excerpt:encoded>
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		<wp:post_modified><![CDATA[2026-05-12 21:55:03]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-13 01:55:03]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 1.7.2 - Nasalized Vowels]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=555</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=555</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration ","English"],["\u0915\u0939\u093e\u0901","<em>kah\u0101\u0303</em>","where"],["\u0906\u0901\u0916\u093e","<em>\u0101\u0303kh\u0101</em>","eye"],["\u091a\u093e\u0901\u0921\u0948","<em>c\u0101\u0303\u1e0dai</em>","soon"],["\u0910\u0902\u0920\u0928","<em>a\u0129\u1e6dhan</em>","cramp, knot"],["\u0913\u0902\u0920","<em>\u00f5\u1e6dh</em>","lip(s)"],["\u0914\u0902\u0932\u093e","<em>a\u0169l\u0101</em>","finger"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table gives common examples of nasalized vowels in Nepali—vowels pronounced with extra airflow through the nose.]]></excerpt:encoded>
		<wp:post_id>555</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<wp:post_name><![CDATA[table-1-7-2-nasalized-vowels]]></wp:post_name>
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		<title><![CDATA[Table 1.7.3 - Conjunct spelling vs. bindu spelling (same sound)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=556</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=556</guid>
		<description></description>
		<content:encoded><![CDATA[[["Following class","Letters","Nasal","Example (conjunct)","Example (bindu)","Read as","Meaning"],["Velar","\u0915 \u0916 \u0917 \u0918","\u0919 (<em>\u1e45</em>)","\u0938\u0919\u094d\u0917","\u0938\u0901\u0917","<em>sa\u1e45ga</em>","with"],["Palatal","\u091a \u091b \u091c \u091d","\u091e (<em>\u00f1</em>)","\u0938\u091e\u094d\u091c\u092f","\u0938\u0902\u091c\u092f","<em>sa\u00f1jaya</em>","(name)"],["Retroflex","\u091f \u0920 \u0921 \u0922","\u0923 (<em>\u1e47</em>)","\u092a\u0923\u094d\u0921\u093f\u0924","\u092a\u0902\u0921\u093f\u0924","<em>pa\u1e47\u1e0dit</em>","scholar"],["Dental","\u0924 \u0925 \u0926 \u0927","\u0928 (<em>n</em>)","\u0938\u0928\u094d\u0926\u0947\u0936","\u0938\u0902\u0926\u0947\u0936","<em>sande\u015b</em>","message"],["Labial","\u092a \u092b \u092c \u092d","\u092e (<em>m</em>)","\u091a\u092e\u094d\u092a\u093e","\u091a\u0902\u092a\u093e","<em>camp\u0101</em>","champa flower"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table shows a common spelling pattern in Nepali: the same nasal sound can be written in two ways. 

Use the “Following class” column to see the key rule: the nasal sound changes to match the next consonant group (velar → ङ, palatal → ञ, retroflex → ण, dental → न, labial → म). ]]></excerpt:encoded>
		<wp:post_id>556</wp:post_id>
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		<wp:post_modified><![CDATA[2026-05-23 20:07:45]]></wp:post_modified>
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		<title><![CDATA[High-frequency Nasal Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=557</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=557</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","IAST","English","Audio"],["\u0938\u093e\u0901\u091d","<em>s\u0101\u0303jh</em>","evening","[\ud83d\udd0a]"],["\u0906\u0901\u0938\u0941","<em>\u0101\u0303su</em>","tear","[\ud83d\udd0a]"],["\u092a\u093e\u0901\u091a","<em>p\u0101\u0303c</em>","five","[\ud83d\udd0a]"],["\u0915\u093e\u0901\u091f\u093e","<em>k\u0101\u0303\u1e6d\u0101</em>","thorn","[\ud83d\udd0a]"],["\u0905\u0902\u0915 / \u0905\u0919\u094d\u0915","<em>a\u1e45ka</em>","mark, number","[\ud83d\udd0a]"],["\u0905\u0902\u0917\u094d\u0930\u0947\u091c\u0940 / \u0905\u0919\u094d\u0917\u094d\u0930\u0947\u091c\u0940","<em>a\u1e45grej\u012b</em>","English (language)","[\ud83d\udd0a]"],["\u0930\u0902\u0917 / \u0930\u0919\u094d\u0917","<em>ra\u1e45g</em>","colour","[\ud83d\udd0a]"],["\u0938\u091e\u094d\u091c\u093e\u0932 / \u0938\u0902\u091c\u093e\u0932","<em>sa\u00f1j\u0101l</em>","network","[\ud83d\udd0a]"],["\u091d\u0923\u094d\u0921\u093e / \u091d\u0902\u0921\u093e","<em>jha\u1e47\u1e0d\u0101</em>","flag","[\ud83d\udd0a]"],["\u0938\u0928\u094d\u0926\u0947\u0936 / \u0938\u0902\u0926\u0947\u0936","<em>sande\u015b</em>","message","[\ud83d\udd0a]"],["\u092e\u0928\u094d\u0924\u094d\u0930 / \u092e\u0902\u0924\u094d\u0930","<em>mantra</em>","mantra","[\ud83d\udd0a]"],["\u0938\u0928\u094d\u0924\u094b\u0937 / \u0938\u0902\u0924\u094b\u0937","<em>santo\u1e63</em>","satisfaction","[\ud83d\udd0a]"],["\u0938\u0902\u0938\u094d\u0915\u093e\u0930","<em>sa\u1e43sk\u0101r</em>","rite, ethos","[\ud83d\udd0a]"],["\u0938\u0902\u0938\u094d\u0915\u0943\u0924","<em>sa\u1e43sk\u1e5bt</em>","Sanskrit","[\ud83d\udd0a]"],["\u0938\u0902\u0938\u093e\u0930","<em>sa\u1e43s\u0101r</em>","world","[\ud83d\udd0a]"],["\u0938\u092e\u094d\u092a\u0930\u094d\u0915 / \u0938\u0902\u092a\u0930\u094d\u0915","<em>sampark</em>","contact","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[High-frequency Nasal Words]]></excerpt:encoded>
		<wp:post_id>557</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<wp:post_name><![CDATA[high-frequency-nasal-words]]></wp:post_name>
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		<title><![CDATA[Listening Practice: Nasalized Vowels vs. Nasal Consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=558</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=558</guid>
		<description></description>
		<content:encoded><![CDATA[[["Type","Nepali","IAST","What to listen for","Audio"],["Nasalized vowel","\u0915\u093e\u0901\u091a","<em>k\u0101\u0303c</em>","one nasalized vowel <em>\u0101\u0303</em>; vowel sounds \u201ccoloured,\u201d no [n]","[\ud83d\udd0a]"],["Plain vowel","\u0915\u093e\u091a","<em>k\u0101c</em>","plain <em>\u0101</em>; no nasal resonance","[\ud83d\udd0a]"],["Nasalized vowel","\u092a\u093e\u0901\u0924\u0940","<em>p\u0101\u0303t\u012b</em>","long nasalized <em>\u0101\u0303</em>; do not add a separate [n]","[\ud83d\udd0a]"],["Plain vowel","\u092a\u093e\u0924\u0940","<em>p\u0101t\u012b</em>","plain <em>\u0101</em>; no nasal \u201ccolour\u201d on the vowel","[\ud83d\udd0a]"],["Nasal consonant","\u0915\u0902\u092a","<em>kamp</em>","bilabial nasal [m] clearly before <em>p</em>","[\ud83d\udd0a]"],["No nasal consonant","\u0915\u092a","<em>kap</em>","no [m] or [n]; only k + a + p","[\ud83d\udd0a]"],["Nasalized vowel","\u092c\u093e\u0901\u0932\u093e","<em>b\u0101\u0303l\u0101</em>","nasalized <em>\u0101\u0303</em>; gentle nasal airflow during the vowel","[\ud83d\udd0a]"],["Plain vowel","\u092c\u093e\u0932\u093e","<em>b\u0101l\u0101</em>","plain <em>\u0101</em>; contrast with previous word <em>b\u0101\u0303l\u0101</em>","[\ud83d\udd0a]"],["Nasalized vowel","\u0906\u0901\u0938\u0941","<em>\u0101\u0303su</em>","nasalized <em>\u0101\u0303</em> at the start; no separate [n] after it","[\ud83d\udd0a]"],["Plain vowel","\u0906\u0938\u0941","<em>\u0101su</em>","plain <em>\u0101</em>; useful as a constructed contrast for listening","[\ud83d\udd0a]"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Listening Practice: Nasalized Vowels vs. Nasal Consonants]]></excerpt:encoded>
		<wp:post_id>558</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<title><![CDATA[Table 1.9.1 - Numeral Chart (०–१०)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=559</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=559</guid>
		<description></description>
		<content:encoded><![CDATA[[["Number","Nepali","Transliteration","English"],["0","\u0936\u0942\u0928\u094d\u092f","<em>\u015b\u016bnya</em>","zero"],["1","\u090f\u0915","<em>eka</em>","one"],["2","\u0926\u0941\u0908","<em>du\u012b</em>","two"],["3","\u0924\u0940\u0928","<em>t\u012bn</em>","three"],["4","\u091a\u093e\u0930","<em>c\u0101r</em>","four"],["5","\u092a\u093e\u0901\u091a","<em>p\u0101\u0303c</em>","five"],["6","\u091b","<em>chha</em>","six"],["7","\u0938\u093e\u0924","<em>s\u0101t</em>","seven"],["8","\u0906\u0920","<em>\u0101\u1e6dh</em>","eight"],["9","\u0928\u094c","<em>nau</em>","nine"],["10","\u0926\u0938","<em>dasa</em>","ten"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table shows Nepali numbers 0–10 with Devanagari, IAST transliteration, and English meanings for quick practice.]]></excerpt:encoded>
		<wp:post_id>559</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<title><![CDATA[Table 1.9.2 - General classifier: वटा (waṭā)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=560</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=560</guid>
		<description></description>
		<content:encoded><![CDATA[[["Numeral","Nepali phrase","Transliteration","Meaning"],["\u0967","\u090f\u0915 \u0935\u091f\u093e \u0915\u093f\u0924\u093e\u092c","<em>ek wa\u1e6d\u0101 kit\u0101b</em>","one book"],["\u0968","\u0926\u0941\u0908 \u0935\u091f\u093e \u0915\u0932\u092e","<em>du\u012b wa\u1e6d\u0101 kalam</em>","two pens"],["\u0969","\u0924\u0940\u0928 \u0935\u091f\u093e \u0915\u093e\u092a\u0940","<em>t\u012bn wa\u1e6d\u0101 k\u0101p\u012b</em>","three notebooks"],["\u096a","\u091a\u093e\u0930 \u0935\u091f\u093e \u0915\u0941\u0930\u094d\u0938\u0940","<em>c\u0101r wa\u1e6d\u0101 kurs\u012b</em>","four chairs"],["\u096b","\u092a\u093e\u0901\u091a \u0935\u091f\u093e \u0915\u0941\u0915\u0941\u0930","<em>p\u0101\u0303c wa\u1e6d\u0101 kukur</em>","five dogs"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Notice: किताब, कलम, कापी, कुर्सी, कुकुर remain unchanged. Nepali does not require plural marking like -हरू in these cases.]]></excerpt:encoded>
		<wp:post_id>560</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
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		<title><![CDATA[Table 1.9.3 - Human classifier: जना (janā)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=561</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=561</guid>
		<description></description>
		<content:encoded><![CDATA[[["Numeral","Nepali phrase","Transliteration","Meaning"],["\u0967","\u090f\u0915 \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940","<em>ek jan\u0101 widy\u0101rth\u012b</em>","one student"],["\u0968","\u0926\u0941\u0908 \u091c\u0928\u093e \u0936\u093f\u0915\u094d\u0937\u0915","<em>du\u012b jan\u0101 \u015bik\u1e63ak</em>","two teachers"],["\u0969","\u0924\u0940\u0928 \u091c\u0928\u093e \u0938\u093e\u0925\u0940","<em>t\u012bn jan\u0101 s\u0101th\u012b</em>","three friends"],["\u096a","\u091a\u093e\u0930 \u091c\u0928\u093e \u0915\u093e\u092e\u0926\u093e\u0930","<em>c\u0101r jan\u0101 k\u0101md\u0101r</em>","four workers"],["\u096b","\u092a\u093e\u0901\u091a \u091c\u0928\u093e \u092c\u091a\u094d\u091a\u093e","<em>p\u0101\u0303c jan\u0101 bacc\u0101</em>","five children"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table shows how to use the human classifier जना (janā) with numbers to count people in Nepali.]]></excerpt:encoded>
		<wp:post_id>561</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<title><![CDATA[Table 1.9.4 - कति वटा …? (kati waṭā …?)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=562</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=562</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Audio"],["\u092f\u0939\u093e\u0901 \u0915\u0924\u093f \u0935\u091f\u093e \u0915\u093f\u0924\u093e\u092c \u091b\u0928\u094d?","<em>yah\u0101\u0303 kati wa\u1e6d\u0101 kit\u0101b chhan?</em>","How many books are here?",""],["\u2192 \u092f\u0939\u093e\u0901 \u0926\u0941\u0908 \u0935\u091f\u093e \u0915\u093f\u0924\u093e\u092c \u091b\u0928\u094d\u0964","<em>yah\u0101\u0303 du\u012b wa\u1e6d\u0101 kit\u0101b chhan.</em>","There are two books here.",""],["\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0924\u093f \u0935\u091f\u093e \u0915\u0941\u0930\u094d\u0938\u0940 \u091b\u0928\u094d?","<em>kak\u1e63\u0101m\u0101 kati wa\u1e6d\u0101 kurs\u012b chhan?</em>","How many chairs are in the classroom?",""],["\u2192 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0926\u0938 \u0935\u091f\u093e \u0915\u0941\u0930\u094d\u0938\u0940 \u091b\u0928\u094d\u0964","<em>kak\u1e63\u0101m\u0101 das wa\u1e6d\u0101 kurs\u012b chhan.</em>","There are ten chairs in the classroom.",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table models the question pattern कति वटा …? (kati waṭā …?) “how many …?” and shows how to answer it using a number + वटा (waṭā).]]></excerpt:encoded>
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		<title><![CDATA[Table 1.9.5 - कति जना …? (kati janā …?)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=563</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=563</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Audio"],["\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0928\u094d?","<em>kak\u1e63\u0101m\u0101 kati jan\u0101 vidy\u0101rth\u012b chhan?</em>","How many students are in the classroom?",""],["\u2192 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u092a\u093e\u0901\u091a \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0928\u094d\u0964","<em>kak\u1e63\u0101m\u0101 p\u0101\u0303ch jan\u0101 vidy\u0101rth\u012b chhan.</em>","There are five students in the classroom.",""],["\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u092a\u0930\u093f\u0935\u093e\u0930\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u091b\u0928\u094d?","<em>tap\u0101\u012b\u0303ko pariv\u0101rm\u0101 kati jan\u0101 chhan?</em>","How many people are in your family?",""],["\u2192 \u092e\u0947\u0930\u094b \u092a\u0930\u093f\u0935\u093e\u0930\u092e\u093e \u091a\u093e\u0930 \u091c\u0928\u093e \u091b\u0928\u094d\u0964","<em>mero pariv\u0101rm\u0101 ch\u0101r jan\u0101 chhan.</em>","There are four people in my family.",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table models the question pattern कति जना …? (kati janā …?) “how many people?” and shows how to answer it using a number + जना (janā).]]></excerpt:encoded>
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		<title><![CDATA[Table 1.10.1 – Familiar imperatives]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=564</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=564</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Notes"],["\u092c\u0938","<em>basa</em>","sit!","Final schwa retained."],["\u092a\u0922","<em>pa\u1e0dha</em>","read!","Final schwa retained."],["\u0932\u0947\u0916","<em>lekha</em>","write!","Final schwa retained."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[In fast speech, the final vowel may sound very light, but it is still part of the structure.]]></excerpt:encoded>
		<wp:post_id>564</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<wp:post_name><![CDATA[table-1-10-1-familiar-imperatives]]></wp:post_name>
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		<title><![CDATA[Table 1.10.2 – Halant imperatives]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=565</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=565</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Notes"],["\u092c\u0938\u094d","<em>bas</em>","sit!","Final schwa removed."],["\u092a\u0922\u094d","<em>pa\u1e0dh</em>","read!","Final schwa removed."],["\u0932\u0947\u0916\u094d","<em>lekh</em>","write!","Final schwa removed."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These forms often sound more direct or abrupt.]]></excerpt:encoded>
		<wp:post_id>565</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-1-10-2-halant-imperatives]]></wp:post_name>
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		<title><![CDATA[Table 1.10.3 – Infinitive forms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=566</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0916\u093e\u0928","<em>kh\u0101na</em>","to eat"],["\u0932\u0947\u0916\u094d\u0928","<em>lekhna</em>","to write"],["\u092a\u0922\u094d\u0928","<em>pa\u1e0dhna</em>","to read"],["\u092c\u0938\u094d\u0928","<em>basna</em>","to sit"],["\u091c\u093e\u0928","<em>j\u0101na</em>","to go"],["\u0926\u093f\u0928","<em>dina</em>","to give"],["\u0932\u093f\u0928","<em>lina</em>","to take"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>566</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-1-10-3-infinitive-forms]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
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		<title><![CDATA[Table 1.10.4 – Negative forms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=567</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=567</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u091b\u0948\u0928","<em>chaina</em>","is not / there isn\u2019t"],["\u0917\u0930\u094d\u0926\u0948\u0928","<em>gardaina</em>","(s/he) doesn\u2019t do"],["\u092a\u0922\u0947\u0928","<em>pa\u1e0dhena</em>","(s/he) didn\u2019t read"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Verbal negatives with final न (na)]]></excerpt:encoded>
		<wp:post_id>567</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 1.10.5 – Past/perfective feminine with halant]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=568</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=568</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Notes"],["\u0917\u0930\u093f\u0928\u094d","<em>garin</em>","she did","Final \u0928\u094d \u2192 no final a"],["\u0916\u093e\u0907\u0928\u094d","<em>kh\u0101in</em>","she ate","Final \u0928\u094d \u2192 consonant-final"],["\u0917\u0908\u0928\u094d","<em>ga\u012bn</em>","she went","No schwa at the end"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Past/perfective feminine (-in) with halant]]></excerpt:encoded>
		<wp:post_id>568</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-1-10-5-past-perfective-feminine-with-halant]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>54</wp:menu_order>
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		<title><![CDATA[Table 1.10.6 – Conjunctive participles ending in -<em>era<em>]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=569</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=569</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration"],["\u0917\u090f\u0930","<em>gaera</em>"],["\u0932\u093f\u090f\u0930","<em>liera</em>"],["\u092c\u0938\u0947\u0930","<em>basera</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>569</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-1-10-6-conjunctive-participles-ending-in-era]]></wp:post_name>
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		<title><![CDATA[Table 1.10.7 – Postpositions and locative adverbs]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=570</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=570</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092c\u093e\u091f","<em>b\u0101\u1e6da</em>","from; via; by"],["\u0924\u093f\u0930","<em>tira</em>","toward(s)"],["\u0928\u093f\u0930","<em>nira</em>","toward(s)"],["\u092c\u093e\u0939\u093f\u0930","<em>b\u0101hira</em>","outside"],["\u0924\u0932","<em>tala</em>","down; below"],["\u092e\u093e\u0938\u094d\u0924\u093f\u0930","<em>m\u0101stira</em>","upper side"],["\u092e\u0941\u0928\u094d\u0924\u093f\u0930","<em>muntira</em>","lower/front side"],["\u0938\u093f\u0924","<em>sita</em>","with (literary)"],["\u0938\u0901\u0917","<em>sa\u1e45ga</em>","with"],["\u0924\u0932\u0924\u093f\u0930","<em>talatira</em>","downward"],["\u092a\u0930","<em>para</em>","far; away"],["\u0935\u0930","<em>wara</em>","up; above/over"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These common postpositions and locative adverbs are usually treated as schwa-retaining in their citation forms.]]></excerpt:encoded>
		<wp:post_id>570</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 02:20:50]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 06:20:50]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-1-10-7-postpositions-and-locative-adverbs]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>56</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":2466,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"above","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 1.10.8 – Function words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=571</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=571</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u0930","<em>tara</em>","but"],["\u092d\u090f \u092a\u0928\u093f","<em>bhae pani</em>","though; even if"],["\u0924\u092c","<em>taba</em>","then"],["\u0905\u092c","<em>aba</em>","now"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These high-frequency function words are usually schwa-retaining in their citation forms.]]></excerpt:encoded>
		<wp:post_id>571</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-1-10-8-function-words]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>57</wp:menu_order>
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		<title><![CDATA[Table 1.10.9 – Place nouns used adverbially]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=572</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=572</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Common reading","English"],["\u0918\u0930","<em>ghara</em>","<em>ghar</em>","home"],["\u0935\u0928","<em>wana</em>","<em>wan</em>","forest"],["\u0918\u093e\u091f","<em>gh\u0101\u1e6da</em>","<em>gh\u0101\u1e6d</em>","river landing"],["\u0939\u093e\u091f","<em>h\u0101\u1e6da</em>","<em>h\u0101\u1e6d</em>","periodic market/fair"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These bare place nouns are generally treated as schwa-retaining in citation form, because they are written without a final halant (्). However, when used as common nouns, the final vowel is often strongly reduced (e.g., ghara → ghar).]]></excerpt:encoded>
		<wp:post_id>572</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-1-10-9-place-nouns-used-adverbially]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>58</wp:menu_order>
		<wp:post_type><![CDATA[tablepress_table]]></wp:post_type>
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		<title><![CDATA[Table 1.10.10 – Time nouns used adverbially]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=573</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=573</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Common reading","English"],["\u0926\u093f\u0928","<em>dina</em>","<em>din</em>","by day"],["\u0930\u093e\u0924","<em>r\u0101ta</em>","<em>r\u0101t</em>","at night"],["\u0938\u093e\u0901\u091d","<em>s\u0101\u0303jha</em>","<em>s\u0101\u0303jh</em>","in the evening"],["\u092c\u0947\u0930","<em>bera</em>","<em>ber</em>","for a while"],["\u0916\u0947\u0930","<em>khera</em>","<em>kher</em>","at the moment"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These time nouns are generally schwa-retaining.]]></excerpt:encoded>
		<wp:post_id>573</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<wp:post_name><![CDATA[table-1-10-10-time-nouns-used-adverbially]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>59</wp:menu_order>
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		<title><![CDATA[Table 1.10.11 – Onomatopoeic Forms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=574</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=574</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Notes"],["\u0917\u0930\u0930","<em>garara</em>","scraping / dragging","Rolling /r/ rhythm."],["\u0916\u0930\u0930","<em>kharara</em>","scraping / rustling","Frictional sound."],["\u0939\u0930\u0930","<em>harara</em>","dropping / rushing","Liquid/rapid motion."],["\u0924\u0930\u0930","<em>tarara</em>","trickling / streaming","Light, continuous flow."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Onomatopoeia]]></excerpt:encoded>
		<wp:post_id>574</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 1.10.12 – Rhythmic Reduplications]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=575</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=575</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Notes"],["\u0938\u092e\u0938\u092e","<em>samasama</em>","softly/steadily approaching","Gentle cadence."],["\u0932\u092e\u0932\u092e","<em>lamalama</em>","in long strides","Elongated motion."],["\u091b\u092e\u091b\u092e","<em>chamachama</em>","jingling; tinkling","Bell-like sound."],["\u0920\u0915\u0920\u0915","<em>\u1e6dhaka\u1e6dhaka</em>","knocking; thumping","Percussive rhythm."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Rhythmic Reduplications]]></excerpt:encoded>
		<wp:post_id>575</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_modified_gmt>
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		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>61</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 1.10.13 – Monosyllabic Function Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=576</link>
		<pubDate>Fri, 08 May 2026 19:08:37 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=576</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Notes"],["\u092e","<em>ma</em>","I","First-person singular pronoun."],["\u0932","<em>la</em>","okay; so; then; here/take","Discourse particle."],["\u0924","<em>ta</em>","contrastive/emphatic particle","Often attaches closely to the preceding word."],["\u0930","<em>ra</em>","and","Very common coordinator."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>576</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:37]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:37]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:38]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_modified_gmt>
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		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>62</wp:menu_order>
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		<wp:post_password><![CDATA[]]></wp:post_password>
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		<title><![CDATA[Table 1.10.14 – Cluster-Final Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=577</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=577</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Final cluster"],["\u092e\u093f\u0924\u094d\u0930","<em>mitra</em>","friend","tr"],["\u092e\u0928\u094d\u0924\u094d\u0930","<em>mantra</em>","mantra; sacred formula","ntr"],["\u0915\u0947\u0928\u094d\u0926\u094d\u0930","<em>kendra</em>","centre","ndr"],["\u0938\u0942\u0924\u094d\u0930","<em>s\u016btra</em>","thread; formula; aphorism","tr"],["\u0936\u093e\u0938\u094d\u0924\u094d\u0930","<em>\u015b\u0101stra</em>","treatise; scripture","str"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Cluster-Final Words]]></excerpt:encoded>
		<wp:post_id>577</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:38]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>63</wp:menu_order>
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		<title><![CDATA[Table 1.10.15 – /–ya / -ha / -ra / -wa / endings]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=578</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=578</guid>
		<description></description>
		<content:encoded><![CDATA[[["Ending","Nepali","Transliteration","English"],["-\u092f (-ya)","\u091c\u092f","<em>jaya</em>","victory (exclamation)"],["-\u092f (-ya)","\u0932\u092f","<em>laya</em>","rhythm"],["-\u0939 (-ha)","\u0936\u093e\u0939","<em>\u015b\u0101ha</em>","Shah (surname)"],["-\u0939 (-ha)","\u0938\u0928\u094d\u0926\u0947\u0939","<em>sandeha</em>","doubt"],["-\u0930 (-ra)","\u090f\u0918\u093e\u0930","<em>egh\u0101ra</em>","eleven"],["-\u0935 (-wa)","\u0936\u093f\u0935","<em>\u015biwa</em>","Shiva (name/deity)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Disyllabic Words Ending in य/ह/र/व Often Keep Final Schwa]]></excerpt:encoded>
		<wp:post_id>578</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:38]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-1-10-15-ya-ha-ra-wa-endings]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>64</wp:menu_order>
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		<wp:post_password><![CDATA[]]></wp:post_password>
		<wp:is_sticky>0</wp:is_sticky>
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		<wp:meta_key><![CDATA[_tablepress_table_options]]></wp:meta_key>
		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 1.10.16 – Multi-Syllable Postpositions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=579</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=579</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Citation","Common pronunciation","English","Notes"],["\u0938\u092e\u0947\u0924","<em>sameta</em>","<em>samet</em>","as well; also","Additive."],["\u0938\u0939\u093f\u0924","<em>sahita</em>","<em>sahit</em>","including; along with","Follows NP."],["\u0932\u0917\u093e\u092f\u0924","<em>lag\u0101yata</em>","<em>lag\u0101yat</em>","including; such as","List introducer."],["\u092c\u093e\u0939\u0947\u0915","<em>b\u0101heka</em>","<em>b\u0101hek</em>","except; besides","Exclusion."],["\u0926\u093f\u0928\u092d\u0930","<em>dinabhara</em>","<em>dinbhar</em>","all day","Lexicalised adverbial."],["\u0930\u093e\u0924\u092d\u0930","<em>r\u0101tabhara</em>","<em>r\u0101tbhar</em>","all night","Lexicalised adverbial."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Multi-Syllable Postpositions]]></excerpt:encoded>
		<wp:post_id>579</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:38]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-1-10-16-multi-syllable-postpositions]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>65</wp:menu_order>
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		<title><![CDATA[Table 1.10.17 – CV–Ca (citation vs. common pronunciation)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=580</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=580</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Citation","Common pronunciation","English","Shape"],["\u0926\u093f\u0928","<em>dina</em>","<em>din</em>","day","CV\u2013Ca"],["\u0935\u0928","<em>wana</em>","<em>wan</em>","forest","CV\u2013Ca"],["\u0926\u0932","<em>dala</em>","<em>dal</em>","party; faction","CV\u2013Ca"],["\u091c\u0932","<em>jala</em>","<em>jal</em>","water (lit.)","CV\u2013Ca"],["\u0927\u0928","<em>dhana</em>","<em>dhan</em>","wealth","CV\u2013Ca"],["\u0918\u0930","<em>ghara</em>","<em>ghar</em>","house; home","CV\u2013Ca"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Final Schwa Deletion in Short Non-Verbal Disyllables]]></excerpt:encoded>
		<wp:post_id>580</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:38]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 1.10.18 – V–Ca (citation vs. common pronunciation)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=581</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=581</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Citation","Common pronunciation","English","Shape"],["\u0905\u0938\u0930","<em>asara</em>","<em>asar</em>","effect; impact","V\u2013Ca"],["\u0909\u0924\u094d\u0924\u0930","<em>uttara</em>","<em>uttar</em>","north; answer","V\u2013Ca (cluster)"],["\u0905\u0927\u093f\u0915","<em>adhika</em>","<em>adhik</em>","more; extra","V\u2013Ca"],["\u0905\u0935\u0938\u0930","<em>awasara</em>","<em>awasar</em>","opportunity","V\u2013Ca"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Final Schwa Deletion in Short Non-Verbal Disyllables: V–Ca]]></excerpt:encoded>
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		<title><![CDATA[Table 1.10.19 – Trisyllabic CV–CV–Ca Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=582</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=582</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Citation","Common pronunciation","English","Shape"],["\u0915\u093f\u0924\u093e\u092c","<em>kit\u0101ba</em>","<em>kit\u0101b</em>","book","CV\u2013CV\u2013Ca"],["\u0928\u0947\u092a\u093e\u0932","<em>nep\u0101la</em>","<em>nep\u0101l</em>","Nepal","CV\u2013CV\u2013Ca"],["\u092c\u091c\u093e\u0930","<em>baj\u0101ra</em>","<em>baj\u0101r</em>","market","CV\u2013CV\u2013Ca"],["\u0928\u0917\u0930","<em>nagara</em>","<em>nagar</em>","town; city","CV\u2013CV\u2013Ca"],["\u0915\u0932\u092e","<em>kalama</em>","<em>kalam</em>","pen","CV\u2013CV\u2013Ca"],["\u0915\u092e\u0932","<em>kamala</em>","<em>kamal</em>","lotus","CV\u2013CV\u2013Ca"],["\u092a\u0939\u093e\u0921","<em>pah\u0101\u1e0da</em>","<em>pah\u0101\u1e0d</em>","hill","CV\u2013CV\u2013Ca"],["\u092b\u0930\u0915","<em>pharaka</em>","<em>pharak</em>","different; difference","CV\u2013CV\u2013Ca"],["\u0938\u0921\u0915","<em>sa\u1e0daka</em>","<em>sa\u1e0dak</em>","road; street","CV\u2013CV\u2013Ca"],["\u0915\u093e\u0930\u0923","<em>k\u0101ra\u1e47a</em>","<em>k\u0101ra\u1e47</em>","reason","CV\u2013CV\u2013Ca"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Final Schwa Deletion in Trisyllabic CV–CV–Ca Words]]></excerpt:encoded>
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		<title><![CDATA[Table 1.10.20 – CV–Ca–CV–Ca (citation vs. reduced surface form)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=583</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=583</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Citation","Common pronunciation","English","Notes"],["\u0916\u0932\u092c\u0932","<em>khalabala</em>","<em>khalbal</em>","commotion; stir","Medial and final schwa deleted."],["\u0939\u0932\u091a\u0932","<em>halacala</em>","<em>halcal</em>","bustle; activity","Common in public/news style."],["\u0917\u0921\u092c\u0921","<em>ga\u1e0daba\u1e0da</em>","<em>ga\u1e0dba\u1e0d</em>","mess; confusion","Very common in speech."],["\u0915\u0938\u0930\u0924","<em>kasarata</em>","<em>kasrat</em>","exercise; drill","Everyday health/fitness word."],["\u0924\u0930\u0935\u093e\u0930","<em>taraw\u0101ra</em>","<em>tarw\u0101r</em>","sword","Long <em>\u0101</em> retained; schwas reduced."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<title><![CDATA[Table 1.10.21 – Quick Reference Table]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=584</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=584</guid>
		<description></description>
		<content:encoded><![CDATA[[["Pattern","Nepali","Citation Form","Common Pronunciation","English"],["Common final schwa deletion","\u0915\u093f\u0924\u093e\u092c","<em>kit\u0101ba</em>","<em>kit\u0101b</em>","book (noun)"],["Common final schwa deletion","\u0918\u0930","<em>ghara</em>","<em>ghar</em>","house (noun)"],["Schwa retained in cluster-final word","\u092e\u0928\u094d\u0924\u094d\u0930","<em>mantra</em>","<em>mantra</em>","mantra; formula"],["Schwa retained in postposition","\u092c\u093e\u091f","<em>b\u0101\u1e6da</em>","<em>b\u0101\u1e6da</em>","from; by; via"],["Schwa retained in -ya/ha ending","\u0932\u092f","<em>laya</em>","<em>laya</em>","rhythm"],["Lexical final schwa deletion","\u0938\u092e\u0947\u0924","<em>sameta</em>","<em>samet</em>","including; as well"],["Lexical final schwa deletion","\u092c\u093e\u0939\u0947\u0915","<em>b\u0101heka</em>","<em>b\u0101hek</em>","except; besides"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table summaries some high-frequency items that illustrate the main patterns of schwa retention and schwa deletion discussed in this unit.]]></excerpt:encoded>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=585</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=585</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0947\u0939\u0940 \u091b\u0948\u0928","<em>keh\u012b chaina</em>","No problem / It\u2019s okay"],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926","<em>dhanyaw\u0101d</em>","Thank you"],["\u0928\u092e\u0938\u094d\u0915\u093e\u0930","<em>namask\u0101r</em>","Hello (more formal)"],["\u0928\u092e\u0938\u094d\u0924\u0947","<em>namaste</em>","Hello / Hi"],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d","<em>m\u0101ph garnuhos</em>","Excuse me / Sorry"],["\u0938\u094d\u0935\u093e\u0917\u0924","<em>sw\u0101gat</em>","Welcome"],["\u0939\u094b\u0907\u0928","<em>hoina</em>","No"],["\u0939\u0941\u0928\u094d\u091b","<em>huncha</em>","Yes / OK (agreeing)"],["\u0939\u094b","<em>ho</em>","Yes (answering \u201cIs it\u2026?\u201d)"],["\u0936\u0941\u092d \u092a\u094d\u0930\u092d\u093e\u0924","<em>\u015bubha prabh\u0101t</em>","Good morning"],["\u0936\u0941\u092d \u0930\u093e\u0924\u094d\u0930\u093f","<em>\u015bubha r\u0101tri</em>","Good night"],["\u0920\u0940\u0915 \u091b","<em>\u1e6dh\u012bk cha</em>","Okay / Alright"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[In this unit, you will learn basic Nepali greetings, polite expressions, and useful classroom phrases. These words and phrases will help you begin simple, respectful conversations in Nepali.

Study the words below first. Read each Nepali word, look at the transliteration, and practise saying it aloud. Use the English meaning to check your understanding.
]]></excerpt:encoded>
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		<wp:post_modified><![CDATA[2026-05-22 13:48:38]]></wp:post_modified>
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		<wp:post_name><![CDATA[vocabulary]]></wp:post_name>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=586</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=586</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0928\u0947\u092a\u093e\u0932\u092e\u093e \u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>nep\u0101lm\u0101 sw\u0101gat cha.</em>","Welcome to Nepal."],["\u092d\u093f\u0924\u094d\u0930 \u0906\u0909\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>bhitra \u0101unuhos.</em>","Please come in."],["\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>basnuhos.</em>","Please sit."],["\u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>sw\u0101gat cha.</em>","Welcome. / You\u2019re welcome."],["\u092b\u0947\u0930\u093f \u092d\u0928\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>pher\u012b bhannuhos.</em>","Please say it again."],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u0947\u091f\u0947\u0930 \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303l\u0101\u012b bhe\u1e6dera khu\u015b\u012b l\u0101gyo.</em>","Nice to meet you."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The phrases below are useful in greetings, introductions, and classroom interaction. Practise reading each full sentence aloud. Pay attention to polite forms such as गर्नुहोस् (garnuhos), आउनुहोस् (āunuhos), बस्नुहोस् (basnuhos), and भन्नुहोस् (bhannuhos).]]></excerpt:encoded>
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		<title><![CDATA[First day of class]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=587</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
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		<excerpt:encoded><![CDATA[A teacher greets the students and welcomes them to the first Nepali class.]]></excerpt:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=588</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
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		<content:encoded><![CDATA[[[""],["<strong>Teacher:Hello. Good morning.</strong>"],["<strong>Students:Hello.</strong>"],["<strong>Teacher:Welcome to Nepali class.</strong>"],["<strong>Students:Thank you.</strong>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Host welcomes a visitor]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=589</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<excerpt:encoded><![CDATA[A host welcomes a visitor to Nepal and invites them to come inside and sit.]]></excerpt:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=590</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Welcome to Canada]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=591</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Host","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e\u092e\u093e \u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>namaste. ky\u0101n\u0101\u1e0d\u0101m\u0101 sw\u0101gat cha.<em>"],["Visitor","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0927\u0947\u0930\u0948 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>namaste. dherai dhanyaw\u0101d.<em>"],["Host","\u092d\u093f\u0924\u094d\u0930 \u0906\u0909\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>bhitra \u0101unuhos.<em>"],["Visitor","\u0920\u0940\u0915 \u091b\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>\u1e6dh\u012bk cha. dhanyaw\u0101d.<em>"],["Host","\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>basnuhos.<em>"],["Visitor","\u0920\u0940\u0915 \u091b\u0964","<em>\u1e6dh\u012bk cha.<em>"],["Host","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko n\u0101m ke ho?<em>"],["Visitor","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u092e\u093e\u092f\u093e \u0939\u094b\u0964","<em>mero n\u0101m m\u0101y\u0101 ho.<em>"],["Host","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u0947\u091f\u0947\u0930 \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303l\u0101\u012b bhe\u1e6dera khu\u015b\u012b l\u0101gyo.<em>"],["Visitor","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.<em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A host welcomes a visitor to Canada, invites them inside, and asks their name during a polite first meeting.]]></excerpt:encoded>
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		<title><![CDATA[Consonants]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=592</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[[" Consonant"," Transliteration"],[" \u0915                      ","<em>ka<em>   "],[" \u0916                      "," <em>kha<em>  "],[" \u0917                      "," <em>ga<em>   "],[" \u0918                      "," <em>gha<em>  "],[" \u0919                      "," <em>\u1e45a<em>   "],[" \u091a                      "," <em>ca<em>  "],[" \u091b                      "," <em>cha<em>"],[" \u091c                      "," <em>ja<em>   "],[" \u091d                      "," <em>jha<em>  "],[" \u091e                      "," <em>\u00f1a<em>   "],[" \u091f                      "," <em>\u1e6da<em>   "],[" \u0920                      "," <em>\u1e6dha<em>  "],[" \u0921                      "," <em>\u1e0da<em>   "],[" \u0922                      "," <em>\u1e0dha<em>  "],[" \u0923                      "," <em>\u1e47a<em>   "],[" \u0924                      "," <em>ta<em>   "],[" \u0925                      "," <em>tha<em>  "],[" \u0926                      "," <em>da<em>   "],[" \u0927                      "," <em>dha<em>  "],[" \u0928                      "," <em>na<em>   "],[" \u092a                      "," <em>pa<em>   "],[" \u092b                      "," <em>pha<em>  "],[" \u092c                      "," <em>ba<em>   "],[" \u092d                      "," <em>bha<em>  "],[" \u092e                      "," <em>ma<em>   "],[" \u092f                      "," <em>ya<em>   "],[" \u0930                      "," <em>ra<em>   "],[" \u0932                      "," <em>la<em>   "],[" \u0935                      "," <em>wa<em>   "],[" \u0936                      "," <em>\u015ba<em>   "],[" \u0937                      "," <em>\u1e63a<em>   "],[" \u0938                      "," <em>sa<em>   "],[" \u0939                      "," <em>ha<em>   "],[" \u0915\u094d\u0937                    "," <em>k\u1e63a<em>  "],[" \u0924\u094d\u0930                    "," <em>tra<em>  "],[" \u091c\u094d\u091e                    "," <em>j\u00f1a / gya<em>  "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>592</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-17 02:42:13]]></wp:post_modified>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=593</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0947","<em>ke</em>","what?"],["\u0915\u0915\u094d\u0937\u093e","<em>kak\u1e63\u0101</em>","class/grade"],["\u0915\u0915\u094d\u0937\u093e \u0915\u094b\u0920\u093e","<em>kak\u1e63\u0101 ko\u1e6dh\u0101</em>","classroom"],["\u0915\u093e\u092a\u0940","<em>k\u0101p\u012b</em>","notebook"],["\u0915\u093f\u0924\u093e\u092c","<em>kit\u0101b</em>","book"],["\u0915\u0941\u0930\u094d\u0938\u0940","<em>kurs\u012b</em>","chair"],["\u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930","<em>kampy\u016b\u1e6dar</em>","computer"],["\u0915\u0932\u092e","<em>kalam</em>","pen"],["\u091a\u093e\u092c\u0940","<em>c\u0101b\u012b</em>","key"],["\u091f\u0947\u092c\u0932","<em>\u1e6debal</em>","table/desk"],["\u0922\u094b\u0915\u093e","<em>\u1e0dhok\u0101</em>","door"],["\u091d\u094b\u0932\u093e","<em>jhol\u0101</em>","bag"],["\u091d\u094d\u092f\u093e\u0932","<em>jhy\u0101l</em>","window"],["\u092a\u093e\u0928\u0940\u0915\u094b \u092c\u094b\u0924\u0932","<em>p\u0101n\u012bko botal</em>","water bottle"],["\u092e\u094b\u092c\u093e\u0907\u0932","<em>mob\u0101il</em>","mobile (phone)"],["\u0938\u093f\u0938\u093e\u0915\u0932\u092e","<em>sis\u0101kalam</em>","pencil"],["\u0918\u0921\u0940","<em>gha\u1e0d\u012b</em>","watch/clock"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 3 - Unit 1- Key Vocabulary]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:38]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-21 22:58:12]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 02:58:12]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[vocabulary-2]]></wp:post_name>
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		<title><![CDATA[What is this?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=594</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=594</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Pema","\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>"],["Linda","\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>yo kit\u0101b ho.</em>"],["Pema","\u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>tyo ke ho?</em>"],["Linda","\u0924\u094d\u092f\u094b \u091d\u094b\u0932\u093e \u0939\u094b\u0964","<em>tyo jhol\u0101 ho.</em>"],["Pema","\u092f\u094b \u0915\u0932\u092e \u0939\u094b?","<em>yo kalam ho?</em>"],["Linda","\u0939\u094b\u0907\u0928, \u092f\u094b \u0915\u0932\u092e \u0939\u094b\u0907\u0928\u0964 \u092f\u094b \u0918\u0921\u0940 \u0939\u094b\u0964","<em>hoina, yo kalam hoina. yo gha\u1e0d\u012b ho.</em>"],["Pema","\u092f\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0939\u094b?","<em>yo mob\u0101il ho?</em>"],["Linda","\u0939\u094b, \u092f\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0939\u094b\u0964","<em>ho, yo mob\u0101il ho.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Two people identify nearby objects by asking and answering simple “what is this/that?” questions.]]></excerpt:encoded>
		<wp:post_id>594</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
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		<title><![CDATA[What are these?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=595</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=595</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Pema","\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>"],["Linda","\u092f\u094b \u091d\u094b\u0932\u093e \u0939\u094b\u0964","<em>yo jhol\u0101 ho.</em>"],["Pema","\u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>tyo ke ho?</em>"],["Linda","\u0924\u094d\u092f\u094b \u0915\u0941\u0930\u094d\u0938\u0940 \u0939\u094b\u0964","<em>tyo kurs\u012b ho.</em>"],["Pema","\u092f\u0940 \u0915\u0947 \u0939\u0941\u0928\u094d?","<em>y\u012b ke hun?</em>"],["Linda","\u092f\u0940 \u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b c\u0101b\u012bhar\u016b hun.</em>"],["Pema","\u0924\u0940 \u0915\u0947 \u0939\u0941\u0928\u094d?","<em>t\u012b ke hun?</em>"],["Linda","\u0924\u0940 \u0915\u0941\u0930\u094d\u0938\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b kurs\u012bhar\u016b hun.</em>"],["Pema","\u0924\u0940 \u092e\u094b\u092c\u093e\u0907\u0932\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>t\u012b mob\u0101ilhar\u016b hun?</em>"],["Linda","\u0939\u094b, \u0924\u0940 \u092e\u094b\u092c\u093e\u0907\u0932\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>ho, t\u012b mob\u0101ilhar\u016b hun.</em>"],["Pema","\u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>y\u012b kit\u0101bhar\u016b hun?</em>"],["Linda","\u0939\u094b\u0907\u0928, \u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u094b\u0907\u0928\u0928\u094d\u0964 \u092f\u0940 \u0915\u093e\u092a\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>hoina, y\u012b kit\u0101bhar\u016b hoinan. y\u012b k\u0101p\u012bhar\u016b hun.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Two people practise singular and plural “what is this/that?” questions to identify items nearby and across the room.]]></excerpt:encoded>
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		<title><![CDATA[Table 3.4.1 – Word order with action verbs (S–O–V)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=596</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=596</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Literal (word-by-word)","English"],["\u092e \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u094d\u091b\u0941\u0964","<em>ma kit\u0101b pa\u1e0dhchu.</em>","I book read","I read a book."],["\u0909\u0939\u093e\u0901 \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 ciy\u0101 piunuhuncha.</em>","he/she (hon.) tea drinks","He/She (hon.) drinks tea."],["\u0939\u093e\u092e\u0940 \u0916\u093e\u0928\u093e \u0916\u093e\u0928\u094d\u091b\u094c\u0902\u0964","<em>h\u0101m\u012b kh\u0101n\u0101 kh\u0101ncha\u0169.</em>","we food eat","We eat food."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below illustrates basic S–O–V word order with common action verbs. Notice that the subject (who does the action) comes first, the object (what is acted on) comes next, and the verb (the action) comes last. The “Literal” column shows the Nepali order more directly so you can see how the verb stays at the end.]]></excerpt:encoded>
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		<wp:post_modified><![CDATA[2026-05-26 15:48:30]]></wp:post_modified>
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		<title><![CDATA[Table 3.4.2 – Word order in identity sentences (हो / हुन्)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=597</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Literal (word-by-word)","English"],["\u092f\u094b \u0915\u0932\u092e \u0939\u094b\u0964","<em>yo kalam ho.</em>","this pen is","This is a pen."],["\u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b kit\u0101bhar\u016b hun.</em>","these books are","These are books."],["\u092f\u094b \u092e\u0947\u0930\u094b \u091d\u094b\u0932\u093e \u0939\u094b\u0964","<em>yo mero jhol\u0101 ho.</em>","this my bag is","This is my bag."],["\u0924\u0940 \u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b c\u0101b\u012bhar\u016b hun.</em>","those keys are","Those are keys."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below shows that the identity verb हो / हुन् comes at the end.]]></excerpt:encoded>
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		<wp:status><![CDATA[publish]]></wp:status>
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		<title><![CDATA[Table 3.4.2 – Word order with छ / छन्]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=598</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Literal (word-by-word)","English"],["\u0915\u093f\u0924\u093e\u092c \u0915\u0915\u094d\u0937\u093e\u092e\u093e  \u091b\u0964","<em>kit\u0101b kak\u1e63\u0101m\u0101  cha.</em>","book class-in exists","There is a book in the classroom."],["\u091f\u0947\u092c\u0932\u092e\u093e \u0926\u0941\u0908\u0935\u091f\u093e \u0915\u0932\u092e \u091b\u0928\u094d\u0964","<em>\u1e6debalm\u0101 du\u012bwa\u1e6d\u0101 kalam chan.</em>","table-on two pen exist","There are two pens on the table."],["\u092e\u0938\u0901\u0917 \u0915\u0932\u092e \u091b\u0964","<em>masa\u1e45ga kalam cha.</em>","me-with pen exists","I have a pen."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below shows verb-final word order in each pattern.]]></excerpt:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=599</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English / Gloss"],["\u092f\u094b","<em>yo</em>","this (near, singular)"],["\u0924\u094d\u092f\u094b","<em>tyo</em>","that (far, singular)"],["\u092f\u0940","<em>y\u012b</em>","these (near, plural)"],["\u0924\u0940","<em>t\u012b</em>","those (far, plural)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=600</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=600</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>yo kit\u0101b ho.</em>","This is a book."],["\u0924\u094d\u092f\u094b \u091d\u094b\u0932\u093e \u0939\u094b\u0964","<em>tyo jhol\u0101 ho.</em>","That is a bag."],["\u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b kit\u0101bhar\u016b hun.</em>","These are books."],["\u0924\u0940 \u0915\u0941\u0930\u094d\u0938\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b kurs\u012bhar\u016b hun.</em>","Those are chairs."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 3.4.12 – First-person pronouns (I, we)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=601</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=601</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u092e","<em>ma</em>","I"],["\u0939\u093e\u092e\u0940","<em>h\u0101m\u012b</em>","we"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
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		<title><![CDATA[Table 3.4.13 – Second person pronouns (you)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=602</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=602</guid>
		<description></description>
		<content:encoded><![CDATA[[["Level","Nepali (sg.)","Nepali (pl.)"],["low","\u0924\u0901 (<em>ta\u0303</em>)","-"],["mid","\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0924\u093f\u092e\u0940\u0939\u0930\u0942 (<em>tim\u012bhar\u016b</em>)"],["high","\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 (<em>tap\u0101\u012b\u0303har\u016b</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 3.4.14 – Third person pronouns (he, she, they)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=603</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=603</guid>
		<description></description>
		<content:encoded><![CDATA[[["Level","Nepali (sg.)","Nepali (pl.)"],["low","\u090a (<em>\u016b</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)"],["mid","\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 (<em>un\u012b / yin\u012b / tin\u012b</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 / \u092f\u093f\u0928\u0940\u0939\u0930\u0942 / \u0924\u093f\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b / yin\u012bhar\u016b / tin\u012bhar\u016b</em>)"],["high","\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Present Identity Forms of ho]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=604</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=604</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u092e (<em>ma</em>)","\u0939\u0941\u0901\u0964 (<em>hu\u0303.</em>)","\u0939\u094b\u0907\u0928\u0964 (<em>hoina.</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0939\u094c\u0901\u0964 (<em>ha\u0169.</em>)","\u0939\u094b\u0907\u0928\u094c\u0901\u0964 (<em>hoina\u0169.</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0939\u094c\u0964 (<em>hau.</em>)","\u0939\u094b\u0907\u0928\u094c\u0964 (<em>hoinau.</em>)"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>hunuhunchha.</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>hunuhunna.</em>)"],["\u090a (<em>\u016b</em>)","\u0939\u094b\u0964 (<em>ho.</em>)","\u0939\u094b\u0907\u0928\u0964 (<em>hoina.</em>)"],["\u0909\u0928\u0940/\u092f\u093f\u0928\u0940/\u0924\u093f\u0928\u0940 (<em>un\u012b / yin\u012b / tin\u012b</em>)","\u0939\u0941\u0928\u094d\u0964 (<em>hun.</em>)","\u0939\u094b\u0907\u0928\u0928\u094d\u0964 (<em>hoinan.</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>hunuhunchha.</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>hunuhunna.</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0939\u0941\u0928\u094d\u0964 (<em>hun.</em>)","\u0939\u094b\u0907\u0928\u0928\u094d\u0964 (<em>hoinan.</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>hunuhunchha.</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>hunuhunna.</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[In Nepali, identity sentences (X = Y) use present-tense “to be” forms from हो (ho) / हुनु (hunu). The form you choose depends on (1) who the subject is (I/we/he/she/they/you) and (2) whether you are speaking in a plain (non-honorific) or respectful (honorific) style. The table below lists the most common present identity forms for each subject, along with their matching negatives: plain negatives typically use होइन (hoina) / होइनन् (hoinan), while respectful subjects use हुनुहुन्न (hunuhunna).
]]></excerpt:encoded>
		<wp:post_id>604</wp:post_id>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=605</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=605</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","IAST","English"],["\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>yo kit\u0101b ho.</em>","This is a book."],["\u0924\u094d\u092f\u094b \u091d\u094b\u0932\u093e \u0939\u094b\u0964","<em>tyo jhol\u0101 ho.</em>","That is a bag."],["\u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b kit\u0101bhar\u016b hun.</em>","These are books."],["\u0924\u0940 \u0915\u0941\u0930\u094d\u0938\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b kurs\u012bhar\u016b hun.</em>","Those are chairs."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 3.4.15 – Identity sentences: affirmative (हो/हुन्/हुनुहुन्छ)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=606</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=606</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>yo kit\u0101b ho.</em>","This is a book."],["\u092f\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b widy\u0101rth\u012b hun.</em>","These are students."],["\u092e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0901\u0964","<em>ma widy\u0101rth\u012b hu\u0303.</em>","I am a student."],["\u091c\u094b\u0928 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u094b\u0964","<em>jon \u015bik\u1e63ak ho.</em>","John is a teacher."],["\u0909\u0939\u093e\u0901 \u0921\u093e\u0915\u094d\u091f\u0930 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 \u1e0d\u0101k\u1e6dar hunuhuncha.</em>","He/she (hon.) is a doctor."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples: Affirmative Identity]]></excerpt:encoded>
		<wp:post_id>606</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
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		<title><![CDATA[Table 3.4.16 – Identity sentences: negative (होइन/होइनन्/हुनुहुन्न)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=607</link>
		<pubDate>Fri, 08 May 2026 19:08:38 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=607</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u094d\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0907\u0928\u0964","<em>tyo kit\u0101b hoina.</em>","That is not a book."],["\u0909\u0928\u0940\u0939\u0930\u0942 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u094b\u0907\u0928\u0928\u094d\u0964","<em>un\u012bhar\u016b widy\u0101rth\u012b hoinan.</em>","They are not students."],["\u0909\u0939\u093e\u0901 \u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>uh\u0101\u0303 pr\u0101dhy\u0101pak hunuhunna.</em>","He/She (hon.) is not a professor."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples: Negative Identity]]></excerpt:encoded>
		<wp:post_id>607</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:38]]></wp:post_date>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=608</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=608</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b?","<em>yo kit\u0101b ho?</em>","Is this a book?"],["\u0915\u0947 \u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b?","<em>ke yo kit\u0101b ho?</em>","Is this a book?"],["\u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>y\u012b kit\u0101bhar\u016b hun?</em>","Are these books?"],["\u0915\u0947 \u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>ke y\u012b kit\u0101bhar\u016b hun?</em>","Are these books?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 3.4.17 – WH-questions (के हो? / के हुन्?)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=609</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=609</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>","What is this?"],["\u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>tyo ke ho?</em>","What is that?"],["\u092f\u0940 \u0915\u0947 \u0939\u0941\u0928\u094d?","<em>y\u012b ke hun?</em>","What are these?"],["\u0924\u0940 \u0915\u0947 \u0939\u0941\u0928\u094d?","<em>t\u012b ke hun?</em>","What are those?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples: WH-Questions]]></excerpt:encoded>
		<wp:post_id>609</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
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		<title><![CDATA[Table 3.4.18 – Intonation: statement vs. yes/no question]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=610</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=610</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0928\u0947\u092a\u093e\u0932 \u0939\u094b\u0964","<em>yo nep\u0101l ho.</em>","This is Nepal."],["\u092f\u094b \u0928\u0947\u092a\u093e\u0932 \u0939\u094b?","<em>yo nep\u0101l ho?</em>","Is this Nepal?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>610</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 3.4.19 – Yes/no questions with के (optional question particle)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=611</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=611</guid>
		<description></description>
		<content:encoded><![CDATA[[["Form","Nepali","Transliteration","English"],["with intonation only","\u092f\u094b \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e \u0939\u094b?","<em>yo ky\u0101n\u0101\u1e0d\u0101 ho?</em>","Is this Canada?"],["with \u0915\u0947","\u0915\u0947 \u092f\u094b \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e \u0939\u094b?","<em>ke yo ky\u0101n\u0101\u1e0d\u0101 ho?</em>","Is this Canada?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>611</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 03:07:02]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 07:07:02]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-3-4-19-yes-no-questions-with-%e0%a4%95%e0%a5%87-optional-question-particle]]></wp:post_name>
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		<title><![CDATA[Table 3.4.20 – Saying “yes” and “no” (common responses)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=612</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=612</guid>
		<description></description>
		<content:encoded><![CDATA[[["Response type","Nepali","Transliteration","Meaning","Note"],["Yes","\u0905\u0901","<em>\u00e3</em>","yes","friendly/informal"],["Yes","\u0939\u094b","<em>ho</em>","yes","neutral/polite"],["No","\u0905\u0939\u0901","<em>ah\u00e3</em>","no","friendly/informal"],["No","\u0939\u094b\u0907\u0928","<em>hoina</em>","no / is not","neutral/polite"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>612</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 3.4.21 – Answer strategy: repeating the copula]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=613</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=613</guid>
		<description></description>
		<content:encoded><![CDATA[[["Question (English)","Question (Nepali)","Affirmative Answer","Negative Answer"],["Is this Canada?","\u092f\u094b \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e \u0939\u094b? \n(<em>yo ky\u0101n\u0101\u1e0d\u0101 ho?</em>)","\u0939\u094b, \u092f\u094b \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e \u0939\u094b\u0964\n(<em>ho, yo ky\u0101n\u0101\u1e0d\u0101 ho.</em>)","\u0939\u094b\u0907\u0928, \u092f\u094b \u0905\u092e\u0947\u0930\u093f\u0915\u093e \u0939\u094b\u0964\n(<em>hoina, yo amerik\u0101 ho.</em>)"],["Are you a teacher?","\u0924\u092a\u093e\u0908\u0902 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?\n(<em>tap\u0101\u012b\u0303 \u015bik\u1e63ak hunuhuncha?</em>)","\u0939\u094b, \u092e \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0901\u0964 \n(<em>ho, ma \u015bik\u1e63ak hu\u0303.</em>)","\u0939\u094b\u0907\u0928, \u092e \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u094b\u0907\u0928\u0964\n(<em>hoina, ma \u015bik\u1e63ak hoina.</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>613</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-24 03:07:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 07:07:37]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-3-4-21-answer-strategy-repeating-the-copula]]></wp:post_name>
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		<title><![CDATA[Table 3.4.22 – Common nouns (people, places, objects)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=614</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=614</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940","<em>widy\u0101rth\u012b</em>","student"],["\u0936\u093f\u0915\u094d\u0937\u0915","<em>\u015bik\u1e63ak</em>","teacher"],["\u0915\u0915\u094d\u0937\u093e","<em>kak\u1e63\u0101</em>","classroom / class"],["\u091d\u094b\u0932\u093e","<em>jhol\u0101</em>","bag"],["\u0915\u093f\u0924\u093e\u092c","<em>kit\u0101b</em>","book"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>614</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-3-4-22-common-nouns-people-places-objects]]></wp:post_name>
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		<title><![CDATA[Table 3.4.23 – Feminine Nouns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=615</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=615</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u0915\u0947\u091f\u0940","<em>ke\u1e6d\u012b</em>","girl"],["\u0906\u092e\u093e","<em>\u0101m\u0101</em>","mother"],["\u0926\u093f\u0926\u0940","<em>did\u012b</em>","elder sister"],["\u092c\u0939\u093f\u0928\u0940","<em>bahin\u012b</em>","younger sister"],["\u091b\u094b\u0930\u0940","<em>chor\u012b</em>","daughter"],["\u0930\u093e\u0928\u0940","<em>r\u0101n\u012b</em>","queen"],["\u0926\u0947\u0935\u0940","<em>dev\u012b</em>","goddess"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[This table lists common feminine nouns in Nepali—words whose meaning is typically female, especially kinship terms and social roles. ]]></excerpt:encoded>
		<wp:post_id>615</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-3-4-23-feminine-nouns]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>101</wp:menu_order>
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		<title><![CDATA[Table 3.4.24 – Masculine nouns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=616</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=616</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u0915\u0947\u091f\u094b","<em>ke\u1e6do</em>","boy"],["\u0926\u093e\u0907","<em>d\u0101i</em>","elder brother"],["\u092d\u093e\u0907","<em>bh\u0101i</em>","younger brother"],["\u091b\u094b\u0930\u093e","<em>chor\u0101</em>","son"],["\u0930\u093e\u091c\u093e","<em>r\u0101j\u0101</em>","king"],["\u0926\u0947\u0935","<em>dewa</em>","god"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 3.4.25 – Singular and plural nouns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=617</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=617</guid>
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		<content:encoded><![CDATA[[["Singular","Transliteration","Meaning","Plural","Transliteration","Meaning"],["\u0915\u0947\u091f\u0940","<em>ke\u1e6d\u012b</em>","girl","\u0915\u0947\u091f\u0940\u0939\u0930\u0942","<em>ke\u1e6d\u012bhar\u016b</em>","girls"],["\u0936\u093f\u0915\u094d\u0937\u0915","<em>\u015bik\u1e63ak</em>","teacher","\u0936\u093f\u0915\u094d\u0937\u0915\u0939\u0930\u0942","<em>\u015bik\u1e63akhar\u016b</em>","teachers"],["\u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940","<em>widy\u0101rth\u012b</em>","student","\u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940\u0939\u0930\u0942","<em>widy\u0101rth\u012bhar\u016b</em>","students"],["\u0915\u093f\u0924\u093e\u092c","<em>kit\u0101b</em>","book","\u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942","<em>kit\u0101bhar\u016b</em>","books"],["\u092e\u093e\u0928\u094d\u091b\u0947","<em>m\u0101nche</em>","person","\u092e\u093e\u0928\u094d\u091b\u0947\u0939\u0930\u0942","<em>m\u0101nchehar\u016b</em>","people"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 3.4.X – Plural identity sentences with demonstratives and honorific forms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=618</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=618</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u0940 \u0936\u093f\u0915\u094d\u0937\u0915\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b \u015bik\u1e63akhar\u016b hun.</em>","Those are teachers."],["\u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b kit\u0101bhar\u016b hun.</em>","These are books."],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303har\u016b \u015bik\u1e63ak hunuhunchha.</em>","They (hon.) are teachers."],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>uh\u0101\u0303har\u016b \u015bik\u1e63ak hunuhunna.</em>","They (hon.) are not teachers."],["\u0915\u0947 \u092f\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u094d?","<em>ke y\u012b vidy\u0101rth\u012b hun?</em>","Are these students?"],["\u0915\u0947 \u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>ke y\u012b kit\u0101bhar\u016b hun?</em>","Are these books?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>618</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<title><![CDATA[Table 3.4.26 – Plural nouns without –हरू when plurality is clear]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=619</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=619</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b widy\u0101rth\u012b hun.</em>","These are students."],["\u0924\u0940 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b \u015bik\u1e63ak hun.</em>","Those are teachers."],["\u092f\u0940 \u0915\u093f\u0924\u093e\u092c \u0939\u0941\u0928\u094d\u0964","<em>y\u012b kit\u0101b hun.</em>","These are books."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>619</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<wp:post_name><![CDATA[table-3-4-26-plural-nouns-without-%e0%a4%b9%e0%a4%b0%e0%a5%82-when-plurality-is-clear]]></wp:post_name>
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		<title><![CDATA[Table 3.4.27 – No articles in Nepali]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=620</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=620</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u090a \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u094b\u0964","<em>\u016b widy\u0101rth\u012b ho.</em>","He/She is a student. / He/She is the student."],["\u092f\u094b \u0915\u0915\u094d\u0937\u093e \u0939\u094b\u0964","<em>yo kak\u1e63\u0101 ho.</em>","This is a classroom. / This is the classroom."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>620</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<title><![CDATA[Identifying Classroom Objects]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=621</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Teacher","\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>"],["Student","\u092f\u094b \u0938\u093f\u0938\u093e\u0915\u0932\u092e \u0939\u094b\u0964","<em>yo sis\u0101kalam ho.</em>"],["Teacher","\u0924\u094d\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b?","<em>tyo kit\u0101b ho?</em>"],["Student","\u0939\u094b\u0907\u0928, \u0924\u094d\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0907\u0928\u0964 \u0924\u094d\u092f\u094b \u0915\u093e\u092a\u0940 \u0939\u094b\u0964","<em>hoina, tyo kit\u0101b hoina. tyo k\u0101p\u012b ho.</em>"],["Teacher","\u092f\u0940 \u0915\u0947 \u0939\u0941\u0928\u094d?","<em>y\u012b ke hun?</em>"],["Student","\u092f\u0940 \u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b c\u0101b\u012bhar\u016b hun.</em>"],["Teacher","\u0924\u0940 \u0915\u0941\u0930\u094d\u0938\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>t\u012b kurs\u012bhar\u016b hun?</em>"],["Student","\u0939\u094b, \u0924\u0940 \u0915\u0941\u0930\u094d\u0938\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>ho, t\u012b kurs\u012bhar\u016b hun.</em>"],["Teacher","\u092f\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0939\u094b?","<em>yo mob\u0101il ho?</em>"],["Student","\u0939\u094b\u0907\u0928, \u092f\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0939\u094b\u0907\u0928\u0964 \u092f\u094b \u092a\u093e\u0928\u0940\u0915\u094b \u092c\u094b\u0924\u0932 \u0939\u094b\u0964","<em>hoina, yo mob\u0101il hoina. yo p\u0101n\u012bko botal ho.</em>"],["Teacher","\u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>y\u012b kit\u0101bhar\u016b hun?</em>"],["Student","\u0939\u094b, \u092f\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>ho, y\u012b kit\u0101bhar\u016b hun.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The teacher asks simple questions to identify common classroom objects.]]></excerpt:encoded>
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		<title><![CDATA[Ownership]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=622</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=622</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Pema","\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>"],["Linda","\u092f\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0939\u094b\u0964","<em>yo mob\u0101il ho.</em>"],["Pema","\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0939\u094b?","<em>yo kasko mob\u0101il ho?</em>"],["Linda","\u092f\u094b \u092e\u0947\u0930\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0939\u094b\u0964","<em>yo mero mob\u0101il ho.</em>"],["Pema","\u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>tyo ke ho?</em>"],["Linda","\u0924\u094d\u092f\u094b \u091d\u094b\u0932\u093e \u0939\u094b\u0964","<em>tyo jhol\u0101 ho.</em>"],["Pema","\u0924\u094d\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u091d\u094b\u0932\u093e \u0939\u094b?","<em>tyo kasko jhol\u0101 ho?</em>"],["Linda","\u0924\u094d\u092f\u094b \u0909\u0939\u093e\u0901\u0915\u094b \u091d\u094b\u0932\u093e \u0939\u094b\u0964","<em>tyo uh\u0101\u0303ko jhol\u0101 ho.</em>"],["Pema","\u0924\u0940 \u0915\u0947 \u0939\u0941\u0928\u094d?","<em>t\u012b ke hun?</em>"],["Linda","\u0924\u0940 \u0915\u0932\u092e\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b kalamhar\u016b hun.</em>"],["Pema","\u0924\u0940 \u0924\u092a\u093e\u0908\u0902\u0915\u093e \u0915\u0932\u092e\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>t\u012b tap\u0101\u012b\u0303k\u0101 kalamhar\u016b hun?</em>"],["Linda","\u0939\u094b\u0907\u0928, \u0924\u0940 \u0909\u0939\u093e\u0901\u0915\u093e \u0915\u0932\u092e\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>hoina, t\u012b uh\u0101\u0303k\u0101 kalamhar\u016b hun.</em>"],["Pema","\u092f\u094b \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0915\u093e\u092a\u0940 \u0939\u094b?","<em>yo tap\u0101\u012b\u0303ko k\u0101p\u012b ho?</em>"],["Linda","\u0939\u094b, \u092f\u094b \u092e\u0947\u0930\u094b \u0915\u093e\u092a\u0940 \u0939\u094b\u0964","<em>ho, yo mero k\u0101p\u012b ho.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Pema and Linda are getting ready for class in a shared study space. A mobile, a bag, pens, and a notebook are on the table.]]></excerpt:encoded>
		<wp:post_id>622</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<title><![CDATA[Identification and Ownership]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=623</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Kiran","\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>"],["Ravi","\u092f\u094b \u0915\u0932\u092e \u0939\u094b\u0964","<em>yo kalam ho.</em>"],["Kiran","\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0915\u0932\u092e \u0939\u094b?","<em>yo kasko kalam ho?</em>"],["Ravi","\u092f\u094b \u092e\u0947\u0930\u094b \u0915\u0932\u092e \u0939\u094b\u0964","<em>yo mero kalam ho.</em>"],["Kiran","\u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>tyo ke ho?</em>"],["Ravi","\u0924\u094d\u092f\u094b \u0915\u093e\u092a\u0940 \u0939\u094b\u0964","<em>tyo k\u0101p\u012b ho.</em>"],["Kiran","\u0924\u094d\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0915\u093e\u092a\u0940 \u0939\u094b?","<em>tyo kasko k\u0101p\u012b ho?</em>"],["Ravi","\u0924\u094d\u092f\u094b \u0909\u0939\u093e\u0901\u0915\u094b \u0915\u093e\u092a\u0940 \u0939\u094b\u0964","<em>tyo uh\u0101\u0303ko k\u0101p\u012b ho.</em>"],["Kiran","\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b?","<em>yo kit\u0101b ho?</em>"],["Ravi","\u0939\u094b, \u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>ho, yo kit\u0101b ho.</em>"],["Kiran","\u092f\u094b \u0918\u0921\u0940 \u0939\u094b?","<em>yo gha\u1e0d\u012b ho?</em>"],["Ravi","\u0939\u094b\u0964","<em>ho.</em>"],["Kiran","\u092f\u094b \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0918\u0921\u0940 \u0939\u094b?","<em>yo tap\u0101\u012b\u0303ko gha\u1e0d\u012b ho?</em>"],["Ravi","\u0939\u094b\u0907\u0928\u0964","<em>hoina.</em>"],["Kiran","\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0918\u0921\u0940 \u0939\u094b \u0924?","<em>yo kasko gha\u1e0d\u012b ho ta?</em>"],["Ravi","\u092f\u094b \u0909\u0939\u093e\u0901\u0915\u094b \u0918\u0921\u0940 \u0939\u094b\u0964","<em>yo uh\u0101\u0303ko gha\u1e0d\u012b ho.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Kiran and Ravi are at a desk in their classroom. On the table there are a pen, a notebook, a book, a watch, and a bag.]]></excerpt:encoded>
		<wp:post_id>623</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=624</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=624</guid>
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		<content:encoded><![CDATA[[[" Nepali      ","Transliteration"," English                 "],[" \u0915\u0938\u094d\u0915\u094b       "," <em>kasko</em>        "," whose? (singular)       "],[" \u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930   "," <em>kampy\u016b\u1e6dar</em>    "," computer                "],[" \u0915\u0941\u0930\u094d\u0938\u0940      "," <em>kurs\u012b</em>        "," chair                   "],[" \u091a\u0938\u094d\u092e\u093e       "," <em>casm\u0101</em>       "," glasses                 "],[" \u0924\u092a\u093e\u0908\u0902\u0915\u094b     "," <em>tap\u0101\u012b\u0303ko</em>     "," your (polite; singular) "],[" \u092a\u093e\u0928\u0940\u0915\u094b \u092c\u094b\u0924\u0932 "," <em>p\u0101n\u012bko botal</em> "," water bottle            "],[" \u092e\u0947\u0930\u094b        "," <em>mero</em>         "," my (singular)           "],[" \u0936\u093f\u0915\u094d\u0937\u0915      "," <em>\u015bik\u1e63ak</em>       "," teacher                 "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 4 - Unit 1]]></excerpt:encoded>
		<wp:post_id>624</wp:post_id>
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		<wp:post_name><![CDATA[vocabulary-3]]></wp:post_name>
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		<title><![CDATA[Table 4.4.1 – Possessive pronouns: direct-case forms (add –को/–की/–का)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=625</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=625</guid>
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		<content:encoded><![CDATA[[[" Pronoun","Transliteration"," Possessive form","Transliteration"," Meaning        "],[" \u0924\u092a\u093e\u0908\u0902            "," <em>tap\u0101\u012b\u0303</em>   "," \u0924\u092a\u093e\u0908\u0902\u0915\u094b                  "," <em>tap\u0101\u012b\u0303ko</em>      "," your (hon.)    "],[" \u0909\u0939\u093e\u0901             "," <em>uh\u0101\u0303</em>     "," \u0909\u0939\u093e\u0901\u0915\u094b                   "," <em>uh\u0101\u0303ko</em>        "," his/her (hon.) "],[" \u0909\u0928\u0940\u0939\u0930\u0942           "," <em>un\u012bhar\u016b</em>  "," \u0909\u0928\u0940\u0939\u0930\u0942\u0915\u094b                 "," <em>un\u012bhar\u016bko</em>     "," their          "],[" \u0924\u093f\u0928\u0940\u0939\u0930\u0942          "," <em>tin\u012bhar\u016b</em> "," \u0924\u093f\u0928\u0940\u0939\u0930\u0942\u0915\u094b                "," <em>tin\u012bhar\u016bko</em>    "," their          "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>625</wp:post_id>
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		<title><![CDATA[Table 4.4.2 – Possessive pronouns: Special possessive forms (fixed forms)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=626</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=626</guid>
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		<content:encoded><![CDATA[[["Pronoun","Transliteration","Possessive form","Transliteration","Meaning"],["\u092e","<em>ma</em>","\u092e\u0947\u0930\u094b","<em>mero</em>","my"],["\u0939\u093e\u092e\u0940","<em>h\u0101m\u012b</em>","\u0939\u093e\u092e\u094d\u0930\u094b","<em>h\u0101mro</em>","our"],["\u0924\u093f\u092e\u0940","<em>tim\u012b</em>","\u0924\u093f\u092e\u094d\u0930\u094b","<em>timro</em>","your (informal)"],["\u0924\u0901","<em>t\u00e3</em>","\u0924\u0947\u0930\u094b","<em>tero</em>","your (very informal)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[2) Special possessive forms (no -को)]]></excerpt:encoded>
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		<title><![CDATA[Table 4.4.3 – Possessive pronouns: oblique stems + –को/–की/–का]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=627</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Pronoun (direct)","Transliteration","Oblique stem","Transliteration","Possessive form","Transliteration"],["\u090a","<em>\u016b</em>","\u0909\u0938","<em>us</em>","\u0909\u0938\u094d\u0915\u094b","<em>usko</em>"],["\u092f\u094b","<em>yo</em>","\u092f\u0938","<em>yas</em>","\u092f\u0938\u094d\u0915\u094b","<em>yasko</em>"],["\u0924\u094d\u092f\u094b","<em>tyo</em>","\u0924\u094d\u092f\u0938","<em>tyas</em>","\u0924\u094d\u092f\u0938\u094d\u0915\u094b","<em>tyasko</em>"],["\u0909\u0928\u0940","<em>un\u012b</em>","\u0909\u0928","<em>un</em>","\u0909\u0928\u0915\u094b","<em>unako</em>"],["\u092f\u093f\u0928\u0940","<em>yin\u012b</em>","\u092f\u093f\u0928","<em>yin</em>","\u092f\u093f\u0928\u0915\u094b","<em>yinako</em>"],["\u0924\u093f\u0928\u0940","<em>tin\u012b</em>","\u0924\u093f\u0928","<em>tin</em>","\u0924\u093f\u0928\u0915\u094b","<em>tinako</em>"]]]]></content:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=628</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
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		<content:encoded><![CDATA[[["Nepali","IAST","English"],["\u092e\u093e\u092f\u093e\u0915\u094b \u091d\u094b\u0932\u093e","<em>m\u0101y\u0101ko jhol\u0101</em>","Maya\u2019s bag"],["\u0926\u0940\u092a\u0915\u0915\u094b \u092e\u094b\u092c\u093e\u0907\u0932","<em>d\u012bpakko mob\u0101il</em>","Dipak\u2019s mobile"]]]]></content:encoded>
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		<title><![CDATA[Table 4.4.4 – –को/–की/–का agreement (possessed noun controls)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=629</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0938\u091e\u094d\u091c\u092f\u0915\u094b \u0918\u0930","<em>sa\u00f1jayako ghar</em>","Sanjay\u2019s house"],["\u0938\u091e\u094d\u091c\u092f\u0915\u0940 \u092c\u0939\u093f\u0928\u0940","<em>sa\u00f1jayak\u012b bahin\u012b</em>","Sanjay\u2019s younger sister"],["\u0938\u091e\u094d\u091c\u092f\u0915\u093e \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942","<em>sa\u00f1jayak\u0101 kit\u0101bhar\u016b</em>","Sanjay\u2019s books"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>629</wp:post_id>
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		<title><![CDATA[Table 4.4.5 – “Have / do not have”: possession with छ/छन्, छैन]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=630</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=630</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0930\u093f\u0924\u0947\u0936\u0915\u093e \u0926\u0941\u0908 \u091c\u0928\u093e \u092d\u093e\u0907 \u091b\u0928\u094d\u0964","<em>rite\u015bk\u0101 du\u012b jan\u0101 bh\u0101i chan.</em>","Ritesh has two younger brothers."],["\u0928\u093f\u0936\u093e\u0915\u094b \u0915\u093e\u0930 \u091b\u0948\u0928\u0964","<em>ni\u015b\u0101ko k\u0101r chaina.</em>","Nisha does not have a car."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>630</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-4-4-5-have-do-not-have-possession-with-%e0%a4%9b-%e0%a4%9b%e0%a4%a8%e0%a5%8d-%e0%a4%9b%e0%a5%88%e0%a4%a8]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
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		<title><![CDATA[Table 4.4.6 – “Belongs to”: ownership with हो/होइन]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=631</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=631</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0930\u093e\u0924\u094b \u091c\u094d\u092f\u093e\u0915\u0947\u091f \u0906\u0930\u0924\u0940\u0915\u094b \u0939\u094b\u0964","<em>yo r\u0101to jy\u0101ke\u1e6d \u0101rat\u012bko ho.</em>","This red jacket is Aarti\u2019s."],["\u090a \u092e\u094b\u0939\u0928\u0915\u094b \u0938\u093e\u0925\u0940 \u0939\u094b\u0907\u0928\u0964","<em>\u016b mohanko s\u0101th\u012b hoina.</em>","He is not Mohan\u2019s friend."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>631</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-19 11:23:15]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-19 15:23:15]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<title><![CDATA[Table 4.4.7 – Chains of ownership (stacked –को phrases)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=632</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=632</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u0930\u0924\u0940\u0915\u094b \u0938\u093e\u0925\u0940","<em>\u0101rat\u012bko s\u0101th\u012b</em>","Aarti\u2019s friend"],["\u0906\u0930\u0924\u0940\u0915\u094b \u0938\u093e\u0925\u0940\u0915\u094b \u0906\u092e\u093e","<em>\u0101rat\u012bko s\u0101th\u012bko \u0101m\u0101</em>","Aarti\u2019s friend\u2019s mother"],["\u0906\u0930\u0924\u0940\u0915\u094b \u0938\u093e\u0925\u0940\u0915\u094b \u0906\u092e\u093e\u0915\u094b \u092a\u0938\u0932","<em>\u0101rat\u012bko s\u0101th\u012bko \u0101m\u0101ko pasal</em>","Aarti\u2019s friend\u2019s mother\u2019s shop"],["\u0906\u0930\u0924\u0940\u0915\u094b \u0938\u093e\u0925\u0940\u0915\u094b \u0906\u092e\u093e\u0915\u094b \u092a\u0938\u0932\u0915\u093e \u092b\u094b\u091f\u094b\u0939\u0930\u0942","<em>\u0101rat\u012bko s\u0101th\u012bko \u0101m\u0101ko pasalk\u0101 pho\u1e6dohar\u016b</em>","Aarti\u2019s friend\u2019s mother\u2019s shop\u2019s photos"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>632</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-4-4-7-chains-of-ownership-stacked-%e0%a4%95%e0%a5%8b-phrases]]></wp:post_name>
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		<title><![CDATA[Table 4.4.8 – Choosing कस्को/कस्की/कस्का by owned noun type]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=633</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=633</guid>
		<description></description>
		<content:encoded><![CDATA[[["Owned noun type","Question form","Example","Transliteration"],["singular","\u0915\u0938\u094d\u0915\u094b (<em>kasko</em>)","\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b?","<em>yo kasko kit\u0101b ho?</em>"],["plural","\u0915\u0938\u094d\u0915\u093e (<em>kask\u0101</em>)","\u092f\u0940 \u0915\u0938\u094d\u0915\u093e \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>y\u012b kask\u0101 kit\u0101bhar\u016b hun?</em>"],["feminine singular","\u0915\u0938\u094d\u0915\u0940 (<em>kask\u012b</em>)"," \u0909\u0939\u093e\u0901 \u0915\u0938\u094d\u0915\u0940 \u0906\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 kask\u012b \u0101m\u0101 hunuhuncha??</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>633</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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					<item>
		<title><![CDATA[Whose Is It?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=634</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=634</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Anil","\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0918\u0921\u0940 \u0939\u094b?","<em>yo kasko gha\u1e0d\u012b ho?</em>"],["Sita","\u092f\u094b \u092e\u0947\u0930\u094b \u0918\u0921\u0940 \u0939\u094b\u0964","<em>yo mero gha\u1e0d\u012b ho.</em>"],["Anil","\u0924\u094d\u092f\u094b \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930 \u0939\u094b?","<em>tyo tap\u0101\u012b\u0303ko kampy\u016b\u1e6dar ho?</em>"],["Sita","\u0939\u094b\u0907\u0928, \u0924\u094d\u092f\u094b \u092e\u0947\u0930\u094b \u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930 \u0939\u094b\u0907\u0928\u0964 \u0924\u094d\u092f\u094b \u0936\u093f\u0915\u094d\u0937\u0915\u0915\u094b \u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930 \u0939\u094b\u0964","<em>hoina, tyo mero kampy\u016b\u1e6dar hoina. tyo \u015bik\u1e63akko kampy\u016b\u1e6dar ho.</em>"],["Anil","\u092f\u0940 \u0915\u0938\u094d\u0915\u093e \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d?","<em>y\u012b kask\u0101 kit\u0101bhar\u016b hun?</em>"],["Sita","\u092f\u0940 \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f\u0915\u093e \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b pustak\u0101layak\u0101 kit\u0101bhar\u016b hun.</em>"],["Anil","\u0924\u0940 \u0924\u092a\u093e\u0908\u0902\u0915\u093e \u091d\u094b\u0932\u093e \u0939\u0941\u0928\u094d?","<em>t\u012b tap\u0101\u012b\u0303k\u0101 jhol\u0101 hun?</em>"],["Sita","\u0939\u094b, \u0924\u0940 \u092e\u0947\u0930\u093e \u091d\u094b\u0932\u093e \u0939\u0941\u0928\u094d\u0964","<em>ho, t\u012b mer\u0101 jhol\u0101 hun.</em>"],["Anil","\u092f\u094b \u0936\u093f\u0915\u094d\u0937\u0915\u0915\u094b \u091a\u0938\u094d\u092e\u093e \u0939\u094b?","<em>yo \u015bik\u1e63akko chasm\u0101 ho?</em>"],["Sita","\u0939\u094b\u0907\u0928, \u092f\u094b \u0930\u0940\u0924\u093e\u0915\u094b \u091a\u0938\u094d\u092e\u093e \u0939\u094b\u0964","<em>hoina, yo r\u012bt\u0101ko casm\u0101 ho.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Anil and Sita are in a classroom. They see several items and ask who each item belongs to.]]></excerpt:encoded>
		<wp:post_id>634</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[whose-is-it]]></wp:post_name>
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							</item>
					<item>
		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=635</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=635</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English "],["\u0905\u0919\u094d\u0917\u094d\u0930\u0947\u091c\u0940","<em>a\u1e45grej\u012b</em>","English (language)"],["\u0915\u0939\u093e\u0901\u092c\u093e\u091f","<em>kah\u0101\u0303b\u0101\u1e6da</em>","from where ?"],["\u0915\u0938\u094d\u0924\u094b","<em>kasto</em>","how / what like ?"],["\u0915\u094b","<em>ko</em>","who? / of (context-dependent)"],["\u0915\u094b\u0930\u093f\u092f\u093e\u0932\u0940","<em>koriy\u0101l\u012b</em>","Korean"],["\u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e","<em>ky\u0101n\u0101\u1e0d\u0101</em>","Canada"],["\u0915\u094d\u092f\u093e\u0928\u0947\u0921\u093f\u092f\u0928","<em>ky\u0101ne\u1e0diyan</em>","Canadian"],["\u0916\u0941\u0936\u0940","<em>khus\u012b</em>","happy"],["\u091c\u0940","<em>j\u012b</em>","honorific title (Mr./Ms.)"],["\u091c\u093e\u092a\u093e\u0928","<em>j\u0101p\u0101n</em>","Japan"],["\u091c\u093e\u092a\u093e\u0928\u0940","<em>j\u0101p\u0101n\u012b</em>","Japanese"],["\u0928\u092f\u093e\u0901","<em>nay\u0101\u0303</em>","new"],["\u0928\u0947\u092a\u093e\u0932\u0940","<em>nep\u0101l\u012b</em>","Nepali"],["\u092a\u0928\u093f","<em>pani</em>","also / too"],["\u092a\u094d\u0930\u094b\u092b\u0947\u0938\u0930","<em>prophesar</em>","professor"],["\u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915","<em>pr\u0101dhy\u0101pak</em>","professor / instructor"],["\u092d\u0947\u091f\u0947\u0930","<em>bhe\u1e6dera</em>","(having) met"],["\u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940","<em>widy\u0101rth\u012b</em>","student"],["\u0936\u093f\u0915\u094d\u0937\u0915","<em>\u015bik\u1e63ak</em>","teacher"],["\u0936\u093f\u0915\u094d\u0937\u093f\u0915\u093e","<em>\u015bik\u1e63ik\u0101</em>","teacher (female)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 5]]></excerpt:encoded>
		<wp:post_id>635</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-19 23:14:27]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-20 03:14:27]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[vocabulary-4]]></wp:post_name>
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		<title><![CDATA[Introducing People]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=636</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=636</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Kiran","\u0924\u093f\u092e\u0940 \u0915\u094b \u0939\u094c?","<em>tim\u012b ko hau?</em>"],["Ramesh","\u092e \u0930\u092e\u0947\u0936 \u0939\u0941\u0901\u0964","<em>ma rame\u015b h\u0169.</em>"],["Kiran","\u090a \u0915\u094b \u0939\u094b?","<em>\u016b ko ho?</em>"],["Ramesh","\u090a \u091c\u094b\u0928 \u0939\u094b\u0964","<em>\u016b jon ho.</em>"],["Kiran","\u0909\u0939\u093e\u0901 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ko hunuhuncha?</em>"],["Ramesh","\u0909\u0939\u093e\u0901 \u0932\u093f\u0928\u094d\u0926\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 lind\u0101 hunuhuncha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Kiran is new to the class and asks Ramesh who the people nearby are.]]></excerpt:encoded>
		<wp:post_id>636</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<title><![CDATA[Self-Introduction]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=637</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=637</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Maya","\u0928\u092e\u0938\u094d\u0915\u093e\u0930\u0964 \u0924\u092a\u093e\u0908\u0902 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>namask\u0101r. tap\u0101\u012b\u0303 ko hunuhuncha?</em>"],["John","\u0928\u092e\u0938\u094d\u0915\u093e\u0930\u0964 \u092e \u091c\u094b\u0928 \u0939\u0941\u0901\u0964","<em>namask\u0101r. ma jon h\u0169.</em>"],["Maya","\u0924\u092a\u093e\u0908\u0902 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 \u015bik\u1e63ak hunuhuncha?</em>"],["John","\u0939\u094b, \u092e \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0901\u0964","<em>ho, ma \u015bik\u1e63ak h\u0169.</em>"],["Maya","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u0947\u091f\u0947\u0930 \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303l\u0101\u012b bhe\u1e6dera khu\u015b\u012b l\u0101gyo.</em>"],["John","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f\u0964","<em>mal\u0101\u012b pani.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Maya and John meet politely, confirm a role, and say “nice to meet you.]]></excerpt:encoded>
		<wp:post_id>637</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 13:18:42]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 17:18:42]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[self-introduction]]></wp:post_name>
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		<title><![CDATA[Origin and Nationality]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=638</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=638</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Anil","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>namaste. tap\u0101\u012b\u0303l\u0101\u012b kasto cha?</em>"],["Sita","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092e\u0932\u093e\u0908 \u0920\u0940\u0915 \u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>namaste. mal\u0101\u012b \u1e6dh\u012bk cha. tap\u0101\u012b\u0303l\u0101\u012b ni?</em>"],["Anil","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0920\u0940\u0915 \u091b\u0964 \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>mal\u0101\u012b pani \u1e6dh\u012bk cha. tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>"],["Sita","\u092e \u0928\u0947\u092a\u093e\u0932\u092c\u093e\u091f \u0939\u0941\u0901\u0964","<em>ma nep\u0101lb\u0101\u1e6da h\u0169.</em>"],["Anil","\u0924\u092a\u093e\u0908\u0902 \u0928\u0947\u092a\u093e\u0932\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 nep\u0101l\u012b hunuhuncha?</em>"],["Sita","\u0939\u094b, \u092e \u0928\u0947\u092a\u093e\u0932\u0940 \u0939\u0941\u0901\u0964","<em>ho, ma nep\u0101l\u012b h\u0169.</em>"],["Anil","\u0915\u0947\u0928\u091c\u0940, \u0909\u0939\u093e\u0901 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>kenj\u012b, uh\u0101\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>"],["Ken","\u0909\u0939\u093e\u0901 \u0928\u0947\u092a\u093e\u0932\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 nep\u0101lb\u0101\u1e6da hunuhuncha.</em>"],["Anil","\u0915\u0947\u0928\u091c\u0940, \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>kenj\u012b, tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>"],["Ken","\u092e \u091c\u093e\u092a\u093e\u0928\u092c\u093e\u091f \u0939\u0941\u0901\u0964","<em>ma j\u0101p\u0101nb\u0101\u1e6da h\u0169.</em>"],["Anil","\u0924\u092a\u093e\u0908\u0902 \u091c\u093e\u092a\u093e\u0928\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 j\u0101p\u0101n\u012b hunuhuncha?</em>"],["Ken","\u0939\u094b\u0907\u0928, \u092e \u091c\u093e\u092a\u093e\u0928\u0940 \u0939\u094b\u0907\u0928\u0964 \u092e \u0915\u094b\u0930\u093f\u092f\u093e\u0932\u0940 \u0939\u0941\u0901\u0964","<em>hoina, ma j\u0101p\u0101n\u012b hoina. ma koriy\u0101l\u012b h\u0169.</em>"],["Anil","\u0938\u0940\u0924\u093e\u091c\u0940, \u0909\u0939\u093e\u0901 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>s\u012bt\u0101j\u012b, uh\u0101\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>"],["Sita","\u0909\u0939\u093e\u0901 \u091c\u093e\u092a\u093e\u0928\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 j\u0101p\u0101nb\u0101\u1e6da hunuhuncha.</em>"],["Anil","\u0915\u0947\u0928\u091c\u0940 \u0915\u094b\u0930\u093f\u092f\u093e\u0932\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>kenj\u012b koriy\u0101l\u012b hunuhuncha?</em>"],["Sita","\u0939\u094b, \u0909\u0939\u093e\u0901 \u0915\u094b\u0930\u093f\u092f\u093e\u0932\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>ho, uh\u0101\u0303 koriy\u0101l\u012b hunuhuncha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Students greet and talk about  nationality and origin using polite forms.]]></excerpt:encoded>
		<wp:post_id>638</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-13 00:29:35]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-13 04:29:35]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[origin-and-nationality]]></wp:post_name>
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		<title><![CDATA[Table 5.4.1 – Non-honorific present “ho” forms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=639</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=639</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u092e (<em>ma</em>)","\u0939\u0941\u0901 (<em>h\u0169</em>)","\u0939\u094b\u0907\u0928 (<em>hoina</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0939\u094c\u0902 (<em>ha\u0169</em>)","\u0939\u094b\u0907\u0928\u094c\u0902 (<em>hoina\u0169</em>)"],["\u090a (<em>\u016b</em>)","\u0939\u094b (<em>ho</em>)","\u0939\u094b\u0907\u0928 (<em>hoina</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 (<em>un\u012b / yin\u012b / tin\u012b</em>)","\u0939\u0941\u0928\u094d (<em>hun</em>)","\u0939\u094b\u0907\u0928\u0928\u094d (<em>hoinan</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0939\u0941\u0928\u094d (<em>hun</em>)","\u0939\u094b\u0907\u0928\u0928\u094d (<em>hoinan</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These forms are used in casual, non-honorific contexts. In this book, you will mostly use polite forms with तपाईं (tapāī̃). This table is included mainly for recognition.]]></excerpt:encoded>
		<wp:post_id>639</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 15:53:25]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 19:53:25]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-5-4-1-non-honorific-present-ho-forms]]></wp:post_name>
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		<title><![CDATA[Table 5.4.2 – Honorific/polite present “ho” forms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=640</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=640</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b (<em>hunuhuncha</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928 (<em>hunuhunna</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b (<em>hunuhuncha</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928 (<em>hunuhunna</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b (<em>hunuhuncha</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928 (<em>hunuhunna</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these forms for polite/respectful subjects such as तपाईं (tapāī̃) and उहाँ (uhā̃).]]></excerpt:encoded>
		<wp:post_id>640</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-5-4-2-honorific-polite-present-ho-forms]]></wp:post_name>
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		<title><![CDATA[Table 5.4.3 – Identity sentences (affirmative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=641</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=641</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u092f\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u094d\u0964","<em>y\u012b widy\u0101rth\u012b hun.</em>","These are students."],["\u092e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0901\u0964","<em>ma widy\u0101rth\u012b h\u0169.</em>","I am a student."],["\u091c\u094b\u0928 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u094b\u0964","<em>jon \u015bik\u1e63ak ho.</em>","John is a teacher."],["\u0924\u092a\u093e\u0908\u0902 \u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>tap\u0101\u012b\u0303 pr\u0101dhy\u0101pak hunuhuncha.</em>","You (polite) are a professor."],["\u0909\u0939\u093e\u0901 \u0921\u093e\u0915\u094d\u091f\u0930 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 \u1e0d\u0101k\u1e6dar hunuhuncha.</em>","He/She (hon.) is a doctor."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples (Affirmative)]]></excerpt:encoded>
		<wp:post_id>641</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-5-4-3-identity-sentences-affirmative]]></wp:post_name>
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		<title><![CDATA[Table 5.4.4 – Identity sentences (Negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=642</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=642</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u0909\u0928\u0940\u0939\u0930\u0942 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u094b\u0907\u0928\u0928\u094d\u0964","<em>un\u012bhar\u016b widy\u0101rth\u012b hoinan.</em>","They are not students."],["\u0909\u0939\u093e\u0901 \u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>uh\u0101\u0303 pr\u0101dhy\u0101pak hunuhunna.</em>","He/She (hon.) is not a professor."],["\u0924\u092a\u093e\u0908\u0902 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>tap\u0101\u012b\u0303 widy\u0101rth\u012b hunuhunna.</em>","You (polite) are not a student."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples (Negative)]]></excerpt:encoded>
		<wp:post_id>642</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
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		<wp:post_name><![CDATA[table-5-4-4-identity-sentences-negative]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>128</wp:menu_order>
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		<title><![CDATA[Table 5.4.5 – Identity questions (yes/no)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=643</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=643</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u0915\u0947 \u092f\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u094d?","<em>ke y\u012b widy\u0101rth\u012b hun?</em>","Are these students?"],["\u0915\u0947 \u0924\u092a\u093e\u0908\u0902 \u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ke tap\u0101\u012b\u0303 pr\u0101dhy\u0101pak hunuhuncha?</em>","Are you (polite) a professor?"],["\u0915\u0947 \u0909\u0939\u093e\u0901 \u0921\u093e\u0915\u094d\u091f\u0930 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ke uh\u0101\u0303 \u1e0d\u0101k\u1e6dar hunuhuncha?</em>","Is he/she (hon.) a doctor?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples (Yes/No questions)]]></excerpt:encoded>
		<wp:post_id>643</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 5.4.6 – Identity questions (WH-)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=644</link>
		<pubDate>Fri, 08 May 2026 19:08:39 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=644</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u0924\u094d\u092f\u094b \u0915\u094b \u0939\u094b?","<em>tyo ko ho?</em>","Who is that?"],["\u0909\u0939\u093e\u0901 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ko hunuhuncha?</em>","Who is he/she? (hon.)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples (Wh-questions)]]></excerpt:encoded>
		<wp:post_id>644</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:39]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:39]]></wp:post_modified_gmt>
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		<wp:status><![CDATA[publish]]></wp:status>
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		<title><![CDATA[Table 5.4.6 – Who-questions with को (ko)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=645</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=645</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0909\u0939\u093e\u0901 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ko hunuhuncha?</em>","Who is he/she?"],["\u092e \u0915\u094b \u0939\u0941\u0901?","<em>ma ko h\u0169?</em>","Who am I?"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 ko hunuhuncha?</em>","Who are you (polite)? "],["\u0909\u0939\u093e\u0901 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ko hunuhuncha?</em>","Who is he/she (hon.)? "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples (questions)]]></excerpt:encoded>
		<wp:post_id>645</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 13:16:28]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 17:16:28]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<title><![CDATA[Table 5.4.7 – Short answers (identity)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=646</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=646</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u094d\u092f\u094b \u091c\u094b\u0928 \u0939\u094b\u0964","<em>tyo jon ho.</em>","That is John."],["\u0924\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b widy\u0101rth\u012b hun.</em>","Those are students."],["\u0909\u0939\u093e\u0901 \u091c\u094b\u0928 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 jon hunuhuncha.</em>","He/She (hon.) is John."],["\u0909\u0939\u093e\u0901 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 \u015bik\u1e63ak hunuhuncha.</em>","He/She (hon.) is a teacher."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples (short answers)]]></excerpt:encoded>
		<wp:post_id>646</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:40]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-5-4-7-short-answers-identity]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>132</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"above","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 5.4.8 – Origin questions (कहाँबाट …?)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=647</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=647</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>","Where are you from?"],["\u0909\u0939\u093e\u0901 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>","Where is he/she (hon.) from? "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples: Asking Where Someone Is From]]></excerpt:encoded>
		<wp:post_id>647</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:40]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
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		<wp:status><![CDATA[publish]]></wp:status>
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		<wp:menu_order>133</wp:menu_order>
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		<title><![CDATA[Table 5.4.9 – Origin statements with –बाट (–bāṭa)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=648</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=648</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0928\u0947\u092a\u093e\u0932\u092c\u093e\u091f \u0939\u0941\u0901\u0964","<em>ma nep\u0101lb\u0101\u1e6da h\u0169.</em>","I am from Nepal."],["\u0924\u092a\u093e\u0908\u0902 \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>tap\u0101\u012b\u0303 ky\u0101n\u0101\u1e0d\u0101b\u0101\u1e6da hunuhuncha.</em>","You are from Canada."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples: Affirmative Origin Statements]]></excerpt:encoded>
		<wp:post_id>648</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 13:01:36]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 17:01:36]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-5-4-9-origin-statements-with-%e0%a4%ac%e0%a4%be%e0%a4%9f-ba%e1%b9%ada]]></wp:post_name>
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		<wp:meta_key><![CDATA[_tablepress_table_options]]></wp:meta_key>
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		<title><![CDATA[Table 5.4.10 – Nationality statements (no –बाट)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=649</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=649</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0901\u0964","<em>ma \u015bik\u1e63ak hu\u0303.</em>","I am a teacher."],["\u0924\u092a\u093e\u0908\u0902 \u0915\u094d\u092f\u093e\u0928\u0947\u0921\u093f\u092f\u0928 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>tap\u0101\u012b\u0303 ky\u0101ne\u1e0diyan hunuhuncha.</em>","You are Canadian."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples: Nationality Statements]]></excerpt:encoded>
		<wp:post_id>649</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<title><![CDATA[Meeting in the College Lobby]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=650</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=650</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["John","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0924\u092a\u093e\u0908\u0902 \u0928\u092f\u093e\u0901 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>namaste. tap\u0101\u012b\u0303 nay\u0101\u0303 widy\u0101rth\u012b hunuhuncha?</em>"],["Maya","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0939\u094b, \u092e \u0928\u092f\u093e\u0901 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0901\u0964","<em>namaste. ho, ma nay\u0101\u0303 widy\u0101rth\u012b h\u0169.</em>"],["John","\u092e \u091c\u094b\u0928 \u0939\u0941\u0901\u0964 \u0924\u092a\u093e\u0908\u0902 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ma jon h\u0169. tap\u0101\u012b\u0303 ko hunuhuncha?</em>"],["Maya","\u092e \u092e\u093e\u092f\u093e \u0939\u0941\u0901\u0964","<em>ma m\u0101y\u0101 h\u0169.</em>"],["John","\u092a\u094d\u0930\u094b\u092b\u0947\u0938\u0930 \u0936\u0930\u094d\u092e\u093e, \u0928\u092e\u0938\u094d\u0924\u0947!","<em>profesar \u015barm\u0101, namaste!</em>"],["Professor Sharma","\u0928\u092e\u0938\u094d\u0924\u0947, \u091c\u094b\u0928\u0964","<em>namaste, jon.</em>"],["John","\u092e\u093e\u092f\u093e, \u0909\u0939\u093e\u0901 \u092a\u094d\u0930\u094b\u092b\u0947\u0938\u0930 \u0936\u0930\u094d\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 \u0909\u0939\u093e\u0901 \u0939\u093e\u092e\u094d\u0930\u094b \u0905\u0919\u094d\u0917\u094d\u0930\u0947\u091c\u0940 \u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>m\u0101y\u0101, uh\u0101\u0303 profesar \u015barm\u0101 hunuhuncha. uh\u0101\u0303 h\u0101mro a\u1e45grej\u012b pr\u0101dhy\u0101pak hunuhuncha.</em>"],["Maya","\u0928\u092e\u0938\u094d\u0924\u0947, \u092a\u094d\u0930\u094b\u092b\u0947\u0938\u0930 \u0936\u0930\u094d\u092e\u093e\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u0947\u091f\u0947\u0930 \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>namaste, profesar \u015barm\u0101. tap\u0101\u012b\u0303l\u0101\u012b bhe\u1e6dera khu\u015b\u012b l\u0101gyo.</em>"],["Professor Sharma","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f\u0964 \u0924\u092a\u093e\u0908\u0902 \u0928\u092f\u093e\u0901 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>mal\u0101\u012b pani. tap\u0101\u012b\u0303 nay\u0101\u0303 widy\u0101rth\u012b hunuhuncha?</em>"],["Maya","\u0939\u094b, \u092e \u0928\u092f\u093e\u0901 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0901\u0964","<em>ho, ma nay\u0101\u0303 widy\u0101rth\u012b h\u0169.</em>"],["Professor Sharma","\u0924\u092a\u093e\u0908\u0902 \u0928\u0947\u092a\u093e\u0932\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 nep\u0101l\u012b hunuhuncha?</em>"],["Maya","\u0939\u094b, \u092e \u0928\u0947\u092a\u093e\u0932\u0940 \u0939\u0941\u0901\u0964","<em>ho, ma nep\u0101l\u012b h\u0169.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[In the college lobby before orientation, Maya meets John for the first time. They exchange greetings and confirm that Maya is a new student. Together they meet Professor Sharma and introduce themselves. While they are talking, a small group of guest speakers arrives.]]></excerpt:encoded>
		<wp:post_id>650</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-13 00:31:42]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-13 04:31:42]]></wp:post_modified_gmt>
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					<item>
		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=651</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=651</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0917\u093e\u0921\u093f","<em>ag\u0101\u1e0di</em>","in front (of)"],["\u092c\u0940\u091a\u092e\u093e","<em>b\u012bcm\u0101</em>","in the middle / between"],["\u092c\u093e\u0939\u093f\u0930","<em>b\u0101hira</em>","outside"],["\u092d\u093f\u0924\u094d\u0930","<em>bhitra</em>","inside"],["\u092e\u093e\u0925\u093f","<em>m\u0101thi</em>","on top / above"],["\u092e\u093e","<em>-m\u0101</em>","in / on / at"],["\u092e\u0941\u0928\u093f","<em>muni</em>","under / below"],["\u0928\u091c\u093f\u0915","<em>najik</em>","near"],["\u092a\u091b\u093e\u0921\u093f","<em>pach\u0101\u1e0di</em>","behind"],["\u091f\u093e\u0922\u093e","<em>\u1e6d\u0101\u1e0dh\u0101</em>","far"],["\u0920\u0940\u0915","<em>\u1e6dh\u012bk</em>","fine / okay"],["\u0925\u093f\u092f\u094b","<em>thiyo</em>","was (past)"],["\u0925\u093f\u090f\u0928","<em>thiyena</em>","was not (past)"],["\u0924\u094d\u092f\u0939\u093e\u0901","<em>tyah\u0101\u0303</em>","there"],["\u0915\u0939\u093e\u0901","<em>kah\u0101\u0303</em>","where"],["\u0915\u0939\u093e\u0901\u092c\u093e\u091f","<em>kah\u0101\u0303b\u0101\u1e6da</em>","from where"],["\u0915\u0938\u094d\u0915\u094b","<em>kasko</em>","whose"],["\u0915\u0947","<em>ke</em>","what"],["\u0915\u0947\u0939\u0940","<em>kehi</em>","something / any"],["\u091b","<em>cha</em>","is / exists (singular)"],["\u091b\u0948\u0928","<em>chaina</em>","is not / not present"],["\u091b\u0928\u094d","<em>chan</em>","are / exist (plural)"],["\u092f\u0939\u093e\u0901","<em>yah\u0101\u0303</em>","here"],["\u0939\u094b","<em>ho</em>","yes / is (equational)"],["\u0939\u094b\u0907\u0928","<em>hoina</em>","no / is not"],["\u0939\u0941\u0901","<em>h\u0169</em>","am"],["\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>hunuhuncha</em>","are/is (honorific)"],["\u092c\u093e\u0925\u0930\u0941\u092e","<em>b\u0101thrum</em>","washroom"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 6]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:40]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[vocabulary-5]]></wp:post_name>
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					<item>
		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=652</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=652</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","IAST","English / Gloss"],["\u0915\u0947\u0939\u0940 \u091b\u0948\u0928\u0964","<em>kehi chaina.</em>","No problem."],["\u0920\u0940\u0915 \u091b\u0964","<em>\u1e6dh\u012bk chha.</em>","Okay / Alright."],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyav\u0101d.</em>","Thank you."],["\u0927\u0947\u0930\u0948 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dherai dhanyav\u0101d.</em>","Thank you very much."],["\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>","Hello."],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>m\u0101ph garnuhos.</em>","Excuse me / Sorry."],["\u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>sv\u0101gat chha.</em>","You\u2019re welcome."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Useful phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=653</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=653</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>","Hello."],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>m\u0101ph garnuhos.</em>","Excuse me / Sorry."],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>","Thank you."],["\u0927\u0947\u0930\u0948 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dherai dhanyaw\u0101d.</em>","Thank you very much."],["\u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>sw\u0101gat cha.</em>","You\u2019re welcome."],["\u0915\u0947\u0939\u0940 \u091b\u0948\u0928\u0964","<em>kehi chaina.</em>","No problem."],["\u0920\u0940\u0915 \u091b\u0964","<em>\u1e6dh\u012bk cha.</em>","Okay / Alright."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 6]]></excerpt:encoded>
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		<title><![CDATA[In the Classroom]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=654</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=654</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Ramesh","\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u092e\u0947\u0930\u094b \u0915\u0932\u092e \u0915\u0939\u093e\u0901 \u091b?","<em>m\u0101ph garnuhos. mero kalam kah\u0101\u0303 cha?</em>"],["Sita","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0915\u0932\u092e \u091f\u0947\u092c\u0932\u092e\u093e \u091b\u0964","<em>tap\u0101\u012b\u0303ko kalam \u1e6debalm\u0101 cha.</em>"],["Ramesh","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964 \u092e\u0947\u0930\u094b \u0915\u093e\u092a\u0940 \u0915\u0939\u093e\u0901 \u091b?","<em>dhanyaw\u0101d. mero k\u0101p\u012b kah\u0101\u0303 cha?</em>"],["Sita","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0915\u093e\u092a\u0940 \u091d\u094b\u0932\u093e\u092e\u093e \u091b\u0964","<em>tap\u0101\u012b\u0303ko k\u0101p\u012b jhol\u0101m\u0101 cha.</em>"],["Ramesh","\u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u0915\u0939\u093e\u0901 \u091b\u0928\u094d?","<em>c\u0101b\u012bhar\u016b kah\u0101\u0303 chan?</em>"],["Sita","\u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u0941\u0928\u093f \u091b\u0928\u094d\u0964","<em>c\u0101b\u012bhar\u016b kurs\u012bmuni chan.</em>"],["Ramesh","\u092e\u094b\u092c\u093e\u0907\u0932 \u092f\u0939\u093e\u0901 \u091b?","<em>mob\u0101il yah\u0101\u0303 cha?</em>"],["Sita","\u091b\u0948\u0928\u0964 \u092e\u094b\u092c\u093e\u0907\u0932 \u0915\u094d\u092f\u093e\u0928\u094d\u091f\u093f\u0928\u092e\u093e \u091b\u0964","<em>chaina. mob\u0101il ky\u0101n\u1e6dinm\u0101 cha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Two classmates are in class. One student cannot find their things and asks for help.]]></excerpt:encoded>
		<wp:post_id>654</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_name><![CDATA[in-the-classroom]]></wp:post_name>
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		<title><![CDATA[On Campus]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=655</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=655</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Anil","\u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f \u0915\u0939\u093e\u0901 \u091b?","<em>pustak\u0101laya kah\u0101\u0303 cha?</em>"],["Pooja","\u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f \u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f\u0915\u094b \u0905\u0917\u093e\u0921\u093f \u091b\u0964","<em>pustak\u0101laya k\u0101ry\u0101layako ag\u0101\u1e0di cha.</em>"],["Anil","\u0915\u094d\u092f\u093e\u0928\u094d\u091f\u093f\u0928 \u0915\u0939\u093e\u0901 \u091b?","<em>ky\u0101n\u1e6din kah\u0101\u0303 cha?</em>"],["Pooja","\u0915\u094d\u092f\u093e\u0928\u094d\u091f\u093f\u0928 \u0915\u0932\u0947\u091c\u0915\u094b \u092d\u093f\u0924\u094d\u0930 \u091b\u0964","<em>ky\u0101n\u1e6din kalejko bhitra cha.</em>"],["Anil","\u092c\u093e\u0925\u0930\u0941\u092e \u092f\u0939\u093e\u0901 \u0928\u091c\u093f\u0915 \u091b?","<em>b\u0101thrum yah\u0101\u0303 najik cha?</em>"],["Pooja","\u0939\u094b, \u092c\u093e\u0925\u0930\u0941\u092e \u0924\u094d\u092f\u0939\u093e\u0901 \u091b\u0964","<em>ho, b\u0101thrum tyah\u0101\u0303 cha.</em>"],["Anil","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>"],["Pooja","\u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>sw\u0101gat cha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A new student is on campus and asks for directions to common places.]]></excerpt:encoded>
		<wp:post_id>655</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:40]]></wp:post_modified>
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		<wp:post_name><![CDATA[on-campus]]></wp:post_name>
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		<title><![CDATA[Finding a Lost Mobile]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=656</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=656</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Bikash","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0928\u093f\u0930\u094d\u092e\u0932\u093e\u091c\u0940, \u092f\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0939\u094b?","<em>namaste. nirmal\u0101j\u012b, yo mob\u0101il tap\u0101\u012b\u0303ko ho?</em>"],["Nirmala","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0939\u094b\u0907\u0928, \u092f\u094b \u092e\u0947\u0930\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0939\u094b\u0907\u0928\u0964","<em>namaste. hoina, yo mero mob\u0101il hoina.</em>"],["Bikash","\u0924\u094d\u092f\u0938\u094b \u092d\u090f \u092f\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0915\u0938\u094d\u0915\u094b \u0939\u094b \u0924?","<em>tyaso bhae yo mob\u0101il kasko ho ta?</em>"],["Nirmala","\u092f\u094b \u092e\u093e\u092f\u093e\u0915\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u0939\u094b\u0964","<em>yo m\u0101y\u0101ko mob\u0101il ho.</em>"],["Bikash","\u092e\u093e\u092f\u093e \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u091b?","<em>m\u0101y\u0101 kak\u1e63\u0101m\u0101 cha?</em>"],["Nirmala","\u0939\u094b, \u0909\u0939\u093e\u0901 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 \u092e\u094b\u092c\u093e\u0907\u0932 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0925\u093f\u092f\u094b?","<em>ho, uh\u0101\u0303 kak\u1e63\u0101m\u0101 hunuhuncha. mob\u0101il kak\u1e63\u0101m\u0101 thiyo?</em>"],["Bikash","\u0939\u094b\u0907\u0928, \u092e\u094b\u092c\u093e\u0907\u0932  \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0925\u093f\u090f\u0928\u0964\u0964","<em>hoina, mob\u0101il kak\u1e63\u0101m\u0101 thiena.</em>"],["Nirmala"," \u092e\u094b\u092c\u093e\u0907\u0932 \u0915\u0939\u093e\u0901 \u0925\u093f\u092f\u094b? ","<em>mob\u0101il kah\u0101\u0303 thiyo?</em>"],["Bikash","\u092e\u094b\u092c\u093e\u0907\u0932 \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f\u092e\u093e \u0925\u093f\u092f\u094b\u0964","<em>mob\u0101il pustak\u0101layam\u0101 thiyo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Bikash finds a mobile and checks with Nirmala to identify whose it is. They confirm it belongs to Maya and figure out where it was last seen.]]></excerpt:encoded>
		<wp:post_id>656</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:40]]></wp:post_modified>
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		<title><![CDATA[Table 6.4.2 – Present-tense location forms (non-honorific)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=657</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=657</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u092e (<em>ma</em>)","\u091b\u0941 (<em>chu</em>)","\u091b\u0948\u0928 (<em>chaina</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u091b\u094c\u0902 (<em>cha\u0169</em>)","\u091b\u0948\u0928\u094c\u0902 (<em>chaina\u0169</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u091b\u094c (<em>chau</em>)","\u091b\u0948\u0928\u094c (<em>chainau</em>)"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b (<em>\u016b / yo / tyo</em>)","\u091b (<em>cha</em>)","\u091b\u0948\u0928 (<em>chaina</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 (<em>un\u012b / yin\u012b / tin\u012b</em>)","\u091b\u0928\u094d (<em>chan</em>)","\u091b\u0948\u0928\u0928\u094d (<em>chainan</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u091b\u0928\u094d (<em>chan</em>)","\u091b\u0948\u0928\u0928\u094d (<em>chainan</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>657</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 15:54:33]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 19:54:33]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-6-4-2-present-tense-location-forms-non-honorific]]></wp:post_name>
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		<title><![CDATA[Table 6.4.3 – Present-tense location forms (honorific/polite)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=658</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=658</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b (<em>hunuhuncha</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928 (<em>hunuhunna</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b (<em>hunuhuncha</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928 (<em>hunuhunna</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b (<em>hunuhuncha</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928 (<em>hunuhunna</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>658</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_name><![CDATA[table-6-4-3-present-tense-location-forms-honorific-polite]]></wp:post_name>
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		<title><![CDATA[Table 6.4.4 – Location Questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=659</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=659</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0947\u0930\u094b \u0915\u0932\u092e \u0915\u0939\u093e\u0901 \u091b?","<em>mero kalam kah\u0101\u0303 cha?</em>","Where is my pen?"],["\u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u0915\u0939\u093e\u0901 \u091b\u0928\u094d?","<em>c\u0101b\u012bhar\u016b kah\u0101\u0303 chan?</em>","Where are the keys?"],["\u092e\u094b\u092c\u093e\u0907\u0932 \u092f\u0939\u093e\u0901 \u091b?","<em>mob\u0101il yah\u0101\u0303 cha?</em>","Is the mobile here?"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303 hunuhuncha?</em>","Where are you? (polite)"],["\u0909\u0939\u093e\u0901 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 kah\u0101\u0303 hunuhuncha?</em>","Where is he/she? (honorific)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>659</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<title><![CDATA[Table 6.4.5 – Present location statements (affirmative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=660</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=660</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0947\u0930\u094b \u0915\u093e\u0930\u094d\u0921 \u091d\u094b\u0932\u093e\u092e\u093e \u091b\u0964","<em>mero k\u0101r\u1e0d jhol\u0101m\u0101 cha.</em>","My card is in the bag."],["\u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u091f\u0947\u092c\u0932\u092e\u093e \u091b\u0928\u094d\u0964","<em>c\u0101b\u012bhar\u016b \u1e6debalm\u0101 chan.</em>","The keys are on the table."],["\u092e \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u091b\u0941\u0964","<em>ma kak\u1e63\u0101m\u0101 chu.</em>","I am in class."],["\u0924\u092a\u093e\u0908\u0902 \u0905\u092b\u093f\u0938\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>tap\u0101\u012b\u0303 aphism\u0101 hunuhuncha.</em>","You are in the office. (polite)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>660</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:40]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 6.4.6 – Present location statements (negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=661</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=661</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0947\u0930\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u092f\u0939\u093e\u0901 \u091b\u0948\u0928\u0964","<em>mero mob\u0101il yah\u0101\u0303 chaina.</em>","My phone is not here."],["\u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u091f\u0947\u092c\u0932\u092e\u093e \u091b\u0948\u0928\u0928\u094d\u0964","<em>c\u0101b\u012bhar\u016b \u1e6debalm\u0101 chainan.</em>","The keys are not on the table."],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>tap\u0101\u012b\u0303 kak\u1e63\u0101m\u0101 hunuhunna.</em>","You are not in class. (polite)"],["\u0909\u0939\u093e\u0901 \u0924\u094d\u092f\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>uh\u0101\u0303 tyah\u0101\u0303 hunuhunna.</em>","He/She is not there. (hon.)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>661</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-6-4-6-present-location-statements-negative]]></wp:post_name>
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		<title><![CDATA[Table 6.4.7 – Common –मा (–mā) location phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=662</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=662</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0918\u0930\u092e\u093e","<em>ghar-m\u0101</em>","at home"],["\u0915\u0915\u094d\u0937\u093e\u092e\u093e","<em>kak\u1e63\u0101-m\u0101</em>","in the classroom"],["\u091f\u0947\u092c\u0932\u092e\u093e","<em>\u1e6debal-m\u0101</em>","on/at the table"],["\u0928\u0947\u092a\u093e\u0932\u092e\u093e","<em>nep\u0101l-m\u0101</em>","in Nepal"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>662</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:40]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-6-4-7-common-%e0%a4%ae%e0%a4%be-ma-location-phrases]]></wp:post_name>
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		<title><![CDATA[Table 6.4.7 – Example sentences (location with –मा)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=663</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=663</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0947\u0930\u094b \u0915\u0932\u092e \u091f\u0947\u092c\u0932\u092e\u093e \u091b\u0964","<em>mero kalam \u1e6debalm\u0101 cha.</em>","My pen is on the table."],["\u092e \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u091b\u0941\u0964","<em>ma kak\u1e63\u0101m\u0101 chu.</em>","I am in class."],["\u0924\u092a\u093e\u0908\u0902 \u0905\u092b\u093f\u0938\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>tap\u0101\u012b\u0303 aphism\u0101 hunuhuncha.</em>","You are in the office. (polite)"],["\u0909\u0939\u093e\u0901 \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 pustak\u0101layam\u0101 hunuhuncha.</em>","He/She is in the library. (hon.)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>663</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 6.4.8 – Common location words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=664</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=664</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092d\u093f\u0924\u094d\u0930","<em>bhitra</em>","inside"],["\u092c\u093e\u0939\u093f\u0930","<em>b\u0101hira</em>","outside"],["\u092e\u093e\u0925\u093f","<em>m\u0101thi</em>","on top of / above"],["\u092e\u0941\u0928\u093f","<em>muni</em>","under"],["\u0905\u0917\u093e\u0921\u093f","<em>ag\u0101\u1e0di</em>","in front of"],["\u092a\u091b\u093e\u0921\u093f","<em>pach\u0101\u1e0di</em>","behind"],["\u0928\u091c\u093f\u0915","<em>najik</em>","near"],["\u091f\u093e\u0922\u093e","<em>\u1e6d\u0101\u1e0dh\u0101</em>","far"],["\u092c\u0940\u091a\u092e\u093e","<em>b\u012bcm\u0101</em>","between / in the middle"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>664</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:40]]></wp:post_modified>
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		<title><![CDATA[Table 6.4.9 – Location phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=665</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=665</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0941\u0930\u094d\u0938\u0940\u092e\u0941\u0928\u093f","<em>kurs\u012bmuni</em>","under the chair"],["\u091f\u0947\u092c\u0932\u092e\u093e\u0925\u093f","<em>\u1e6debalm\u0101thi</em>","on the table"],["\u091d\u094b\u0932\u093e\u092d\u093f\u0924\u094d\u0930","<em>jhol\u0101bhitra</em>","inside the bag"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These phrases are commonly written as a single unit by attaching the location word directly to the noun.]]></excerpt:encoded>
		<wp:post_id>665</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 6.4.10 – Using –को (–ko) with specific places]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=666</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=666</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f\u0915\u094b \u0905\u0917\u093e\u0921\u093f","<em>k\u0101ry\u0101layako ag\u0101\u1e0di</em>","in front of the office"],["\u0938\u094d\u0915\u0941\u0932\u0915\u094b \u092a\u091b\u093e\u0921\u093f","<em>skulko pach\u0101\u1e0di</em>","behind the school"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>666</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
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		<title><![CDATA[Table 6.4.11 – Using location words in full sentences]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=667</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=667</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u091a\u093e\u092c\u0940 \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u0941\u0928\u093f \u091b\u0964","<em>c\u0101b\u012b kurs\u012bmuni cha.</em>","The key is under the chair."],["\u092e\u094b\u092c\u093e\u0907\u0932 \u091f\u0947\u092c\u0932\u092e\u093e\u0925\u093f \u091b\u0964","<em>mob\u0101il \u1e6debalm\u0101thi cha.</em>","The phone is on the table."],["\u0915\u094d\u092f\u093e\u0928\u094d\u091f\u093f\u0928 \u0915\u0932\u0947\u091c\u0915\u094b \u092d\u093f\u0924\u094d\u0930 \u091b\u0964","<em>ky\u0101n\u1e6din kalejko bhitra cha.</em>","The cafeteria is inside the college."],["\u092c\u093e\u0925\u0930\u0941\u092e \u092d\u0935\u0928\u0915\u094b \u092c\u093e\u0939\u093f\u0930 \u091b\u0964","<em>b\u0101thrum bhawanko b\u0101hira cha.</em>","The washroom is outside the building."],["\u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f \u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f\u0915\u094b \u0905\u0917\u093e\u0921\u093f \u091b\u0964","<em>pustak\u0101laya k\u0101ry\u0101layako ag\u0101\u1e0di cha.</em>","The library is in front of the office."],["\u092a\u093e\u0930\u094d\u0915\u093f\u0919 \u0938\u094d\u0915\u0941\u0932\u0915\u094b \u092a\u091b\u093e\u0921\u093f \u091b\u0964","<em>p\u0101rki\u1e45 skulko pach\u0101\u1e0di cha.</em>","The parking lot is behind the school."],["\u092c\u0938 \u0938\u094d\u091f\u092a \u092f\u0939\u093e\u0901\u092c\u093e\u091f \u0928\u091c\u093f\u0915 \u091b\u0964","<em>bas s\u1e6dap yah\u0101\u0303b\u0101\u1e6da najik cha.</em>","The bus stop is near from here."],["\u092e\u0947\u0930\u094b \u0918\u0930 \u092f\u0939\u093e\u0901\u092c\u093e\u091f \u091f\u093e\u0922\u093e \u091b\u0964","<em>mero ghar yah\u0101\u0303b\u0101\u1e6da \u1e6d\u0101\u1e0dh\u0101 cha.</em>","My house is far from here."],["\u092a\u0938\u0932 \u0938\u094d\u0915\u0941\u0932 \u0930 \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f\u0915\u094b \u092c\u0940\u091a\u092e\u093e \u091b\u0964","<em>pasal skul ra pustak\u0101layako b\u012bcm\u0101 cha.</em>","The shop is between the school and the library."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 15:07:51]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-25 19:07:51]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 6.4.12 – Past location forms (non-honorific)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=668</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=668</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u092e (<em>ma</em>)","\u0925\u093f\u090f\u0901 (<em>thi\u1ebd</em>)","\u0925\u093f\u0907\u0928\u0901 (<em>thiin\u00e3</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0925\u093f\u092f\u094c\u0902 (<em>thiya\u0169</em>)","\u0925\u093f\u090f\u0928\u094c\u0902 (<em>thiena\u0169</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0925\u093f\u092f\u094c (<em>thiyau</em>)","\u0925\u093f\u090f\u0928\u094c (<em>thienau</em>)"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b (<em>\u016b / yo / tyo</em>)","\u0925\u093f\u092f\u094b (<em>thiyo</em>)","\u0925\u093f\u090f\u0928 (<em>thiena</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 (<em>un\u012b / yin\u012b / tin\u012b</em>)","\u0925\u093f\u090f (<em>thiye</em>)","\u0925\u093f\u090f\u0928\u0928\u094d (<em>thienan</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0925\u093f\u090f (<em>thiye</em>)","\u0925\u093f\u090f\u0928\u0928\u094d (<em>thienan</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>668</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 15:55:23]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 19:55:23]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-6-4-12-past-location-forms-non-honorific]]></wp:post_name>
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		<title><![CDATA[Table 6.4.13 – Past location forms (honorific/polite)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=669</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=669</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b (<em>hunuhunthyo</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0925\u094d\u092f\u094b (<em>hunuhunnathyo</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b (<em>hunuhunthyo</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0925\u094d\u092f\u094b (<em>hunuhunnathyo</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b (<em>hunuhunthyo</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0925\u094d\u092f\u094b (<em>hunuhunnathyo</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>669</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<title><![CDATA[Table 6.4.14 – Past location questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=670</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=670</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0947\u0930\u094b \u0915\u0932\u092e \u0915\u0939\u093e\u0901 \u0925\u093f\u092f\u094b?","<em>mero kalam kah\u0101\u0303 thiyo?</em>","Where was my pen?"],["\u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u0915\u0939\u093e\u0901 \u0925\u093f\u090f?","<em>c\u0101b\u012bhar\u016b kah\u0101\u0303 thie?</em>","Where were the keys?"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303 hunuhunthyo?</em>","Where were you? (polite)"],["\u0909\u0939\u093e\u0901 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b?","<em>uh\u0101\u0303 kah\u0101\u0303 hunuhunthyo?</em>","Where was he/she? (hon.)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Past location questions use कहाँ (kahā̃) in the same way as present-time questions. Only the verb changes to the past form.]]></excerpt:encoded>
		<wp:post_id>670</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<title><![CDATA[Table 6.4.15 – Past location statements (affirmative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=671</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=671</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0947\u0930\u094b \u0915\u093e\u0930\u094d\u0921 \u091d\u094b\u0932\u093e\u092e\u093e \u0925\u093f\u092f\u094b\u0964","<em>mero k\u0101r\u1e0d jhol\u0101m\u0101 thiyo.</em>","My card was in the bag."],["\u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u091f\u0947\u092c\u0932\u092e\u093e \u0925\u093f\u090f\u0964","<em>c\u0101b\u012bhar\u016b \u1e6debalm\u0101 thie.</em>","The keys were on the table."],["\u092e \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0925\u093f\u090f\u0901\u0964","<em>ma kak\u1e63\u0101m\u0101 thi\u1ebd.</em>","I was in class."],["\u0909\u0939\u093e\u0901 \u0924\u094d\u092f\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b\u0964","<em>uh\u0101\u0303 tyah\u0101\u0303 hunuhunthyo.</em>","He/She was there. (hon.)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[In affirmative past-time sentences, the location phrase (often with –मा –mā or other location words) stays the same. The verb changes to थियो / थिए (thiyo / thiye) or हुनुहुन्थ्यो (hunuhunthyo).]]></excerpt:encoded>
		<wp:post_id>671</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<title><![CDATA[Table 6.4.16 – Past location statements (negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=672</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=672</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0947\u0930\u094b \u092e\u094b\u092c\u093e\u0907\u0932 \u092f\u0939\u093e\u0901 \u0925\u093f\u090f\u0928\u0964","<em>mero mob\u0101il yah\u0101\u0303 thiena.</em>","My phone was not here."],["\u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u091f\u0947\u092c\u0932\u092e\u093e \u0925\u093f\u090f\u0928\u0928\u094d\u0964","<em>c\u0101b\u012bhar\u016b \u1e6debalm\u0101 thienan.</em>","The keys were not on the table."],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0925\u094d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303 kak\u1e63\u0101m\u0101 hunuhunnathyo.</em>","You were not in class. (polite)"],["\u0909\u0939\u093e\u0901 \u0924\u094d\u092f\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0925\u094d\u092f\u094b\u0964","<em>uh\u0101\u0303 tyah\u0101\u0303 hunuhunnathyo.</em>","He/She was not there. (hon.)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[To make past-time location negative, Nepali uses the negative past forms (e.g., थिएन, थिएनन्) or the honorific negative हुनुहुन्नथ्यो (hunuhunnathyo).]]></excerpt:encoded>
		<wp:post_id>672</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_name><![CDATA[table-6-4-16-past-location-statements-negative]]></wp:post_name>
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		<title><![CDATA[Locating Maya’s Friend]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=673</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=673</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["John","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0938\u093e\u0925\u0940\u0915\u094b \u0918\u0930 \u0915\u0939\u093e\u0901 \u091b?","<em>namaste. m\u0101ph garnuhos. tap\u0101\u012b\u0303ko s\u0101th\u012bko ghar kah\u0101\u0303 cha?</em>"],["Maya","\u092e\u0947\u0930\u094b \u0938\u093e\u0925\u0940\u0915\u094b \u0918\u0930 \u091f\u094b\u0915\u093f\u092f\u094b\u092e\u093e \u091b\u0964","<em>mero s\u0101th\u012bko ghar \u1e6dokiyom\u0101 cha.</em>"],["John","\u091f\u094b\u0915\u093f\u092f\u094b \u0915\u0939\u093e\u0901 \u091b?","<em>\u1e6dokiyo kah\u0101\u0303 cha?</em>"],["Maya","\u091f\u094b\u0915\u093f\u092f\u094b \u091c\u093e\u092a\u093e\u0928\u092e\u093e \u091b\u0964","<em>\u1e6dokiyo j\u0101p\u0101nm\u0101 cha.</em>"],["John","\u0909\u0939\u093e\u0901 \u0905\u0939\u093f\u0932\u0947 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ahile kah\u0101\u0303 hunuhuncha?</em>"],["Maya","\u0909\u0939\u093e\u0901 \u0905\u0939\u093f\u0932\u0947 \u091f\u094b\u0915\u093f\u092f\u094b\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 ahile \u1e6dokiyom\u0101 hunuhuncha.</em>"],["John","\u0939\u093f\u091c\u094b \u0909\u0939\u093e\u0901 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b?","<em>hijo uh\u0101\u0303 kah\u0101\u0303 hunuhunthyo?</em>"],["Maya","\u0939\u093f\u091c\u094b \u0909\u0939\u093e\u0901 \u0913\u0938\u093e\u0915\u093e\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b\u0964","<em>hijo uh\u0101\u0303 os\u0101k\u0101m\u0101 hunuhunthyo.</em>"],["John","\u0939\u093f\u091c\u094b \u0909\u0939\u093e\u0901 \u091f\u094b\u0915\u093f\u092f\u094b\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b?","<em>hijo uh\u0101\u0303 \u1e6dokiyom\u0101 hunuhunthyo?</em>"],["Maya","\u0939\u094b\u0907\u0928, \u0939\u093f\u091c\u094b \u0909\u0939\u093e\u0901 \u091f\u094b\u0915\u093f\u092f\u094b\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0925\u094d\u092f\u094b\u0964","<em>hoina, hijo uh\u0101\u0303 \u1e6dokiyom\u0101 hunuhunnathyo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[John is trying to meet Maya’s friend during a trip. He asks Maya where the friend is now and where the friend was yesterday.]]></excerpt:encoded>
		<wp:post_id>673</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=674</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=674</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u092b\u0940","<em>kaph\u012b</em>","coffee"],["\u0915\u0915\u094d\u0937\u093e \u0915\u094b\u0920\u093e","<em>kak\u1e63\u0101 ko\u1e6dh\u0101</em>","classroom"],["\u0915\u093e\u0917\u091c","<em>k\u0101gaj</em>","paper (sheet/s)"],["\u0915\u0924\u093f","<em>kati</em>","how many / how much"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091f\u0947\u0932\u093f\u092b\u094b\u0928","<em>\u1e6deliphon</em>","telephone"],["\u0924\u094d\u092f\u0939\u093e\u0901","<em>tyah\u0101\u0303</em>","there"],["\u0924\u094d\u092f\u0939\u0940\u0901","<em>tyah\u012b\u0303</em>","right there"],["\u0926\u0942\u0927","<em>d\u016bdh</em>","milk"],["\u092a\u093e\u0938\u0935\u0930\u094d\u0921","<em>p\u0101swar\u1e0d</em>","password"],["\u0930\u093f\u0938\u0947\u092a\u094d\u0938\u0928","<em>risep\u015ban</em>","reception"],["\u092f\u0939\u093e\u0901","<em>yah\u0101\u0303</em>","here"],["\u092f\u0939\u0940\u0901","<em>yah\u012b\u0303</em>","right here"],["\u0939\u094b\u091f\u0932","<em>ho\u1e6dal</em>","hotel"],["\u0915\u094b\u0920\u093e","<em>ko\u1e6dh\u0101</em>","room"],["\u0935\u093e\u0907\u2013\u092b\u093e\u0907","<em>w\u0101iph\u0101i</em>","Wi-Fi"],["\u0938\u0902\u0917","<em>sa\u1e45ga\n</em>","with (used for \u201chave\u201d)"],["\u2013\u0935\u091f\u093e","<em>\u2013wa\u1e6d\u0101</em>","classifier (countable things)"],["\u2013\u091c\u0928\u093e","<em>\u2013jan\u0101</em>","classifier (people)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 7]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-19 00:13:56]]></wp:post_modified>
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		<title><![CDATA[Numbers 1-10]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=675</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=675</guid>
		<description></description>
		<content:encoded><![CDATA[[["Digit","Nepali","Transliteration","English"],["\u0967","\u090f\u0915","<em>ek</em>","one"],["\u0968","\u0926\u0941\u0908","<em>du\u012b</em>","two"],["\u0969","\u0924\u0940\u0928","<em>t\u012bn</em>","three"],["\u096a","\u091a\u093e\u0930","<em>c\u0101r</em>","four"],["\u096b","\u092a\u093e\u0901\u091a","<em>p\u0101\u0303c</em>","five"],["\u096c","\u091b","<em>cha</em>","six"],["\u096d","\u0938\u093e\u0924","<em>s\u0101t</em>","seven"],["\u096e","\u0906\u0920","<em>\u0101\u1e6dh</em>","eight"],["\u096f","\u0928\u094c","<em>nau</em>","nine"],["\u0967\u0966","\u0926\u0938","<em>das</em>","ten"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 7]]></excerpt:encoded>
		<wp:post_id>675</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
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		<wp:post_name><![CDATA[numbers-1-10]]></wp:post_name>
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		<title><![CDATA[At a café]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=676</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=676</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Sanjay","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092f\u0939\u093e\u0901 \u0915\u092b\u0940 \u091b?","<em>namaste. yah\u0101\u0303 kaph\u012b cha?</em>"],["Rita","\u091b\u0964 \u0915\u092b\u0940 \u091b\u0964","<em>cha. kaph\u012b cha.</em>"],["Sanjay","\u092f\u0939\u093e\u0901 \u091a\u093f\u092f\u093e \u092a\u0928\u093f \u091b?","<em>yah\u0101\u0303 ciy\u0101 pani cha?</em>"],["Rita","\u091a\u093f\u092f\u093e \u092a\u0928\u093f \u091b\u0964","<em>ciy\u0101 pani cha.</em>"],["Sanjay","\u0926\u0942\u0927 \u091b \u0915\u093f \u091b\u0948\u0928?","<em>d\u016bdh cha ki chaina?</em>"],["Rita","\u0926\u0942\u0927 \u091b\u0948\u0928\u0964","<em>d\u016bdh chaina.</em>"],["Sanjay","\u0920\u0940\u0915 \u091b\u0964 \u092f\u0939\u093e\u0901 \u090f\u0915\u0935\u091f\u093e \u0916\u093e\u0932\u0940 \u0915\u0941\u0930\u094d\u0938\u0940 \u091b?","<em>\u1e6dh\u012bk cha. yah\u0101\u0303 ekwa\u1e6d\u0101 kh\u0101l\u012b kurs\u012b cha?</em>"],["Rita","\u091b\u0964 \u0924\u094d\u092f\u0939\u093e\u0901 \u091b\u0964","<em>cha. tyah\u0101\u0303 cha.</em>"],["Sanjay","\u0935\u093e\u0907\u2013\u092b\u093e\u0907 \u091b \u0915\u093f \u091b\u0948\u0928?","<em>w\u0101iph\u0101i cha ki chaina?</em>"],["Rita","\u091b\u0964 \u092a\u093e\u0938\u0935\u0930\u094d\u0921 \u0915\u093e\u0909\u0928\u094d\u091f\u0930\u092e\u093e \u091b\u0964","<em>cha. p\u0101swar\u1e0d k\u0101un\u1e6darm\u0101 cha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Sanjay comes into a café, checks what is available, and asks about seating and Wi-Fi.]]></excerpt:encoded>
		<wp:post_id>676</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:40]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_modified_gmt>
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		<wp:status><![CDATA[publish]]></wp:status>
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		<title><![CDATA[In the Classroom]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=677</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=677</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Anil","\u0906\u091c \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0928\u094d?","<em>\u0101ja kak\u1e63\u0101m\u0101 kati jan\u0101 widy\u0101rth\u012b chan?</em>"],["Maya","\u0906\u091c \u091c\u092e\u094d\u092e\u093e \u0906\u0920 \u091c\u0928\u093e \u091b\u0928\u094d\u0964","<em>\u0101ja jamm\u0101 \u0101\u1e6dh jan\u0101 chan.</em>"],["Anil","\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u0915\u0947\u091f\u093e\u0939\u0930\u0942 \u091b\u0928\u094d?","<em>kak\u1e63\u0101m\u0101 kati jan\u0101 ke\u1e6d\u0101har\u016b chan?</em>"],["Maya","\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u092a\u093e\u0901\u091a \u091c\u0928\u093e \u0915\u0947\u091f\u093e\u0939\u0930\u0942 \u091b\u0928\u094d\u0964","<em>kak\u1e63\u0101m\u0101 p\u0101\u0303c jan\u0101 ke\u1e6d\u0101har\u016b chan.</em>"],["Anil","\u0905\u0928\u093f \u0915\u0924\u093f \u091c\u0928\u093e \u0915\u0947\u091f\u0940\u0939\u0930\u0942 \u091b\u0928\u094d?","<em>ani kati jan\u0101 ke\u1e6d\u012bhar\u016b chan?</em>"],["Maya","\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0924\u0940\u0928 \u091c\u0928\u093e \u0915\u0947\u091f\u0940\u0939\u0930\u0942 \u091b\u0928\u094d\u0964","<em>kak\u1e63\u0101m\u0101 t\u012bn jan\u0101 ke\u1e6d\u012bhar\u016b chan.</em>"],["Anil","\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0924\u093f \u0935\u091f\u093e \u091d\u094d\u092f\u093e\u0932 \u091b\u0928\u094d?","<em>kak\u1e63\u0101m\u0101 kati wa\u1e6d\u0101 jhy\u0101l chan?</em>"],["Maya","\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u091a\u093e\u0930 \u0935\u091f\u093e \u091d\u094d\u092f\u093e\u0932 \u091b\u0928\u094d\u0964","<em>kak\u1e63\u0101m\u0101 c\u0101r wa\u1e6d\u0101 jhy\u0101l chan.</em>"],["Anil","\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0924\u093f \u0935\u091f\u093e \u0915\u0941\u0930\u094d\u0938\u0940 \u091b\u0928\u094d?","<em>kak\u1e63\u0101m\u0101 kati wa\u1e6d\u0101 kurs\u012b chan?</em>"],["Maya","\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0926\u0936 \u0935\u091f\u093e \u0915\u0941\u0930\u094d\u0938\u0940 \u091b\u0928\u094d\u0964","<em>kak\u1e63\u0101m\u0101 da\u015b wa\u1e6d\u0101 kurs\u012b chan.</em>"],["Anil","\u0915\u0915\u094d\u0937\u093e\u092e\u093e \u092e\u093e\u0930\u094d\u0915\u0930\u0939\u0930\u0942 \u091b\u0928\u094d?","<em>kak\u1e63\u0101m\u0101 m\u0101rkarhar\u016b chan?</em>"],["Maya","\u091b\u0928\u094d\u0964 \u092e\u093e\u0930\u094d\u0915\u0930\u0939\u0930\u0942 \u092c\u094b\u0930\u094d\u0921 \u0928\u091c\u093f\u0915 \u091b\u0928\u094d\u0964","<em>chan. m\u0101rkarhar\u016b bor\u1e0d najik chan.</em>"],["Anil","\u092f\u0939\u093e\u0901 \u092a\u094d\u0930\u094b\u091c\u0947\u0915\u094d\u091f\u0930 \u091b?","<em>yah\u0101\u0303 projeka\u1e6dar cha?</em>"],["Maya","\u091b\u0964 \u092a\u094d\u0930\u094b\u091c\u0947\u0915\u094d\u091f\u0930 \u0905\u0917\u093e\u0921\u093f \u091b\u0964","<em>cha. projeka\u1e6dar ag\u0101\u1e0di cha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Anil and Maya arrive early and quickly check who is present and what is available in the classroom before the lesson begins.]]></excerpt:encoded>
		<wp:post_id>677</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 22:05:33]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-27 02:05:33]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[in-the-classroom-2]]></wp:post_name>
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		<title><![CDATA[Do You Have…?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=678</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=678</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Rahul","\u0928\u092e\u0938\u094d\u0924\u0947, \u091f\u0940\u0928\u093e\u0964 \u0924\u092a\u093e\u0908\u0902\u0938\u093f\u0924 \u0915\u0932\u092e \u091b?","<em>namaste, \u1e6d\u012bn\u0101. tap\u0101\u012b\u0303sita kalam cha?</em>"],["Tina","\u091b\u0964 \u092e\u0938\u0901\u0917 \u0915\u0932\u092e \u091b\u0964","<em>cha. masa\u1e45ga kalam cha.</em>"],["Rahul","\u0924\u092a\u093e\u0908\u0902\u0938\u0901\u0917 \u0915\u0924\u093f \u0935\u091f\u093e \u0915\u0932\u092e \u091b\u0928\u094d?","<em>tap\u0101\u012b\u0303sa\u1e45ga kati wa\u1e6d\u0101 kalam chan?</em>"],["Tina","\u092e\u0938\u093f\u0924 \u0926\u0941\u0908 \u0935\u091f\u093e \u0915\u0932\u092e \u091b\u0928\u094d\u0964","<em>masita du\u012b wa\u1e6d\u0101 kalam chan.</em>"],["Rahul","\u0915\u0943\u092a\u092f\u093e \u092e\u0932\u093e\u0908 \u090f\u0909\u091f\u093e \u0915\u0932\u092e \u0926\u093f\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>k\u1e5bpay\u0101 mal\u0101\u012b eu\u1e6d\u0101 kalam dinuhos.</em>"],["Tina","\u0920\u0940\u0915 \u091b\u0964 \u0932\u093f\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>\u1e6dh\u012bk cha. linuhos.</em>"],["Rahul","\u0924\u092a\u093e\u0908\u0902\u0938\u093f\u0924 \u0915\u093e\u092a\u0940 \u092a\u0928\u093f \u091b?","<em>tap\u0101\u012b\u0303sita k\u0101p\u012b pani cha?</em>"],["Tina","\u091b\u0964 \u092e\u0938\u0901\u0917 \u0915\u093e\u092a\u0940 \u092a\u0928\u093f \u091b\u0964","<em>cha. masa\u1e45ga k\u0101p\u012b pani cha.</em>"],["Rahul","\u0905\u0928\u093f \u0924\u092a\u093e\u0908\u0902\u0938\u0901\u0917 \u092e\u094b\u092c\u093e\u0907\u0932 \u091b?","<em>ani tap\u0101\u012b\u0303sa\u1e45ga mob\u0101il cha?</em>"],["Tina","\u091b\u0964 \u092e\u0938\u093f\u0924 \u092e\u094b\u092c\u093e\u0907\u0932 \u091b\u0964","<em>cha. masita mob\u0101il cha.</em>"],["Rahul","\u0930\u093e\u092e\u094d\u0930\u094b\u0964 \u0924\u092a\u093e\u0908\u0902\u0938\u093f\u0924 \u091a\u093e\u0930\u094d\u091c\u0930 \u091b \u0915\u093f \u091b\u0948\u0928?","<em>r\u0101mro. tap\u0101\u012b\u0303sita c\u0101rjar cha ki chaina?</em>"],["Tina","\u091b\u0948\u0928\u0964 \u092e\u0938\u0901\u0917 \u091a\u093e\u0930\u094d\u091c\u0930 \u091b\u0948\u0928\u0964","<em>chaina. masa\u1e45ga c\u0101rjar chaina.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Rahul and Tina are in a classroom just before the lesson starts. Rahul forgot a few supplies and quickly checks what Tina has so they can share and be ready for class.]]></excerpt:encoded>
		<wp:post_id>678</wp:post_id>
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		<wp:post_modified><![CDATA[2026-05-24 01:47:42]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 05:47:42]]></wp:post_modified_gmt>
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					<item>
		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=679</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Rahul"," Hi Tina. Do you have a pen?"],["Tina"," Yes. I have a pen."],["Rahul"," How many pens do you have?"],["Tina"," I have two pens."],["Rahul"," Please give me one pen."],["Tina"," Ok. Please take it."],["Rahul"," Do you also have a notebook?"],["Tina"," Yes. I also have a notebook."],["Rahul"," And do you have a phone?"],["Tina"," Yes. I have a phone."],["Rahul"," Great. Do you have a charger or not?"],["Tina"," No. I don\u2019t have a charger."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[At a hotel]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=680</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Receptionist","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>namaste. sw\u0101gat cha.</em>"],["Guest","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0906\u091c \u0930\u093e\u0924\u093f\u0915\u094b \u0932\u093e\u0917\u093f \u090f\u0909\u091f\u093e \u0915\u094b\u0920\u093e \u091b?","<em>namaste. \u0101ja r\u0101tiko l\u0101gi eu\u1e6d\u0101 ko\u1e6dh\u0101 cha?</em>"],["Receptionist","\u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 \u0915\u0924\u093f \u091c\u0928\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>cha. tap\u0101\u012b\u0303har\u016b kati jan\u0101 hunuhuncha?</em>"],["Guest","\u0939\u093e\u092e\u0940 \u0926\u0941\u0908 \u091c\u0928\u093e \u091b\u094c\u0902\u0964","<em>h\u0101m\u012b du\u012b jan\u0101 cha\u0169.</em>"],["Receptionist","\u0920\u0940\u0915 \u091b\u0964 \u0926\u0941\u0908 \u091c\u0928\u093e\u0915\u094b \u0932\u093e\u0917\u093f \u0921\u092c\u0932-\u092c\u0947\u0921\u0915\u094b \u0915\u094b\u0920\u093e \u091b\u0964","<em>\u1e6dh\u012bk cha. du\u012b jan\u0101ko l\u0101gi \u1e0dabal be\u1e0dko ko\u1e6dh\u0101 cha.</em>"],["Guest","\u0915\u094b\u0920\u093e\u092e\u093e \u092c\u093e\u0925\u0930\u0941\u092e \u091b?","<em>ko\u1e6dh\u0101m\u0101 b\u0101thrum cha?</em>"],["Receptionist","\u091b\u0964 \u0915\u094b\u0920\u093e\u092e\u093e \u092c\u093e\u0925\u0930\u0941\u092e \u091b\u0964","<em>cha. ko\u1e6dh\u0101m\u0101 b\u0101thrum cha.</em>"],["Guest","\u0924\u093e\u0924\u094b \u092a\u093e\u0928\u0940 \u091b \u0915\u093f \u091b\u0948\u0928?","<em>t\u0101to p\u0101n\u012b cha ki chaina?</em>"],["Receptionist","\u091b\u0964 \u0924\u093e\u0924\u094b \u092a\u093e\u0928\u0940 \u092a\u0928\u093f \u091b\u0964","<em>cha. t\u0101to p\u0101n\u012b pani cha.</em>"],["Guest","\u092f\u0939\u093e\u0901 \u0935\u093e\u0907\u2013\u092b\u093e\u0907 \u091b?","<em>yah\u0101\u0303 w\u0101iph\u0101i cha?</em>"],["Receptionist","\u091b\u0964 \u0935\u093e\u0907\u2013\u092b\u093e\u0907 \u091b\u0964","<em>cha. w\u0101iph\u0101i cha.</em>"],["Guest","\u092a\u093e\u0938\u0935\u0930\u094d\u0921 \u0915\u0947 \u0939\u094b?","<em>p\u0101swar\u1e0d ke ho?</em>"],["Receptionist","\u092a\u093e\u0938\u0935\u0930\u094d\u0921 \u090f\u092d\u0930\u0947\u0938\u094d\u091f\u0967\u0968\u0969\u096a \u0939\u094b\u0964","<em>p\u0101swar\u1e0d Everest1234 ho.</em>"],["Guest","\u0924\u092a\u093e\u0908\u0901\u0938\u0901\u0917 \u0915\u0932\u092e \u091b?","<em>tap\u0101\u012b\u0303sa\u1e45ga kalam cha?</em>"],["Receptionist","\u091b\u0964 \u0915\u0932\u092e \u092f\u0939\u093e\u0901 \u091b\u0964","<em>cha. kalam yah\u0101\u0303 cha.</em>"],["Guest","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A guest arrives at a hotel reception and checks availability for tonight. They confirm the number of guests, ask about basic amenities (bathroom, hot water, Wi-Fi), request the Wi-Fi password, and ask for a pen.]]></excerpt:encoded>
		<wp:post_id>680</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:40]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 15:57:14]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 19:57:14]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[at-a-hotel]]></wp:post_name>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=681</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=681</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u092e\u093f\u0932\u094b","<em>amilo</em>","sour"],["\u0915\u0947","<em>ke</em>","what?"],["\u0915\u0947\u0930\u093e","<em>ker\u0101</em>","banana"],["\u0915\u093e\u0917\u091c","<em>k\u0101gaj</em>","paper"],["\u0915\u0938\u094d\u0924\u094b","<em>kasto</em>","how is it? / what is it like?"],["\u0915\u0938\u094d\u0915\u094b","<em>kasko</em>","whose?"],["\u0915\u094b\u0920\u093e","<em>ko\u1e6dh\u0101</em>","room"],["\u0918\u0930","<em>ghar</em>","home / house"],["\u0917\u0941\u0932\u093f\u092f\u094b","<em>guliyo</em>","sweet (taste)"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091a\u093f\u0938\u094b","<em>ciso</em>","cold"],["\u091f\u094b\u092a\u0940","<em>\u1e6dop\u012b</em>","hat"],["\u0924\u093e\u0924\u094b","<em>t\u0101to</em>","hot"],["\u0920\u0942\u0932\u094b","<em>\u1e6dh\u016blo</em>","big"],["\u091c\u094d\u092f\u093e\u0915\u0947\u091f","<em>jy\u0101ke\u1e6d</em>","jacket"],["\u091c\u0941\u0924\u094d\u0924\u093e","<em>jutt\u0101</em>","shoe"],["\u092e\u094c\u0938\u092e","<em>mausam</em>","weather"],["\u092e\u0940\u0920\u094b","<em>m\u012b\u1e6dho</em>","sweet / tasty"],["\u0928\u094d\u092f\u093e\u0928\u094b","<em>ny\u0101no</em>","warm"],["\u092e\u0939\u0901\u0917\u094b","<em>mah\u0101\u0303go</em>","expensive"],["\u0930\u093e\u092e\u094d\u0930\u094b","<em>r\u0101mro</em>","good / nice"],["\u0930\u0941\u0916","<em>rukh</em>","tree"],["\u0938\u0930\u094d\u091f","<em>sar\u1e6d</em>","shirt"],["\u0938\u0938\u094d\u0924\u094b","<em>sasto</em>","cheap"],["\u0938\u093e\u0928\u094b","<em>s\u0101no</em>","small"],["\u0938\u094d\u092f\u093e\u0909","<em>sy\u0101u</em>","apple"],["\u0935\u094d\u092f\u0938\u094d\u0924","<em>byasta</em>","busy"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 8]]></excerpt:encoded>
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		<wp:post_name><![CDATA[vocabulary-7]]></wp:post_name>
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					<item>
		<title><![CDATA[Colours]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=682</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=682</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u093e\u0932\u094b","<em>k\u0101lo</em>","black"],["\u0916\u0930\u093e\u0928\u0940 \u0930\u0919","<em>khar\u0101n\u012b ra\u1e45</em>","grey"],["\u0916\u0948\u0930\u094b","<em>khairo</em>","brown"],["\u0917\u093e\u0922\u093e","<em>g\u0101\u1e0dh\u0101</em>","dark (colour)"],["\u0917\u0941\u0932\u093e\u092c\u0940","<em>gul\u0101b\u012b</em>","pink"],["\u0928\u093f\u0932\u094b","<em>nilo</em>","blue"],["\u092a\u0939\u0947\u0901\u0932\u094b","<em>pahe\u0303lo</em>","yellow"],["\u092c\u0948\u091c\u0928\u0940","<em>baijan\u012b</em>","purple"],["\u0930\u093e\u0924\u094b","<em>r\u0101to</em>","red"],["\u0930\u0919","<em>ra\u1e45</em>","colour"],["\u0930\u0919\u094d\u0917\u0940\u091a\u0919\u094d\u0917\u0940","<em>ra\u1e45g\u012bca\u1e45g\u012b</em>","multicoloured"],["\u0938\u0947\u0924\u094b","<em>seto</em>","white"],["\u0938\u0941\u0928\u094d\u0924\u0932\u093e \u0930\u0919","<em>suntal\u0101 ra\u1e45</em>","orange"],["\u0939\u0930\u093f\u092f\u094b","<em>hariyo</em>","green"],["\u0939\u0932\u094d\u0915\u093e","<em>halk\u0101</em>","light (colour)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 8]]></excerpt:encoded>
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		<wp:post_modified><![CDATA[2026-05-22 02:16:09]]></wp:post_modified>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=683</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","IAST"],["John","\u0906\u091c \u092e\u094c\u0938\u092e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>\u0101ja mausam kasto chha?</em>"],["Sarah","\u0906\u091c \u092e\u094c\u0938\u092e \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>\u0101ja mausam r\u0101mro chha.</em>"],["John","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u091c\u094d\u092f\u093e\u0915\u0947\u091f \u0928\u094d\u092f\u093e\u0928\u094b \u091b?","<em>tap\u0101\u012b\u0303ko jy\u0101ke\u1e6d ny\u0101n\u014d chha?</em>"],["Sarah","\u0939\u094b, \u091c\u094d\u092f\u093e\u0915\u0947\u091f \u0928\u094d\u092f\u093e\u0928\u094b \u091b\u0964","<em>ho, jy\u0101ke\u1e6d ny\u0101n\u014d chha.</em>"],["John","\u0915\u094b\u0920\u093e \u092d\u093f\u0924\u094d\u0930 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ko\u1e6dh\u0101 bhitra kasto chha?</em>"],["Sarah","\u0915\u094b\u0920\u093e \u092d\u093f\u0924\u094d\u0930 \u0905\u0932\u093f \u0924\u093e\u0924\u094b \u091b\u0964","<em>ko\u1e6dh\u0101 bhitra ali t\u0101t\u014d chha.</em>"],["John","\u092c\u093e\u0939\u093f\u0930 \u0915\u0938\u094d\u0924\u094b \u0925\u093f\u092f\u094b?","<em>b\u0101hir kasto thiyo?</em>"],["Sarah","\u092c\u093e\u0939\u093f\u0930 \u0905\u0932\u093f \u091a\u093f\u0938\u094b \u0925\u093f\u092f\u094b\u0964","<em>b\u0101hir ali cis\u014d thiyo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>683</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=684</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","IAST"],["John","\u0906\u091c \u092e\u094c\u0938\u092e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>\u0101ja mausam kasto chha?</em>"],["Sarah","\u0906\u091c \u092e\u094c\u0938\u092e \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>\u0101ja mausam r\u0101mro chha.</em>"],["John","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u091c\u094d\u092f\u093e\u0915\u0947\u091f \u0928\u094d\u092f\u093e\u0928\u094b \u091b?","<em>tap\u0101\u012b\u0303ko jy\u0101ke\u1e6d ny\u0101n\u014d chha?</em>"],["Sarah","\u0939\u094b, \u091c\u094d\u092f\u093e\u0915\u0947\u091f \u0928\u094d\u092f\u093e\u0928\u094b \u091b\u0964","<em>ho, jy\u0101ke\u1e6d ny\u0101n\u014d chha.</em>"],["John","\u0915\u094b\u0920\u093e \u092d\u093f\u0924\u094d\u0930 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ko\u1e6dh\u0101 bhitra kasto chha?</em>"],["Sarah","\u0915\u094b\u0920\u093e \u092d\u093f\u0924\u094d\u0930 \u0905\u0932\u093f \u0924\u093e\u0924\u094b \u091b\u0964","<em>ko\u1e6dh\u0101 bhitra ali t\u0101t\u014d chha.</em>"],["John","\u092c\u093e\u0939\u093f\u0930 \u0915\u0938\u094d\u0924\u094b \u0925\u093f\u092f\u094b?","<em>b\u0101hir kasto thiyo?</em>"],["Sarah","\u092c\u093e\u0939\u093f\u0930 \u0905\u0932\u093f \u091a\u093f\u0938\u094b \u0925\u093f\u092f\u094b\u0964","<em>b\u0101hir ali cis\u014d thiyo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>684</wp:post_id>
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		<title><![CDATA[Weather and Condition]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=685</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=685</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["John","\u0906\u091c \u092e\u094c\u0938\u092e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>\u0101ja mausam kasto cha?</em>"],["Sarah","\u0906\u091c \u092e\u094c\u0938\u092e \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>\u0101ja mausam r\u0101mro cha.</em>"],["John","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u091c\u094d\u092f\u093e\u0915\u0947\u091f \u0928\u094d\u092f\u093e\u0928\u094b \u091b?","<em>tap\u0101\u012b\u0303ko jy\u0101ke\u1e6d ny\u0101no cha?</em>"],["Sarah","\u0939\u094b, \u091c\u094d\u092f\u093e\u0915\u0947\u091f \u0928\u094d\u092f\u093e\u0928\u094b \u091b\u0964","<em>ho, jy\u0101ke\u1e6d ny\u0101no cha.</em>"],["John","\u0915\u094b\u0920\u093e \u092d\u093f\u0924\u094d\u0930 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ko\u1e6dh\u0101 bhitra kasto cha?</em>"],["Sarah","\u0915\u094b\u0920\u093e \u092d\u093f\u0924\u094d\u0930 \u0905\u0932\u093f \u0924\u093e\u0924\u094b \u091b\u0964","<em>ko\u1e6dh\u0101 bhitra ali t\u0101to cha.</em>"],["John","\u092c\u093e\u0939\u093f\u0930 \u0915\u0938\u094d\u0924\u094b \u0925\u093f\u092f\u094b?","<em>b\u0101hira kasto thiyo?</em>"],["Sarah","\u092c\u093e\u0939\u093f\u0930 \u0905\u0932\u093f \u091a\u093f\u0938\u094b \u0925\u093f\u092f\u094b\u0964","<em>b\u0101hira ali ciso thiyo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[John and Sarah talk about today’s weather, how warm things feel, and how it was outside earlier.]]></excerpt:encoded>
		<wp:post_id>685</wp:post_id>
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		<title><![CDATA[Tasting and Describing Food]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=686</link>
		<pubDate>Fri, 08 May 2026 19:08:40 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=686</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Ramesh","\u0938\u0940\u092e\u093e!","<em>s\u012bm\u0101!</em>"],["Seema","\u0939\u091c\u0941\u0930?","<em>hajur?</em>"],["Ramesh","\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>"],["Seema","\u0924\u094d\u092f\u094b \u0938\u094d\u092f\u093e\u0909 \u0939\u094b\u0964","<em>tyo sy\u0101u ho.</em>"],["Ramesh","\u0905\u0928\u093f \u092f\u094b \u0915\u0947 \u0939\u094b?","<em>ani yo ke ho?</em>"],["Seema","\u0924\u094d\u092f\u094b \u0915\u0947\u0930\u093e \u0939\u094b\u0964","<em>tyo ker\u0101 ho.</em>"],["Ramesh","\u0915\u0943\u092a\u092f\u093e \u0915\u0947\u0930\u093e \u0916\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>k\u1e5bpay\u0101 ker\u0101 kh\u0101nuhos.</em>"],["Seema","\u0939\u0941\u0928\u094d\u091b\u0964","<em>huncha.</em>"],["Ramesh","\u0915\u0947\u0930\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ker\u0101 kasto cha?</em>"],["Seema","\u0915\u0947\u0930\u093e \u0917\u0941\u0932\u093f\u092f\u094b \u091b\u0964","<em>ker\u0101 guliyo cha.</em>"],["Ramesh","\u0905\u092c \u0915\u0943\u092a\u092f\u093e \u0938\u094d\u092f\u093e\u0909 \u0916\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>aba k\u1e5bpay\u0101 sy\u0101u kh\u0101nuhos.</em>"],["Seema","\u0939\u0941\u0928\u094d\u091b\u0964","<em>huncha.</em>"],["Ramesh","\u0938\u094d\u092f\u093e\u0909 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>sy\u0101u kasto cha?</em>"],["Seema","\u0938\u094d\u092f\u093e\u0909 \u0905\u0932\u093f \u0905\u092e\u093f\u0932\u094b \u091b\u0964","<em>sy\u0101u ali amilo cha.</em>"],["Ramesh","\u092f\u094b \u091a\u093f\u092f\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>yo ciy\u0101 kasto cha?</em>"],["Seema","\u092f\u094b \u091a\u093f\u092f\u093e \u092e\u0940\u0920\u094b \u091b\u0964","<em>yo ciy\u0101 m\u012b\u1e6dho cha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Ramesh offers Seema fruit and tea at home and asks how each item tastes.]]></excerpt:encoded>
		<wp:post_id>686</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:40]]></wp:post_date>
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		<title><![CDATA[What Colour Is It?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=687</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=687</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Tranliteration"],["Pema","\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u092f\u094b \u0915\u0947 \u0939\u094b?","<em>m\u0101pha garnuhos. yo ke ho?</em>"],["Anju","\u092f\u094b \u0915\u093e\u0917\u091c \u0939\u094b\u0964","<em>yo k\u0101gaj ho.</em>"],["Pema","\u092f\u094b \u0915\u093e\u0917\u091c \u0915\u0941\u0928 \u0930\u0919\u0915\u094b \u091b?","<em>yo k\u0101gaj kun ra\u1e45ko chha?</em>"],["Anju","\u092f\u094b \u0915\u093e\u0917\u091c \u0938\u0947\u0924\u094b \u091b\u0964","<em>yo k\u0101gaj seto chha.</em>"],["Pema","\u0905\u0928\u093f \u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>ani tyo ke ho?</em>"],["Anju","\u0924\u094d\u092f\u094b \u0930\u0941\u0916 \u0939\u094b\u0964","<em>tyo rukh ho.</em>"],["Pema","\u0924\u094d\u092f\u094b \u0930\u0941\u0916 \u0915\u0941\u0928 \u0930\u0919\u0915\u094b \u091b?","<em>tyo rukh kun ra\u1e45ko chha?</em>"],["Anju","\u0924\u094d\u092f\u094b \u0930\u0941\u0916 \u0939\u0930\u093f\u092f\u094b \u091b\u0964","<em>tyo rukh hariyo chha.</em>"],["Pema","\u0924\u094d\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0915\u092e\u093f\u091c \u0939\u094b?","<em>tyo kasko kamij ho?</em>"],["Anju","\u0924\u094d\u092f\u094b \u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0939\u094b\u0964","<em>tyo uh\u0101\u0303ko kamij ho.</em>"],["Pema","\u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0915\u0938\u094d\u0924\u094b \u091b?","<em>uh\u0101\u0303ko kamij kasto chha?</em>"],["Anju","\u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>uh\u0101\u0303ko kamij r\u0101mro chha.</em>"],["Pema","\u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0915\u0941\u0928 \u0930\u0919\u0915\u094b \u091b?","<em>uh\u0101\u0303ko kamij kun ra\u1e45ko chha?</em>"],["Anju","\u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0930\u0919\u094d\u0917\u0940\u091a\u0919\u094d\u0917\u0940 \u091b\u0964","<em>uh\u0101\u0303ko kamij ra\u1e45g\u012bca\u1e45g\u012b chha.</em>"],["Pema","\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0915\u0932\u092e \u0939\u094b?","<em>yo kasko kalam ho?</em>"],["Anju","\u092f\u094b \u092e\u0947\u0930\u094b \u0915\u0932\u092e \u0939\u094b\u0964","<em>yo mero kalam ho.</em>"],["Pema","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0915\u0932\u092e \u0915\u0941\u0928 \u0930\u0919\u0915\u094b \u091b?","<em>tap\u0101\u012b\u0303ko kalam kun ra\u1e45ko chha?</em>"],["Anju","\u092e\u0947\u0930\u094b \u0915\u0932\u092e \u0928\u093f\u0932\u094b \u091b\u0964","<em>mero kalam nilo chha.</em>"],["Pema","\u0920\u0940\u0915 \u091b\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>\u1e6dh\u012bk chha. dhanyav\u0101d.</em>"],["Anju","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyav\u0101d.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Pema asks Anju about everyday objects and their colours, and also checks ownership.]]></excerpt:encoded>
		<wp:post_id>687</wp:post_id>
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		<title><![CDATA[Doctor and Patient]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=688</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=688</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Doctor","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0906\u091c \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>namaste. \u0101ja tap\u0101\u0129l\u0101i kasto cha?</em>"],["Patient","\u0928\u092e\u0938\u094d\u0924\u0947, \u0921\u093e\u0915\u094d\u091f\u0930\u0964 \u092e\u0932\u093e\u0908 \u0905\u0932\u093f \u0938\u0928\u094d\u091a\u094b \u091b\u0948\u0928\u0964","<em>namaste, \u1e0d\u0101k\u1e6dar. mal\u0101\u012b ali sanco chaina.</em>"],["Doctor","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0925\u0915\u093e\u0907 \u0932\u093e\u0917\u0947\u0915\u094b \u091b?","<em>tap\u0101\u0129l\u0101i thak\u0101i l\u0101geko cha?</em>"],["Patient","\u0939\u094b, \u092e\u0932\u093e\u0908 \u0925\u0915\u093e\u0907 \u0932\u093e\u0917\u0947\u0915\u094b \u091b\u0964","<em>ho, mal\u0101\u012b thak\u0101i l\u0101geko cha.</em>"],["Doctor","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u094b\u0915 \u092a\u0928\u093f \u0932\u093e\u0917\u0947\u0915\u094b \u091b?","<em>tap\u0101\u0129l\u0101i bhok pani l\u0101geko cha?</em>"],["Patient","\u0939\u094b\u0907\u0928\u0964 \u092e\u0932\u093e\u0908 \u092d\u094b\u0915 \u0932\u093e\u0917\u0947\u0915\u094b \u091b\u0948\u0928\u0964","<em>hoina. mal\u0101\u012b bhok l\u0101geko chaina.</em>"],["Doctor","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0924\u093f\u0930\u094d\u0916\u093e \u0932\u093e\u0917\u0947\u0915\u094b \u091b?","<em>tap\u0101\u0129l\u0101i tirkh\u0101 l\u0101geko cha?</em>"],["Patient","\u0939\u094b, \u0905\u0932\u093f \u0924\u093f\u0930\u094d\u0916\u093e \u0932\u093e\u0917\u0947\u0915\u094b \u091b\u0964","<em>ho, ali tirkh\u0101 l\u0101geko cha.</em>"],["Doctor","\u0905\u0939\u093f\u0932\u0947 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u091a\u093f\u0938\u094b \u0932\u093e\u0917\u0947\u0915\u094b \u091b \u0915\u093f \u0924\u093e\u0924\u094b \u0932\u093e\u0917\u0947\u0915\u094b \u091b?","<em>ahile tap\u0101\u0129l\u0101i ciso l\u0101geko cha ki t\u0101to l\u0101geko cha?</em>"],["Patient","\u092e\u0932\u093e\u0908 \u0905\u0932\u093f \u091a\u093f\u0938\u094b \u0932\u093e\u0917\u0947\u0915\u094b \u091b\u0964","<em>mal\u0101\u012b ali ciso l\u0101geko cha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A patient visits a doctor for a quick check-up and describes basic symptoms.]]></excerpt:encoded>
		<wp:post_id>688</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=689</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=689</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u092c","<em>aba</em>","now"],["\u0905\u0932\u093f\u0915\u0924\u093f","<em>alikati</em>","a little"],["\u0905\u0928\u093f","<em>ani</em>","and / then"],["\u0906\u092b\u094d\u0928\u094b","<em>\u0101phno</em>","own"],["\u0916\u093e\u0928\u0941","<em>kh\u0101nu</em>","to eat / to have"],["\u0916\u094b\u0932\u094d\u0928\u0941","<em>kholnu</em>","to open"],["\u091c\u093e\u0928\u0941","<em>j\u0101nu</em>","to go"],["\u091d\u094d\u092f\u093e\u0932","<em>jhy\u0101l</em>","window"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091a\u093f\u0928\u0940","<em>cin\u012b</em>","sugar"],["\u0922\u094b\u0915\u093e","<em>\u1e0dhok\u0101</em>","door"],["\u0928\u093f\u0930","<em>nira</em>","near"],["\u0928\u093e\u092e","<em>n\u0101m</em>","name"],["\u0928\u093f\u0915\u093e\u0932\u094d\u0928\u0941","<em>nik\u0101lnu</em>","to take out"],["\u092a\u0922\u094d\u0928\u0941","<em>pa\u1e0dhnu</em>","to read"],["\u092a\u093f\u0909\u0928\u0941","<em>piunu</em>","to drink"],["\u092c\u0938\u094d\u0928\u0941","<em>basnu</em>","to sit"],["\u092e\u0932\u093e\u0908","<em>mal\u0101\u012b</em>","to me / I (experiencer)"],["\u0930","<em>ra</em>","and"],["\u0938\u094d\u0935\u093e\u0926\u093f\u0932\u094b","<em>sw\u0101dilo</em>","tasty"],["\u0938\u094b\u092b\u093e","<em>soph\u0101</em>","sofa"],["\u0939\u091c\u0941\u0930","<em>hajur</em>","yes? / pardon? (polite response)"],["\u0939\u094b\u0907\u0928","<em>hoina</em>","no / not"],["\u0939\u0941\u0928\u094d\u091b","<em>huncha</em>","okay / yes (agreement)"],["\u0939\u0941\u0928\u0941","<em>hunu</em>","to be"],["\u0909\u0920\u094d\u0928\u0941","<em>u\u1e6dhnu</em>","to stand up / to get up"],["\u0932\u0947\u0916\u094d\u0928\u0941","<em>lekhnu</em>","to write"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Chapter 9]]></excerpt:encoded>
		<wp:post_id>689</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[vocabulary-8]]></wp:post_name>
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		<title><![CDATA[Opening and Reading a Book]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=690</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=690</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Seema","\u092a\u0940\u091f\u0930!","<em>p\u012b\u1e6dar!</em>"],["Peter","\u0939\u091c\u0941\u0930!","<em>hajur!</em>"],["Seema","\u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>tyo ke ho?</em>"],["Peter","\u0924\u094d\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>tyo kit\u0101b ho.</em>"],["Seema","\u0924\u094d\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b?","<em>tyo kasko kit\u0101b ho?</em>"],["Peter","\u092f\u094b \u092e\u0947\u0930\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>yo mero kit\u0101b ho.</em>"],["Seema","\u0915\u0943\u092a\u092f\u093e \u0915\u093f\u0924\u093e\u092c \u0916\u094b\u0932\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 kit\u0101b kholnuhos. tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Peter","\u092e\u0948\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u0916\u094b\u0932\u0947\u0901\u0964","<em>maile kit\u0101b khol\u1ebd.</em>"],["Seema","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>uh\u0101\u0303le ke garnubhayo?</em>"],["Kiran","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u0916\u094b\u0932\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303le kit\u0101b kholnubhayo.</em>"],["Seema","\u0915\u0943\u092a\u092f\u093e \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 kit\u0101b pa\u1e0dhnuhos. tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Peter","\u092e\u0948\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u0947\u0901\u0964","<em>maile kit\u0101b pa\u1e0dh\u1ebd.</em>"],["Seema","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>uh\u0101\u0303le ke garnubhayo?</em>"],["Kiran","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303le kit\u0101b pa\u1e0dhnubhayo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Seema gives instructions to Peter to open and read a book. Kiran reports what Peter did using honorific forms.]]></excerpt:encoded>
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		<title><![CDATA[Following Physical Instructions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=691</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Seema","\u092a\u0940\u091f\u0930!","<em>p\u012b\u1e6dar!</em>"],["Peter","\u0939\u091c\u0941\u0930!","<em>hajur!</em>"],["Seema","\u0915\u0943\u092a\u092f\u093e \u0909\u0920\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 u\u1e6dhnuhos. tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Peter","\u092e \u0909\u0920\u0947\u0901\u0964","<em>ma u\u1e6dh\u1ebd.</em>"],["Seema","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>uh\u0101\u0303le ke garnubhayo?</em>"],["Kiran","\u0909\u0939\u093e\u0901 \u0909\u0920\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303 u\u1e6dhnubhayo.</em>"],["Seema","\u0915\u0943\u092a\u092f\u093e \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 kurs\u012bm\u0101 basnuhos. tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Peter","\u092e \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u093e \u092c\u0938\u0947\u0901\u0964","<em>ma kurs\u012bm\u0101 bas\u1ebd.</em>"],["Seema","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>uh\u0101\u0303le ke garnubhayo?</em>"],["Kiran","\u0909\u0939\u093e\u0901 \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303 kurs\u012bm\u0101 basnubhayo.</em>"],["Seema","\u0915\u0943\u092a\u092f\u093e \u0915\u093e\u092a\u0940\u092e\u093e \u0906\u092b\u094d\u0928\u094b \u0928\u093e\u092e \u0932\u0947\u0916\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 k\u0101p\u012bm\u0101 \u0101phno n\u0101m lekh\u00aduhos. tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Peter","\u092e\u0948\u0932\u0947 \u0915\u093e\u092a\u0940\u092e\u093e \u0906\u092b\u094d\u0928\u094b \u0928\u093e\u092e \u0932\u0947\u0916\u0947\u0901\u0964","<em>maile k\u0101p\u012bm\u0101 \u0101phno n\u0101m lekh\u1ebd.</em>"],["Seema","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>uh\u0101\u0303le ke garnubhayo?</em>"],["Kiran","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u093e\u092a\u0940\u092e\u093e \u0906\u092b\u094d\u0928\u094b \u0928\u093e\u092e \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303le k\u0101p\u012bm\u0101 \u0101phno n\u0101m lekhnubhayo.</em>"],["Seema","\u0915\u0943\u092a\u092f\u093e \u0915\u093e\u092a\u0940 \u092c\u0928\u094d\u0926 \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 k\u0101p\u012b banda garnuhos. tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Peter","\u092e\u0948\u0932\u0947 \u0915\u093e\u092a\u0940 \u092c\u0928\u094d\u0926 \u0917\u0930\u0947\u0901\u0964","<em>maile k\u0101p\u012b banda gar\u1ebd.</em>"],["Seema","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>uh\u0101\u0303le ke garnubhayo?</em>"],["Kiran","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u093e\u092a\u0940 \u092c\u0928\u094d\u0926 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303le k\u0101p\u012b banda garnubhayo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Seema asks Peter to perform physical actions in the classroom. Kiran reports each action politely.]]></excerpt:encoded>
		<wp:post_id>691</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[following-physical-instructions]]></wp:post_name>
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		<title><![CDATA[Commands and Reporting]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=692</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=692</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Teacher","\u0905\u0928\u0941\u091c\u0940\u0964","<em>anuj\u012b.</em>"],["Anu","\u0939\u091c\u0941\u0930?","<em>hajur?</em>"],["Teacher","\u0915\u0943\u092a\u092f\u093e \u0915\u0932\u092e \u0932\u093f\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0915\u0947 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0932\u092e \u0932\u093f\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 kalam linuhos.</em> <em>ke tap\u0101\u012b\u0303le kalam linubhayo?</em>"],["Anu","\u0939\u094b, \u092e\u0948\u0932\u0947 \u0915\u0932\u092e \u0932\u093f\u090f\u0901\u0964","<em>ho, maile kalam li\u1ebd.</em>"],["Teacher","\u0915\u0943\u092a\u092f\u093e \u0906\u092b\u094d\u0928\u094b \u0915\u093e\u092a\u0940 \u0928\u093f\u0915\u093e\u0932\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>k\u1e5bpay\u0101 \u0101phno k\u0101p\u012b nik\u0101lnuhos.</em>"],["Anu","\u0939\u0941\u0928\u094d\u091b\u0964","<em>huncha.</em>"],["Teacher","\u0915\u0943\u092a\u092f\u093e \u0915\u093e\u092a\u0940\u092e\u093e \u0906\u092b\u094d\u0928\u094b \u0928\u093e\u092e \u0932\u0947\u0916\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 k\u0101p\u012bm\u0101 \u0101phno n\u0101m lekh\u00adnuhos.</em> <em>tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Anu","\u092e\u0948\u0932\u0947 \u0915\u093e\u092a\u0940\u092e\u093e \u0906\u092b\u094d\u0928\u094b \u0928\u093e\u092e \u0932\u0947\u0916\u0947\u0901\u0964","<em>maile k\u0101p\u012bm\u0101 \u0101phno n\u0101m lekh\u1ebd.</em>"],["Teacher","\u0905\u0928\u0941 \u091c\u0940\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>anuj\u012ble ke garnubhayo?</em>"],["Jacob","\u0905\u0928\u0941 \u091c\u0940\u0932\u0947 \u0928\u093e\u092e \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>anuj\u012ble n\u0101m lekhnubhayo.</em>"],["Teacher","\u0915\u0947 \u0905\u0928\u0941 \u091c\u0940\u0932\u0947 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u092f\u094b?","<em>ke anuj\u012ble tap\u0101\u012b\u0303ko n\u0101m lekhnubhayo?</em>"],["Jacob","\u0939\u094b\u0907\u0928, \u0905\u0928\u0941 \u091c\u0940\u0932\u0947 \u0906\u092b\u094d\u0928\u094b \u0928\u093e\u092e \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>hoina, anuj\u012ble \u0101phno n\u0101m lekhnubhayo.</em>"],["Teacher","\u0915\u0943\u092a\u092f\u093e \u0922\u094b\u0915\u093e \u0928\u093f\u0930 \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901 \u091c\u093e\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 \u1e0dhok\u0101 nira j\u0101nuhos. tap\u0101\u012b\u0303 kah\u0101\u0303 j\u0101nubhayo?</em>"],["Anu","\u092e \u0922\u094b\u0915\u093e \u0928\u093f\u0930 \u0917\u090f\u0901\u0964","<em>ma \u1e0dhok\u0101 nira ga\u1ebd.</em>"],["Teacher","\u0924\u092a\u093e\u0908\u0902 \u091d\u094d\u092f\u093e\u0932 \u0928\u093f\u0930 \u091c\u093e\u0928\u0941\u092d\u090f\u0928?","<em>tap\u0101\u012b\u0303 jhy\u0101l nira j\u0101nubhaena?</em>"],["Anu","\u0939\u094b\u0907\u0928, \u092e \u091d\u094d\u092f\u093e\u0932 \u0928\u093f\u0930 \u0917\u0907\u0928\u0901\u0964","<em>hoina, ma jhy\u0101l nira gain\u00e3.</em>"],["Teacher","\u0915\u0947 \u0905\u0928\u0941 \u091c\u0940 \u091d\u094d\u092f\u093e\u0932 \u0928\u093f\u0930 \u091c\u093e\u0928\u0941\u092d\u092f\u094b?","<em>ke anuj\u012b jhy\u0101l nira j\u0101nubhayo?</em>"],["Jacob","\u0939\u094b\u0907\u0928, \u0905\u0928\u0941 \u091c\u0940 \u091d\u094d\u092f\u093e\u0932 \u0928\u093f\u0930 \u091c\u093e\u0928\u0941\u092d\u090f\u0928\u0964 \u0905\u0928\u0941 \u091c\u0940 \u0922\u094b\u0915\u093e \u0928\u093f\u0930 \u091c\u093e\u0928\u0941\u092d\u092f\u094b\u0964","<em>hoina, anuj\u012b jhy\u0101l nira j\u0101nubhaena. anuj\u012b \u1e0dhok\u0101 nira j\u0101nubhayo.</em>"],["Teacher","\u0915\u0943\u092a\u092f\u093e \u0922\u094b\u0915\u093e \u0916\u094b\u0932\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 \u1e0dhok\u0101 kholnuhos.</em> <em>tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Anu","\u092e\u0948\u0932\u0947 \u0922\u094b\u0915\u093e \u0916\u094b\u0932\u0947\u0901\u0964","<em>maile \u1e0dhok\u0101 khol\u1ebd.</em>"],["Teacher","\u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u091d\u094d\u092f\u093e\u0932 \u0916\u094b\u0932\u094d\u0928\u0941\u092d\u090f\u0928?","<em>tap\u0101\u012b\u0303le jhy\u0101l kholnubhaena?</em>"],["Anu","\u0939\u094b\u0907\u0928, \u092e\u0948\u0932\u0947 \u091d\u094d\u092f\u093e\u0932 \u0916\u094b\u0932\u093f\u0928\u0901\u0964","<em>hoina, maile jhy\u0101l kholin\u00e3.</em>"],["Teacher","\u0915\u0947 \u0905\u0928\u0941 \u091c\u0940\u0932\u0947 \u091d\u094d\u092f\u093e\u0932 \u0916\u094b\u0932\u094d\u0928\u0941\u092d\u092f\u094b?","<em>ke anuj\u012ble jhy\u0101l khol\u00adnubhayo?</em>"],["Jacob","\u0939\u094b\u0907\u0928, \u0905\u0928\u0941 \u091c\u0940\u0932\u0947 \u091d\u094d\u092f\u093e\u0932 \u0916\u094b\u0932\u094d\u0928\u0941\u092d\u090f\u0928\u0964 \u0905\u0928\u0941 \u091c\u0940\u0932\u0947 \u0922\u094b\u0915\u093e \u0916\u094b\u0932\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>hoina, anuj\u012ble jhy\u0101l kholnubhaena. anuj\u012ble \u1e0dhok\u0101 kholnubhayo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The teacher instructs Anujī to take a pen, write in a notebook, and move near the door. Minajī reports what Anujī did, including negative responses.]]></excerpt:encoded>
		<wp:post_id>692</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-10 12:59:07]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-10 16:59:07]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[commands-and-reporting]]></wp:post_name>
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		<title><![CDATA[Welcoming a Guest]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=693</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["R\u0101m","\u0928\u092e\u0938\u094d\u0924\u0947, \u092e\u093e\u092f\u093e \u091c\u0940\u0964 \u0936\u0941\u092d \u092a\u094d\u0930\u092d\u093e\u0924!","<em>namaste, m\u0101y\u0101j\u012b. \u015bubha prabh\u0101t!</em>"],["M\u0101y\u0101","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0936\u0941\u092d \u092a\u094d\u0930\u092d\u093e\u0924!","<em>namaste. \u015bubha prabh\u0101t!</em>"],["R\u0101m","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kasto cha?</em>"],["M\u0101y\u0101","\u092e\u0932\u093e\u0908 \u0920\u0940\u0915 \u091b, \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>mal\u0101\u012b \u1e6dh\u012bk cha, dhanyaw\u0101d. tap\u0101\u012b\u0303l\u0101\u012b ni?</em>"],["R\u0101m","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0920\u0940\u0915 \u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092f\u0939\u093e\u0901 \u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>mal\u0101\u012b pani \u1e6dh\u012bk cha.</em> <span class=\"iast\"><em>tap\u0101\u012b\u0303l\u0101\u012b yah\u0101\u0303 sw\u0101gat cha.</em></span>"],["M\u0101y\u0101","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>"],["R\u0101m","\u0915\u0943\u092a\u092f\u093e \u0938\u094b\u092b\u093e\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 soph\u0101m\u0101 basnus.</em> <em>tap\u0101\u012b\u0303 kah\u0101\u0303 basnubhayo?</em>"],["M\u0101y\u0101","\u092e \u0938\u094b\u092b\u093e\u092e\u093e \u092c\u0938\u0947\u0901\u0964","<em>ma soph\u0101m\u0101 bas\u1ebd.</em>"],["R\u0101m","\u0915\u0943\u092a\u092f\u093e \u091a\u093f\u092f\u093e \u0916\u093e\u0928\u0941\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 ciy\u0101 kh\u0101nus.</em> <em>tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["M\u0101y\u0101","\u092e\u0948\u0932\u0947 \u091a\u093f\u092f\u093e \u092a\u093f\u090f\u0901\u0964","<em>maile ciy\u0101 pi\u1ebd.</em>"],["R\u0101m","\u091a\u093f\u092f\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ciy\u0101 kasto cha?</em>"],["M\u0101y\u0101","\u091a\u093f\u092f\u093e \u0938\u094d\u0935\u093e\u0926\u093f\u0932\u094b \u091b\u0964","<em>ciy\u0101 sw\u0101dilo cha.</em>"],["R\u0101m","\u0905\u092c \u0905\u0932\u093f\u0915\u0924\u093f \u091a\u093f\u0928\u0940 \u0916\u093e\u0928\u0941\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0916\u093e\u0928\u0941\u092d\u092f\u094b?","<em>aba alikati cin\u012b kh\u0101nus.</em> <em>tap\u0101\u012b\u0303le ke kh\u0101nubhayo?</em>"],["M\u0101y\u0101","\u092e\u0948\u0932\u0947 \u091a\u093f\u0928\u0940 \u0916\u093e\u090f\u0901\u0964","<em>maile cin\u012b kh\u0101\u1ebd.</em>"],["R\u0101m","\u091a\u093f\u0928\u0940 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>cin\u012b kasto cha?</em>"],["M\u0101y\u0101","\u091a\u093f\u0928\u0940 \u0917\u0941\u0932\u093f\u092f\u094b \u091b\u0964","<em>cin\u012b guliyo cha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Rām welcomes Māyājī at home, offers tea, and uses simple follow-up questions to practise where, what did you do, and taste descriptions.]]></excerpt:encoded>
		<wp:post_id>693</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 14:26:07]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 18:26:07]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[welcoming-a-guest]]></wp:post_name>
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					<item>
		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=694</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=694</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0901","<em>a\u0303</em>","yes"],["\u0905\u0928\u093f","<em>ani</em>","and / then"],["\u0905\u092c","<em>aba</em>","now"],["\u0906\u090f\u0915\u094b","<em>\u0101eko</em>","came / arrived"],["\u0906\u0909\u0928\u0941","<em>\u0101unu</em>","to come"],["\u0905\u0939\u093f\u0932\u0947","<em>ahile</em>","now / currently"],["\u0913\u0939\u094b","<em>oho</em>","oh! (reaction)"],["\u0915\u0939\u093e\u0901","<em>kah\u0101\u0303</em>","where ?"],["\u0915\u0939\u093e\u0901\u092c\u093e\u091f","<em>kah\u0101\u0303b\u0101\u1e6da</em>","from where ?"],["\u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0901","<em>k\u0101\u1e6dham\u0101\u1e47\u1e0dau\u0303</em>","Kathmandu"],["\u0926\u0947\u0936","<em>de\u015b</em>","country"],["\u0928\u093e\u092e","<em>n\u0101m</em>","name"],["\u092a\u0939\u093f\u0932\u094b \u092a\u091f\u0915","<em>pahilo pa\u1e6dak</em>","first time"],["\u092b\u0947\u0930\u093f","<em>pher\u012b</em>","again"],["\u092d\u0947\u091f\u094d\u0928\u0941","<em>bhe\u1e6dnu</em>","to meet"],["\u092d\u093f\u0924\u094d\u0930","<em>bhitra</em>","inside"],["\u092c\u0938\u094d\u0928\u0941","<em>basnu</em>","to sit / to stay (live)"],["\u092c\u0941\u091d\u094d\u0928\u0941","<em>bujhnu</em>","to understand"],["\u0938\u0939\u0930","<em>sahar</em>","city"],["\u0938\u0941\u0928\u094d\u0926\u0930","<em>sundar</em>","beautiful"],["\u0920\u093e\u0909\u0901","<em>\u1e6dh\u0101\u0169</em>","place"],["\u0915\u0947\u0939\u0940 \u091b\u0948\u0928","<em>kehi chaina</em>","no problem / it\u2019s okay"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Vocabulary - Chapter 10]]></excerpt:encoded>
		<wp:post_id>694</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[vocabulary-9]]></wp:post_name>
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					<item>
		<title><![CDATA[Nationalities]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=695</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Nationality","Transliteration","English"],["\u0915\u094d\u092f\u093e\u0928\u0947\u0921\u093f\u092f\u0928","<em>ky\u0101ne\u1e0diyan</em>","Canadian"],["\u0905\u092e\u0947\u0930\u093f\u0915\u0940","<em>amer\u012bk\u012b</em>","American"],["\u0928\u0947\u092a\u093e\u0932\u0940","<em>nep\u0101l\u012b</em>","Nepali"],["\u092d\u093e\u0930\u0924\u0940\u092f","<em>bh\u0101rat\u012bya</em>","Indian"],["\u092a\u093e\u0915\u093f\u0938\u094d\u0924\u093e\u0928\u0940","<em>p\u0101kist\u0101n\u012b</em>","Pakistani"],["\u091a\u093f\u0928\u093f\u092f\u093e\u0901","<em>ciniy\u0101\u0303</em>","Chinese"],["\u091c\u093e\u092a\u093e\u0928\u0940","<em>j\u0101p\u0101n\u012b</em>","Japanese"],["\u0915\u094b\u0930\u093f\u092f\u093e\u0932\u0940","<em>koriy\u0101l\u012b</em>","Korean"],["\u0905\u0937\u094d\u091f\u094d\u0930\u0947\u0932\u093f\u092f\u0928","<em>a\u1e63\u1e6dreliyan</em>","Australian"],["\u092c\u094d\u0930\u093f\u091f\u093f\u0936","<em>bri\u1e6di\u015b</em>","British"],["\u092b\u094d\u0930\u0947\u0928\u094d\u091a","<em>phrench</em>","French"],["\u091c\u0930\u094d\u092e\u0928","<em>jarman</em>","German"],["\u0938\u094d\u092a\u0947\u0928\u0940","<em>spen\u012b</em>","Spanish"],["\u0907\u091f\u093e\u0932\u093f\u092f\u0928","<em>i\u1e6d\u0101liyan</em>","Italian"],["\u092e\u0947\u0915\u094d\u0938\u093f\u0915\u0928","<em>meksikan</em>","Mexican"],["\u092c\u094d\u0930\u093e\u091c\u093f\u0932\u093f\u092f\u0928","<em>br\u0101jiliyan</em>","Brazilian"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Nationalities - chapter 10]]></excerpt:encoded>
		<wp:post_id>695</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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					<item>
		<title><![CDATA[Professions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=696</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Profession","Transliteration","English"],["\u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940","<em>widy\u0101rth\u012b</em>","student"],["\u0936\u093f\u0915\u094d\u0937\u0915","<em>\u015bik\u1e63ak</em>","teacher"],["\u0936\u093f\u0915\u094d\u0937\u093f\u0915\u093e","<em>\u015bik\u1e63ik\u0101</em>","teacher (female)"],["\u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915","<em>pr\u0101dhy\u0101pak</em>","professor / instructor"],["\u092a\u094d\u0930\u094b\u092b\u0947\u0938\u0930","<em>prophesar</em>","professor (loan form)"],["\u0928\u0930\u094d\u0938","<em>nars</em>","nurse"],["\u0921\u093e\u0915\u094d\u091f\u0930","<em>\u1e0d\u0101k\u1e6dar</em>","doctor"],["\u0907\u0928\u094d\u091c\u093f\u0928\u093f\u092f\u0930","<em>injiniyar</em>","engineer"],["\u091a\u093e\u0932\u0915","<em>c\u0101lak</em>","driver"],["\u0935\u094d\u092f\u093e\u092a\u093e\u0930\u0940","<em>by\u0101p\u0101r\u012b</em>","shopkeeper / businessperson"],["\u0915\u0930\u094d\u092e\u091a\u093e\u0930\u0940","<em>karmac\u0101r\u012b</em>","employee / staff"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Professions - chapter 10]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=697</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0901, \u092c\u0941\u091d\u0947\u0902\u0964","<em>a\u0303, bujhe\u0303.</em>","Yes, I understood. "],["\u0915\u0947\u0939\u0940 \u091b\u0948\u0928\u0964","<em>kehi chaina.</em>","No problem."],["\u0915\u0943\u092a\u092f\u093e \u091a\u093f\u092f\u093e \u0916\u093e\u0928\u0941\u0938\u094d\u0964","<em>k\u1e5bpay\u0101 ciy\u0101 kh\u0101nus.</em>","Please have some tea."],["\u0924\u092a\u093e\u0908\u0901 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0906\u0909\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da \u0101unubhayo?</em>","Where did you come from?"],["\u0924\u092a\u093e\u0908\u0901 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>","Where are you from?"],["\u0924\u092a\u093e\u0908\u0901\u0915\u094b \u0918\u0930 \u0915\u0939\u093e\u0901 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko ghar kah\u0101\u0303 ho?</em>","Where is your home?"],["\u0924\u092a\u093e\u0908\u0901\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>","What is your name?"],["\u0924\u092a\u093e\u0908\u0901\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kasto cha?</em>","How are you?"],["\u0924\u092a\u093e\u0908\u0901\u0932\u093e\u0908 \u0928\u093f?","<em>tap\u0101\u012b\u0303l\u0101\u012b ni?</em>","And you?"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u0947\u091f\u0947\u0930 \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303l\u0101\u012b bhe\u1e6dera khu\u015b\u012b l\u0101gyo.</em>","Nice to meet you."],["\u092b\u0947\u0930\u093f \u092d\u0947\u091f\u094c\u0901\u0932\u093e\u0964","<em>pher\u012b bhe\u1e6da\u0169l\u0101.</em>","See you again."],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>m\u0101ph garnuhos.</em>","Sorry / excuse me."],["\u092e\u0932\u093e\u0908 \u0920\u0940\u0915 \u091b\u0964","<em>mal\u0101\u012b \u1e6dh\u012bk cha.</em>","I am fine."],["\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>mal\u0101\u012b pani khu\u015b\u012b l\u0101gyo.</em>","Nice to meet you too."],["\u092e\u0932\u093e\u0908 \u0938\u0928\u094d\u091a\u0948 \u091b\u0964","<em>mal\u0101\u012b sancai cha.</em>","I\u2019m well."],["\u0939\u093e\u092e\u094d\u0930\u094b \u0918\u0930\u092e\u093e \u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>h\u0101mro gharm\u0101 sw\u0101gat cha.</em>","Welcome to our home."],["\u092f\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u0938\u094d\u0964","<em>yah\u0101\u0303 basnus.</em>","Please sit here."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Useful Phrases - chapter 10]]></excerpt:encoded>
		<wp:post_id>697</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
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					<item>
		<title><![CDATA[Meeting a Classmate]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=698</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=698</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Ramesh","\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>"],["Anita","\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>"],["Ramesh","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>"],["Anita","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u0905\u0928\u093f\u0924\u093e \u0939\u094b\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>mero n\u0101m anit\u0101 ho. tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>"],["Ramesh","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u0930\u092e\u0947\u0936 \u0939\u094b\u0964","<em>mero n\u0101m rame\u015b ho.</em>"],["Ramesh","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0918\u0930 \u0915\u0939\u093e\u0901 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko ghar kah\u0101\u0303 ho?</em>"],["Anita","\u092e\u0947\u0930\u094b \u0918\u0930 \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e \u0939\u094b\u0964","<em>mero ghar ky\u0101n\u0101\u1e0d\u0101 ho.</em>"],["Ramesh","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0918\u0930 \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e\u092e\u093e \u0915\u0939\u093e\u0901 \u091b?","<em>tap\u0101\u012b\u0303ko ghar ky\u0101n\u0101\u1e0d\u0101m\u0101 kah\u0101\u0303 cha?</em>"],["Anita","\u092e\u0947\u0930\u094b \u0918\u0930 \u092d\u094d\u092f\u093e\u0928\u0915\u0941\u092d\u0930\u092e\u093e \u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093f?","<em>mero ghar bhy\u0101nkubharm\u0101 cha. tap\u0101\u012b\u0303ko ni?</em>"],["Ramesh","\u092e\u0947\u0930\u094b \u0918\u0930 \u0928\u0947\u092a\u093e\u0932 \u0939\u094b\u0964 \u092e\u0947\u0930\u094b \u0918\u0930 \u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902\u092e\u093e \u091b\u0964","<em>mero ghar nep\u0101l ho. mero ghar k\u0101\u1e6dham\u0101n\u1e0dau\u0303m\u0101 cha.</em>"],["Anita","\u0913\u0939\u094b, \u0930\u093e\u092e\u094d\u0930\u094b\u0964","<em>oho, r\u0101mro.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Two classmates meet for the first time at school. They greet each other, share their names, and talk about where their homes are.]]></excerpt:encoded>
		<wp:post_id>698</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:02:50]]></wp:post_modified>
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					<item>
		<title><![CDATA[Meeting at the Cafe]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=699</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=699</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Sujan","\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>"],["Maya","\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>"],["Sujan","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>"],["Maya","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u092e\u093e\u092f\u093e \u0939\u094b\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>mero n\u0101m m\u0101y\u0101 ho. tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>"],["Sujan","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u0938\u0941\u091c\u0928 \u0939\u094b\u0964 \u0905\u0928\u093f \u0909\u0939\u093e\u0901\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>mero n\u0101m sujan ho.</em> <em>ani uh\u0101\u0303ko n\u0101m ke ho?</em>"],["Maya","\u0909\u0939\u093e\u0901\u0915\u094b \u0928\u093e\u092e \u0915\u093f\u0930\u0923 \u0939\u094b\u0964","<em>uh\u0101\u0303ko n\u0101m kira\u1e47 ho.</em>"],["Kiran","\u0928\u092e\u0938\u094d\u0924\u0947, \u0938\u0941\u091c\u0928 \u091c\u0940\u0964","<em>namaste, sujanj\u012b.</em>"],["Sujan","\u0928\u092e\u0938\u094d\u0924\u0947, \u0915\u093f\u0930\u0923 \u091c\u0940\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>namaste, kira\u1e47j\u012b. tap\u0101\u012b\u0303l\u0101\u012b kasto cha?</em>"],["Kiran","\u092e\u0932\u093e\u0908 \u0938\u0928\u094d\u091a\u0948 \u091b, \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>mal\u0101\u012b sancai cha, dhanyaw\u0101d. tap\u0101\u012b\u0303l\u0101\u012b ni?</em>"],["Sujan","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0938\u0928\u094d\u091a\u0948 \u091b\u0964 \u092e\u093e\u092f\u093e \u091c\u0940, \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0918\u0930 \u0915\u0939\u093e\u0901 \u0939\u094b?","<em>mal\u0101\u012b pani sancai cha.</em> <em>m\u0101y\u0101j\u012b, tap\u0101\u012b\u0303ko ghar kah\u0101\u0303 ho?</em>"],["Maya","\u092e\u0947\u0930\u094b \u0918\u0930 \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e \u0939\u094b\u0964","<em>mero ghar ky\u0101n\u0101\u1e0d\u0101 ho.</em>"],["Sujan","\u0915\u093f\u0930\u0923 \u091c\u0940, \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0918\u0930 \u0915\u0939\u093e\u0901 \u0939\u094b?","<em>kira\u1e47j\u012b, tap\u0101\u012b\u0303ko ghar kah\u0101\u0303 ho?</em>"],["Kiran","\u092e\u0947\u0930\u094b \u0918\u0930 \u092a\u0928\u093f \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e \u0939\u094b\u0964 \u0938\u0941\u091c\u0928 \u091c\u0940, \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0918\u0930 \u0915\u0939\u093e\u0901 \u091b?","<em>mero ghar pani ky\u0101n\u0101\u1e0d\u0101 ho. sujanj\u012b, tap\u0101\u012b\u0303ko ghar kah\u0101\u0303 cha?</em>"],["Sujan","\u092e\u0947\u0930\u094b \u0918\u0930 \u0928\u0947\u092a\u093e\u0932\u092e\u093e \u091b\u0964 \u092e \u0928\u0947\u092a\u093e\u0932\u092c\u093e\u091f \u0939\u0941\u0901\u0964","<em>mero ghar nep\u0101lm\u0101 cha. ma nep\u0101lb\u0101\u1e6da hu\u0303.</em>"],["Maya","\u0932, \u0905\u092c \u092c\u0938\u094c\u0902\u0964","<em>la, aba basau\u0303.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Sujan, Maya and Kiran meet at a cafe, introduce one another, and talk about their homes.]]></excerpt:encoded>
		<wp:post_id>699</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-26 16:08:29]]></wp:post_modified>
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		<title><![CDATA[At a social event]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=700</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Arjun","\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>"],["Sofia","\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>"],["Arjun","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u0905\u0930\u094d\u091c\u0941\u0928 \u0939\u094b\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>mero n\u0101m arjun ho. tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>"],["Sofia","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u0938\u094b\u092b\u093f\u092f\u093e \u0939\u094b\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u0947\u091f\u0947\u0930 \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>mero n\u0101m sophiy\u0101 ho. tap\u0101\u012b\u0303l\u0101\u012b bhe\u1e6dera khu\u015b\u012b l\u0101gyo.</em>"],["Arjun","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>mal\u0101\u012b pani khu\u015b\u012b l\u0101gyo.</em>"],["Sofia","\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>"],["Arjun","\u092e \u091f\u094b\u0930\u0928\u094d\u091f\u094b\u092c\u093e\u091f \u0939\u0941\u0901\u0964","<em>ma \u1e6doran\u1e6dob\u0101\u1e6da hu\u0303.</em>"],["Sofia","\u091f\u094b\u0930\u0928\u094d\u091f\u094b? \u0924\u092a\u093e\u0908\u0902 \u0915\u094d\u092f\u093e\u0928\u0947\u0921\u093f\u092f\u0928 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>\u1e6doran\u1e6do? tap\u0101\u012b\u0303 ky\u0101ne\u1e0diyan hunuhuncha?</em>"],["Arjun","\u0939\u094b\u0907\u0928, \u092e \u0915\u094d\u092f\u093e\u0928\u0947\u0921\u093f\u092f\u0928 \u0939\u094b\u0907\u0928\u0964 \u092e \u092d\u093e\u0930\u0924\u0940\u092f \u0939\u0941\u0901\u0964","<em>hoina, ma ky\u0101ne\u1e0diyan hoina. ma bh\u0101rat\u012bya hu\u0303.</em>"],["Sofia","\u0913\u0939\u094b, \u092c\u0941\u091d\u0947\u0902\u0964 \u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>oho, bujhe\u0303. m\u0101ph garnuhos.</em>"],["Arjun","\u0915\u0947\u0939\u0940 \u091b\u0948\u0928\u0964 \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>kehi chaina. tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>"],["Sofia","\u092e \u0938\u093f\u0921\u094d\u0928\u0940\u092c\u093e\u091f \u0939\u0941\u0901, \u0924\u0930 \u092e \u0905\u0937\u094d\u091f\u094d\u0930\u0947\u0932\u093f\u092f\u0928 \u0939\u094b\u0907\u0928\u0964","<em>ma si\u1e0dn\u012bb\u0101\u1e6da hu\u0303, tara ma a\u1e63\u1e6dreliyan hoina.</em>"],["Arjun","\u090f, \u0924\u094d\u092f\u0938\u094b \u092d\u090f \u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>e, tyaso bhaye tap\u0101\u012b\u0303 ke hunuhuncha?</em>"],["Sofia","\u092e\u0947\u0930\u093e \u0906\u092e\u093e\u092c\u0941\u092c\u093e \u091c\u093e\u092a\u093e\u0928\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b, \u0924\u094d\u092f\u0938\u0948\u0932\u0947 \u092e \u092a\u0928\u093f \u091c\u093e\u092a\u093e\u0928\u0940 \u0939\u0941\u0901\u0964","<em>mer\u0101 \u0101m\u0101bub\u0101 j\u0101p\u0101n\u012b hunuhuncha, tyasaile ma pani j\u0101p\u0101n\u012b hu\u0303.</em>"],["Arjun","\u0930\u093e\u092e\u094d\u0930\u094b\u0964 \u091c\u093e\u092a\u093e\u0928 \u0927\u0947\u0930\u0948 \u0938\u0941\u0928\u094d\u0926\u0930 \u0926\u0947\u0936 \u0939\u094b\u0964","<em>r\u0101mro. j\u0101p\u0101n dherai sundar de\u015b ho.</em>"],["Sofia","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964 \u0939\u094b, \u0927\u0947\u0930\u0948 \u0930\u093e\u092e\u094d\u0930\u094b \u0920\u093e\u0909\u0901 \u0939\u094b\u0964","<em>dhanyaw\u0101d. ho, dherai r\u0101mro \u1e6dh\u0101\u0169 ho.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Arjun and Sofia are meeting for the first time at a social event. After greeting each other, they begin by asking simple personal questions.]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<title><![CDATA[At a Community Workshop]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=701</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=701</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Nabin","\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>"],["Laura","\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>"],["Nabin","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u0928\u0935\u0940\u0928 \u0939\u094b\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>mero n\u0101m nab\u012bn ho. tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>"],["Laura","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u0932\u094c\u0930\u093e \u0939\u094b\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u0947\u091f\u0947\u0930 \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>mero n\u0101m laur\u0101 ho. tap\u0101\u012b\u0303l\u0101\u012b bhe\u1e6dera khu\u015b\u012b l\u0101gyo.</em>"],["Nabin","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>mal\u0101\u012b pani khu\u015b\u012b  l\u0101gyo.</em>"],["Nabin","\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0906\u0909\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da \u0101unubhayo?</em>"],["Laura","\u092e \u092c\u0930\u094d\u0932\u093f\u0928\u092c\u093e\u091f \u0939\u0941\u0901\u0964","<em>ma barlinb\u0101\u1e6da hu\u0303.</em>"],["Nabin","\u092c\u0930\u094d\u0932\u093f\u0928? \u0924\u092a\u093e\u0908\u0902 \u091c\u0930\u094d\u092e\u0928 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>barlin? tap\u0101\u012b\u0303 jarman hunuhuncha?</em>"],["Laura","\u0939\u094b\u0907\u0928, \u092e \u091c\u0930\u094d\u092e\u0928 \u0939\u094b\u0907\u0928\u0964 \u092e \u0938\u094d\u092a\u0947\u0928\u0940 \u0939\u0941\u0901\u0964","<em>hoina, ma jarman hoina. ma spen\u012b hu\u0303.</em>"],["Nabin","\u0905\u0901, \u092c\u0941\u091d\u0947\u0902\u0964 \u0905\u0939\u093f\u0932\u0947 \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>a\u0303, bujhe\u0303. ahile tap\u0101\u012b\u0303 kah\u0101\u0303 basnuhuncha?</em>"],["Laura","\u0905\u0939\u093f\u0932\u0947 \u092e \u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902\u092e\u093e \u092c\u0938\u094d\u091b\u0941\u0964","<em>ahile ma k\u0101\u1e6dhm\u0101n\u1e0dau\u0303m\u0101 baschu.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Nabin and Laura meet for the first time at a community workshop. They exchange names, ask where each other is from, and talk about nationality and background.]]></excerpt:encoded>
		<wp:post_id>701</wp:post_id>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[at-a-community-workshop]]></wp:post_name>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=702</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=702</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0939\u093f\u0932\u0947","<em>ahile</em>","now"],["\u0915\u0939\u093e\u0901","<em>kah\u0101\u0303</em>","where ?"],["\u0915\u0924\u093f \u091c\u0928\u093e","<em>kati jan\u0101</em>","how many people"],["\u0915\u093e\u092e","<em>k\u0101m</em>","work / job"],["\u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930","<em>kampy\u016b\u1e6dar</em>","computer"],["\u0917\u0923\u093f\u0924","<em>ga\u1e47it</em>","math"],["\u092a\u0922\u094d\u0928\u0941","<em>pa\u1e0dhnu</em>","to study / to read"],["\u092a\u0922\u093e\u0909\u0928\u0941","<em>pa\u1e0dh\u0101unu</em>","to teach"],["\u092b\u094b\u091f\u094b","<em>pho\u1e6do</em>","photo"],["\u092c\u0938\u094d\u0928\u0941","<em>basnu</em>","to live / to stay"],["\u092d\u0947\u091f\u094d\u0928\u0941","<em>bhe\u1e6dnu</em>","to meet"],["\u092c\u0941\u091d\u094d\u0928\u0941","<em>bujhnu</em>","to understand"],["\u0935\u093f\u091c\u094d\u091e\u093e\u0928","<em>wij\u00f1\u0101n</em>","science"],["\u0935\u093f\u0937\u092f","<em>wi\u1e63aya</em>","subject"],["\u0905\u0924\u093f\u0925\u093f","<em>atithi</em>","guest"],["\u0906\u0917\u0928\u094d\u0924\u0941\u0915","<em>\u0101gantuk</em>","visitor"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Vocabulary - chapter 11]]></excerpt:encoded>
		<wp:post_id>702</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[vocabulary-10]]></wp:post_name>
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		<title><![CDATA[Family and Kinship Terms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=703</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=703</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u092e\u093e\u092c\u0941\u092c\u093e","<em>\u0101m\u0101bub\u0101</em>","parents"],["\u0906\u092e\u093e","<em>\u0101m\u0101</em>","mother"],["\u0915\u093e\u0915\u093e","<em>k\u0101k\u0101</em>","uncle (father's younger brother)"],["\u0915\u093e\u0915\u0940","<em>k\u0101k\u012b</em>","aunt (father's younger brother's wife)"],["\u0917\u0943\u0939\u093f\u0923\u0940","<em>g\u1e5bhi\u1e47\u012b</em>","homemaker"],["\u0926\u093e\u0907","<em>d\u0101i</em>","elder brother"],["\u0926\u093e\u091c\u0941","<em>d\u0101ju</em>","elder brother"],["\u0926\u093f\u0926\u0940","<em>did\u012b</em>","elder sister"],["\u092c\u091a\u094d\u091a\u093e","<em>bacc\u0101</em>","child"],["\u092c\u0939\u093f\u0928\u0940","<em>bahin\u012b</em>","younger sister"],["\u092c\u093e","<em>b\u0101</em>","dad / father"],["\u092c\u0941\u092c\u093e","<em>bub\u0101</em>","father"],["\u092d\u093e\u0908","<em>bh\u0101\u012b</em>","younger brother"],["\u092a\u0930\u093f\u0935\u093e\u0930","<em>pariw\u0101r</em>","family"],["\u0936\u094d\u0930\u0940\u092e\u093e\u0928","<em>\u015br\u012bm\u0101n</em>","husband"],["\u0936\u094d\u0930\u0940\u092e\u0924\u0940","<em>\u015br\u012bmat\u012b</em>","wife"],["\u0939\u091c\u0941\u0930\u0906\u092e\u093e","<em>hajur\u0101m\u0101</em>","grandmother"],["\u0939\u091c\u0941\u0930\u092c\u093e","<em>hajurb\u0101</em>","grandfather"],["\u091b\u094b\u0930\u0940","<em>chor\u012b</em>","daughter"],["\u091b\u094b\u0930\u093e","<em>chor\u0101</em>","son"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Family and Kinship Terms - chapter 11]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[family-and-kinship-terms]]></wp:post_name>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=704</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=704</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u092b\u094b\u091f\u094b\u092e\u093e \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>yo pho\u1e6dom\u0101 ko hunuhuncha?</em>","Who is this in the photo?"],["\u0909\u0939\u093e\u0901 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ko hunuhuncha?</em>","Who is he/she (hon.)? "],["\u0909\u0939\u093e\u0901\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>uh\u0101\u0303ko n\u0101m ke ho?</em>","What is his/her name?"],["\u0909\u0939\u093e\u0901 \u0905\u0939\u093f\u0932\u0947 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ahile kah\u0101\u0303 hunuhuncha?</em>","Where is he/she now?"],["\u0909\u0939\u093e\u0901 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ke garnuhuncha?</em>","What does he/she do?"],["\u0909\u0939\u093e\u0901 \u0915\u0947 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ke pa\u1e0dhnuhuncha?</em>","What does he/she study?"],["\u0909\u0939\u093e\u0901 \u0915\u0941\u0928 \u0935\u093f\u0937\u092f \u092a\u0922\u093e\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 kun wi\u1e63aya pa\u1e0dh\u0101unuhuncha?</em>","What subject does he/she teach?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u092a\u0930\u093f\u0935\u093e\u0930\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303ko pariw\u0101rm\u0101 kati jan\u0101 hunuhuncha?</em>","How many people are in your family?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0926\u093e\u0907 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303ko d\u0101i hunuhuncha?</em>","Do you have an elder brother?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u0940 \u0926\u093f\u0926\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303k\u012b did\u012b hunuhuncha?</em>","Do you have an elder sister?"],["\u0913\u0939\u094b, \u0930\u093e\u092e\u094d\u0930\u094b\u0964","<em>oho, r\u0101mro.</em>","Oh, nice."],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>","Thank you."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Useful Phrases - chapter 11]]></excerpt:encoded>
		<wp:post_id>704</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<title><![CDATA[Family Photo]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=705</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=705</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Nisha","\u092f\u094b \u092b\u094b\u091f\u094b\u092e\u093e \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>yo pho\u1e6dom\u0101 ko hunuhuncha?</em>"],["Sagar","\u0909\u0939\u093e\u0901 \u092e\u0947\u0930\u0940 \u0906\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 mer\u012b \u0101m\u0101 hunuhuncha.</em>"],["Nisha","\u0909\u0939\u093e\u0901\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>uh\u0101\u0303ko n\u0101m ke ho?</em>"],["Sagar","\u0909\u0939\u093e\u0901\u0915\u094b \u0928\u093e\u092e \u0917\u0940\u0924\u093e \u0939\u094b\u0964","<em>uh\u0101\u0303ko n\u0101m g\u012bt\u0101 ho.</em>"],["Nisha","\u0905\u0928\u093f \u0909\u0939\u093e\u0901 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ani uh\u0101\u0303 ko hunuhuncha?</em>"],["Sagar","\u0909\u0939\u093e\u0901 \u092e\u0947\u0930\u094b \u092c\u0941\u092c\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<span class=\"iast\"><em>uh\u0101\u0303 mero bub\u0101 hunuhuncha.</em>"],["Nisha","\u0909\u0939\u093e\u0901\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>uh\u0101\u0303ko n\u0101m ke ho?</em>"],["Sagar","\u0909\u0939\u093e\u0901\u0915\u094b \u0928\u093e\u092e \u0930\u092e\u0947\u0936 \u0939\u094b\u0964","<em>uh\u0101\u0303ko n\u0101m rame\u015b ho.</em>"],["Nisha","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0905\u0939\u093f\u0932\u0947 \u0915\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303har\u016b ahile kah\u0101\u0303 basnuhuncha?</em>"],["Sagar","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0905\u0939\u093f\u0932\u0947 \u0928\u0947\u092a\u093e\u0932\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303har\u016b ahile nep\u0101lm\u0101 basnuhuncha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Two classmates are sitting in the student lounge after class. One student shows a Dashain family photo on their phone, and the other asks politely who the people are and where they live now.]]></excerpt:encoded>
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		<title><![CDATA[Orientation-day]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=706</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=706</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Kiran","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0924\u092a\u093e\u0908\u0902 \u0938\u0928\u094d\u091a\u0948 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>namaste. tap\u0101\u012b\u0303 sancai hunuhuncha?</em>"],["Meena","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092e\u0932\u093e\u0908 \u0938\u0928\u094d\u091a\u0948 \u091b\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>namaste. mal\u0101\u012b sancai cha. dhanyaw\u0101d.</em>"],["Kiran","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>"],["Meena","\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u092e\u0940\u0928\u093e \u0939\u094b\u0964","<em>mero n\u0101m m\u012bn\u0101 ho.</em>"],["Kiran","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u092a\u0930\u093f\u0935\u093e\u0930\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303ko pariw\u0101rm\u0101 kati jan\u0101 hunuhuncha?</em>"],["Meena","\u092e\u0947\u0930\u094b \u092a\u0930\u093f\u0935\u093e\u0930\u092e\u093e \u091a\u093e\u0930 \u091c\u0928\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u092a\u0930\u093f\u0935\u093e\u0930\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b \u0928\u093f?","<em>mero pariw\u0101rm\u0101 c\u0101r jan\u0101 hunuhuncha. tap\u0101\u012b\u0303ko pariw\u0101rm\u0101 kati jan\u0101 hunuhuncha ni?</em>"],["Kiran","\u092e\u0947\u0930\u094b \u092a\u0930\u093f\u0935\u093e\u0930\u092e\u093e \u092a\u093e\u0901\u091a \u091c\u0928\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>mero pariw\u0101rm\u0101 p\u0101\u0303c jan\u0101 hunuhuncha.</em>"],["Meena","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0926\u093e\u0907 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303ko d\u0101i hunuhuncha?</em>"],["Kiran","\u0939\u094b, \u092e\u0947\u0930\u094b \u090f\u0915 \u091c\u0928\u093e \u0926\u093e\u0907 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>ho, mero ek jan\u0101 d\u0101i hunuhuncha.</em>"],["Meena","\u0924\u092a\u093e\u0908\u0902\u0915\u0940 \u0926\u093f\u0926\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303k\u012b did\u012b hunuhuncha?</em>"],["Kiran","\u0939\u094b\u0907\u0928, \u092e\u0947\u0930\u0940 \u0926\u093f\u0926\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 \u0924\u0930 \u092e\u0947\u0930\u0940 \u090f\u0915 \u091c\u0928\u093e \u092c\u0939\u093f\u0928\u0940 \u091b\u093f\u0928\u094d\u0964","<em>hoina, mer\u012b did\u012b hunuhunna. tara mer\u012b ek jan\u0101 bahin\u012b chin.</em>"],["Meena","\u0930\u093e\u092e\u094d\u0930\u094b\u0964","<em>r\u0101mro.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Two students meet during college orientation. They greet each other, exchange names, and do polite small talk about family size and siblings.]]></excerpt:encoded>
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		<title><![CDATA[Checking in about siblings abroad]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=707</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Anup","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u092d\u093e\u0907 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303ko bh\u0101i hunuhuncha?</em>"],["Rita","\u0939\u094b, \u092e\u0947\u0930\u094b \u090f\u0915 \u091c\u0928\u093e \u092d\u093e\u0907 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>ho, mero ek jan\u0101 bh\u0101i hunuhuncha.</em>"],["Anup","\u0905\u0939\u093f\u0932\u0947 \u0909\u0939\u093e\u0901 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ahile uh\u0101\u0303 kah\u0101\u0303 hunuhuncha?</em>"],["Rita","\u0909\u0939\u093e\u0901 \u0905\u0939\u093f\u0932\u0947 \u0928\u0947\u092a\u093e\u0932\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 ahile nep\u0101lm\u0101 hunuhuncha.</em>"],["Anup","\u0909\u0939\u093e\u0901 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ke garnuhuncha?</em>"],["Rita","\u0909\u0939\u093e\u0901 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 widy\u0101rth\u012b hunuhuncha.</em>"],["Anup","\u0909\u0939\u093e\u0901 \u0915\u0947 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ke pa\u1e0dhnuhuncha?</em>"],["Rita","\u0909\u0939\u093e\u0901 \u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 wigy\u0101n pa\u1e0dhnuhuncha.</em>"],["Anup","\u0909\u0939\u093e\u0901 \u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930 \u092a\u0928\u093f \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 kampy\u016b\u1e6dar pani pa\u1e0dhnuhuncha?</em>"],["Rita","\u0939\u094b\u0907\u0928, \u0909\u0939\u093e\u0901 \u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>hoina, uh\u0101\u0303 kampy\u016b\u1e6dar pa\u1e0dhnuhunna.</em>"],["Anup","\u0924\u092a\u093e\u0908\u0902\u0915\u0940 \u0926\u093f\u0926\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303k\u012b did\u012b hunuhuncha?</em>"],["Rita","\u0939\u094b, \u092e\u0947\u0930\u0940 \u0926\u093f\u0926\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>ho, mer\u012b did\u012b hunuhuncha.</em>"],["Anup","\u0905\u0939\u093f\u0932\u0947 \u0909\u0939\u093e\u0901 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ahile uh\u0101\u0303 kah\u0101\u0303 hunuhuncha?</em>"],["Rita","\u0909\u0939\u093e\u0901 \u0905\u0939\u093f\u0932\u0947 \u0905\u0937\u094d\u091f\u094d\u0930\u0947\u0932\u093f\u092f\u093e\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 ahile a\u1e63\u1e6dreliy\u0101m\u0101 hunuhuncha.</em>"],["Anup","\u0909\u0939\u093e\u0901 \u0915\u0947 \u0915\u093e\u092e \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ke k\u0101m garnuhuncha?</em>"],["Rita","\u0909\u0939\u093e\u0901 \u0936\u093f\u0915\u094d\u0937\u093f\u0915\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 \u015bik\u1e63ik\u0101 hunuhuncha.</em>"],["Anup","\u0909\u0939\u093e\u0901 \u0915\u0941\u0928 \u0935\u093f\u0937\u092f \u092a\u0922\u093e\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 kun wi\u1e63aya pa\u1e0dh\u0101unuhuncha?</em>"],["Rita","\u0909\u0939\u093e\u0901 \u0917\u0923\u093f\u0924 \u0930 \u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u092a\u0922\u093e\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 ga\u1e47it ra wigy\u0101n pa\u1e0dh\u0101unuhuncha.</em>"],["Anup","\u0913\u0939\u094b, \u0930\u093e\u092e\u094d\u0930\u094b\u0964","<em>oho, r\u0101mro.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Two classmates are walking to the library. One student politely asks about the other’s brother and sister—where they are now and what they study or teach.]]></excerpt:encoded>
		<wp:post_id>707</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 12:44:38]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 16:44:38]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[checking-in-about-siblings-abroad]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>193</wp:menu_order>
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		<title><![CDATA[Family Tree Check]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=708</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=708</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteratiion"],["Nisha","\u0921\u0947\u092d\u093f\u0921 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>\u1e0devi\u1e0d ko hunuhuncha?</em>"],["Kiran","\u0921\u0947\u092d\u093f\u0921 \u092e\u093e\u092f\u093e\u0915\u094b \u0936\u094d\u0930\u0940\u092e\u093e\u0928 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>\u1e0devi\u1e0d m\u0101y\u0101ko \u015br\u012bm\u0101n hunuhuncha.</em>"],["Nisha","\u092e\u093e\u092f\u093e \u0938\u093e\u0930\u093e\u0915\u0940 \u0906\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>m\u0101y\u0101 s\u0101r\u0101k\u012b \u0101m\u0101 hunuhuncha?</em>"],["Kiran","\u0939\u094b, \u092e\u093e\u092f\u093e \u0938\u093e\u0930\u093e\u0915\u0940 \u0906\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>ho, m\u0101y\u0101 s\u0101r\u0101k\u012b \u0101m\u0101 hunuhuncha.</em>"],["Nisha","\u0905\u0928\u093f \u0921\u0947\u092d\u093f\u0921 \u0938\u093e\u0930\u093e\u0915\u094b \u092c\u0941\u092c\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ani \u1e0devi\u1e0d s\u0101r\u0101ko bub\u0101 hunuhuncha?</em>"],["Kiran","\u0939\u094b, \u0921\u0947\u092d\u093f\u0921 \u0938\u093e\u0930\u093e\u0915\u094b \u092c\u0941\u092c\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>ho, \u1e0devi\u1e0d s\u0101r\u0101ko bub\u0101 hunuhuncha.</em>"],["Nisha","\u0924\u094d\u092f\u0938\u094b \u092d\u090f, \u0921\u0947\u092d\u093f\u0921 \u0930 \u092e\u093e\u092f\u093e \u0938\u093e\u0930\u093e\u0915\u093e \u0906\u092e\u093e\u092c\u0941\u092c\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b, \u0939\u094b\u0907\u0928?","<em>taso bhaye, \u1e0devi\u1e0d ra m\u0101y\u0101 s\u0101r\u0101k\u0101 \u0101m\u0101bub\u0101 hunuhuncha, hoina?</em>"],["Kiran","\u0939\u094b, \u0921\u0947\u092d\u093f\u0921 \u0930 \u092e\u093e\u092f\u093e \u0938\u093e\u0930\u093e\u0915\u093e \u0906\u092e\u093e\u092c\u0941\u092c\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>ho, \u1e0devi\u1e0d ra m\u0101y\u0101 s\u0101r\u0101k\u0101 \u0101m\u0101bub\u0101 hunuhuncha.</em>"],["Nisha","\u0938\u093e\u0930\u093e\u0915\u094b \u0926\u093e\u0907\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>s\u0101r\u0101ko d\u0101iko n\u0101m ke ho?</em>"],["Kiran","\u0938\u093e\u0930\u093e\u0915\u094b \u0926\u093e\u0907\u0915\u094b \u0928\u093e\u092e \u0930\u094b\u0939\u0928 \u0939\u094b\u0964","<em>s\u0101r\u0101ko d\u0101iko n\u0101m rohan ho.</em>"],["Nisha","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>"],["Kiran","\u0920\u0940\u0915 \u091b\u0964","<em>\u1e6dh\u012bk cha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Two classmates, Nisha and Kiran, are looking at a family photograph. They ask brief, polite questions to clarify who each person is and how they are related to one another.]]></excerpt:encoded>
		<wp:post_id>708</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:41]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[family-tree-check]]></wp:post_name>
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					<item>
		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=709</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=709</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0915\u094d\u0937\u093e","<em>kak\u1e63\u0101</em>","class"],["\u0915\u094d\u092f\u093e\u0928\u094d\u091f\u093f\u0928","<em>ky\u0101n\u1e6din</em>","cafeteria"],["\u0915\u093e\u092e","<em>k\u0101m</em>","work"],["\u0939\u092a\u094d\u0924\u093e","<em>hapt\u0101</em>","week"],["\u0935\u094d\u092f\u0938\u094d\u0924","<em>byasta</em>","busy"],["\u092c\u091c\u0947","<em>baje</em>","o\u2019clock / time marker (\u201cat \u2026\u201d)"],["\u092e\u093f\u0928\u0947\u091f","<em>mine\u1e6d</em>","minute(s)"],["\u0938\u0935\u093e","<em>saw\u0101</em>","quarter past (e.g., 9:15)"],["\u0938\u093e\u0922\u0947","<em>s\u0101\u1e0dhe</em>","half past (e.g., 9:30)"],["\u092a\u094c\u0928\u0947","<em>paune</em>","quarter to (e.g., 9:45)"],["\u092c\u093f\u0939\u093e\u0928","<em>bih\u0101na</em>","morning"],["\u0926\u093f\u0909\u0901\u0938\u094b","<em>di\u0169s\u014d</em>","afternoon"],["\u092c\u0947\u0932\u0941\u0915\u093e","<em>beluk\u0101</em>","evening"],["\u0930\u093e\u0924\u093f","<em>r\u0101ti</em>","night"],["\u0905\u092a\u094b\u0907\u0928\u094d\u091f\u092e\u0947\u0928\u094d\u091f","<em>apo\u012bn\u1e6dmen\u1e6d</em>","appointment"],["\u091a\u093e\u0939\u093f\u0928\u094d\u091b","<em>c\u0101hincha</em>","need"],["\u0915\u0941\u0928 \u0926\u093f\u0928","<em>kun din</em>","which day"],["\u092b\u094b\u0928 \u0928\u092e\u094d\u092c\u0930","<em>phon nambar</em>","phone number"],["\u0920\u0940\u0915 \u091b?","<em>\u1e6dh\u012bk cha?</em>","is it okay? / does it work?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Vocabulary - chapter 12]]></excerpt:encoded>
		<wp:post_id>709</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:41]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[vocabulary-11]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
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					<item>
		<title><![CDATA[Numbers 1–20]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=710</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Digit","Nepali","Transliteration","English"],["\u0967","\u090f\u0915","<em>ek</em>","1"],["\u0968","\u0926\u0941\u0908","<em>du\u012b</em>","2"],["\u0969","\u0924\u0940\u0928","<em>t\u012bn</em>","3"],["\u096a","\u091a\u093e\u0930","<em>c\u0101r</em>","4"],["\u096b","\u092a\u093e\u0901\u091a","<em>p\u0101\u0303c</em>","5"],["\u096c","\u091b","<em>cha</em>","6"],["\u096d","\u0938\u093e\u0924","<em>s\u0101t</em>","7"],["\u096e","\u0906\u0920","<em>\u0101\u1e6dh</em>","8"],["\u096f","\u0928\u094c","<em>nau</em>","9"],["\u0967\u0966","\u0926\u0938","<em>das</em>","10"],["\u0967\u0967","\u090f\u0918\u093e\u0930","<em>egh\u0101ra</em>","11"],["\u0967\u0968","\u092c\u093e\u0939\u094d\u0930","<em>b\u0101hra</em>","12"],["\u0967\u0969","\u0924\u0947\u0939\u094d\u0930","<em>tehr\u0101</em>","13"],["\u0967\u096a","\u091a\u094c\u0927","<em>caud\u0101</em>","14"],["\u0967\u096b","\u092a\u0928\u094d\u0927\u094d\u0930","<em>pandhra</em>","15"],["\u0967\u096c","\u0938\u094b\u0939\u094d\u0930","<em>sohra</em>","16"],["\u0967\u096d","\u0938\u0924\u094d\u0930","<em>satra</em>","17"],["\u0967\u096e","\u0905\u0920\u093e\u0930","<em>a\u1e6dh\u0101ra</em>","18"],["\u0967\u096f","\u0909\u0928\u094d\u0928\u093e\u0907\u0938","<em>unn\u0101\u012bs</em>","19"],["\u0968\u0966","\u092c\u0940\u0938","<em>b\u012bs</em>","20"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Numbers 1–20 - chapter 11]]></excerpt:encoded>
		<wp:post_id>710</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<title><![CDATA[Days of the week]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=711</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=711</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u0907\u0924\u092c\u093e\u0930","<em>\u0101itab\u0101r</em>","Sunday"],["\u0938\u094b\u092e\u092c\u093e\u0930","<em>somb\u0101r</em>","Monday"],["\u092e\u0902\u0917\u0932\u092c\u093e\u0930","<em>ma\u1e45galb\u0101r</em>","Tuesday"],["\u092c\u0941\u0927\u092c\u093e\u0930","<em>budhab\u0101r</em>","Wednesday"],["\u092c\u093f\u0939\u093f\u092c\u093e\u0930","<em>bihib\u0101r</em>","Thursday"],["\u0936\u0941\u0915\u094d\u0930\u092c\u093e\u0930","<em>\u015bukrab\u0101r</em>","Friday"],["\u0936\u0928\u093f\u092c\u093e\u0930","<em>\u015banib\u0101r</em>","Saturday"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>711</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<title><![CDATA[Useful phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=712</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=712</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0920\u0940\u0915 \u091b\u0964","<em>\u1e6dh\u012bk cha.</em>","Okay."],["\u0906\u091c \u0915\u0941\u0928 \u0926\u093f\u0928 \u0939\u094b?","<em>\u0101ja kun din ho?</em>","What day is it today?"],["\u0939\u093e\u092e\u094d\u0930\u094b \u0915\u0915\u094d\u0937\u093e \u0915\u0941\u0928 \u0926\u093f\u0928 \u0939\u0941\u0928\u094d\u091b?","<em>h\u0101mr\u014d kak\u1e63\u0101 kun din huncha?</em>","What day is our class?"],["\u0905\u0939\u093f\u0932\u0947 \u0915\u0924\u093f \u092c\u091c\u094d\u092f\u094b?","<em>ahile kati bajyo?</em>","What time is it now?"],["\u0915\u0915\u094d\u0937\u093e \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b?","<em>kak\u1e63\u0101 kati baje suru huncha?</em>","What time does class start?"],["\u092e\u0932\u093e\u0908 \u0905\u092a\u094b\u0907\u0928\u094d\u091f\u092e\u0947\u0928\u094d\u091f \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964","<em>mal\u0101\u012b apo\u012bn\u1e6dmen\u1e6d c\u0101hincha.</em>","I need an appointment."],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0941\u0928 \u0926\u093f\u0928 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kun din c\u0101hincha?</em>","What day do you need?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u092b\u094b\u0928 \u0928\u092e\u094d\u092c\u0930 \u0915\u0947 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko phon nambar ke ho?</em>","What is your phone number?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Useful phrases  - chapter 11]]></excerpt:encoded>
		<wp:post_id>712</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<title><![CDATA[Number Dictation Check]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=713</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=713</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Mr. Sharma","\u0967 \u0926\u0947\u0916\u093f \u0968\u0966 \u0938\u092e\u094d\u092e \u0917\u0928\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>ek dekhi b\u012bs samma gannuhos.</em>"],["Rohan","\u0967, \u0968, \u0969, \u096a, \u096b\u2026 \u0968\u0966\u0964","<em>ek, du\u012b, t\u012bn, c\u0101r, p\u0101\u0303c\u2026 b\u012bs.</em>"],["Mr. Sharma","\u092f\u094b \u0915\u0924\u093f \u0939\u094b?","<em>yo kati ho?</em>"],["Rohan","\u0924\u094d\u092f\u094b \u0909\u0928\u094d\u0928\u093e\u0907\u0938 \u0939\u094b\u0964","<em>tyo unn\u0101\u012bs ho.</em>"],["Mr. Sharma","\u0905\u0928\u093f \u092f\u094b?","<em>ani yo?</em>"],["Rohan","\u0924\u094d\u092f\u094b \u092c\u0940\u0938 \u0939\u094b\u0964","<em>tyo b\u012bs ho.</em>"],["Mr. Sharma","\u0905\u0928\u093f \u092f\u094b \u0915\u0924\u093f \u0939\u094b?","<em>ani yo kati ho?</em>"],["Rohan","\u0924\u094d\u092f\u094b \u0938\u0924\u094d\u0930 \u0939\u094b\u0964","<em>tyo satra ho.</em>"],["Mr. Sharma","\u0915\u0943\u092a\u092f\u093e \u092c\u094b\u0930\u094d\u0921\u092e\u093e \u092c\u0940\u0938 \u0932\u0947\u0916\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0924\u0947\u0939\u094d\u0930 \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u092f\u094b?","<em>k\u1e5bpay\u0101 bor\u1e0dm\u0101 b\u012bs lekhnuhos. tap\u0101\u012b\u0303le ter\u0101 lekhnubhayo?</em>"],["Rohan","\u0939\u094b\u0907\u0928, \u092e\u0948\u0932\u0947 \u0924\u0947\u0939\u094d\u0930 \u0932\u0947\u0916\u093f\u0928\u0901\u0964","<em>hoina, maile ter\u0101 lekhina\u0303.</em>"],["Mr. Sharma","\u0924\u094d\u092f\u0938\u094b \u092d\u090f \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0924\u093f \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u092f\u094b?","<em>tyaso bhaye tap\u0101\u012b\u0303le kati lekhnubhayo?</em>"],["Rohan","\u092e\u0948\u0932\u0947 \u092c\u0940\u0938 \u0932\u0947\u0916\u0947\u0902\u0964","<em>maile b\u012bs lekh\u1ebd.</em>"],["Mr. Sharma","\u092e\u093e\u092f\u093e, \u0909\u0939\u093e\u0901\u0932\u0947 \u092a\u0928\u094d\u0927\u094d\u0930 \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u092f\u094b?","<em>m\u0101y\u0101, uh\u0101\u0303le pandhra lekhnubhayo?</em>"],["Maya","\u0939\u094b\u0907\u0928, \u0909\u0939\u093e\u0901\u0932\u0947 \u092a\u0928\u094d\u0927\u094d\u0930 \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u090f\u0928\u0964","<em>hoina, uh\u0101\u0303le pandhra lekhnubhaena.</em>"],["Mr. Sharma","\u0924\u094d\u092f\u0938\u094b \u092d\u090f \u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u0924\u093f \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u092f\u094b?","<em>tyaso bhaye uh\u0101\u0303le kati lekhnubhayo?</em>"],["Maya","\u0909\u0939\u093e\u0901\u0932\u0947 \u092c\u0940\u0938 \u0932\u0947\u0916\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303le b\u012bs lekhnubhayo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Ms. Sharma (the teacher) reviews numbers 1–20 and checks what a student writes on the board.]]></excerpt:encoded>
		<wp:post_id>713</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-26 22:13:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-27 02:13:39]]></wp:post_modified_gmt>
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		<title><![CDATA[Check in before Class]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=714</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Sita","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>namaste. tap\u0101\u012b\u0303l\u0101\u012b kasto cha?</em>"],["Kiran","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092e\u0932\u093e\u0908 \u0938\u0928\u094d\u091a\u0948 \u091b, \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>namaste. mal\u0101\u012b sancai cha, dhanyaw\u0101d. tap\u0101\u012b\u0303l\u0101\u012b ni?</em>"],["Sita","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0938\u0928\u094d\u091a\u0948 \u091b\u0964 \u0905\u0939\u093f\u0932\u0947 \u0915\u0924\u093f \u092c\u091c\u094d\u092f\u094b?","<em>mal\u0101\u012b pani sancai cha. ahile kati bajyo?</em>"],["Kiran","\u0905\u0939\u093f\u0932\u0947 \u0928\u094c \u092c\u091c\u094d\u092f\u094b\u0964","<em>ahile nau bajyo.</em>"],["Sita","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0915\u0915\u094d\u0937\u093e \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303ko kak\u1e63\u0101 kati baje suru huncha?</em>"],["Kiran","\u092e\u0947\u0930\u094b \u0915\u0915\u094d\u0937\u093e \u0938\u0935\u093e \u0928\u094c \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b\u0964","<em>mero kak\u1e63\u0101 saw\u0101 nau baje suru huncha.</em>"],["Sita","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0928\u094d?","<em>tap\u0101\u012b\u0303ko kak\u1e63\u0101m\u0101 kati jan\u0101 widy\u0101rth\u012b chan?</em>"],["Kiran","\u0939\u093e\u092e\u094d\u0930\u094b \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0926\u0936 \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0928\u094d\u0964","<em>h\u0101mro kak\u1e63\u0101m\u0101 da\u015b jan\u0101 widy\u0101rth\u012b chan.</em>"],["Sita","\u0920\u0940\u0915 \u091b\u0964 \u0905\u092c \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u091c\u093e\u0928\u0941\u0938\u094d\u0964","<em>\u1e6dh\u012bk cha. aba kak\u1e63\u0101m\u0101 j\u0101nus.</em>"],["Kiran","\u0932, \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964 \u092a\u091b\u093f \u092d\u0947\u091f\u094c\u0902\u0932\u093e\u0964","<em>la, dhanyaw\u0101d. pachi bhe\u1e6dau\u0303l\u0101.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Sita and Kiran meet in the hallway before class. They greet each other, ask the time, and talk about when the class starts and how many students are in the class.]]></excerpt:encoded>
		<wp:post_id>714</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 22:12:25]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-27 02:12:25]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[check-in-before-class]]></wp:post_name>
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		<title><![CDATA[Asking the Day and Class Time]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=715</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=715</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Nisha","\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0906\u091c \u0915\u0947 \u092c\u093e\u0930 \u0939\u094b?","<em>m\u0101ph garnuhos. \u0101ja ke b\u0101r ho?</em>"],["Anup","\u0906\u091c \u092e\u0902\u0917\u0932\u092c\u093e\u0930 \u0939\u094b\u0964","<em>\u0101ja ma\u1e45galb\u0101r ho.</em>"],["Nisha","\u092d\u094b\u0932\u093f \u0915\u0947 \u092c\u093e\u0930 \u0939\u094b?","<em>bhol\u012b ke b\u0101r ho?</em>"],["Anup","\u092d\u094b\u0932\u093f \u092c\u0941\u0927\u092c\u093e\u0930 \u0939\u094b\u0964","<em>bhol\u012b budhab\u0101r ho.</em>"],["Nisha","\u0939\u093e\u092e\u094d\u0930\u094b \u0915\u0915\u094d\u0937\u093e \u0915\u0941\u0928 \u092c\u093e\u0930 \u0939\u0941\u0928\u094d\u091b?","<em>h\u0101mro kak\u1e63\u0101 kun b\u0101r huncha?</em>"],["Anup","\u0939\u093e\u092e\u094d\u0930\u094b \u0915\u0915\u094d\u0937\u093e \u092e\u0902\u0917\u0932\u092c\u093e\u0930 \u0930 \u092c\u0941\u0927\u092c\u093e\u0930 \u0939\u0941\u0928\u094d\u091b\u0964","<em>h\u0101mro kak\u1e63\u0101 ma\u1e45galb\u0101r ra budhab\u0101r huncha.</em>"],["Nisha","\u0930\u093e\u092e\u094d\u0930\u094b\u0964 \u0915\u0915\u094d\u0937\u093e \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b?","<em>r\u0101mro. kak\u1e63\u0101 kati baje suru huncha?</em>"],["Anup","\u0915\u0915\u094d\u0937\u093e \u092c\u093f\u0939\u093e\u0928 \u0926\u0936 \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b\u0964","<em>kak\u1e63\u0101 bih\u0101na da\u015b baje suru huncha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Nisha is a new student. She meets a classmate, Anup, and asks what day it is today and tomorrow. Then she asks which days the class meets and what time it starts.]]></excerpt:encoded>
		<wp:post_id>715</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 22:19:28]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-27 02:19:28]]></wp:post_modified_gmt>
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					<item>
		<title><![CDATA[Checking a Weekly Schedule]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=716</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=716</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Maya","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0939\u092a\u094d\u0924\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>tap\u0101\u012b\u0303ko hapt\u0101 kasto cha?</em>"],["Sagar","\u0905\u0932\u093f \u0935\u094d\u092f\u0938\u094d\u0924 \u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093f?","<em>ali byasta cha. tap\u0101\u012b\u0303ko ni?</em>"],["Maya","\u092e\u0947\u0930\u094b \u092a\u0928\u093f \u0905\u0932\u093f \u0935\u094d\u092f\u0938\u094d\u0924 \u091b\u0964 \u0924\u092a\u093e\u0908\u0902 \u0938\u094b\u092e\u092c\u093e\u0930 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>mero pani ali byasta cha. tap\u0101\u012b\u0303 somb\u0101r ke garnuhuncha?</em>"],["Sagar","\u092e \u0938\u094b\u092e\u092c\u093e\u0930 \u0930 \u092c\u0941\u0927\u092c\u093e\u0930 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma somb\u0101r ra budhab\u0101r kak\u1e63\u0101m\u0101 j\u0101nchu.</em>"],["Maya","\u0915\u0915\u094d\u0937\u093e \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b?","<em>kak\u1e63\u0101 kati baje suru huncha?</em>"],["Sagar","\u0915\u0915\u094d\u0937\u093e \u092c\u093f\u0939\u093e\u0928 \u0928\u094c \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b\u0964 \u0905\u0928\u093f \u0924\u092a\u093e\u0908\u0902 \u0938\u094b\u092e\u092c\u093e\u0930 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>kak\u1e63\u0101 bih\u0101na nau baje suru huncha.</em> <em>ani tap\u0101\u012b\u0303 somb\u0101r ke garnuhuncha?</em>"],["Maya","\u092e \u0938\u094b\u092e\u092c\u093e\u0930 \u0915\u093e\u092e\u092e\u093e \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma somb\u0101r k\u0101mm\u0101 j\u0101nchu.</em>"],["Sagar","\u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0915\u093e\u092e \u0938\u0941\u0930\u0941 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kati baje k\u0101m suru garnuhuncha?</em>"],["Maya","\u092e \u092c\u093f\u0939\u093e\u0928 \u0906\u0920 \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0917\u0930\u094d\u091b\u0941\u0964","<em>ma bih\u0101na \u0101\u1e6dh baje suru garchu.</em>"],["Sagar","\u0920\u0940\u0915 \u091b\u0964 \u092b\u0947\u0930\u093f \u092d\u0947\u091f\u094c\u0902\u0932\u093e\u0964","<em>\u1e6dh\u012bk cha. pher\u012b bhe\u1e6dau\u0303l\u0101.</em>"],["Maya","\u0920\u0940\u0915 \u091b\u0964 \u0928\u092e\u0938\u094d\u0915\u093e\u0930\u0964","<em>\u1e6dh\u012bk cha. namask\u0101r.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Maya and Sagar compare their Monday schedules and talk about start times for class and work.]]></excerpt:encoded>
		<wp:post_id>716</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:13:27]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:13:27]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[checking-a-weekly-schedule]]></wp:post_name>
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		<title><![CDATA[Before the class at the Cafe]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=717</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=717</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Nancy","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0906\u091c \u0915\u0915\u094d\u0937\u093e \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b?","<em>namaste. \u0101ja kak\u1e63\u0101 kati baje suru huncha?</em>"],["Paul","\u0915\u0915\u094d\u0937\u093e \u0926\u0941\u0908 \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b\u0964","<em>kak\u1e63\u0101 du\u012b baje suru huncha.</em>"],["Nancy","\u0905\u0939\u093f\u0932\u0947 \u0915\u0924\u093f \u092c\u091c\u094d\u092f\u094b?","<em>ahile kati bajyo?</em>"],["Paul","\u0905\u0939\u093f\u0932\u0947 \u0938\u093e\u0922\u0947 \u090f\u0915 \u092c\u091c\u094d\u092f\u094b\u0964","<em>ahile s\u0101\u1e0dhe ek bajyo.</em>"],["Nancy","\u0920\u0940\u0915 \u091b\u0964 \u0915\u0915\u094d\u0937\u093e \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0915\u093f\u0928\u094d\u091b?","<em>\u1e6dh\u012bk cha. kak\u1e63\u0101 kati baje sakincha?</em>"],["Paul","\u0938\u093e\u0922\u0947 \u0924\u0940\u0928 \u092c\u091c\u0947 \u0938\u0915\u093f\u0928\u094d\u091b\u0964","<em>s\u0101\u1e0dhe t\u012bn baje sakincha.</em>"],["Nancy","\u0924\u092a\u093e\u0908\u0902 \u0915\u092b\u0940 \u092a\u093f\u0909\u0928 \u091a\u093e\u0939\u0928\u0941\u0939\u0941\u0928\u094d\u091b \u0915\u093f \u091a\u093f\u092f\u093e?","<em>tap\u0101\u012b\u0303 kaph\u012b piuna c\u0101hanuhuncha ki ciy\u0101?</em>"],["Paul","\u092e \u0915\u092b\u0940 \u092a\u093f\u0909\u0928 \u091a\u093e\u0939\u0928\u094d\u091b\u0941\u0964","<em>ma kaph\u012b piuna c\u0101hanchu.</em>"],["Nancy","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u091a\u093f\u0928\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b cin\u012b c\u0101hincha?</em>"],["Paul","\u0939\u094b\u0907\u0928, \u092e\u0932\u093e\u0908 \u091a\u093f\u0928\u0940 \u091a\u093e\u0939\u093f\u0901\u0926\u0948\u0928\u0964","<em>hoina, mal\u0101\u012b cin\u012b c\u0101hi\u0303daina.</em>"],["Nancy","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0926\u0942\u0927 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b d\u016bdh c\u0101hincha?</em>"],["Paul","\u0939\u094b, \u092e\u0932\u093e\u0908 \u0926\u0942\u0927 \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964 \u0924\u092a\u093e\u0908\u0902 \u0921\u094b\u0928\u091f \u0916\u093e\u0928 \u091a\u093e\u0939\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ho, mal\u0101\u012b d\u016bdh c\u0101hincha.</em> <em>tap\u0101\u012b\u0303 \u1e0dona\u1e6d kh\u0101na c\u0101hanuhuncha?</em>"],["Nancy","\u0939\u094b\u0907\u0928, \u092e \u0921\u094b\u0928\u091f \u0916\u093e\u0928 \u091a\u093e\u0939\u0928\u094d\u0928\u0964","<em>hoina, ma \u1e0dona\u1e6d kh\u0101na c\u0101hanna.</em>"],["Paul","\u0920\u0940\u0915 \u091b\u0964 \u092e \u0915\u092b\u0940 \u0905\u0930\u094d\u0921\u0930 \u0917\u0930\u094d\u091b\u0941\u0964","<em>\u1e6dh\u012bk cha. ma kaph\u012b ar\u1e0dar garchu.</em>"],["Nancy","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Nancy and Paul meet at a café on campus before their scheduled class. They check the class time and then decide what to order.]]></excerpt:encoded>
		<wp:post_id>717</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[before-the-class-at-the-cafe]]></wp:post_name>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=718</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0928\u093f","<em>ani</em>","and then"],["\u0905\u0923\u094d\u0921\u093e","<em>a\u1e47\u1e0d\u0101</em>","egg"],["\u0906\u0909\u0928\u0941","<em>\u0101unu</em>","to come"],["\u0906\u0927\u093e \u0918\u0923\u094d\u091f\u093e","<em>\u0101dh\u0101 gha\u1e47\u1e6d\u0101</em>","half an hour"],["\u0909\u0920\u094d\u0928\u0941","<em>u\u1e6dhnu</em>","to wake up / get up"],["\u0915\u0947\u0930\u093e","<em>ker\u0101</em>","banana"],["\u0915\u0924\u093f \u092c\u091c\u0947","<em>kati baje</em>","what time"],["\u0915\u092b\u0940","<em>kaph\u012b</em>","coffee"],["\u0915\u094d\u0932\u093e\u0938","<em>kl\u0101s</em>","class"],["\u0916\u0947\u0932\u094d\u0928\u0941","<em>khelnu</em>","to play (a sport/game)"],["\u0916\u093e\u0928\u0941","<em>kh\u0101nu</em>","to eat / drink (general)"],["\u0916\u093e\u091c\u093e","<em>kh\u0101j\u0101</em>","snack / light meal"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091c\u093e\u0928\u0941","<em>j\u0101nu</em>","to go"],["\u091c\u0941\u0938","<em>jus</em>","juice"],["\u0924\u094d\u092f\u0938\u092a\u091b\u093f","<em>tyaspachi</em>","after that / then"],["\u0926\u0939\u0940","<em>dah\u012b</em>","yogurt"],["\u0926\u093e\u0932\u092d\u093e\u0924","<em>d\u0101lbh\u0101t</em>","lentils and rice (meal)"],["\u0926\u093f\u0909\u0901\u0938\u094b","<em>di\u0169so</em>","afternoon"],["\u0927\u0941\u0928\u0941","<em>dhunu</em>","to wash"],["\u0928\u093e\u0938\u094d\u0924\u093e","<em>n\u0101st\u0101</em>","breakfast"],["\u0928\u093f\u0938\u094d\u0915\u0928\u0941","<em>niskanu</em>","to leave (go out)"],["\u092a\u0930\u093e\u0920\u093e","<em>par\u0101\u1e6dh\u0101</em>","(stuffed) flatbread"],["\u092a\u094d\u0930\u093e\u092f\u0903","<em>pr\u0101yah</em>","usually"],["\u092a\u093f\u0909\u0928\u0941","<em>piunu</em>","to drink"],["\u092c\u091c\u093e\u0930","<em>baj\u0101r</em>","market"],["\u092c\u091c\u0947","<em>baje</em>","o\u2019clock (time marker)"],["\u092c\u0938","<em>bas</em>","bus"],["\u092e\u093e\u091d\u094d\u0928\u0941","<em>m\u0101jhnu</em>","to brush/clean (teeth)"],["\u0930\u094b\u091f\u0940","<em>ro\u1e6d\u012b</em>","bread/flatbread"],["\u092b\u0932\u092b\u0942\u0932","<em>phalph\u016bl</em>","fruit"],["\u0938\u093e\u0922\u0947","<em>s\u0101\u1e0dhe</em>","half past (e.g., 8:30)"],["\u0938\u0939\u092a\u093e\u0920\u0940","<em>sahap\u0101\u1e6dh\u012b</em>","classmate"],["\u0938\u093f\u0915\u094d\u0928\u0941","<em>siknu</em>","to learn"],["\u0938\u0941\u0924\u094d\u0928\u0941","<em>sutnu</em>","to sleep"],["\u0939\u093f\u0901\u0921\u094d\u0928\u0941","<em>hi\u1e0dnu</em>","to walk"],["\u0915\u0938\u0930\u0940","<em>kasar\u012b</em>","how (method)"],["\u0917\u0930\u094d\u0928\u0941","<em>garnu</em>","to do"],["\u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901","<em>kahilek\u0101h\u012b\u0303</em>","sometimes"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Vocabulary ]]></excerpt:encoded>
		<wp:post_id>718</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[vocabulary-12]]></wp:post_name>
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					<item>
		<title><![CDATA[Useful phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=719</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0939\u0901","<em>aha\u0303</em>","no"],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926","<em>dhanyaw\u0101d</em>","thank you"],["\u0928\u092e\u0938\u094d\u0924\u0947","<em>namaste</em>","hello"],["\u0939\u094b","<em>ho</em>","yes"],["\u0938\u0928\u094d\u091a\u0948 \u091b?","<em>sancai cha?</em>","are you fine?"],["\u0938\u0928\u094d\u091a\u0948 \u091b\u0964","<em>sancai cha.</em>","I\u2019m fine."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>719</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[useful-phrases-6]]></wp:post_name>
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					<item>
		<title><![CDATA[Morning Routine ]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=720</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=720</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Pema","\u0924\u092a\u093e\u0908\u0902 \u092c\u093f\u0939\u093e\u0928 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","tap\u0101\u012b\u0303 bih\u0101n kati baje u\u1e6dnuhuncha?\n"],["Alex","",""],["Pema","\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tespachhi tap\u0101\u012b\u0303 ke garnuhunchha?</em>"],["Alex","\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u092e \u0928\u093e\u0938\u094d\u0924\u093e \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>tespachhi ma n\u0101st\u0101 kh\u0101nchhu.</em>"],["Pema","\u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0928\u093e\u0938\u094d\u0924\u093e \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kati baje n\u0101st\u0101 kh\u0101nuhunchha?</em>"],["Alex","\u0924\u092a\u093e\u0908\u0902 \u092c\u093f\u0939\u093e\u0928 \u0935\u094d\u092f\u093e\u092f\u093e\u092e \u092a\u0928\u093f \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 bih\u0101n vy\u0101y\u0101m pani garnuhunchha?</em>"],["Pema","\u0924\u092a\u093e\u0908\u0902 \u092c\u093f\u0939\u093e\u0928 \u0928\u093e\u0938\u094d\u0924\u093e\u092e\u093e \u0915\u0947 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 bih\u0101n n\u0101st\u0101-m\u0101 ke kh\u0101nuhunchha?</em>"],["Pema","\u0924\u092a\u093e\u0908\u0902 \u092c\u093f\u0939\u093e\u0928 \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b \u0915\u093f \u0915\u092b\u0940?","<em>tap\u0101\u012b\u0303 bih\u0101n ciy\u0101 piunuhunchha ki kaph\u012b?</em>"],["Alex","\u0938\u0928\u094d\u091a\u0948 \u091b\u0941\u0964 \u0924\u092a\u093e\u0908\u0902 \u0928\u093f?","<em>sanchai chhu. tap\u0101\u012b\u0303 ni?</em>"],["Pema","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0924\u092a\u093e\u0908\u0902 \u0938\u0928\u094d\u091a\u0948 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>namaste. tap\u0101\u012b\u0303 sanchai hunuhunchha?</em>"],["Pema","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0938\u0928\u094d\u091a\u0948 \u091b\u0964 \u0924\u092a\u093e\u0908\u0902 \u0930\u093e\u0924\u093f \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>mal\u0101\u012b pani sanchai chha. tap\u0101\u012b\u0303 r\u0101ti kati baje sutnuhunchha?</em>"],["Alex","\u092e \u0938\u093e\u0922\u0947 \u096c \u092c\u091c\u0947 \u0928\u093e\u0938\u094d\u0924\u093e \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma s\u0101\u1e0dhe 6 baje n\u0101st\u0101 kh\u0101nchhu.</em>"],["Alex","\u092e \u0930\u093e\u0924\u093f \u0938\u093e\u0922\u0947 \u0967\u0966 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u091b\u0941\u0964","<em>ma r\u0101ti s\u0101\u1e0dhe 10 baje sutchhu.</em>"],["Alex","\u092e \u092a\u094d\u0930\u093e\u092f\u0903 \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0901\u091b\u0941\u0964","<em>ma pr\u0101ya\u1e25 ciy\u0101 pi\u0169chhu.</em>"],["Alex","\u092e \u0928\u093e\u0938\u094d\u0924\u093e\u092e\u093e \u0926\u0939\u0940, \u092b\u0932\u092b\u0942\u0932 \u0930 \u0930\u094b\u091f\u0940 \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma n\u0101st\u0101-m\u0101 dah\u012b, phalph\u016bl ra ro\u1e6d\u012b kh\u0101nchhu.</em>"],["Alex","\u092e \u0939\u093e\u0924\u2013\u092e\u0941\u0916 \u0927\u0941\u0928\u094d\u091b\u0941 \u0930 \u0926\u093e\u0901\u0924 \u092e\u093e\u091d\u094d\u091b\u0941\u0964","<em>ma h\u0101t-mukh dhunchhu ra d\u0101\u0303t m\u0101jhchhu.</em>"],["Alex","\u092e \u092c\u093f\u0939\u093e\u0928 \u096c \u092c\u091c\u0947 \u0909\u0920\u094d\u091b\u0941\u0964","<em>ma bih\u0101n 6 baje u\u1e6dhchhu.</em>"],["Alex","\u0939\u094b, \u092e \u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 \u0906\u0927\u093e \u0918\u0923\u094d\u091f\u093e \u0939\u093f\u0901\u0921\u094d\u091b\u0941\u0964","<em>ho, ma kahilek\u0101h\u012b\u0303 \u0101dh\u0101 gha\u1e47\u1e6d\u0101 hi\u1e0dchhu.</em>"],["Pema","\u0905\u0928\u093f, \u0909\u0920\u0947\u092a\u091b\u093f \u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ani, u\u1e6dhepachhi tap\u0101\u012b\u0303 ke garnuhunchha?</em>"],["Pema","\u0905\u0928\u093f \u092c\u093f\u0939\u093e\u0928 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ani bih\u0101n kati baje u\u1e6dhnuhunchha?</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Pema and Alex meet on campus before class. Pema asks Alex simple questions about a morning routine.]]></excerpt:encoded>
		<wp:post_id>720</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[morning-routine]]></wp:post_name>
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					<item>
		<title><![CDATA[Weekly Activities ]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=721</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=721</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Sita","\u0924\u092a\u093e\u0908\u0902 \u092c\u093f\u0939\u093e\u0928 \u0915\u0924\u093f \u092c\u091c\u0947 \u0935\u093f\u0936\u094d\u0935\u0935\u093f\u0926\u094d\u092f\u093e\u0932\u092f \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 bih\u0101na kati baje wi\u015bwawidy\u0101laya j\u0101nuhuncha?</em>"],["Kiran","\u092e \u092c\u093f\u0939\u093e\u0928 \u096e \u092c\u091c\u0947 \u0935\u093f\u0936\u094d\u0935\u0935\u093f\u0926\u094d\u092f\u093e\u0932\u092f \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma bih\u0101na \u0101\u1e6dh baje wi\u015bwawidy\u0101laya j\u0101nchu.</em>"],["Sita","\u0924\u092a\u093e\u0908\u0902 \u0935\u093f\u0936\u094d\u0935\u0935\u093f\u0926\u094d\u092f\u093e\u0932\u092f \u0915\u0938\u0930\u0940 \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 wi\u015bwawidy\u0101laya kasar\u012b j\u0101nuhuncha?</em>"],["Kiran","\u092e \u0935\u093f\u0936\u094d\u0935\u0935\u093f\u0926\u094d\u092f\u093e\u0932\u092f \u092c\u0938\u092e\u093e \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma wi\u015bwawidy\u0101laya basm\u0101 j\u0101nchu.</em>"],["Sita","\u0915\u0947 \u0924\u092a\u093e\u0908\u0902 \u0915\u093e\u092e \u092a\u0928\u093f \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ke tap\u0101\u012b\u0303 k\u0101m pani garnuhuncha?</em>"],["Kiran","\u0939\u094b, \u092e \u092c\u0947\u0932\u0941\u0915\u093e \u0915\u093e\u092e \u0917\u0930\u094d\u0928 \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ho, ma beluk\u0101 k\u0101m garna j\u0101nchu.</em>"],["Sita","\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093f\u0932\u0947 \u092b\u0941\u091f\u092c\u0932 \u0916\u0947\u0932\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kahile phu\u1e6dbal khelnuhuncha?</em>"],["Kiran","\u092e \u092c\u0941\u0927\u092c\u093e\u0930 \u092c\u0947\u0932\u0941\u0915\u093e \u096c \u092c\u091c\u0947 \u0930 \u0936\u0928\u093f\u092c\u093e\u0930 \u0926\u093f\u0909\u0901\u0938\u094b \u096a \u092c\u091c\u0947 \u092b\u0941\u091f\u092c\u0932 \u0916\u0947\u0932\u094d\u091b\u0941\u0964","<em>ma budhab\u0101r beluk\u0101 cha baje ra \u015banib\u0101r di\u0169so c\u0101r baje phu\u1e6dbal khelchu.</em>"],["Sita","\u0930\u093e\u092e\u094d\u0930\u094b\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>r\u0101mro. dhanyaw\u0101d.</em>"],["Kiran","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Sita and Kiran are university classmates. Sita asks Kiran about his schedule and weekly activities.]]></excerpt:encoded>
		<wp:post_id>721</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[weekly-activities]]></wp:post_name>
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		<title><![CDATA[On Campus Routine]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=722</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=722</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Anil","\u0926\u093f\u0909\u0901\u0938\u094b \u0926\u0941\u0908 \u092c\u091c\u0947 \u0924\u092a\u093e\u0908\u0902 \u092c\u091c\u093e\u0930 \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>di\u0169so du\u012b baje tap\u0101\u012b\u0303 baj\u0101r j\u0101nuhuncha?</em>"],["Kiran","\u0926\u093f\u0909\u0901\u0938\u094b \u0926\u0941\u0908 \u092c\u091c\u0947 \u092e \u092c\u091c\u093e\u0930 \u091c\u093e\u0901\u0926\u093f\u0928\u0964","<em>di\u0169so du\u012b baje ma baj\u0101r j\u0101\u0303dina.</em>"],["Anil","\u0926\u093f\u0909\u0901\u0938\u094b \u0926\u0941\u0908 \u092c\u091c\u0947 \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901 \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b \u0924?","<em>di\u0169so du\u012b baje tap\u0101\u012b\u0303 kah\u0101\u0303 j\u0101nuhuncha ta?</em>"],["Kiran","\u0926\u093f\u0909\u0901\u0938\u094b \u0926\u0941\u0908 \u092c\u091c\u0947 \u092e \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>di\u0169so du\u012b baje ma kak\u1e63\u0101m\u0101 j\u0101nchu.</em>"],["Anil","\u0924\u092a\u093e\u0908\u0902 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kak\u1e63\u0101m\u0101 ke garnuhuncha?</em>"],["Kiran","\u092e \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0928\u0947\u092a\u093e\u0932\u0940 \u092d\u093e\u0937\u093e \u0938\u093f\u0915\u094d\u091b\u0941\u0964","<em>ma kak\u1e63\u0101m\u0101 nep\u0101l\u012b bh\u0101\u1e63\u0101 sikchu.</em>"],["Anil","\u092a\u0947\u092e\u093e, \u0909\u0939\u093e\u0901 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>pem\u0101, uh\u0101\u0303 kak\u1e63\u0101m\u0101 ke garnuhuncha?</em>"],["Pema","\u0909\u0939\u093e\u0901 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0928\u0947\u092a\u093e\u0932\u0940 \u092d\u093e\u0937\u093e \u0938\u093f\u0915\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 kak\u1e63\u0101m\u0101 nep\u0101l\u012b bh\u0101\u1e63\u0101 siknuhuncha.</em>"],["Anil","\u0924\u092a\u093e\u0908\u0902 \u0930\u093e\u0924\u093f \u0906\u0920 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 r\u0101ti \u0101\u1e6dh baje sutnuhuncha?</em>"],["Kiran","\u0905\u0939\u0901, \u092e \u0930\u093e\u0924\u093f \u0906\u0920 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0926\u093f\u0928\u0964","<em>aha\u0303, ma r\u0101ti \u0101\u1e6dh baje sutdina.</em>"],["Anil","\u0924\u092a\u093e\u0908\u0902 \u0930\u093e\u0924\u093f \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b \u0924?","<em>tap\u0101\u012b\u0303 r\u0101ti kati baje sutnuhuncha ta?</em>"],["Kiran","\u092e \u0930\u093e\u0924\u093f \u0926\u0936 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u091b\u0941\u0964","<em>ma r\u0101ti da\u015b baje sutchu.</em>"],["Anil","\u092a\u0947\u092e\u093e, \u0909\u0939\u093e\u0901 \u0930\u093e\u0924\u093f \u0906\u0920 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>pem\u0101, uh\u0101\u0303 r\u0101ti \u0101\u1e6dh baje sutnuhuncha?</em>"],["Pema","\u0905\u0939\u0901, \u0909\u0939\u093e\u0901 \u0930\u093e\u0924\u093f \u0906\u0920 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>aha\u0303, uh\u0101\u0303 r\u0101ti \u0101\u1e6dh baje sutnuhunna.</em>"],["Anil","\u0909\u0939\u093e\u0901 \u0930\u093e\u0924\u093f \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b \u0924?","<em>uh\u0101\u0303 r\u0101ti kati baje sutnuhuncha ta?</em>"],["Pema","\u0909\u0939\u093e\u0901 \u0930\u093e\u0924\u093f \u0926\u0936 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 r\u0101ti da\u015b baje sutnuhuncha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Anil and Kiran talk about afternoon plans and sleep times. Pema joins later.]]></excerpt:encoded>
		<wp:post_id>722</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 22:23:58]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-27 02:23:58]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[on-campus-routine]]></wp:post_name>
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		<title><![CDATA[Samir’s Saturday Routine]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=723</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=723</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Rin\u0101","\u0928\u092e\u0938\u094d\u0924\u0947, \u0938\u092e\u093f\u0930\u0964 \u0936\u0928\u093f\u092c\u093e\u0930 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0926\u093f\u0928 \u0915\u0938\u094d\u0924\u094b \u0939\u0941\u0928\u094d\u091b?","<em>namaste, samir. \u015banib\u0101r tap\u0101\u012b\u0303ko din kasto huncha?</em>"],["Samir","\u0928\u092e\u0938\u094d\u0924\u0947, \u0930\u0940\u0928\u093e\u0964 \u0936\u0928\u093f\u092c\u093e\u0930 \u092e\u0947\u0930\u094b \u0926\u093f\u0928 \u0938\u091c\u093f\u0932\u094b \u0939\u0941\u0928\u094d\u091b\u0964 \u0927\u0947\u0930\u0948 \u0935\u094d\u092f\u0938\u094d\u0924 \u0939\u0941\u0901\u0926\u0948\u0928\u0964","<em>namaste, r\u012bn\u0101. \u015banib\u0101r mero din sajilo huncha. dherai byasta hundaina.</em>"],["Rin\u0101","\u0936\u0928\u093f\u092c\u093e\u0930 \u0924\u092a\u093e\u0908\u0902 \u092c\u093f\u0939\u093e\u0928 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>\u015banib\u0101r tap\u0101\u012b\u0303 bih\u0101na kati baje u\u1e6dhnuhuncha?</em>"],["Samir","\u092e \u0936\u0928\u093f\u092c\u093e\u0930 \u092c\u093f\u0939\u093e\u0928 \u096f \u092c\u091c\u0947 \u0909\u0920\u094d\u091b\u0941\u0964","<em>ma \u015banib\u0101r bih\u0101na nau baje u\u1e6dhchu.</em>"],["Rin\u0101","\u0928\u093e\u0938\u094d\u0924\u093e \u0915\u0924\u093f \u092c\u091c\u0947 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>n\u0101st\u0101 kati baje kh\u0101nuhuncha?</em>"],["Samir","\u092e \u0967\u0966 \u092c\u091c\u0947 \u0928\u093e\u0938\u094d\u0924\u093e \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma das baje n\u0101st\u0101 kh\u0101nchu.</em>"],["Rin\u0101","\u0926\u093f\u0909\u0901\u0938\u094b \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>di\u0169so ke garnuhuncha?</em>"],["Samir","\u0926\u093f\u0909\u0901\u0938\u094b \u092e \u0938\u093e\u0925\u0940\u0939\u0930\u0942\u0938\u0901\u0917 \u092b\u0941\u091f\u092c\u0932 \u0916\u0947\u0932\u094d\u091b\u0941\u0964","<em>di\u0169so ma s\u0101th\u012bhar\u016bsa\u1e45ga phu\u1e6dbal khelchu.</em>"],["Rin\u0101","\u092c\u0947\u0932\u0941\u0915\u093e\u092e\u093e \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>beluk\u0101m\u0101 ke garnuhuncha?</em>"],["Samir","\u092c\u0947\u0932\u0941\u0915\u093e\u092e\u093e \u092e \u0918\u0930\u092e\u093e \u0939\u0941\u0928\u094d\u091b\u0941 \u0930 \u092b\u093f\u0932\u094d\u092e \u0939\u0947\u0930\u094d\u091b\u0941\u0964","<em>beluk\u0101m\u0101 ma gharm\u0101 hunchu ra film herchu.</em>"],["Rin\u0101","\u0930\u093e\u0924\u093f \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>r\u0101ti kati baje sutnuhuncha?</em>"],["Samir","\u092e \u0930\u093e\u0924\u093f \u0938\u093e\u0922\u0947 \u0967\u0967 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u091b\u0941\u0964","<em>ma r\u0101ti s\u0101\u1e0dhe egh\u0101ra baje sutchu.</em>"],["Rin\u0101","\u0930\u093e\u092e\u094d\u0930\u094b\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>r\u0101mro. dhanyaw\u0101d.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Two classmates, Rinā and Samir, are talking. Rinā asks Samir about his Saturday.]]></excerpt:encoded>
		<wp:post_id>723</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
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		<wp:post_name><![CDATA[samirs-saturday-routine]]></wp:post_name>
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					<item>
		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=724</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=724</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0938\u094d\u0924\u093f","<em>asti</em>","the day before yesterday"],["\u0905\u0938\u0928","<em>asan</em>","Asan (market)"],["\u0905\u0928\u093f","<em>ani</em>","then / and then"],["\u0906\u091c","<em>\u0101ja</em>","today"],["\u0906\u0920","<em>\u0101\u1e6dh</em>","eight"],["\u0906\u0909\u0928\u0941","<em>\u0101unu</em>","to come"],["\u0909\u0920\u094d\u0928\u0941","<em>u\u1e6dhnu</em>","to wake up / to get up"],["\u0915\u092a\u0921\u093e","<em>kapa\u1e0d\u0101</em>","clothes"],["\u0915\u093f\u0928\u092e\u0947\u0932","<em>kinmel</em>","shopping"],["\u0915\u093f\u0928\u094d\u0928\u0941","<em>kinnu</em>","to buy"],["\u0915\u093f\u0928","<em>kina</em>","why"],["\u0916\u093e\u0928\u093e","<em>kh\u0101n\u0101</em>","food / meal"],["\u0916\u093e\u0928\u0941","<em>kh\u0101nu</em>","to eat"],["\u0916\u093e\u091c\u093e","<em>kh\u0101j\u0101</em>","breakfast / snack"],["\u0916\u093f\u091a\u094d\u0928\u0941","<em>khicnu</em>","to take (photo)"],["\u0917\u0930\u094d\u0928\u0941","<em>garnu</em>","to do"],["\u091c\u093e\u0928\u0941","<em>j\u0101nu</em>","to go"],["\u0926\u093e\u0932\u092d\u093e\u0924","<em>d\u0101lbh\u0101t</em>","lentils and rice"],["\u0926\u093f\u0909\u0901\u0938\u094b","<em>di\u0169so</em>","afternoon / daytime"],["\u0926\u093e\u0901\u0924","<em>d\u0101\u0303t</em>","teeth"],["\u0926\u0938","<em>das</em>","ten"],["\u0927\u0941\u0928\u0941","<em>dhunu</em>","to wash (hands/face)"],["\u0928\u0947\u092a\u093e\u0932\u0940 \u092d\u093e\u0937\u093e","<em>nepal\u012b bh\u0101\u1e63\u0101</em>","Nepali language"],["\u092a\u0922\u094d\u0928\u0941","<em>pa\u1e0dhnu</em>","to read"],["\u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f","<em>pustak\u0101laya</em>","library"],["\u092e\u094b\u092e\u094b","<em>momo</em>","momo (dumplings)"],["\u092e\u093e\u091d\u094d\u0928\u0941","<em>m\u0101jhnu</em>","to brush"],["\u092e\u0941\u0916","<em>mukh</em>","face"],["\u092e\u0948\u0932\u0947","<em>maile</em>","I (agentive form)"],["\u0930\u092e\u093e\u0907\u0932\u094b","<em>ram\u0101ilo</em>","fun / enjoyable"],["\u0930\u0947\u0938\u094d\u091f\u0941\u0930\u0947\u0928\u094d\u091f","<em>res\u1e6dure\u1e47\u1e6d</em>","restaurant"],["\u0938\u0941\u0924\u094d\u0928\u0941","<em>sutnu</em>","to sleep"],["\u0938\u093f\u0915\u094d\u0928\u0941","<em>siknu</em>","to learn"],["\u0924\u0930\u0915\u093e\u0930\u0940","<em>tark\u0101r\u012b</em>","vegetables"],["\u0924\u094d\u092f\u0938\u092a\u091b\u093f","<em>tyasapachi</em>","after that / then"],["\u0924\u094d\u092f\u0938\u094b \u092d\u090f","<em>tyaso bhaye</em>","then (in that case)"],["\u0924\u094d\u092f\u0924\u093f","<em>tyati</em>","that much"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[vocabulary-13]]></wp:post_name>
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		<title><![CDATA[Morning Check-in]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=725</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=725</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Kiran","\u0928\u092e\u0938\u094d\u0924\u0947, \u090f\u0932\u0947\u0915\u094d\u0938\u091c\u0940\u0964 \u0936\u0941\u092d \u092a\u094d\u0930\u092d\u093e\u0924!","<em>namaste, eleksj\u012b. \u015bubha prabh\u0101t!</em>"],["Alex","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0936\u0941\u092d \u092a\u094d\u0930\u092d\u093e\u0924!","<em>namaste. \u015bubha prabh\u0101t!</em>"],["Kiran","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0938\u0928\u094d\u091a\u0948 \u091b?","<em>tap\u0101\u012b\u0303l\u0101i sancai cha?</em>"],["Alex","\u0938\u0928\u094d\u091a\u0948 \u091b, \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>sancai cha, dhanyaw\u0101d. tap\u0101\u012b\u0303l\u0101i ni?</em>"],["Kiran","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0938\u0928\u094d\u091a\u0948 \u091b\u0964 \u0906\u091c \u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u094d\u0928\u0941\u092d\u092f\u094b?","<em>mal\u0101\u012b pani sancai cha. \u0101ja bih\u0101na tap\u0101\u012b\u0303 kati baje u\u1e6dhnubhayo?</em>"],["Alex","\u0906\u091c \u092c\u093f\u0939\u093e\u0928 \u092e \u092a\u094c\u0928\u0947 \u0938\u093e\u0924 \u092c\u091c\u0947 \u0909\u0920\u0947\u0902\u0964","<em>\u0101ja bih\u0101na ma paune s\u0101t baje u\u1e6dhe\u0303.</em>"],["Kiran","\u0905\u0928\u093f \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>ani tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Alex","\u0905\u0928\u093f \u092e\u0948\u0932\u0947 \u0939\u093e\u0924\u092e\u0941\u0916 \u0927\u094b\u090f\u0901 \u0930 \u0926\u093e\u0901\u0924 \u092e\u093e\u091d\u0947\u0901\u0964","<em>ani maile h\u0101tmukh dhoye\u0303 ra d\u0101\u0303t m\u0101jhe\u0303.</em>"],["Kiran","\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>tyaspachi tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Alex","\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u092e\u0948\u0932\u0947 \u0916\u093e\u091c\u093e \u0916\u093e\u090f\u0901\u0964","<em>tyaspachi maile kh\u0101j\u0101 kh\u0101\u1ebd.</em>"],["Kiran","\u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0924\u093f \u092c\u091c\u0947 \u0916\u093e\u091c\u093e \u0916\u093e\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303le kati baje kh\u0101j\u0101 kh\u0101nubhayo?</em>"],["Alex","\u092e\u0948\u0932\u0947 \u0938\u093e\u0922\u0947 \u0938\u093e\u0924 \u092c\u091c\u0947 \u0916\u093e\u091c\u093e \u0916\u093e\u090f\u0901\u0964","<em>maile s\u0101\u1e0dhe s\u0101t baje kh\u0101j\u0101 kh\u0101\u1ebd.</em>"],["Kiran","\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u0909\u0928\u0941\u092d\u092f\u094b?","<em>tyaspachi tap\u0101\u012b\u0303 kati baje kak\u1e63\u0101m\u0101 \u0101unubhayo?</em>"],["Alex","\u092e \u0906\u0920 \u092c\u091c\u0947 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u090f\u0901\u0964","<em>ma \u0101\u1e6dh baje kak\u1e63\u0101m\u0101 \u0101e\u0303.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Kiraṇ asks Aleks about his morning routine and what time he came to class.]]></excerpt:encoded>
		<wp:post_id>725</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:21:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:21:37]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[morning-check-in]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>211</wp:menu_order>
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		<title><![CDATA[What did you do yesterday?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=726</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=726</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Mark","\u0939\u093f\u091c\u094b \u0926\u093f\u0909\u0901\u0938\u094b \u0924\u0940\u0928 \u092c\u091c\u0947 \u0924\u092a\u093e\u0908\u0902 \u0915\u0932\u0947\u091c \u091c\u093e\u0928\u0941\u092d\u092f\u094b?","<em>hijo di\u0169so t\u012bn baje tap\u0101\u012b\u0303 kalej j\u0101nubhayo?</em>"],["Martha","\u0939\u094b\u0907\u0928, \u0939\u093f\u091c\u094b \u0926\u093f\u0909\u0901\u0938\u094b \u0924\u0940\u0928 \u092c\u091c\u0947 \u092e \u0915\u0932\u0947\u091c \u0917\u0907\u0928\u0964","<em>hoina, hijo di\u0169so t\u012bn baje ma kalej gaina.</em>"],["Mark","\u0924\u094d\u092f\u0938\u094b \u092d\u090f \u0939\u093f\u091c\u094b \u0926\u093f\u0909\u0901\u0938\u094b \u0924\u0940\u0928 \u092c\u091c\u0947 \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901 \u091c\u093e\u0928\u0941\u092d\u092f\u094b?","<em>tyaso bhaye hijo di\u0169so t\u012bn baje tap\u0101\u012b\u0303 kah\u0101\u0303 j\u0101nubhayo?</em>"],["Martha","\u0939\u093f\u091c\u094b \u0926\u093f\u0909\u0901\u0938\u094b \u0924\u0940\u0928 \u092c\u091c\u0947 \u092e \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f \u0917\u090f\u0901\u0964","<em>hijo di\u0169so t\u012bn baje ma pustak\u0101laya gae\u0303.</em>"],["Mark","\u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f\u092e\u093e \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>pustak\u0101layam\u0101 tap\u0101\u012b\u0303le ke garnubhayo?</em>"],["Martha","\u092e\u0948\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u0947\u0901\u0964","<em>maile kit\u0101b pa\u1e0dhe\u0303.</em>"],["Mark","\u0915\u093f\u0930\u0923 \u091c\u0940, \u0909\u0939\u093e\u0901\u0932\u0947 \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f\u092e\u093e \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>kira\u1e47ji, uh\u0101\u0303le pustak\u0101layam\u0101 ke garnubhayo?</em>"],["Kiran","\u0909\u0939\u093e\u0901\u0932\u0947 \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f\u092e\u093e \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303le pustak\u0101layam\u0101 kit\u0101b pa\u1e0dhnubhayo.</em>"],["Mark","\u0939\u093f\u091c\u094b \u0930\u093e\u0924\u093f \u0924\u092a\u093e\u0908\u0902 \u0906\u0920 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u092d\u092f\u094b?","<em>hijo r\u0101ti tap\u0101\u012b\u0303 \u0101\u1e6dh baje sutnubhayo?</em>"],["Martha","\u0939\u094b\u0907\u0928, \u092e \u0906\u0920 \u092c\u091c\u0947 \u0938\u0941\u0924\u093f\u0928\u0964","<em>hoina, ma \u0101\u1e6dh baje sutina.</em>"],["Mark","\u0924\u094d\u092f\u0938\u094b \u092d\u090f \u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u092d\u092f\u094b?","<em>tyaso bhaye tap\u0101\u012b\u0303 kati baje sutnubhayo?</em>"],["Martha","\u092e \u0926\u0936 \u092c\u091c\u0947 \u0938\u0941\u0924\u0947\u0901\u0964","<em>ma da\u015b baje sute\u0303.</em>"],["Mark","\u0915\u093f\u0930\u0923 \u091c\u0940, \u0939\u093f\u091c\u094b \u0930\u093e\u0924\u093f \u0909\u0939\u093e\u0901 \u0906\u0920 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u092d\u092f\u094b?","<em>kira\u1e47ji, hijo r\u0101ti uh\u0101\u0303 \u0101\u1e6dh baje sutnubhayo?</em>"],["Kiran","\u0939\u094b\u0907\u0928, \u0909\u0939\u093e\u0901 \u0906\u0920 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u092d\u090f\u0928\u0964","<em>hoina, uh\u0101\u0303 \u0101\u1e6dh baje sutnubhaena.</em>"],["Mark","\u0909\u0939\u093e\u0901 \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u092d\u092f\u094b \u0924?","<em>uh\u0101\u0303 kati baje sutnubhayo ta?</em>"],["Kiran","\u0909\u0939\u093e\u0901 \u0939\u093f\u091c\u094b \u0930\u093e\u0924\u093f \u0926\u0936 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303 hijo r\u0101ti da\u015b baje sutnubhayo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Sīmā asks Mārthā about yesterday, and Kiraṇ reports the same details respectfully about a third person.]]></excerpt:encoded>
		<wp:post_id>726</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 22:28:41]]></wp:post_modified>
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		<wp:post_name><![CDATA[what-did-you-do-yesterday]]></wp:post_name>
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		<title><![CDATA[Comparing Routines]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=727</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["John","\u0906\u091c \u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u0909\u0928\u0941\u092d\u092f\u094b?","<em>\u0101ja bih\u0101na tap\u0101\u012b\u0303 kati baje kak\u1e63\u0101m\u0101 \u0101unubhayo?</em>"],["Maya","\u0906\u091c \u092c\u093f\u0939\u093e\u0928 \u092e \u0938\u093e\u0924 \u092c\u091c\u0947 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u090f\u0901\u0964","<em>\u0101ja bih\u0101na ma s\u0101t baje kak\u1e63\u0101m\u0101 \u0101e\u0303.</em>"],["John","\u0906\u091c \u092c\u093f\u0939\u093e\u0928 \u0915\u0947\u092d\u093f\u0928 \u0915\u0924\u093f \u092c\u091c\u0947 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u092f\u094b?","<em>\u0101ja bih\u0101na kevin kati baje kak\u1e63\u0101m\u0101 \u0101yo?</em>"],["Maya","\u0906\u091c \u092c\u093f\u0939\u093e\u0928 \u0915\u0947\u092d\u093f\u0928 \u092a\u0928\u093f \u0938\u093e\u0924 \u092c\u091c\u0947 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u092f\u094b\u0964","<em>\u0101ja bih\u0101na kevin pani s\u0101t baje kak\u1e63\u0101m\u0101 \u0101yo.</em>"],["John","\u0939\u093f\u091c\u094b \u0926\u093f\u0909\u0901\u0938\u094b \u0926\u0941\u0908 \u092c\u091c\u0947 \u0939\u093e\u092e\u0940\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u200d\u092f\u094c\u0902?","<em>hijo di\u0169so du\u012b baje h\u0101m\u012ble ke garyau\u0303?</em>"],["Maya","\u0939\u093f\u091c\u094b \u0926\u093f\u0909\u0901\u0938\u094b \u0926\u0941\u0908 \u092c\u091c\u0947 \u0939\u093e\u092e\u0940\u0932\u0947 \u0928\u0947\u092a\u093e\u0932\u0940 \u092d\u093e\u0937\u093e \u0938\u093f\u0915\u094d\u092f\u094c\u0902\u0964","<em>hijo di\u0169so du\u012b baje h\u0101m\u012ble nepal\u012b bh\u0101\u1e63\u0101 sikyau\u0303.</em>"],["John","\u0905\u0938\u094d\u0924\u093f \u092c\u0947\u0932\u0941\u0915\u093e \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0938\u093e\u0922\u0947 \u0938\u093e\u0924 \u092c\u091c\u0947 \u0916\u093e\u0928\u093e \u0916\u093e\u0928\u0941\u092d\u092f\u094b?","<em>asti beluk\u0101 tap\u0101\u012b\u0303le s\u0101\u1e0dhe s\u0101t baje kh\u0101n\u0101 kh\u0101nubhayo?</em>"],["Maya","\u0939\u094b, \u092e\u0948\u0932\u0947 \u0938\u093e\u0922\u0947 \u0938\u093e\u0924 \u092c\u091c\u0947 \u0916\u093e\u0928\u093e \u0916\u093e\u090f\u0901\u0964","<em>ho, maile s\u0101\u1e0dhe s\u0101t baje kh\u0101n\u0101 kh\u0101\u1ebd.</em>"],["John","\u0906\u091c \u092c\u093f\u0939\u093e\u0928 \u0909\u0928\u0940\u0939\u0930\u0942 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u0947?","<em>\u0101ja bih\u0101na un\u012bhar\u016b kati baje u\u1e6dhe?</em>"],["Maya","\u0906\u091c \u092c\u093f\u0939\u093e\u0928 \u0909\u0928\u0940\u0939\u0930\u0942 \u092a\u094c\u0928\u0947 \u091b \u092c\u091c\u0947 \u0909\u0920\u0947\u0964","<em>\u0101ja bih\u0101na un\u012bhar\u016b paune cha baje u\u1e6dhe.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[John and Māyā compare what they did this morning and yesterday.]]></excerpt:encoded>
		<wp:post_id>727</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:41]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:22:31]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:22:31]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[comparing-routines]]></wp:post_name>
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					<item>
		<title><![CDATA[Shopping in Asan]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=728</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=728</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Prem","\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 \u0939\u093f\u091c\u094b \u092c\u093f\u0939\u093e\u0928 \u0905\u0938\u0928\u092e\u093e \u0915\u093f\u0928 \u091c\u093e\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303har\u016b hijo bih\u0101na asan m\u0101 kina j\u0101nubhayo?</em>"],["M\u0101y\u0101","\u0939\u093e\u092e\u0940 \u0915\u093f\u0928\u092e\u0947\u0932 \u0917\u0930\u094d\u0928 \u0917\u092f\u094c\u0902\u0964","<em>h\u0101m\u012b kinmel garna gaya\u0169.</em>"],["Prem","\u0915\u0947 \u0915\u093f\u0928\u094d\u0928\u0941\u092d\u092f\u094b?","<em>ke kinnubhayo?</em>"],["M\u0101y\u0101","\u092e\u0948\u0932\u0947 \u0924\u0930\u0915\u093e\u0930\u0940 \u0930 \u092b\u0932\u092b\u0942\u0932 \u0915\u093f\u0928\u0947\u0902\u0964","<em>maile tark\u0101r\u012b ra phalph\u016bl kine\u0303.</em>"],["Prem","\u0921\u0947\u0935\u093f\u0921\u0932\u0947 \u0915\u0947 \u0915\u093f\u0928\u094d\u092f\u094b?","<em>\u1e0devi\u1e0dle ke kinyo?</em>"],["M\u0101y\u0101","\u0909\u0938\u0932\u0947 \u0915\u092a\u0921\u093e \u0915\u093f\u0928\u094d\u092f\u094b\u0964","<em>usle kapa\u1e0d\u0101 kinyo.</em>"],["Prem","\u0924\u094d\u092f\u0939\u093e\u0901 \u0927\u0947\u0930\u0948 \u092d\u0940\u0921 \u0925\u093f\u092f\u094b?","<em>tyah\u0101\u0303 dherai bh\u012b\u1e0d thiyo?</em>"],["M\u0101y\u0101","\u0939\u094b, \u0927\u0947\u0930\u0948 \u092d\u0940\u0921 \u0925\u093f\u092f\u094b \u0924\u0930 \u0930\u092e\u093e\u0907\u0932\u094b \u092a\u0928\u093f \u092d\u092f\u094b\u0964","<em>ho, dherai bh\u012b\u1e0d thiyo tara ram\u0101ilo pani bhayo.</em>"],["Prem","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0905\u0938\u0928 \u0915\u0938\u094d\u0924\u094b \u0932\u093e\u0917\u094d\u092f\u094b?","<em>tap\u0101\u012b\u0303l\u0101\u012b asan kasto l\u0101gyo?</em>"],["M\u0101y\u0101","\u092e\u0932\u093e\u0908 \u0905\u0938\u0928 \u0928\u093f\u0915\u0948 \u0930\u092e\u093e\u0907\u0932\u094b \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>mal\u0101\u012b asan nikai ram\u0101ilo l\u0101gyo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Māyā and Prem are talking about their shopping trip to Asan with David. They discuss what they bought, how crowded it was, and their impressions of the market.]]></excerpt:encoded>
		<wp:post_id>728</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[shopping-in-asan]]></wp:post_name>
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					<item>
		<title><![CDATA[Eating Out in Kathmandu]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=729</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=729</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Prem","\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 \u0939\u093f\u091c\u094b \u092c\u0947\u0932\u0941\u0915\u0940 \u0916\u093e\u0928 \u0915\u0939\u093e\u0901 \u091c\u093e\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303har\u016b hijo beluk\u012b kh\u0101na kah\u0101\u0303 j\u0101nubhayo?</em>"],["M\u0101y\u0101","\u0939\u093e\u092e\u0940 \u0924\u093f\u092c\u094d\u092c\u0924\u0940 \u0930\u0947\u0938\u094d\u091f\u0941\u0930\u0947\u0928\u094d\u091f\u092e\u093e \u0917\u092f\u094c\u0902 \u0930 \u092e\u094b\u092e\u094b \u0916\u093e\u092f\u094c\u0902\u0964","<em>h\u0101m\u012b tibbat\u012b res\u1e6dure\u1e47\u1e6dm\u0101 gaya\u0169 ra momo kh\u0101ya\u0169.</em>"],["Prem","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092e\u094b\u092e\u094b \u0915\u0938\u094d\u0924\u094b \u0932\u093e\u0917\u094d\u092f\u094b?","<em>tap\u0101\u012b\u0303l\u0101\u012b momo kasto l\u0101gyo?</em>"],["M\u0101y\u0101","\u092e\u0932\u093e\u0908 \u0924 \u092e\u093f\u0920\u094b \u0932\u093e\u0917\u094d\u092f\u094b \u0924\u0930 \u0921\u0947\u0935\u093f\u0921\u0932\u093e\u0908 \u092e\u093f\u0920\u094b \u0932\u093e\u0917\u0947\u0928\u0964","<em>mal\u0101\u012b ta mi\u1e6dho l\u0101gyo tara \u1e0devi\u1e0dl\u0101\u012b mi\u1e6dho l\u0101gena.</em>"],["Prem","\u0905\u0928\u093f \u0909\u0938\u094d\u0932\u0947 \u0915\u0947 \u0916\u093e\u092f\u094b \u0924?","<em>ani usle ke kh\u0101yo ta?</em>"],["M\u0101y\u0101","\u0909\u0938\u094d\u0932\u0947 \u0905\u0930\u094d\u0915\u094b \u0930\u0947\u0938\u094d\u091f\u0941\u0930\u0947\u0928\u094d\u091f\u092e\u093e \u0917\u090f\u0930 \u0926\u093e\u0932\u092d\u093e\u0924 \u0916\u093e\u092f\u094b\u0964","<em>usle arko res\u1e6dure\u1e47\u1e6dm\u0101 gayera d\u0101lbh\u0101t kh\u0101yo.</em>"],["Prem","\u0909\u0938\u094d\u0932\u093e\u0908 \u0926\u093e\u0932\u092d\u093e\u0924 \u092e\u093f\u0920\u094b \u0932\u093e\u0917\u094d\u091b?","<em>usl\u0101\u012b d\u0101lbh\u0101t mi\u1e6dho l\u0101gcha?</em>"],["M\u0101y\u0101","\u0939\u094b, \u0909\u0938\u094d\u0932\u093e\u0908 \u0926\u093e\u0932\u092d\u093e\u0924 \u0927\u0947\u0930\u0948 \u092e\u093f\u0920\u094b \u0932\u093e\u0917\u094d\u091b\u0964","<em>ho, usl\u0101\u012b d\u0101lbh\u0101t dherai mi\u1e6dho l\u0101gcha.</em>"],["Prem","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>tap\u0101\u012b\u0303l\u0101\u012b ni?</em>"],["M\u0101y\u0101","\u092e\u0932\u093e\u0908 \u0926\u093e\u0932\u092d\u093e\u0924 \u0924\u094d\u092f\u0924\u093f \u092e\u093f\u0920\u094b \u0932\u093e\u0917\u094d\u0926\u0948\u0928, \u0905\u0932\u093f\u0915\u0924\u093f \u092e\u093e\u0924\u094d\u0930 \u092e\u093f\u0920\u094b \u0932\u093e\u0917\u094d\u091b\u0964","<em>mal\u0101\u012b d\u0101lbh\u0101t tyati mi\u1e6dho l\u0101gdaina, alikati m\u0101tra mi\u1e6dho l\u0101gcha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Māyā and Prem talk about where they ate last night and what they liked, mentioning common foods like momo and dāl-bhāt.]]></excerpt:encoded>
		<wp:post_id>729</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:41]]></wp:post_date>
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		<wp:post_name><![CDATA[eating-out-in-kathmandu]]></wp:post_name>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=730</link>
		<pubDate>Fri, 08 May 2026 19:08:41 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","IAST","English"],["\u0905\u0923\u094d\u0921\u093e","<em>a\u1e47\u1e0d\u0101</em>","egg"],["\u0905\u0939\u093f\u0932\u0947","<em>ahile</em>","now"],["\u0905\u0932\u093f","<em>ali</em>","a little"],["\u0917\u0941\u0932\u093f\u092f\u094b","<em>guliyo</em>","sweet (taste)"],["\u0915\u0947\u0915","<em>kek</em>","cake"],["\u0915\u093f\u0928\u092d\u0928\u0947","<em>kinabhane</em>","because"],["\u0915\u0924\u093f","<em>kati</em>","how many / how much"],["\u0915\u0924\u093f \u092c\u091c\u0947","<em>kati baje</em>","what time"],["\u0915\u092b\u0940","<em>kaph\u012b</em>","coffee"],["\u0915\u093e\u0932\u094b \u0915\u092b\u0940","<em>k\u0101l\u014d kaph\u012b</em>","black coffee"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u0926\u0942\u0927 \u091a\u093f\u092f\u093e","<em>d\u016bdh ciy\u0101</em>","milk tea"],["\u0926\u0942\u0927 \u0915\u092b\u0940","<em>d\u016bdh kaph\u012b</em>","coffee with milk"],["\u0926\u093e\u0932\u092d\u093e\u0924","<em>d\u0101l-bh\u0101t</em>","daal-bhaat"],["\u0926\u0941\u0908","<em>dui</em>","two"],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926","<em>dhanyav\u0101d</em>","thank you"],["\u092a\u093e\u0909\u0930\u094b\u091f\u0940","<em>p\u0101uro\u1e6d\u012b</em>","bread"],["\u092a\u093f\u0930\u094b","<em>piro</em>","spicy"],["\u092a\u093e\u0928\u0940","<em>p\u0101n\u012b</em>","water"],["\u092b\u0932\u092b\u0942\u0932","<em>phalph\u016bl</em>","fruit"],["\u092c\u093f\u0939\u093e\u0928","<em>bih\u0101n</em>","morning"],["\u092e\u0940\u0920\u094b","<em>m\u012b\u1e6dho</em>","tasty / sweet"],["\u092e\u094b\u092e\u094b","<em>mom\u014d</em>","momo"],["\u0938\u092e\u094b\u0938\u093e","<em>samos\u0101</em>","samosa"],["\u0938\u094d\u0935\u093e\u0926\u093f\u0932\u094b","<em>sv\u0101dilo</em>","delicious / flavorful"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=731</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=731</guid>
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		<content:encoded><![CDATA[[["Nepali","IAST","English"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kaph\u012b man parchha?</em>","Do you like coffee?"],["\u092e\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>mal\u0101\u012b ciy\u0101 man pardaina.</em>","I don\u2019t like tea."],["\u0915\u093f\u0928\u092d\u0928\u0947 \u092e\u0932\u093e\u0908 \u092c\u093f\u0939\u093e\u0928 \u0926\u093e\u0932\u092d\u093e\u0924 \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>kinabhane mal\u0101\u012b bih\u0101n d\u0101l-bh\u0101t man pardaina.</em>","Because I don\u2019t like daal-bhaat in the morning."],["\u092f\u0939\u093e\u0901 \u092e\u094b\u092e\u094b \u092a\u093e\u0907\u0928\u094d\u091b \u0915\u093f \u092a\u093e\u0907\u0901\u0926\u0948\u0928?","<em>yah\u0101\u0303 mom\u014d p\u0101inchha ki p\u0101\u0129daina?</em>","Is momo available here or not?"],["\u092f\u0939\u093e\u0901 \u092e\u094b\u092e\u094b \u092a\u093e\u0907\u0901\u0926\u0948\u0928\u0964","<em>yah\u0101\u0303 mom\u014d p\u0101\u0129daina.</em>","Momo isn\u2019t available here."],["\u092e\u0932\u093e\u0908 \u090f\u0915 \u0915\u092a \u0926\u0942\u0927 \u091a\u093f\u092f\u093e \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>mal\u0101\u012b ek kap d\u016bdh ciy\u0101 dinus.</em>","Please give me one cup of milk tea."],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0917\u0941\u0932\u093f\u092f\u094b \u092e\u0928 \u092a\u0930\u094d\u091b \u0915\u093f \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928?","<em>tap\u0101\u012b\u0303l\u0101\u012b guliyo man parchha ki man pardaina?</em>","Do you like it sweet or not?"],["\u092e\u0932\u093e\u0908 \u0927\u0947\u0930\u0948 \u0917\u0941\u0932\u093f\u092f\u094b \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>mal\u0101\u012b dherai guliyo man pardaina.</em>","I don\u2019t like it very sweet."],["\u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>ar\u016b kehi c\u0101hinchha?</em>","Anything else?"],["\u091a\u093f\u092f\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ciy\u0101 kasto chha?</em>","How is the tea?"],["\u091a\u093f\u092f\u093e \u0927\u0947\u0930\u0948 \u092e\u0940\u0920\u094b \u091b\u0964","<em>ciy\u0101 dherai m\u012b\u1e6dho chha.</em>","The tea is very tasty."],["\u092e\u0932\u093e\u0908 \u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b\u0964","<em>mal\u0101\u012b man paryo.</em>","I liked it."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Drinks and Food Preferences]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=732</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=732</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["M\u0101y\u0101","\u0928\u092e\u0938\u094d\u0924\u0947, \u092a\u094d\u0930\u0947\u092e\u091c\u0940\u0964 \u0924\u092a\u093e\u0908\u0902 \u092c\u093f\u0939\u093e\u0928 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>namaste, premj\u012b. tap\u0101\u012b\u0303 bih\u0101na kati baje u\u1e6dhnuhuncha?</em>"],["Prem","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092e \u092c\u093f\u0939\u093e\u0928 \u096c \u092c\u091c\u0947 \u0909\u0920\u094d\u091b\u0941\u0964","<em>namaste. ma bih\u0101na cha baje u\u1e6dhchu.</em>"],["M\u0101y\u0101","\u0909\u0920\u0947\u092a\u091b\u093f \u0924\u092a\u093e\u0908\u0902 \u092a\u0939\u093f\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>u\u1e6dhepachi tap\u0101\u012b\u0303 pahile ke garnuhuncha?</em>"],["Prem","\u092e \u092a\u0939\u093f\u0932\u0947 \u092a\u093e\u0928\u0940 \u092a\u093f\u0909\u0901\u091b\u0941, \u0905\u0928\u093f \u0928\u0941\u0939\u093e\u0909\u0901\u091b\u0941\u0964","<em>ma pahile p\u0101n\u012b piu\u0303chu, ani nuh\u0101u\u0303chu.</em>"],["M\u0101y\u0101","\u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u0915\u092b\u0940 \u092a\u093f\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b \u0915\u093f \u091a\u093f\u092f\u093e?","<em>bih\u0101na tap\u0101\u012b\u0303 kaph\u012b piunuhuncha ki ciy\u0101?</em>"],["Prem","\u092e \u092c\u093f\u0939\u093e\u0928 \u0915\u092b\u0940 \u092a\u093f\u0909\u0901\u091b\u0941\u0964","<em>ma bih\u0101na kaph\u012b piu\u0303chu.</em>"],["M\u0101y\u0101","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kaph\u012b man parcha?</em>"],["Prem","\u0939\u094b, \u092e\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>ho, mal\u0101\u012b kaph\u012b man parcha.</em>"],["M\u0101y\u0101","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u093e\u0932\u094b \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b \u0915\u093f \u0926\u0942\u0927 \u0915\u092b\u0940?","<em>tap\u0101\u012b\u0303l\u0101\u012b k\u0101lo kaph\u012b man parcha ki d\u016bdh kaph\u012b?</em>"],["Prem","\u092e\u0932\u093e\u0908 \u0926\u0942\u0927 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b d\u016bdh kaph\u012b man parcha.</em>"],["M\u0101y\u0101","\u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u0926\u093e\u0932\u092d\u093e\u0924 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>bih\u0101na tap\u0101\u012b\u0303 d\u0101lbh\u0101t kh\u0101nuhuncha?</em>"],["Prem","\u0939\u094b\u0907\u0928, \u092e \u092c\u093f\u0939\u093e\u0928 \u0926\u093e\u0932\u092d\u093e\u0924 \u0916\u093e\u0901\u0926\u093f\u0928\u0901\u0964","<em>hoina, ma bih\u0101na d\u0101lbh\u0101t kh\u0101\u0303dina\u0303.</em>"],["M\u0101y\u0101","\u0915\u093f\u0928?","<em>kina?</em>"],["Prem","\u0915\u093f\u0928\u092d\u0928\u0947 \u092c\u093f\u0939\u093e\u0928 \u092e\u0932\u093e\u0908 \u0926\u093e\u0932\u092d\u093e\u0924 \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>kinabhane bih\u0101na mal\u0101\u012b d\u0101lbh\u0101t man pardaina.</em>"],["M\u0101y\u0101","\u0920\u0940\u0915 \u091b\u0964 \u0924\u094d\u092f\u0938\u094b \u092d\u090f \u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>\u1e6dh\u012bk cha. tyaso bhae bih\u0101na tap\u0101\u012b\u0303 ke kh\u0101nuhuncha?</em>"],["Prem","\u092e \u092a\u094d\u0930\u093e\u092f\u0903 \u092a\u093e\u0909\u0930\u094b\u091f\u0940 \u0916\u093e\u0928\u094d\u091b\u0941, \u0930 \u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 \u092b\u0932\u092b\u0942\u0932 \u092a\u0928\u093f \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma pr\u0101yah p\u0101uro\u1e6d\u012b kh\u0101nchu, ra kahilek\u0101h\u012b\u0303 phalph\u016bl pani kh\u0101nchu.</em>"],["M\u0101y\u0101","\u0930\u093e\u092e\u094d\u0930\u094b\u0964 \u092c\u093f\u0939\u093e\u0928\u0915\u094b \u0916\u093e\u0928\u093e \u092a\u091b\u093f \u091a\u093f\u092f\u093e \u092a\u0928\u093f \u092a\u093f\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>r\u0101mro. bih\u0101nako kh\u0101n\u0101 pachi ciy\u0101 pani piunuhuncha?</em>"],["Prem","\u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 \u092a\u093f\u0909\u0901\u091b\u0941, \u0924\u0930 \u092a\u094d\u0930\u093e\u092f\u0903 \u0915\u092b\u0940 \u0928\u0948 \u092a\u093f\u0909\u0901\u091b\u0941\u0964","<em>kahilek\u0101h\u012b\u0303 piu\u0303chu, tara pr\u0101yah kaph\u012b nai piu\u0303chu.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Māyā and Prem are talking in the morning. Māyā asks Prem what time he gets up and what he drinks and eats.]]></excerpt:encoded>
		<wp:post_id>732</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<title><![CDATA[Morning Drinks and Snacks]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=733</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Rojin","\u0935\u093f\u0915\u093e\u0938\u091c\u0940!","<em>bik\u0101sj\u012b!</em>"],["Bikash","\u0939\u091c\u0941\u0930?","<em>hajur?</em>"],["Rojin","\u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u092c\u093f\u0939\u093e\u0928 \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303le bih\u0101na ciy\u0101 piunubhayo?</em>"],["Bikash","\u0939\u094b, \u092e\u0948\u0932\u0947 \u091a\u093f\u092f\u093e \u092a\u093f\u090f\u0901\u0964","<em>ho, maile ciy\u0101 pie\u0303.</em>"],["Rojin","\u091a\u093f\u092f\u093e \u0915\u0938\u094d\u0924\u094b \u0925\u093f\u092f\u094b?","<em>ciy\u0101 kasto thiyo?</em>"],["Bikash","\u091a\u093f\u092f\u093e \u0905\u0932\u093f \u0917\u0941\u0932\u093f\u092f\u094b \u0925\u093f\u092f\u094b\u0964","<em>ciy\u0101 ali guliyo thiyo.</em>"],["Rojin","\u0938\u0941\u092e\u0928\u091c\u0940\u0932\u0947 \u092a\u0928\u093f \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0928\u0941\u092d\u092f\u094b, \u0924?","<em>sumanj\u012ble pani ciy\u0101 piunubhayo, ta?</em>"],["Bikash","\u0939\u094b\u0907\u0928, \u0909\u0939\u093e\u0901\u0932\u0947 \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0928\u0941\u092d\u090f\u0928\u0964","<em>hoina, uh\u0101\u0303le ciy\u0101 piunubhaena.</em>"],["Rojin","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u093f\u0928 \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0928\u0941\u092d\u090f\u0928 \u0924?","<em>uh\u0101\u0303le kina ciy\u0101 piunubhaena ta?</em>"],["Bikash","\u0915\u093f\u0928\u092d\u0928\u0947 \u0909\u0939\u093e\u0901\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>kinabhane uh\u0101\u0303l\u0101\u012b ciy\u0101 man pardaina.</em>"],["Rojin","\u0913\u0939\u094b! \u0909\u0939\u093e\u0901\u0932\u093e\u0908 \u091a\u093e\u0939\u093f\u0901 \u0915\u0947 \u092e\u0928 \u092a\u0930\u094d\u091b?","<em>oho! uh\u0101\u0303l\u0101\u012b c\u0101h\u0129 ke man parcha?</em>"],["Bikash","\u0909\u0939\u093e\u0901\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>uh\u0101\u0303l\u0101\u012b kaph\u012b man parcha.</em>"],["Rojin","\u0924\u094d\u092f\u0938\u094b \u092d\u090f \u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u092b\u0940 \u092a\u093f\u0909\u0928\u0941\u092d\u092f\u094b?","<em>tyaso bhae uh\u0101\u0303le kaph\u012b piunubhayo?</em>"],["Bikash","\u0939\u094b, \u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u092b\u0940 \u092a\u093f\u0909\u0928\u0941\u092d\u092f\u094b\u0964","<em>ho, uh\u0101\u0303le kaph\u012b piunubhayo.</em>"],["Rojin","\u0915\u093e\u0932\u094b \u0915\u092b\u0940 \u0915\u093f \u0926\u0942\u0927 \u0915\u092b\u0940?","<em>k\u0101lo kaph\u012b ki d\u016bdh kaph\u012b?</em>"],["Bikash","\u0926\u0942\u0927 \u0915\u092b\u0940\u0964","<em>d\u016bdh kaph\u012b.</em>"],["Rojin","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u092b\u0940 \u092e\u093e\u0924\u094d\u0930 \u092a\u093f\u0909\u0928\u0941\u092d\u092f\u094b \u0915\u093f \u0905\u0930\u0942 \u092a\u0928\u093f \u0916\u093e\u0928\u0941\u092d\u092f\u094b?","<em>uh\u0101\u0303le kaph\u012b m\u0101tra piunubhayo ki ar\u016b pani kh\u0101nubhayo?</em>"],["Bikash","\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u0947\u0915 \u092a\u0928\u093f \u0916\u093e\u0928\u0941\u092d\u092f\u094b, \u0930 \u090f\u0909\u091f\u093e \u0905\u0923\u094d\u0921\u093e \u092a\u0928\u093f \u0916\u093e\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303le kek pani kh\u0101nubhayo, ra eu\u1e6d\u0101 a\u1e47\u1e0d\u0101 pani kh\u0101nubhayo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[In the morning, Rojin asks Bikash what he drank and what Suman chose instead.]]></excerpt:encoded>
		<wp:post_id>733</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[morning-drinks-and-snacks]]></wp:post_name>
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		<title><![CDATA[Preferences and Ordering]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=734</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=734</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Staff","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0932\u093f\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>namaste. tap\u0101\u012b\u0303 ke linuhuncha?</em>"],["Customer","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092f\u0939\u093e\u0901 \u0926\u0942\u0927 \u091a\u093f\u092f\u093e \u092a\u093e\u0907\u0928\u094d\u091b \u0915\u093f \u092a\u093e\u0907\u0901\u0926\u0948\u0928?","<em>namaste. yah\u0101\u0303 d\u016bdh ciy\u0101 p\u0101incha ki p\u0101\u0129daina?</em>"],["Staff","\u092f\u0939\u093e\u0901 \u0926\u0942\u0927 \u091a\u093f\u092f\u093e \u092a\u093e\u0907\u0928\u094d\u091b\u0964","<em>yah\u0101\u0303 d\u016bdh ciy\u0101 p\u0101incha.</em>"],["Customer","\u0920\u0940\u0915 \u091b\u0964 \u092e\u0932\u093e\u0908 \u090f\u0915 \u0915\u092a \u0926\u0942\u0927 \u091a\u093f\u092f\u093e \u0926\u093f\u0928\u0941\u0938\u094d \u0964","<em>\u1e6dh\u012bk cha. mal\u0101\u012b ek kap d\u016bdh ciy\u0101 dinus.</em>"],["Staff","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0917\u0941\u0932\u093f\u092f\u094b \u092e\u0928 \u092a\u0930\u094d\u091b \u0915\u093f \u092a\u0930\u094d\u0926\u0948\u0928?","<em>tap\u0101\u012b\u0303l\u0101\u012b guliyo man parcha ki pardaina?</em>"],["Customer","\u092e\u0932\u093e\u0908 \u0927\u0947\u0930\u0948 \u0917\u0941\u0932\u093f\u092f\u094b \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964 \u0905\u0932\u093f \u0915\u092e \u0917\u0941\u0932\u093f\u092f\u094b \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964","<em>mal\u0101\u012b dherai guliyo man pardaina. ali kam guliyo c\u0101hincha.</em>"],["Staff","\u0939\u0941\u0928\u094d\u091b\u0964 \u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>huncha. ar\u016b kehi c\u0101hincha?</em>"],["Customer","\u092f\u0939\u093e\u0901 \u092e\u094b\u092e\u094b \u092a\u093e\u0907\u0928\u094d\u091b \u0915\u093f \u092a\u093e\u0907\u0901\u0926\u0948\u0928?","<em>yah\u0101\u0303 momo p\u0101incha ki p\u0101\u0129daina?</em>"],["Staff","\u092f\u0939\u093e\u0901 \u092e\u094b\u092e\u094b \u092a\u093e\u0907\u0901\u0926\u0948\u0928\u0964 \u0924\u0930 \u0938\u092e\u094b\u0938\u093e \u092a\u093e\u0907\u0928\u094d\u091b\u0964","<em>yah\u0101\u0303 momo p\u0101\u0129daina. tara samos\u0101 p\u0101incha.</em>"],["Customer","\u0920\u0940\u0915 \u091b\u0964 \u092e\u0932\u093e\u0908 \u0938\u092e\u094b\u0938\u093e \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>\u1e6dh\u012bk cha. mal\u0101\u012b samos\u0101 man parcha.</em>"],["Staff","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092a\u093f\u0930\u094b \u092e\u0928 \u092a\u0930\u094d\u091b \u0915\u093f \u092a\u0930\u094d\u0926\u0948\u0928?","<em>tap\u0101\u012b\u0303l\u0101\u012b piro man parcha ki pardaina?</em>"],["Customer","\u0939\u094b\u0907\u0928, \u092e\u0932\u093e\u0908 \u092a\u093f\u0930\u094b \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>hoina, mal\u0101\u012b piro man pardaina.</em>"],["Staff","\u0920\u0940\u0915 \u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0924\u093f \u0935\u091f\u093e \u0938\u092e\u094b\u0938\u093e \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>\u1e6dh\u012bk cha. tap\u0101\u012b\u0303l\u0101\u012b kati wa\u1e6d\u0101 samos\u0101 c\u0101hincha?</em>"],["Customer","\u092e\u0932\u093e\u0908 \u0926\u0941\u0908 \u0935\u091f\u093e \u0938\u092e\u094b\u0938\u093e \u092a\u0928\u093f \u0926\u093f\u0928\u0941\u0938\u094d\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>mal\u0101\u012b dui wa\u1e6d\u0101 samos\u0101 pani dinus. dhanyaw\u0101d.</em>"],["Staff","\u091a\u093f\u092f\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ciy\u0101 kasto cha?</em>"],["Customer","\u091a\u093f\u092f\u093e \u0927\u0947\u0930\u0948 \u092e\u0940\u0920\u094b \u091b\u0964 \u092e\u0932\u093e\u0908 \u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b\u0964","<em>ciy\u0101 dherai m\u012b\u1e6dho cha. mal\u0101\u012b man paryo.</em>"],["Staff","\u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>ar\u016b keh\u012b c\u0101hincha?</em>"],["Customer","\u0905\u0939\u093f\u0932\u0947 \u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0901\u0926\u0948\u0928\u0964","<em>ahile ar\u016b keh\u012b c\u0101h\u0129daina.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A customer comes to a café. They ask what is available, say what they like and don’t like, and then order what they want.]]></excerpt:encoded>
		<wp:post_id>734</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 12:52:29]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 16:52:29]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[preferences-and-ordering]]></wp:post_name>
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		<title><![CDATA[Snacks and Tea]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=735</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=735</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Michael","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0947 \u0916\u093e\u091c\u093e \u092e\u0928 \u092a\u0930\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b ke kh\u0101j\u0101 man parcha?</em>"],["Sarah","\u092e\u0932\u093e\u0908 \u092b\u0932\u092b\u0942\u0932 \u0916\u093e\u0928 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b phalph\u016bl kh\u0101na man parcha.</em>"],["Michael","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0941\u0928 \u092b\u0932\u092b\u0942\u0932 \u092e\u0928 \u092a\u0930\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kun phalph\u016bl man parcha?</em>"],["Sarah","\u092e\u0932\u093e\u0908 \u0938\u094d\u092f\u093e\u0909 \u0930 \u0938\u0941\u0928\u094d\u0924\u0932\u093e \u092e\u0928 \u092a\u0930\u094d\u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>mal\u0101\u012b sy\u0101u ra suntal\u0101 man parcha. tap\u0101\u012b\u0303l\u0101\u012b ni?</em>"],["Michael","\u092e\u0932\u093e\u0908 \u0938\u094d\u091f\u094d\u0930\u092c\u0947\u0930\u0940 \u0930 \u0924\u0930\u092c\u0941\u091c\u093e \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b s\u1e6drab\u0113r\u012b ra tarbuj\u0101 man parcha.</em>"],["Sarah","\u092b\u0932\u092b\u0942\u0932 \u092c\u093e\u0939\u0947\u0915 \u0905\u0930\u0942 \u0916\u093e\u091c\u093e \u092a\u0928\u093f \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>phalph\u016bl b\u0101hek ar\u016b kh\u0101j\u0101 pani kh\u0101nuhuncha?</em>"],["Michael","\u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 \u0916\u093e\u0928\u094d\u091b\u0941\u0964 \u092e\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u092a\u0928\u093f \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>kahilek\u0101h\u012b\u0303 kh\u0101nchu. mal\u0101\u012b ciy\u0101 pani man parcha.</em>"],["Sarah","\u091a\u093f\u092f\u093e\u0938\u0901\u0917 \u0915\u0947 \u0916\u093e\u0928 \u092e\u0928 \u092a\u0930\u094d\u091b?","<em>ciy\u0101sa\u1e45ga ke kh\u0101na man parcha?</em>"],["Michael","\u092e\u0932\u093e\u0908 \u091a\u093f\u092f\u093e\u0938\u0901\u0917 \u092c\u093f\u0938\u094d\u0915\u0941\u091f \u0916\u093e\u0928 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b ciy\u0101sa\u1e45ga bisku\u1e6d kh\u0101na man parcha.</em>"],["Sarah","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0941\u0915\u0940 \u0916\u093e\u0928 \u092e\u0928 \u092a\u0930\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kuk\u012b kh\u0101na man parcha?</em>"],["Michael","\u0939\u094b\u0964 \u092e\u0932\u093e\u0908 \u091a\u0915\u0932\u0947\u091f \u091a\u093f\u092a \u0915\u0941\u0915\u0940 \u0927\u0947\u0930\u0948 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>ho. mal\u0101\u012b cakle\u1e6d cip kuk\u012b dherai man parcha.</em>"],["Sarah","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0927\u0947\u0930\u0948 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b pani dherai man parcha.</em>"],["Michael","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u091a\u093f\u092f\u093e\u0938\u0901\u0917 \u0915\u0941\u0915\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b \u0915\u093f \u092b\u0932\u092b\u0942\u0932?","<em>tap\u0101\u012b\u0303l\u0101\u012b ciy\u0101sa\u1e45ga kuk\u012b man parcha ki phalph\u016bl?</em>"],["Sarah","\u092e\u0932\u093e\u0908 \u091a\u093f\u092f\u093e\u0938\u0901\u0917 \u0915\u0941\u0915\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b ciy\u0101sa\u1e45ga kuk\u012b man parcha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Michael and Sarah talk about the snacks they like—especially which fruit and what they prefer to eat with tea.]]></excerpt:encoded>
		<wp:post_id>735</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 02:52:30]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 06:52:30]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[snacks-and-tea]]></wp:post_name>
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		<title><![CDATA[Buying Fruit]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=736</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=736</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Shopkeeper","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0947 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>namaste. tap\u0101\u012b\u0303l\u0101\u012b ke c\u0101hincha?</em>"],["Customer","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u090f\u0915 \u0915\u093f\u0932\u094b \u0938\u094d\u092f\u093e\u0909\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b?","<em>namaste. ek kilo sy\u0101uko kati parcha?</em>"],["Shopkeeper","\u090f\u0915 \u0915\u093f\u0932\u094b \u0938\u094d\u092f\u093e\u0909\u0915\u094b \u096c \u0938\u092f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092a\u0930\u094d\u091b\u0964","<em>ek kilo sy\u0101uko cha saya rupaiy\u0101\u0303 parcha.</em>"],["Customer","\u0905\u0932\u093f \u092e\u0939\u0901\u0917\u094b \u091b\u0964 \u0905\u0932\u093f \u0938\u0938\u094d\u0924\u094b \u0939\u0941\u0928\u094d\u091b?","<em>ali maha\u1e45go cha. ali sasto huncha?</em>"],["Shopkeeper","\u0920\u0940\u0915 \u091b\u0964 \u092a\u093e\u0901\u091a \u0938\u092f \u092a\u091a\u093e\u0938 \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>\u1e6dh\u012bk cha. p\u0101\u0303c saya pac\u0101s rupaiy\u0101\u0303 dinus.</em>"],["Customer","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964 \u092f\u0940 \u0938\u094d\u092f\u093e\u0909 \u0924\u093e\u091c\u093e \u091b\u0928\u094d?","<em>dhanyaw\u0101d. y\u012b sy\u0101u t\u0101j\u0101 chan?</em>"],["Shopkeeper","\u0939\u094b, \u0924\u093e\u091c\u093e \u091b\u0928\u094d\u0964","<em>ho, t\u0101j\u0101 chan.</em>"],["Customer","\u0920\u0940\u0915 \u091b\u0964 \u092e\u0932\u093e\u0908 \u0926\u0941\u0908 \u0915\u093f\u0932\u094b \u0938\u094d\u092f\u093e\u0909 \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>\u1e6dh\u012bk cha. mal\u0101\u012b du\u012b kilo sy\u0101u dinus.</em>"],["Shopkeeper","\u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>ar\u016b keh\u012b c\u0101hincha?</em>"],["Customer","\u090f\u0915 \u0915\u093f\u0932\u094b \u0915\u0947\u0930\u093e\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b?","<em>ek kilo ker\u0101ko kati parcha?</em>"],["Shopkeeper","\u090f\u0915 \u0915\u093f\u0932\u094b \u0915\u0947\u0930\u093e\u0915\u094b \u0969 \u0938\u092f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092a\u0930\u094d\u091b\u0964","<em>ek kilo ker\u0101ko tin saya rupaiy\u0101\u0303 parcha.</em>"],["Customer","\u0920\u0940\u0915 \u091b\u0964 \u092e\u0932\u093e\u0908 \u090f\u0915 \u0915\u093f\u0932\u094b \u0915\u0947\u0930\u093e \u092a\u0928\u093f \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>\u1e6dh\u012bk cha. mal\u0101\u012b ek kilo ker\u0101 pani dinus.</em>"],["Shopkeeper","\u0939\u0941\u0928\u094d\u091b\u0964","<em>huncha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A customer buys apples and bananas at a fruit shop.]]></excerpt:encoded>
		<wp:post_id>736</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 14:08:46]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 18:08:46]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[buying-fruit]]></wp:post_name>
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		<title><![CDATA[At a Small Shop ]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=737</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=737</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Customer","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092f\u0939\u093e\u0901 \u091a\u093e\u0909\u091a\u093e\u0909 \u092a\u093e\u0907\u0928\u094d\u091b?","<em>namaste. yah\u0101\u0303 c\u0101uc\u0101u p\u0101incha?</em>"],["Shopkeeper","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092a\u093e\u0907\u0928\u094d\u091b\u0964 \u0915\u0941\u0928 \u091a\u093e\u0909\u091a\u093e\u0909 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>namaste. p\u0101incha. kun c\u0101uc\u0101u c\u0101hincha?</em>"],["Customer","\u0935\u093e\u0907\u0935\u093e\u0907 \u091a\u093e\u0909\u091a\u093e\u0909 \u091b?","<em>w\u0101iw\u0101i c\u0101uc\u0101u cha?</em>"],["Shopkeeper","\u091b\u0948\u0928\u0964 \u0935\u093e\u0907\u0935\u093e\u0907 \u091b\u0948\u0928\u0964 \u0930\u093e\u0930\u093e \u091a\u093e\u0909\u091a\u093e\u0909 \u092e\u093e\u0924\u094d\u0930\u0948 \u091b\u0964","<em>chaina. w\u0101iw\u0101i chaina. r\u0101r\u0101 c\u0101uc\u0101u m\u0101trai cha.</em>"],["Customer","\u0920\u0940\u0915 \u091b\u0964 \u0930\u093e\u0930\u093e\u0915\u094b \u090f\u0909\u091f\u093e \u092a\u094d\u092f\u093e\u0915\u0947\u091f \u0926\u093f\u0928\u0941\u0938\u094d \u0928\u0964 \u090f\u0915 \u092a\u094d\u092f\u093e\u0915\u0947\u091f\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b?","<em>\u1e6dh\u012bk cha. r\u0101r\u0101ko eu\u1e6d\u0101 py\u0101ke\u1e6d dinus na. ek py\u0101ke\u1e6dko kati parcha?</em>"],["Shopkeeper","\u090f\u0915 \u092a\u094d\u092f\u093e\u0915\u0947\u091f\u0915\u094b \u092a\u091a\u093e\u0938 \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092a\u0930\u094d\u091b\u0964","<em>ek py\u0101ke\u1e6dko pac\u0101s rupaiy\u0101\u0303 parcha.</em>"],["Customer","\u0920\u0940\u0915 \u091b\u0964 \u090f\u0909\u091f\u093e \u0938\u0932\u093e\u0908 \u092a\u0928\u093f \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>\u1e6dh\u012bk cha. eu\u1e6d\u0101 sal\u0101\u012b pani dinus.</em>"],["Shopkeeper","\u0939\u0941\u0928\u094d\u091b\u0964 \u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>huncha. ar\u016b kehi c\u0101hincha?</em>"],["Customer","\u0905\u0928\u093f \u090f\u0909\u091f\u093e \u091a\u0941\u0907\u0901\u0917\u092e \u092a\u0928\u093f \u0926\u093f\u0928\u0941\u0938\u094d \u0928\u0964","<em>ani eu\u1e6d\u0101 cu\u0129gam pani dinus na.</em>"],["Shopkeeper","\u0939\u0941\u0928\u094d\u091b\u0964","<em>huncha.</em>"],["Customer","\u0920\u0940\u0915 \u091b\u0964 \u091c\u092e\u094d\u092e\u093e \u0915\u0924\u093f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092d\u092f\u094b?","<em>\u1e6dh\u012bk cha. jamm\u0101 kati rupaiy\u0101\u0303 bhayo?</em>"],["Shopkeeper","\u091c\u092e\u094d\u092e\u093e \u090f\u0915 \u0938\u092f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092d\u092f\u094b\u0964","<em>jamm\u0101 ek saya rupaiy\u0101\u0303 bhayo.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A customer asks what is available, chooses a brand, adds match and chewing gum, and asks for the total.]]></excerpt:encoded>
		<wp:post_id>737</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 13:52:57]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 17:52:57]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[at-a-small-shop]]></wp:post_name>
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		<title><![CDATA[Mangoes on Sale]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=738</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Shopkeeper","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0906\u091c \u0906\u0901\u092a \u091b\u0941\u091f\u092e\u093e \u091b\u0964","<em>namaste. \u0101ja \u0101\u0303p chu\u1e6dm\u0101 cha.</em>"],["Customer","\u090f\u0909\u091f\u093e \u0906\u0901\u092a\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b?","<em>eu\u1e6d\u0101 \u0101\u0303pko kati parcha?</em>"],["Shopkeeper","\u0906\u091c \u090f\u0909\u091f\u093e \u0906\u0901\u092a\u0915\u094b \u090f\u0915 \u0921\u0932\u0930 \u092a\u0930\u094d\u091b\u0964","<em>\u0101ja eu\u1e6d\u0101 \u0101\u0303pko ek \u1e0dalar parcha.</em>"],["Customer","\u092f\u094b \u092a\u093e\u0915\u0947\u0915\u094b \u091b \u0915\u093f \u091b\u0948\u0928?","<em>yo p\u0101keko cha ki chaina?</em>"],["Shopkeeper","\u0928\u0930\u092e \u091b \u092d\u0928\u0947 \u092a\u093e\u0915\u0947\u0915\u094b \u0939\u0941\u0928\u094d\u091b\u0964","<em>naram cha bhane p\u0101keko huncha.</em>"],["Customer","\u0906\u0901\u092a\u0915\u094b \u0938\u094d\u0935\u093e\u0926 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>\u0101\u0303pko sw\u0101d kasto cha?</em>"],["Shopkeeper","\u0906\u0901\u092a\u0915\u094b \u0938\u094d\u0935\u093e\u0926 \u0905\u0932\u093f \u0917\u0941\u0932\u093f\u092f\u094b \u091b\u0964","<em>\u0101\u0303pko sw\u0101d ali guliyo cha.</em>"],["Customer","\u0920\u0940\u0915 \u091b\u0964 \u092e\u0932\u093e\u0908 \u091a\u093e\u0930 \u0935\u091f\u093e \u0906\u0901\u092a \u0926\u093f\u0928\u0941\u0938\u094d \u0928\u0964","<em>\u1e6dh\u012bk cha. mal\u0101\u012b c\u0101r wa\u1e6d\u0101 \u0101\u0303p dinus na.</em>"],["Shopkeeper","\u0939\u0941\u0928\u094d\u091b\u0964 \u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>huncha. ar\u016b kehi c\u0101hincha?</em>"],["Customer","\u0905\u0939\u093f\u0932\u0947 \u0905\u0930\u0942 \u091a\u093e\u0939\u093f\u0901\u0926\u0948\u0928\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>ahile ar\u016b c\u0101h\u0129daina. dhanyaw\u0101d.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A customer sees mangoes on sale, checks ripeness and taste, and buys a few.]]></excerpt:encoded>
		<wp:post_id>738</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<wp:post_name><![CDATA[mangoes-on-sale]]></wp:post_name>
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					<item>
		<title><![CDATA[Nearest Bus Stop]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=739</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=739</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Visitor","\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0928\u091c\u093f\u0915\u0915\u094b \u092c\u0938 \u0938\u094d\u091f\u092a \u0915\u0924\u093e \u091b?","<em>m\u0101ph garnuhos. najikko bas s\u1e6dap kat\u0101 cha?</em>"],["Local","\u092f\u094b \u092c\u093e\u091f\u094b \u0938\u0940\u0927\u093e \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u092a\u0941\u0932 \u092a\u093e\u0930 \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u092a\u0941\u0932 \u092a\u093e\u0930 \u0917\u0930\u0947\u092a\u091b\u093f \u092c\u0938 \u0938\u094d\u091f\u092a \u0926\u093e\u092f\u093e\u0901 \u091b\u0964","<em>yo b\u0101\u1e6do s\u012bdh\u0101 j\u0101nuhos. pul p\u0101r garnuhos. pul p\u0101r garepachi bas s\u1e6dap d\u0101y\u0101\u0303 cha.</em>"],["Visitor","\u092a\u0941\u0932 \u092a\u093e\u0930 \u0917\u0930\u0947\u092a\u091b\u093f \u0926\u093e\u092f\u093e\u0901, \u0939\u0948\u0928?","<em>pul p\u0101r garepachi d\u0101y\u0101\u0303, haina?</em>"],["Local","\u0939\u094b, \u0926\u093e\u092f\u093e\u0901\u0964 \u091f\u093e\u0922\u093e \u091b\u0948\u0928\u0964","<em>ho, d\u0101y\u0101\u0303. \u1e6d\u0101\u1e0dh\u0101 chaina.</em>"],["Visitor","\u0927\u0928\u094d\u092f\u0935\u093e\u0926!","<em>dhanyaw\u0101d!</em>"],["Local","\u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>sw\u0101gat cha.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A visitor asks for the nearest bus stop. A local gives short, clear directions using the bridge as a landmark.]]></excerpt:encoded>
		<wp:post_id>739</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 15:33:33]]></wp:post_modified>
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		<wp:post_name><![CDATA[nearest-bus-stop]]></wp:post_name>
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		<title><![CDATA[Where is the Nearest Bank?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=740</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=740</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Visitor","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u2026 \u0928\u091c\u093f\u0915\u0915\u094b \u092c\u0948\u0902\u0915 \u0915\u0924\u093e \u091b?","<em>namaste. m\u0101ph garnuhos\u2026 najikko bai\u1e45k kat\u0101 cha?</em>"],["Local","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092c\u0948\u0902\u0915 \u091f\u093e\u0922\u093e \u091b\u0948\u0928\u0964","<em>namaste. bai\u1e45k \u1e6d\u0101\u1e0dh\u0101 chaina.</em>"],["Visitor","\u092e \u0924\u094d\u092f\u0939\u093e\u0901 \u0915\u0938\u0930\u0940 \u091c\u093e\u0928 \u0938\u0915\u094d\u091b\u0941?","<em>ma tyah\u0101\u0303 kasar\u012b j\u0101na sakchu?</em>"],["Local","\u092f\u094b \u092c\u093e\u091f\u094b \u0938\u0940\u0927\u093e \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0926\u094b\u0938\u094d\u0930\u094b \u091a\u094b\u0915\u092e\u093e \u0926\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u092c\u0948\u0902\u0915 \u0915\u094d\u092f\u093e\u092b\u0947\u0915\u094b \u091b\u0947\u0909\u092e\u093e \u091b\u0964","<em>yo b\u0101\u1e6do s\u012bdh\u0101 j\u0101nuhos. dosro cokm\u0101 d\u0101y\u0101\u0303 mo\u1e0dnuhos. bai\u1e45k ky\u0101pheko cheum\u0101 cha.</em>"],["Visitor","\u0924\u094d\u092f\u0939\u093e\u0901 \u092a\u0941\u0917\u094d\u0928 \u0915\u0924\u093f \u0938\u092e\u092f \u0932\u093e\u0917\u094d\u091b?","<em>tyah\u0101\u0303 pugna kati samaya l\u0101gcha?</em>"],["Local","\u0915\u0930\u093f\u092c \u0926\u0936 \u092e\u093f\u0928\u0947\u091f \u091c\u0924\u093f \u0932\u093e\u0917\u094d\u091b\u0964","<em>karib da\u015b mine\u1e6d jati l\u0101gcha.</em>"],["Visitor","\u0927\u0947\u0930\u0948 \u0927\u0947\u0930\u0948 \u0927\u0928\u094d\u092f\u0935\u093e\u0926!","<em>dherai dherai dhanyaw\u0101d!</em>"],["Local","\u0915\u0947\u0939\u0940 \u091b\u0948\u0928\u0964","<em>kehi chaina.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A visitor asks for the nearest bank. A local gives short, clear directions using an easy landmark (the cafe).]]></excerpt:encoded>
		<wp:post_id>740</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 22:29:39]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-27 02:29:39]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[where-is-the-nearest-bank]]></wp:post_name>
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					<item>
		<title><![CDATA[Going to the Central Library]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=741</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=741</guid>
		<description></description>
		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["M\u0101y\u0101","\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u2026 \u0915\u0947\u0928\u094d\u0926\u094d\u0930\u0940\u092f \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f \u0915\u0924\u093e \u091b?","<em>m\u0101ph garnuhos\u2026 kendr\u012bya pustak\u0101laya kat\u0101 cha?</em>"],["R\u0101m","\u092e \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092c\u093e\u091f\u094b \u092c\u0924\u093e\u0907\u0926\u093f\u0928\u094d\u091b\u0941\u0964","<em>ma tap\u0101\u012b\u0303l\u0101\u012b b\u0101\u1e6do bat\u0101idinchu.</em>"],["M\u0101y\u0101","\u0927\u0928\u094d\u092f\u0935\u093e\u0926!","<em>dhanyaw\u0101d!</em>"],["R\u0101m","\u092a\u0939\u093f\u0932\u0947 \u092e\u0947\u092a\u0932 \u0938\u094d\u091f\u094d\u0930\u093f\u091f\u092e\u093e \u092c\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0924\u094d\u092f\u0938\u092a\u091b\u093f \u0938\u0940\u0927\u093e \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0938\u093f\u091f\u0940 \u092a\u093e\u0930\u094d\u0915 \u092a\u093e\u0930 \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f \u0920\u0942\u0932\u094b \u092c\u0941\u0915\u0938\u094d\u091f\u094b\u0930\u0915\u094b \u091b\u0947\u0909\u092e\u093e \u091b\u0964","<em>pahile mepal s\u1e6dri\u1e6dm\u0101 b\u0101y\u0101\u0303 mo\u1e0dnuhos. tyaspachi s\u012bdh\u0101 j\u0101nuhos. si\u1e6d\u012b p\u0101rk p\u0101r garnuhos. pustak\u0101laya \u1e6dh\u016blo buks\u1e6dorko cheum\u0101 cha.</em>"],["M\u0101y\u0101","\u0915\u0947 \u092a\u0948\u0926\u0932 \u091c\u093e\u0928 \u092e\u093f\u0932\u094d\u091b?","<em>ke paidal j\u0101na milcha?</em>"],["R\u0101m","\u092a\u0948\u0926\u0932 \u091c\u093e\u0928 \u092e\u093f\u0932\u094d\u091b\u0964 \u0939\u0924\u093e\u0930 \u091b \u092d\u0928\u0947 \u0928\u092e\u094d\u092c\u0930 \u096b \u092c\u0938 \u0932\u093f\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u092c\u0938 \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f\u0915\u094b \u0905\u0917\u093e\u0921\u093f \u0930\u094b\u0915\u093f\u0928\u094d\u091b\u0964","<em>paidal j\u0101na milcha. hat\u0101r cha bhane nambar p\u0101\u0303c\u0304h bas linuhos. bas pustak\u0101layako ag\u0101\u1e0di rokincha.</em>"],["M\u0101y\u0101","\u092f\u0939\u093e\u0901\u092c\u093e\u091f \u0915\u0924\u093f \u091f\u093e\u0922\u093e \u091b?","<em>yah\u0101\u0303b\u0101\u1e6da kati \u1e6d\u0101\u1e0dh\u0101 cha?</em>"],["R\u0101m","\u0915\u0930\u093f\u092c \u0967\u096b \u092e\u093f\u0928\u0947\u091f \u091c\u0924\u093f \u0932\u093e\u0917\u094d\u091b\u0964 \u091f\u093e\u0922\u093e \u091b\u0948\u0928\u0964","<em>karib pandhra mine\u1e6d jati l\u0101gcha. \u1e6d\u0101\u1e0dh\u0101 chaina.</em>"],["M\u0101y\u0101","\u092e\u0947\u092a\u0932 \u0938\u094d\u091f\u094d\u0930\u093f\u091f\u092e\u093e \u092c\u093e\u092f\u093e\u0901 \u0915\u093f \u0926\u093e\u092f\u093e\u0901?","<em>mepal s\u1e6dri\u1e6dm\u0101 b\u0101y\u0101\u0303 ki d\u0101y\u0101\u0303?</em>"],["R\u0101m","\u092e\u0947\u092a\u0932 \u0938\u094d\u091f\u094d\u0930\u093f\u091f\u092e\u093e \u092c\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>mepal s\u1e6dri\u1e6dm\u0101 b\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>"],["M\u0101y\u0101","\u0920\u0940\u0915 \u091b\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926!","<em>\u1e6dh\u012bk cha. dhanyaw\u0101d!</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Māyā is new to the area and is standing near a bus stop. She wants to go to the Central Library. Rām gives simple walking directions and also mentions a bus option if she is in a hurry.]]></excerpt:encoded>
		<wp:post_id>741</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<wp:post_name><![CDATA[going-to-the-central-library]]></wp:post_name>
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		<title><![CDATA[To the Supermarket]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=742</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
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		<excerpt:encoded><![CDATA[Helen asks Tom to go to the supermarket. Helen gives short directions. Tom repeats to confirm.]]></excerpt:encoded>
		<wp:post_id>742</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<title><![CDATA[Consonant–Vowel Combination Chart]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=743</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<excerpt:encoded><![CDATA[This chart shows how Nepali consonants combine with vowel signs in Devanagari script. Use it as a reference for reading, pronunciation, and handwriting practice.

Use this chart slowly, one row at a time. Some combinations are uncommon in everyday Nepali, but learning the pattern will help you recognize how consonants and vowel signs work together.]]></excerpt:encoded>
		<wp:post_id>743</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<wp:post_name><![CDATA[combinations-of-vowels-with-consonants-in-the-devanagari-script]]></wp:post_name>
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		<title><![CDATA[Key Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=744</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
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		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>744</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<title><![CDATA[Useful phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=745</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=745</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902 \u092e\u0932\u093e\u0908 \u0938\u0939\u092f\u094b\u0917 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 mal\u0101\u012b sahayog garnuhuncha?</em>","Could you help me?"],["\u0928\u091c\u093f\u0915\u0915\u094b \u092c\u0938 \u0938\u094d\u091f\u092a \u0915\u0924\u093e \u091b?","<em>najikko bas s\u1e6dap kat\u0101 cha?</em>","Where is the nearest bus stop?"],["\u0938\u0902\u0917\u094d\u0930\u0939\u093e\u0932\u092f \u0915\u0939\u093e\u0901 \u091b?","<em>sa\u1e45grah\u0101laya kah\u0101\u0303 cha?</em>","Where is the museum?"],["\u092f\u094b \u092c\u093e\u091f\u094b \u092a\u091b\u094d\u092f\u093e\u0909\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>yo b\u0101\u1e6do pachy\u0101unuhos.</em>","Follow (this) road."],["\u092c\u093e\u091f\u094b \u0915\u093e\u091f\u094d\u0928\u0941\u0939\u094b\u0938\u094d / \u092a\u093e\u0930 \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>b\u0101\u1e6do k\u0101\u1e6dnuhos / p\u0101r garnuhos.</em>","Cross the road."],["\u0938\u0921\u0915 \u0915\u093e\u091f\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>sa\u1e0dak k\u0101\u1e6dnuhos.</em>","Cross the street."],["\u092c\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>b\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","Turn left."],["\u0926\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>d\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","Turn right."],["\u0926\u094b\u0938\u094d\u0930\u094b \u0917\u0932\u094d\u0932\u0940 \u0932\u093f\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>dosro gall\u012b linuhos.</em>","Take the second lane/street."],["\u0938\u093f\u0927\u093e \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>sidh\u0101 j\u0101nuhos.</em>","Go straight."],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d , \u092e\u0948\u0932\u0947 \u092c\u0941\u091d\u093f\u0928\u0964"," <em>m\u0101ph garnuhos, mail\u0113 bujhina.</em>","Sorry, I did not understand."],["\u092c\u0941\u091d\u094d\u0928\u0941\u092d\u092f\u094b?","<em>bujhnubhayo?</em>","Do you understand?"],["\u092f\u094b \u091f\u093e\u0922\u093e \u091b?","<em>yo \u1e6d\u0101\u1e0dh\u0101 cha?</em>","Is it far?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=746</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u0901\u092a","<em>\u0101\u0303p</em>","mango"],["\u091a\u093e\u0909\u091a\u093e\u0909","<em>c\u0101uc\u0101u</em>","instant noodles"],["\u091b\u0941\u091f\u092e\u093e","<em>chu\u1e6dm\u0101</em>","on sale / discounted"],["\u091a\u0941\u0907\u0901\u0917\u092e","<em>cu\u0129gam</em>","chewing gum"],["\u0926\u093f\u0928\u0941\u0939\u094b\u0938\u094d / \u0926\u093f\u0928\u0941\u0938\u094d","<em>dinuhos / dinus</em>","please give (polite)"],["\u0921\u0932\u0930","<em>\u1e0dalar</em>","dollar"],["\u0928\u0930\u092e","<em>naram</em>","soft"],["\u092a\u093e\u0901\u091a \u0938\u092f \u092a\u091a\u093e\u0938","<em>p\u0101\u0303c saya pac\u0101s</em>","550"],["\u092a\u093e\u0915\u0947\u0915\u094b","<em>p\u0101keko</em>","ripe"],["\u092a\u094d\u092f\u093e\u0915\u0947\u091f","<em>py\u0101ke\u1e6d</em>","packet"],["\u092a\u0930\u094d\u091b","<em>parcha</em>","costs"],["\u092a\u091a\u093e\u0938","<em>pac\u0101s</em>","50"],["\u0930\u0941\u092a\u0948\u092f\u093e\u0901","<em>rupaiy\u0101\u0303</em>","rupees"],["\u0930\u093e\u0930\u093e","<em>r\u0101r\u0101</em>","\u201cRara\u201d (brand name)"],["\u0938\u0938\u094d\u0924\u094b","<em>sasto</em>","cheap / cheaper"],["\u0938\u0932\u093e\u0907","<em>sal\u0101\u012b</em>","matchbox"],["\u0938\u092f","<em>saya</em>","hundred"],["\u0938\u094d\u092f\u093e\u0909","<em>sy\u0101u</em>","apple"],["\u0924\u093e\u091c\u093e","<em>t\u0101j\u0101</em>","fresh"],["\u0924\u0940\u0928 \u0938\u092f","<em>tin saya</em>","300"],["\u0935\u093e\u0907\u0935\u093e\u0907","<em>w\u0101iw\u0101i</em>","\u201cWai Wai\u201d (brand name)"],["\u092e\u0939\u0901\u0917\u094b","<em>maha\u1e45go</em>","expensive"],["\u092e\u093e\u0924\u094d\u0930\u0948","<em>m\u0101trai</em>","only"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Numbers for prices]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=747</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=747</guid>
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		<content:encoded><![CDATA[[["Digit","Transiteration","English"],["\u0967\u0966","<em>das</em>","10"],["\u0968\u0966","<em>b\u012bs</em>","20"],["\u096b\u0966","<em>pac\u0101s</em>","50"],["\u0967\u0966\u0966","<em>ek saya</em>","100"],["\u0968\u0966\u0966","<em>du\u012b saya</em>","200"],["\u096b\u0966\u0966","<em>p\u0101\u0303c saya</em>","500"],["\u0967\u0966\u0966\u0966","<em>ek haj\u0101r</em>","1000"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>747</wp:post_id>
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		<title><![CDATA[Useful Phrases ]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=748</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=748</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u0939\u093e\u0901 \u091a\u093e\u0909\u091a\u093e\u0909 \u092a\u093e\u0907\u0928\u094d\u091b?","<em>yah\u0101\u0303 c\u0101uc\u0101u p\u0101incha?</em>","Do you have noodles?"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0947 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b ke c\u0101hincha?</em>","What do you need?"],["\u090f\u0915 \u0915\u093f\u0932\u094b \u0938\u094d\u092f\u093e\u0909\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b?","<em>ek kilo sy\u0101uko kati parcha?</em>","How much is 1 kg of apples?"],["\u0906\u091c \u0906\u0901\u092a \u091b\u0941\u091f\u092e\u093e \u091b\u0964","<em>\u0101j \u0101\u0303p chu\u1e6dm\u0101 cha.</em>","Today mangoes are on sale."],["\u092f\u0940 \u0938\u094d\u092f\u093e\u0909 \u0924\u093e\u091c\u093e \u091b\u0928\u094d?","<em>y\u012b sy\u0101u t\u0101j\u0101 chan?</em>","Are these apples fresh?"],["\u0905\u0932\u093f \u092e\u0939\u0901\u0917\u094b \u091b\u0964","<em>ali maha\u1e45go cha.</em>","It\u2019s a bit expensive."],["\u0905\u0932\u093f \u0938\u0938\u094d\u0924\u094b \u0939\u0941\u0928\u094d\u091b?","<em>ali sasto huncha?</em>","Can it be a little cheaper?"],["\u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>ar\u016b kehi c\u0101hincha?</em>","Anything else?"],["\u091c\u092e\u094d\u092e\u093e \u0915\u0924\u093f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092d\u092f\u094b?","<em>jamm\u0101 kati rupaiy\u0101\u0303 bhayo?</em>","How much is the total?"],["\u091c\u092e\u094d\u092e\u093e \u090f\u0915 \u0938\u092f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092d\u092f\u094b\u0964","<em>jamm\u0101 ek saya rupaiy\u0101\u0303 bhayo.</em>","The total is 100 rupees."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>748</wp:post_id>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=749</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0923\u094d\u0921\u093e","<em>a\u1e47\u1e0d\u0101</em>","egg"],["\u0905\u0939\u093f\u0932\u0947","<em>ahile</em>","now"],["\u0905\u0932\u093f","<em>ali</em>","a little"],["\u0917\u0941\u0932\u093f\u092f\u094b","<em>guliyo</em>","sweet (taste)"],["\u0915\u0947\u0915","<em>kek</em>","cake"],["\u0915\u093f\u0928\u092d\u0928\u0947","<em>kinabhane</em>","because"],["\u0915\u0924\u093f","<em>kati</em>","how many / how much"],["\u0915\u0924\u093f \u092c\u091c\u0947","<em>kati baje</em>","what time"],["\u0915\u092b\u0940","<em>kaph\u012b</em>","coffee"],["\u0915\u093e\u0932\u094b \u0915\u092b\u0940","<em>k\u0101lo kaph\u012b</em>","black coffee"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u0926\u0942\u0927 \u091a\u093f\u092f\u093e","<em>d\u016bdh ciy\u0101</em>","milk tea"],["\u0926\u0942\u0927 \u0915\u092b\u0940","<em>d\u016bdh kaph\u012b</em>","coffee with milk"],["\u0926\u093e\u0932\u092d\u093e\u0924","<em>d\u0101lbh\u0101t</em>","daal-bhaat"],["\u0926\u0941\u0908","<em>dui</em>","two"],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926","<em>dhanyaw\u0101d</em>","thank you"],["\u092a\u093e\u0909\u0930\u094b\u091f\u0940","<em>p\u0101uro\u1e6d\u012b</em>","bread"],["\u092a\u093f\u0930\u094b","<em>piro</em>","spicy"],["\u092a\u093e\u0928\u0940","<em>p\u0101n\u012b</em>","water"],["\u092b\u0932\u092b\u0942\u0932","<em>phalph\u016bl</em>","fruit"],["\u092c\u093f\u0939\u093e\u0928","<em>bih\u0101na</em>","morning"],["\u092e\u0940\u0920\u094b","<em>m\u012b\u1e6dho</em>","tasty / sweet"],["\u092e\u094b\u092e\u094b","<em>momo</em>","momo"],["\u0938\u092e\u094b\u0938\u093e","<em>samos\u0101</em>","samosa"],["\u0938\u094d\u0935\u093e\u0926\u093f\u0932\u094b","<em>sw\u0101dilo</em>","delicious / flavorful"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Useful phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=750</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=750</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kaph\u012b man parcha?</em>","Do you like coffee?"],["\u092e\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>mal\u0101\u012b ciy\u0101 man pardaina.</em>","I don\u2019t like tea."],["\u0915\u093f\u0928\u092d\u0928\u0947 \u092e\u0932\u093e\u0908 \u092c\u093f\u0939\u093e\u0928 \u0926\u093e\u0932\u092d\u093e\u0924 \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>kinabhane mal\u0101\u012b bih\u0101na d\u0101lbh\u0101t man pardaina.</em>","Because I don\u2019t like daal-bhaat in the morning."],["\u092f\u0939\u093e\u0901 \u092e\u094b\u092e\u094b \u092a\u093e\u0907\u0928\u094d\u091b \u0915\u093f \u092a\u093e\u0907\u0901\u0926\u0948\u0928?","<em>yah\u0101\u0303 momo p\u0101incha ki p\u0101\u0129daina?</em>","Is momo available here or not?"],["\u092f\u0939\u093e\u0901 \u092e\u094b\u092e\u094b \u092a\u093e\u0907\u0901\u0926\u0948\u0928\u0964","<em>yah\u0101\u0303 momo p\u0101\u0129daina.</em>","Momo isn\u2019t available here."],["\u092e\u0932\u093e\u0908 \u090f\u0915 \u0915\u092a \u0926\u0942\u0927 \u091a\u093f\u092f\u093e \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>mal\u0101\u012b ek kap d\u016bdh ciy\u0101 dinus.</em>","Please give me one cup of milk tea."],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0917\u0941\u0932\u093f\u092f\u094b \u092e\u0928 \u092a\u0930\u094d\u091b \u0915\u093f \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928?","<em>tap\u0101\u012b\u0303l\u0101\u012b guliyo man parcha ki man pardaina?</em>","Do you like it sweet or not?"],["\u092e\u0932\u093e\u0908 \u0927\u0947\u0930\u0948 \u0917\u0941\u0932\u093f\u092f\u094b \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>mal\u0101\u012b dherai guliyo man pardaina.</em>","I don\u2019t like it very sweet."],["\u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>ar\u016b kehi c\u0101hincha?</em>","Anything else?"],["\u091a\u093f\u092f\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ciy\u0101 kasto cha?</em>","How is the tea?"],["\u091a\u093f\u092f\u093e \u0927\u0947\u0930\u0948 \u092e\u0940\u0920\u094b \u091b\u0964","<em>ciy\u0101 dherai m\u012b\u1e6dho cha.</em>","The tea is very tasty."],["\u092e\u0932\u093e\u0908 \u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b\u0964","<em>mal\u0101\u012b man paryo.</em>","I liked it."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Welcoming a Visitor at Home]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=751</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Host","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0939\u093e\u092e\u094d\u0930\u094b \u0918\u0930\u092e\u093e \u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>namaste. h\u0101mro gharm\u0101 sw\u0101gat cha.</em>"],["Visitor","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0927\u0947\u0930\u0948 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>namaste. dherai dhanyaw\u0101d.</em>"],["Host","\u092d\u093f\u0924\u094d\u0930 \u0906\u0909\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0938\u094b\u092b\u093e\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>bhitra \u0101unuhos. soph\u0101m\u0101 basnuhos.</em>"],["Visitor","\u0920\u0940\u0915 \u091b\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>\u1e6dh\u012bk cha. dhanyaw\u0101d.</em>"],["Host","\u091a\u093f\u092f\u093e \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ciy\u0101 kh\u0101nuhuncha?</em>"],["Visitor","\u0939\u0941\u0928\u094d\u091b\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>huncha. dhanyaw\u0101d.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A host welcomes a visitor to their home, invites them to come inside and sit on the sofa, and offers tea.]]></excerpt:encoded>
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		<title><![CDATA[Table 8.4.1 – Adjectives in noun phrases (attributive use)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=752</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=752</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0928\u092f\u093e\u0901 \u091d\u094b\u0932\u093e","<em>nay\u0101\u0303 jhol\u0101</em>","a new bag"],["\u0920\u0942\u0932\u094b \u0918\u0930","<em>\u1e6dh\u016blo ghar</em>","a big house"],["\u0938\u0938\u094d\u0924\u093e \u091d\u094b\u0932\u093e\u0939\u0930\u0942","<em>sast\u0101 jhol\u0101har\u016b</em>","cheap bags"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[When an adjective comes before a noun, it directly describes that noun:
]]></excerpt:encoded>
		<wp:post_id>752</wp:post_id>
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		<title><![CDATA[Table 8.4.2 – Adjective + noun as identity sentences]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=753</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=753</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0928\u092f\u093e\u0901 \u091d\u094b\u0932\u093e \u0939\u094b\u0964","<em>yo nay\u0101\u0303 jhol\u0101 ho.</em>","This is a new bag."],["\u0924\u094d\u092f\u094b \u0920\u0942\u0932\u094b \u0918\u0930 \u0939\u094b\u0964","<em>tyo \u1e6dh\u016blo ghar ho.</em>","That is a big house."],["\u0924\u0940 \u0938\u0938\u094d\u0924\u093e \u091d\u094b\u0932\u093e\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b sast\u0101 jhol\u0101har\u016b hun.</em>","Those are cheap bags."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[When an adjective comes before a noun, the whole phrase often works like a noun label. For this reason, it commonly uses हो (ho) / हुन् (hun).]]></excerpt:encoded>
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		<wp:post_modified><![CDATA[2026-05-22 16:06:10]]></wp:post_modified>
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		<title><![CDATA[Table 8.4.3 – Adjectives as the predicate]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=754</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=754</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0928\u092f\u093e\u0901 \u091b\u0964","<em>yo nay\u0101\u0303 cha.</em>","This is new."],["\u092f\u094b \u091d\u094b\u0932\u093e \u092e\u0939\u0901\u0917\u094b \u091b\u0964","<em>yo jhol\u0101 maha\u1e45go cha.</em>","This bag is expensive."],["\u092f\u094b \u0918\u0930 \u0938\u092b\u093e \u091b\u0964","<em>yo ghar saph\u0101 cha.</em>","This house is clean."],["\u0924\u0940 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u0938\u093e\u0928\u093e \u091b\u0928\u094d\u0964","<em>t\u012b kit\u0101bhar\u016b s\u0101n\u0101 chan.</em>","Those books are small."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[When the adjective describes the subject in a full sentence, Nepali uses छ/छन् (cha/chan):]]></excerpt:encoded>
		<wp:post_id>754</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 16:22:36]]></wp:post_modified>
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		<title><![CDATA[Table 8.4.4 – Inflecting adjectives: agreement pattern]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=755</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=755</guid>
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		<content:encoded><![CDATA[[["Agreement","Ending","Example adjective","Example noun phrase"],["Masculine singular","-o (-\u094b)","\u0930\u093e\u092e\u094d\u0930\u094b (<em>r\u0101mro</em>)","\u0930\u093e\u092e\u094d\u0930\u094b \u0915\u0947\u091f\u094b (<em>r\u0101mro ke\u1e6do</em>)"],["Feminine singular","-i (-\u0940)","\u0930\u093e\u092e\u094d\u0930\u0940 (<em>r\u0101mr\u012b</em>)","\u0930\u093e\u092e\u094d\u0930\u0940 \u0915\u0947\u091f\u0940 (<em>r\u0101mr\u012b ke\u1e6d\u012b</em>)"],["Plural (M/F)","-\u0101 (-\u093e)","\u0930\u093e\u092e\u094d\u0930\u093e (<em>r\u0101mr\u0101</em>)","\u0930\u093e\u092e\u094d\u0930\u093e \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0915\u0947\u091f\u0940\u0939\u0930\u0942 (<em>r\u0101mr\u0101 ke\u1e6d\u0101har\u016b / ke\u1e6d\u012bhar\u016b</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-25 15:16:46]]></wp:post_modified>
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		<title><![CDATA[Table 8.4.5 – Common inflecting adjectives]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=756</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=756</guid>
		<description></description>
		<content:encoded><![CDATA[[["Masculine (-o)","Feminine (-i)","Plural (-\u0101)","Meaning"],["\u0930\u093e\u092e\u094d\u0930\u094b \u0915\u0947\u091f\u094b (<em>r\u0101mro ke\u1e6do</em>)","\u0930\u093e\u092e\u094d\u0930\u0940 \u0915\u0947\u091f\u0940 (<em>r\u0101mr\u012b ke\u1e6d\u012b</em>)","\u0930\u093e\u092e\u094d\u0930\u093e \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0915\u0947\u091f\u0940\u0939\u0930\u0942 (<em>r\u0101mr\u0101 ke\u1e6d\u0101har\u016b / ke\u1e6d\u012bhar\u016b</em>)","good"],["\u0938\u093e\u0928\u094b \u0915\u0947\u091f\u094b (<em>s\u0101no ke\u1e6do</em>)","\u0938\u093e\u0928\u0940 \u0915\u0947\u091f\u0940 (<em>s\u0101n\u012b ke\u1e6d\u012b</em>)","\u0938\u093e\u0928\u093e \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0915\u0947\u091f\u0940\u0939\u0930\u0942 (<em>s\u0101n\u0101 ke\u1e6d\u0101har\u016b / ke\u1e6d\u012bhar\u016b</em>)","small"],["\u0920\u0942\u0932\u094b \u0915\u0947\u091f\u094b (<em>\u1e6dh\u016blo ke\u1e6do</em>)","\u0920\u0942\u0932\u0940 \u0915\u0947\u091f\u0940 (<em>\u1e6dh\u016bl\u012b ke\u1e6d\u012b</em>)","\u0920\u0942\u0932\u093e \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0915\u0947\u091f\u0940\u0939\u0930\u0942 (<em>\u1e6dh\u016bl\u0101 ke\u1e6d\u0101har\u016b / ke\u1e6d\u012bhar\u016b</em>)","big"],["\u0915\u093e\u0932\u094b \u0915\u0947\u091f\u094b (<em>k\u0101lo ke\u1e6do</em>)","\u0915\u093e\u0932\u0940 \u0915\u0947\u091f\u0940 (<em>k\u0101l\u012b ke\u1e6d\u012b</em>)","\u0915\u093e\u0932\u093e \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0915\u0947\u091f\u0940\u0939\u0930\u0942 (<em>k\u0101l\u0101 ke\u1e6d\u0101har\u016b / ke\u1e6d\u012bhar\u016b</em>)","black"],["\u0905\u0917\u094d\u0932\u094b \u0915\u0947\u091f\u094b (<em>aglo ke\u1e6do</em>)","\u0905\u0917\u094d\u0932\u0940 \u0915\u0947\u091f\u0940 (<em>agl\u012b ke\u1e6d\u012b</em>)","\u0905\u0917\u094d\u0932\u093e \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0915\u0947\u091f\u0940\u0939\u0930\u0942 (<em>agl\u0101 ke\u1e6d\u0101har\u016b / ke\u1e6d\u012bhar\u016b</em>)","tall"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-10 15:58:59]]></wp:post_modified>
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		<title><![CDATA[Table 8.4.6 – Invariable adjectives]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=757</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Adjective","Masculine (sg.)","Feminine (sg.)","Plural","Meaning"],["\u0938\u092b\u093e \n(<em>saph\u0101</em>)","\u0938\u092b\u093e \u0915\u0947\u091f\u094b \n(<em>saph\u0101 ke\u1e6do</em>)","\u0938\u092b\u093e \u0915\u0947\u091f\u0940 \n(<em>saph\u0101 ke\u1e6d\u012b</em>)","\u0938\u092b\u093e \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0938\u092b\u093e \u0915\u0947\u091f\u0940\u0939\u0930\u0942 \n(<em>saph\u0101 ke\u1e6d\u0101har\u016b / saph\u0101 ke\u1e6d\u012bhar\u016b</em>)","clean"],["\u0917\u0930\u093f\u092c \n(<em>garib</em>)","\u0917\u0930\u093f\u092c \u0915\u0947\u091f\u094b \n(<em>garib ke\u1e6do</em>)","\u0917\u0930\u093f\u092c \u0915\u0947\u091f\u0940 \n(<em>garib ke\u1e6d\u012b</em>)","\u0917\u0930\u093f\u092c \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0917\u0930\u093f\u092c \u0915\u0947\u091f\u0940\u0939\u0930\u0942 \n(<em>garib ke\u1e6d\u0101har\u016b / garib ke\u1e6d\u012bhar\u016b</em>)","poor"],["\u0927\u0928\u0940 \n(<em>dhan\u012b</em>)","\u0927\u0928\u0940 \u0915\u0947\u091f\u094b \n(<em>dhan\u012b ke\u1e6do</em>)","\u0927\u0928\u0940 \u0915\u0947\u091f\u0940 \n(<em>dhan\u012b ke\u1e6d\u012b</em>)","\u0927\u0928\u0940 \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0927\u0928\u0940 \u0915\u0947\u091f\u0940\u0939\u0930\u0942 \n(<em>dhan\u012b ke\u1e6d\u0101har\u016b / dhan\u012b ke\u1e6d\u012bhar\u016b</em>)","rich"],["\u0928\u092f\u093e\u0901 \n(<em>nay\u0101\u0303</em>)","\u0928\u092f\u093e\u0901 \u0915\u0947\u091f\u094b \n(<em>nay\u0101\u0303 ke\u1e6do</em>)","\u0928\u092f\u093e\u0901 \u0915\u0947\u091f\u0940 \n(<em>nay\u0101\u0303 ke\u1e6d\u012b</em>)","\u0928\u092f\u093e\u0901 \u0915\u0947\u091f\u093e\u0939\u0930\u0942 / \u0928\u092f\u093e\u0901 \u0915\u0947\u091f\u0940\u0939\u0930\u0942 \n(<em>nay\u0101\u0303 ke\u1e6d\u0101har\u016b / nay\u0101\u0303 ke\u1e6d\u012bhar\u016b</em>)","new"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-25 13:30:51]]></wp:post_modified>
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		<title><![CDATA[Table 8.4.7 – Degree words with adjectives (अलि / धेरै)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=758</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=758</guid>
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		<content:encoded><![CDATA[[["Word","Function","Example","Transliteration","Meaning"],["\u0905\u0932\u093f","a little / somewhat","\u0905\u0932\u093f \u091a\u093f\u0938\u094b \u091b\u0964","<em>ali ciso cha.</em>","It\u2019s a little cold."],["\u0905\u0932\u093f","a bit (softening)","\u091d\u094b\u0932\u093e \u0905\u0932\u093f \u092e\u0939\u0901\u0917\u094b \u091b\u0964","<em>jhol\u0101 ali maha\u1e45go cha.</em>","The bag is a bit expensive."],["\u0927\u0947\u0930\u0948","very (with adjectives)","\u092e\u094c\u0938\u092e \u0927\u0947\u0930\u0948 \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>mausam dherai r\u0101mro cha.</em>","The weather is very good."],["\u0927\u0947\u0930\u0948","very (with adjectives)","\u0909\u0939\u093e\u0901 \u0927\u0947\u0930\u0948 \u0935\u094d\u092f\u0938\u094d\u0924 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 dherai byasta hunuhuncha.</em>","He/She is very busy."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>758</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 17:04:54]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 21:04:54]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 8.4.8 – Emphasis with -ै (-ai)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=759</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=759</guid>
		<description></description>
		<content:encoded><![CDATA[[["Base adjective","Transliteration","Emphatic (-\u0948 ai)","Transliteration"],["\u0926\u0941\u092c\u094d\u0932\u094b","<em>dublo</em>","\u0926\u0941\u092c\u094d\u0932\u0948","<em>dublai</em>"],["\u092e\u094b\u091f\u094b","<em>mo\u1e6do</em>","\u092e\u094b\u091f\u0948","<em>mo\u1e6dai</em>"],["\u0905\u0917\u094d\u0932\u094b","<em>aglo</em>","\u0905\u0917\u094d\u0932\u0948","<em>aglai</em>"],["\u0938\u093e\u0928\u094b","<em>s\u0101no</em>","\u0938\u093e\u0928\u0948","<em>s\u0101nai</em>"],["\u0920\u0942\u0932\u094b","<em>\u1e6dh\u016blo</em>","\u0920\u0942\u0932\u0948","<em>\u1e6dh\u016blai</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A second way to emphasize an adjective is to use -ै (-ai). For many adjectives ending in -ो (-o), the ending commonly changes to -ै (-ai) in emphatic speech.]]></excerpt:encoded>
		<wp:post_id>759</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-14 20:27:08]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-15 00:27:08]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-8-4-8-emphasis-with-%e0%a5%88-ai]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>245</wp:menu_order>
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		<title><![CDATA[Table 8.4.9 – धेरै (dherai) with adjectives: “very”]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=760</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=760</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u0909\u0939\u093e\u0901 \u0927\u0947\u0930\u0948 \u0935\u094d\u092f\u0938\u094d\u0924 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 dherai vyasta hunuhuncha.</em>","He/She is very busy."],["\u092f\u094b \u091d\u094b\u0932\u093e \u0927\u0947\u0930\u0948 \u092e\u0939\u0901\u0917\u094b \u091b\u0964","<em>yo jhol\u0101 dherai maha\u1e45go cha.</em>","This bag is very expensive."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>760</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:42]]></wp:post_modified>
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		<wp:status><![CDATA[publish]]></wp:status>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 8.4.10 – धेरै (dherai) with nouns: “many / a lot”]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=761</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=761</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u0915\u0932\u0947\u091c\u092e\u093e \u0927\u0947\u0930\u0948 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940\u0939\u0930\u0942 \u091b\u0928\u094d\u0964","<em>kalejm\u0101 dherai vidy\u0101rth\u012bhar\u016b chan.</em>","There are many students in the college."],["\u0930\u0941\u0916\u092e\u093e \u0927\u0947\u0930\u0948 \u0906\u0901\u092a \u091b\u0928\u094d\u0964","<em>rukhm\u0101 dherai \u0101\u0303p chan.</em>","There are a lot of mangoes in the tree."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>761</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:42]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 8.4.11 – अलिकति (alikati): small quantity with nouns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=762</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=762</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u0905\u0932\u093f\u0915\u0924\u093f \u091a\u093f\u092f\u093e","<em>alikati ciy\u0101</em>","a little tea"],["\u0905\u0932\u093f\u0915\u0924\u093f \u091a\u093f\u0928\u0940","<em>alikati cin\u012b</em>","a little sugar"],["\u0905\u0932\u093f\u0915\u0924\u093f \u092a\u093e\u0928\u0940","<em>alikati p\u0101n\u012b</em>","a little water"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>762</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:42]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>248</wp:menu_order>
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		<wp:meta_key><![CDATA[_tablepress_table_options]]></wp:meta_key>
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		<title><![CDATA[Table 8.4.9 – kasto questions and answers (quality/condition)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=763</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=763</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u094c\u0938\u092e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>mausam kasto cha?</em>","How is the weather?"],["\u092e\u094c\u0938\u092e \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>mausam r\u0101mro cha.</em>","The weather is good."],["\u0915\u094b\u0920\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ko\u1e6dh\u0101 kasto cha?</em>","How is the room?"],["\u0915\u094b\u0920\u093e \u0928\u094d\u092f\u093e\u0928\u094b \u091b\u0964","<em>ko\u1e6dh\u0101 ny\u0101no cha.</em>","The room is warm."],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kasto cha?</em>","How are you? (polite)"],["\u092e\u0932\u093e\u0908 \u0920\u0940\u0915 \u091b\u0964","<em>mal\u0101\u012b \u1e6dh\u012bk cha.</em>","I feel fine."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>763</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 13:25:49]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-25 17:25:49]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-8-4-9-kasto-questions-and-answers-quality-condition]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>249</wp:menu_order>
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		<title><![CDATA[Table 8.4.10 – Common –लाई (-lāi) forms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=764</link>
		<pubDate>Fri, 08 May 2026 19:08:42 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=764</guid>
		<description></description>
		<content:encoded><![CDATA[[["Base form","With \u2013\u0932\u093e\u0908","Transliteration","Approximate meaning"],["\u092e","\u092e\u0932\u093e\u0908","<em>mal\u0101\u012b</em>","to/for me"],["\u0924\u092a\u093e\u0908\u0902","\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908","<em>tap\u0101\u012b\u0303l\u0101\u012b</em>","to/for you (polite)"],["\u0909\u0939\u093e\u0901","\u0909\u0939\u093e\u0901\u0932\u093e\u0908","<em>uh\u0101\u0303l\u0101\u012b</em>","to/for him/her (respectful)"],["\u091c\u094b","\u091c\u094b\u0932\u093e\u0908","<em>jol\u0101\u012b</em>","to/for Jo"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>764</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:42]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:42]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 17:12:52]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 21:12:52]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-8-4-10-common-%e0%a4%b2%e0%a4%be%e0%a4%88-lai-forms]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>250</wp:menu_order>
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		<title><![CDATA[Table 8.4.11 –लाई (–lāi) as recipient (“to/for”)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=765</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=765</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u091c\u094b\u0932\u093e\u0908 \u0915\u0932\u092e \u0926\u093f\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>jol\u0101\u012b kalam dinuhos.</em>","Give the pen to Jo."],["\u092e\u0932\u093e\u0908 \u092d\u0928\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>mal\u0101\u012b bhannuhos.</em>","Tell me."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use –लाई when someone receives something, information, or an action (a typical “to/for” meaning in English).]]></excerpt:encoded>
		<wp:post_id>765</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 17:11:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 21:11:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-8-4-11-%e0%a4%b2%e0%a4%be%e0%a4%88-lai-as-recipient-to-for]]></wp:post_name>
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		<wp:menu_order>251</wp:menu_order>
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		<title><![CDATA[Table 8.4.12 –लाई (–lāi) as experiencer (states/feelings)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=766</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=766</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Literal sense","Natural English"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kasto cha?</em>","How is it for you?","How are you? (polite)"],["\u092e\u0932\u093e\u0908 \u0920\u0940\u0915 \u091b\u0964","<em>mal\u0101\u012b \u1e6dh\u012bk cha.</em>","It is fine for me.","I\u2019m fine."],["\u0909\u0939\u093e\u0901\u0932\u093e\u0908 \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>uh\u0101\u0303l\u0101\u012b r\u0101mro cha.</em>","It is good for him/her.","He/She is doing well."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[–लाई + condition + छ (literal vs natural)]]></excerpt:encoded>
		<wp:post_id>766</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-14 20:28:16]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-15 00:28:16]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 8.4.13 – lāgeko cha: feelings and physical states]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=767</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=767</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0932\u093e\u0908 \u0925\u0915\u093e\u0907 \u0932\u093e\u0917\u0947\u0915\u094b \u091b\u0964","<em>mal\u0101\u012b thak\u0101i l\u0101geko cha.</em>","I feel tired."],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u094b\u0915 \u0932\u093e\u0917\u0947\u0915\u094b \u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b bhok l\u0101geko cha?</em>","Are you hungry? (polite)"],["\u0909\u0939\u093e\u0901\u0932\u093e\u0908 \u0928\u093f\u0926\u094d\u0930\u093e \u0932\u093e\u0917\u0947\u0915\u094b \u091b\u0964","<em>uh\u0101\u0303l\u0101\u012b nidr\u0101 l\u0101geko cha.</em>","He/She feels sleepy."],["\u092e\u093e\u092f\u093e\u0932\u093e\u0908 \u092d\u094b\u0915 \u0932\u093e\u0917\u0947\u0915\u094b \u091b\u0948\u0928\u0964","<em>m\u0101y\u0101l\u0101\u012b bhok l\u0101geko chaina.</em>","Maya is not hungry."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>767</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-14 20:28:35]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-15 00:28:35]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-8-4-13-lageko-cha-feelings-and-physical-states]]></wp:post_name>
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		<title><![CDATA[Table 8.4.18 – Past forms of hunu: थियो vs भयो (conjugation)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=768</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=768</guid>
		<description></description>
		<content:encoded><![CDATA[[["Pronoun(s)","\u0925\u093f\u092f\u094b-form","Negative","\u092d\u092f\u094b-form","Negative"],["\u092e","\u0925\u093f\u090f\u0901 (<em>thie\u0303</em>)","\u0925\u093f\u0907\u0928\u0901 (<em>thiina\u0303</em>)","\u092d\u090f\u0901 (<em>bhae\u0303</em>)","\u092d\u0907\u0928\u0901 (<em>bha\u2019ina\u0303</em>)"],["\u0939\u093e\u092e\u0940","\u0925\u093f\u092f\u094c\u0901 (<em>thiyau\u0303</em>)","\u0925\u093f\u090f\u0928\u094c\u0902 (<em>thienau\u0303</em>)","\u092d\u092f\u094c\u0902 (<em>bhayau\u0303</em>)","\u092d\u090f\u0928\u094c\u0902 (<em>bhaenau\u0303</em>)"],["\u0924\u093f\u092e\u0940","\u0925\u093f\u092f\u094c (<em>thiyau</em>)","\u0925\u093f\u090f\u0928\u094c (<em>thienau</em>)","\u092d\u092f\u094c (<em>bhayau</em>)","\u092d\u090f\u0928\u094c (<em>bhaenau</em>)"],["\u0924\u092a\u093e\u0908\u0902","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b (m.)","\u0925\u093f\u092f\u094b (<em>thiyo</em>)","\u0925\u093f\u090f\u0928 (<em>thiena</em>)","\u092d\u092f\u094b (<em>bhayo</em>)","\u092d\u090f\u0928 (<em>bhaena</em>)"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b (f.)","\u0925\u093f\u0908 (<em>th\u012b</em>)","\u0925\u093f\u0907\u0928 (<em>thiina</em>)","\u092d\u0908 (<em>bha\u012b</em>)","\u092d\u0907\u0928 (<em>bhaina</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 (m.)","\u0925\u093f\u090f (<em>thie</em>)","\u0925\u093f\u090f\u0928\u0928\u094d (<em>thienan</em>)","\u092d\u090f (<em>bhae</em>)","\u092d\u090f\u0928\u0928\u094d (<em>bhaenan</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 (f.)","\u0925\u093f\u0907\u0928\u094d (<em>thiin</em>)","\u0925\u093f\u0907\u0928\u0928\u094d (<em>thiinan</em>)","\u092d\u0907\u0928\u094d (<em>bhain</em>)","\u092d\u0907\u0928\u0928\u094d (<em>bhainan</em>)"],["\u0909\u0939\u093e\u0901","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b (<em>hunuhunthyo</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0925\u094d\u092f\u094b (<em>hunuhunnathyo</em>)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)"],["\u092f\u0940 / \u0924\u0940 / \u0909\u0928\u0940\u0939\u0930\u0942","\u0925\u093f\u090f (<em>thie</em>)","\u0925\u093f\u090f\u0928\u0928\u094d (<em>thienan</em>)","\u092d\u090f (<em>bhae</em>)","\u092d\u090f\u0928\u0928\u094d (<em>bhaenan</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b (<em>hunuhunthyo</em>)","\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0925\u094d\u092f\u094b (<em>hunuhunnathyo</em>)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>768</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 15:58:59]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 19:58:59]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<title><![CDATA[Table 8.4.14 – थियो-form: past states/conditions (examples)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=769</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=769</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0918\u0930\u092e\u093e \u0925\u093f\u090f\u0901\u0964","<em>ma gharm\u0101 thi\u1ebd.</em>","I was at home."],["\u092e \u0918\u0930\u092e\u093e \u0925\u093f\u0907\u0928\u0901\u0964","<em>ma gharm\u0101 thiina\u0303.</em>","I was not at home."],["\u0915\u0947 \u0924\u092a\u093e\u0908\u0902 \u0918\u0930\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b?","<em>ke tap\u0101\u012b\u0303 gharm\u0101 hunuhunthyo?</em>","Were you at home?"],["\u0939\u093f\u091c\u094b \u092e\u094c\u0938\u092e \u0916\u0930\u093e\u092c \u0925\u093f\u092f\u094b\u0964","<em>hijo mausam khar\u0101b thiyo.</em>","Yesterday the weather was bad."],["\u0939\u093f\u091c\u094b \u092e\u094c\u0938\u092e \u0916\u0930\u093e\u092c \u0925\u093f\u090f\u0928\u0964","<em>hijo mausam khar\u0101b thiena.</em>","Yesterday the weather was not bad."],["\u0915\u0947 \u0939\u093f\u091c\u094b \u092e\u094c\u0938\u092e \u0916\u0930\u093e\u092c \u0925\u093f\u092f\u094b?","<em>ke hijo mausam khar\u0101b thiyo?</em>","Was the weather bad yesterday?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The imperfect (थियो-form) examples]]></excerpt:encoded>
		<wp:post_id>769</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 16:19:43]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 20:19:43]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-8-4-14-%e0%a4%a5%e0%a4%bf%e0%a4%af%e0%a5%8b-form-past-states-conditions-examples]]></wp:post_name>
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		<wp:menu_order>255</wp:menu_order>
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		<title><![CDATA[Table 8.4.15 – भयो-form: past change/outcome (examples)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=770</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=770</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u090a \u0927\u0928\u0940 \u092d\u092f\u094b\u0964","<em>\u016b dhan\u012b bhayo.</em>","He became rich."],["\u090a \u0927\u0928\u0940 \u092d\u090f\u0928\u0964","<em>\u016b dhan\u012b bhaena.</em>","He did not become rich."],["\u0915\u0947 \u090a \u0927\u0928\u0940 \u092d\u092f\u094b?","<em>ke \u016b dhan\u012b bhayo?</em>","Did he become rich?"],["\u0916\u093e\u0928\u093e \u091a\u093f\u0938\u094b \u092d\u092f\u094b\u0964","<em>kh\u0101n\u0101 ciso bhayo.</em>","The food became cold."],["\u0916\u093e\u0928\u093e \u091a\u093f\u0938\u094b \u092d\u090f\u0928\u0964","<em>kh\u0101n\u0101 ciso bhaena.</em>","The food did not become cold."],["\u0915\u0947 \u0916\u093e\u0928\u093e \u091a\u093f\u0938\u094b \u092d\u092f\u094b?","<em>ke kh\u0101n\u0101 ciso bhayo?</em>","Did the food become cold?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>770</wp:post_id>
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		<title><![CDATA[Table 8.4.16 – Meaning contrast: थियो vs भयो (paired examples)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=771</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=771</guid>
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		<content:encoded><![CDATA[[["State (\u0925\u093f\u092f\u094b)","Change/Event (\u092d\u092f\u094b)"],["\u092c\u0948\u0902\u0915\u0939\u0930\u0942 \u092c\u0928\u094d\u0926 \u0925\u093f\u090f\u0964 (<em>bai\u1e45kahar\u016b banda thie.</em>) <br> The banks were closed.","\u092c\u0948\u0902\u0915\u0939\u0930\u0942 \u092c\u0928\u094d\u0926 \u092d\u090f\u0964 (<em>bai\u1e45kahar\u016b banda bhae.</em>) <br> The banks got closed."],["\u0918\u0930 \u0938\u092b\u093e \u0925\u093f\u092f\u094b\u0964 (<em>ghar saph\u0101 thiyo.</em>) <br> The house was clean.","\u0918\u0930 \u0938\u092b\u093e \u092d\u092f\u094b\u0964 (<em>ghar saph\u0101 bhayo.</em>) <br> The house became clean."],["\u092e\u094c\u0938\u092e \u091a\u093f\u0938\u094b \u0925\u093f\u092f\u094b\u0964 (<em>mausam ciso thiyo.</em>) <br> The weather was cold.","\u092e\u094c\u0938\u092e \u091a\u093f\u0938\u094b \u092d\u092f\u094b\u0964 (<em>mausam ciso bhayo.</em>) <br> The weather turned cold."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The following pairs of statements illustrate the difference in the meaning of the two forms:
]]></excerpt:encoded>
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		<title><![CDATA[Table 8.4.17 – Past pattern: “was…, but later became…” (थियो… तर पछि भयो)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=772</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=772</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","Meaning"],["\u092e\u094c\u0938\u092e \u0920\u0940\u0915 \u0925\u093f\u092f\u094b, \u0924\u0930 \u092a\u091b\u093f \u0916\u0930\u093e\u092c \u092d\u092f\u094b\u0964 ","<em>mausam \u1e6dh\u012bk thiyo, tara pachi khar\u0101b bhayo.</em> <br> ","The weather was fine, but later it became bad."],["\u092a\u093e\u0928\u0940 \u091a\u093f\u0938\u094b \u0925\u093f\u092f\u094b, \u0924\u0930 \u092a\u091b\u093f \u0924\u093e\u0924\u094b \u092d\u092f\u094b\u0964"," <em>p\u0101n\u012b ciso thiyo, tara pachi t\u0101to bhayo.</em> <br> ","The water was cold, but later it became hot."],["\u090a \u0915\u092e\u091c\u094b\u0930 \u0925\u093f\u092f\u094b, \u0924\u0930 \u092a\u091b\u093f \u092c\u0932\u093f\u092f\u094b \u092d\u092f\u094b\u0964"," <em>\u016b kamjor thiyo, tara pachi baliyo bhayo.</em> <br> ","He was weak, but later he became strong."],["\u0915\u0915\u094d\u0937\u093e \u0938\u092b\u093e \u0925\u093f\u092f\u094b, \u0924\u0930 \u092a\u091b\u093f \u092b\u094b\u0939\u094b\u0930 \u092d\u092f\u094b\u0964"," <em>kak\u1e63\u0101 saph\u0101 thiyo, tara pachi phohor bhayo.</em> <br> ","The classroom was clean, but later it became dirty."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below illustrates a common past pattern in Nepali: first a past state with थियो, then a later change with भयो (or भएन). The phrase तर पछि (“but later”) shows the change.

]]></excerpt:encoded>
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		<title><![CDATA[Table 8.4.19 – Honorific past state]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=773</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=773</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902 \u0939\u093f\u091c\u094b \u092f\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303 hijo yah\u0101\u0303 hunuhunthyo.</em>","You were here yesterday."],["\u0924\u092a\u093e\u0908\u0902 \u0939\u093f\u091c\u094b \u092f\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0925\u094d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303 hijo yah\u0101\u0303 hunuhunnathyo.</em>","You were not here yesterday."],["\u0915\u0947 \u0924\u092a\u093e\u0908\u0902 \u0939\u093f\u091c\u094b \u092f\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0925\u094d\u092f\u094b?","<em>ke tap\u0101\u012b\u0303 hijo yah\u0101\u0303 hunuhunthyo?</em>","Were you here yesterday?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Honorific past (tapāī̃): past state (हुनुहुन्थ्यो / हुनुहुन्नथ्यो)]]></excerpt:encoded>
		<wp:post_id>773</wp:post_id>
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		<title><![CDATA[Table 8.4.20 – Honorific past outcome]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=774</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=774</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0909\u0939\u093e\u0901 \u0921\u093e\u0915\u094d\u091f\u0930 \u0939\u0941\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303 \u1e0d\u0101k\u1e6dar hunubhayo.</em>","He/She became a doctor."],["\u0909\u0939\u093e\u0901 \u0921\u093e\u0915\u094d\u091f\u0930 \u0939\u0941\u0928\u0941\u092d\u090f\u0928\u0964","<em>uh\u0101\u0303 \u1e0d\u0101k\u1e6dar hunubhaena.</em>","He/She did not become a doctor."],["\u0915\u0947 \u0909\u0939\u093e\u0901 \u0921\u093e\u0915\u094d\u091f\u0930 \u0939\u0941\u0928\u0941\u092d\u092f\u094b?","<em>ke uh\u0101\u0303 \u1e0d\u0101k\u1e6dar hunubhayo?</em>","Did he/she become a doctor?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Honorific past (uhā̃): past outcome]]></excerpt:encoded>
		<wp:post_id>774</wp:post_id>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=775</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=775</guid>
		<description></description>
		<content:encoded><![CDATA[[["Commands and Requests in Nepali","","","",""],["","","","",""],["In Nepali, you use imperatives to tell someone to do something, to give advice, or to make a request. In English, politeness is often added with extra words (like please) or with indirect phrasing (like would you\u2026?). In Nepali, politeness is built into the verb form itself. That means the command you choose already shows how respectful or familiar you want to sound.","","","",""],["","","","",""],["The most practical way to learn imperatives is to connect two things:","","","",""],["","","","",""],["who you are speaking to (the \u201cyou\u201d level), and","","","",""],["which imperative form matches that level.","","","",""],["1) Politeness Levels and \u201cYou\u201d Forms","","","",""],["","","","",""],["Nepali commonly uses four levels when giving directions. Speakers often omit the pronoun, but the verb form still shows the level.","","","",""],["","","","",""],["Level","Addressee form","IAST","Typical use",""],["Low","\u0924\u0901","ta\u0303","very intimate or rude; scolding; avoid as a learner",""],["Middle","\u0924\u093f\u092e\u0940","tim\u012b","familiar; friends, peers",""],["High","\u0924\u092a\u093e\u0908\u0902","tap\u0101\u012b\u0303","polite/respectful; safest default",""],["Super-Polite","\u0939\u091c\u0941\u0930","hajur","very respectful; elders, monastics, senior officials",""],["","","","",""],["Note: \u0939\u091c\u0941\u0930 (hajur) can also mean \u201cyes / excuse me,\u201d but here it is used as a very respectful way to address someone, and it naturally pairs with the most deferential imperative form.","","","",""],["","","","",""],["2) Four Imperative Levels with garnu (\u201cto do\u201d)","","","",""],["","","","",""],["These are the common command/request forms using \u0917\u0930\u094d\u0928\u0941 (garnu).","","","",""],["","","","",""],["Addressee form","Nepali","IAST","Approximate meaning",""],["\u0924\u0901","\u0917\u0930\u094d","gar","Do! (very direct)",""],["\u0924\u093f\u092e\u0940","\u0917\u0930","gara","Do (okay)! (familiar)",""],["\u0924\u092a\u093e\u0908\u0902","\u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d","garnuhos","Please do. (polite)",""],["\u0939\u091c\u0941\u0930","\u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0932\u093e","garnuhol\u0101","Please would you do\u2026? (very deferential)",""],["","","","",""],["Tip: In general, more polite = longer form.","","","",""],["","","","",""],["3) Negative Commands with na- (\u201cdon\u2019t\u201d)","","","",""],["","","","",""],["To say \u201cdon\u2019t\u2026,\u201d Nepali adds \u0928- (na-) to the imperative form.","","","",""],["","","","",""],["Level","Nepali","IAST","Approximate meaning",""],["Low","\u0928\u0917\u0930\u094d","nagar","Don\u2019t!",""],["Middle","\u0928\u0917\u0930","nagara","Don\u2019t (okay)!",""],["High","\u0928\u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d","nagarnuhos","Please don\u2019t.",""],["Super-Polite","\u0928\u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0932\u093e","nagarnuhol\u0101","Please would you not\u2026?",""],["Imperative formation by verb class","","","",""],["","","","",""],["At the High and Super-Polite levels, imperatives are largely built from the dictionary form (\u2013\u0928\u0941 / \u2013nu) plus a respectful suffix. The biggest verb-class differences show up in the Low and Middle levels, which are formed from a working base.","","","",""],["","","","",""],["C-Verb Imperatives","","","",""],["","","","",""],["For many C-verbs (verbs whose base ends in a consonant), Nepali imperatives come in clear politeness levels. The low imperative is often just the bare base and can sound abrupt in everyday speech. To soften it, speakers commonly use a middle imperative, which adds a short \u201csupport\u201d vowel (often heard as -a) so the command sounds smoother and more conversational. For polite and respectful situations, Nepali typically uses the dictionary form (ending in -nu) plus a polite ending: \u2013nuhos for standard polite commands and \u2013nuhol\u0101 for extra-politer, more deferential requests.","","","",""],["","","","",""],["Imperative Levels for basnu (\u201cto sit\u201d) \u2014 Affirmative and Negative Forms","","","",""],["","","","",""],["Level","Affirmative","English","Negative","English"],["Low","\u092c\u0938\u094d (bas)","Sit!","\u0928\u092c\u0938\u094d (na bas)","Don\u2019t sit!"],["Middle","\u092c\u0938 (basa)","Sit (okay)!","\u0928\u092c\u0938 (na basa)","Don\u2019t sit (okay)!"],["High","\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d (basnuhos)","Please sit.","\u0928\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d (na basnuhos)","Please don\u2019t sit."],["Super-Polite","\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0932\u093e (basnuhol\u0101)","Please would you sit\u2026?","\u0928\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0932\u093e (na basnuhol\u0101)","Please would you not sit\u2026?"],["V-Verb Imperatives","","","",""],["","","","",""],["For many V-verbs (verbs whose base ends in a single vowel), Nepali imperatives also follow clear politeness levels. The low imperative is simply the bare base and can sound direct. To make the command friendlier in casual conversation, speakers often use a middle imperative by adding the informal marker -\u016b. In polite and respectful contexts, Nepali again uses the dictionary form (ending in -nu) plus polite endings: \u2013nuhos for standard polite requests and \u2013nuhol\u0101 for extra-polite, more deferential requests. Negative commands use the same pattern with na-.","","","",""],["","","","",""],["Imperative Levels for kh\u0101nu (\u201cto eat\u201d) \u2014 Affirmative and Negative Forms","","","",""],["","","","",""],["Level","Affirmative","English","Negative","English"],["Low","\u0916\u093e (kh\u0101)","Eat!","\u0928\u0916\u093e (na kh\u0101)","Don\u2019t eat!"],["Middle","\u0916\u093e\u090a (kh\u0101\u016b)","Eat (okay)!","\u0928\u0916\u093e\u090a (na kh\u0101\u016b)","Don\u2019t eat (okay)!"],["High","\u0916\u093e\u0928\u0941\u0939\u094b\u0938\u094d (kh\u0101nuhos)","Please eat.","\u0928\u0916\u093e\u0928\u0941\u0939\u094b\u0938\u094d (na kh\u0101nuhos)","Please don\u2019t eat."],["Super-Polite","\u0916\u093e\u0928\u0941\u0939\u094b\u0932\u093e (kh\u0101nuhol\u0101)","Please would you eat\u2026?","\u0928\u0916\u093e\u0928\u0941\u0939\u094b\u0932\u093e (na kh\u0101nuhol\u0101)","Please would you not eat\u2026?"],["VV-Verb Imperatives","","","",""],["","","","",""],["For many VV-verbs (verbs whose base ends in a vowel sequence, such as \u0101u- or piu-), Nepali imperatives show a small but important difference at the casual levels. In the low imperative, speakers often use a shortened \u201ccall form\u201d by dropping the final -u element (for example, \u0101 \u201ccome!\u201d and pi \u201cdrink!\u201d). To make the command sound friendlier and more conversational, the middle imperative typically adds -\u016b. In polite and respectful contexts, VV-verbs follow the regular pattern: the dictionary form (ending in -nu) plus \u2013nuhos for standard polite requests and \u2013nuhol\u0101 for extra-polite requests. Negative commands use the same pattern with na-.","","","",""],["","","","",""],["Imperative Levels for \u0101unu (\u201cto come\u201d) \u2014 Affirmative and Negative Forms","","","",""],["","","","",""],["Level","Affirmative","English","Negative","English"],["Low","\u0906 (\u0101)","Come!","\u0928\u0906 (na \u0101)","Don\u2019t come!"],["Middle","\u0906\u090a (\u0101\u016b)","Come (okay)!","\u0928\u0906\u090a (na \u0101\u016b)","Don\u2019t come (okay)!"],["High","\u0906\u0909\u0928\u0941\u0939\u094b\u0938\u094d (\u0101unuhos)","Please come.","\u0928\u0906\u0909\u0928\u0941\u0939\u094b\u0938\u094d (na \u0101unuhos)","Please don\u2019t come."],["Super-Polite","\u0906\u0909\u0928\u0941\u0939\u094b\u0932\u093e (\u0101unuhol\u0101)","Please would you come\u2026?","\u0928\u0906\u0909\u0928\u0941\u0939\u094b\u0932\u093e (na \u0101unuhol\u0101)","Please would you not come\u2026?"],["","","","",""],["Imperative Levels for piunu (\u201cto drink\u201d) \u2014 Affirmative and Negative Forms","","","",""],["","","","",""],["Level","Affirmative","English","Negative","English"],["Low","\u092a\u093f (pi)","Drink.","\u0928\u092a\u093f (na pi)","Don\u2019t drink."],["Middle","\u092a\u093f\u090a (pi\u016b)","Drink (okay)! / Have some.","\u0928\u092a\u093f\u090a (na pi\u016b)","Don\u2019t drink (okay)!"],["High","\u092a\u093f\u0909\u0928\u0941\u0939\u094b\u0938\u094d (piunuhos)","Please drink.","\u0928\u092a\u093f\u0909\u0928\u0941\u0939\u094b\u0938\u094d (na piunuhos)","Please don\u2019t drink."],["Super-Polite","\u092a\u093f\u0909\u0928\u0941\u0939\u094b\u0932\u093e (piunuhol\u0101)","Please would you drink\u2026?","\u0928\u092a\u093f\u0909\u0928\u0941\u0939\u094b\u0932\u093e (na piunuhol\u0101)","Please would you not drink\u2026?"],["Irregular Imperative Bases","","","",""],["","","","",""],["A small set of very common verbs have lexicalized (memorized) low and middle imperative bases. In other words, instead of following the usual base-building rules, these verbs use special short forms that learners should simply learn as fixed commands. The key point is that this irregularity mainly affects the low and middle levels. The high (polite) imperative remains regular for these verbs: use the dictionary form (ending in -nu) plus \u2013nuhos to form polite requests.","","","",""],["","","","",""],["Verb","Low","Middle","High (regular)",""],["\u091c\u093e\u0928\u0941 (j\u0101nu)","\u091c\u093e (j\u0101)","\u091c\u093e\u090a (j\u0101\u016b)","\u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d (j\u0101nuhos)",""],["\u0926\u093f\u0928\u0941 (dinu)","\u0926\u0947 (de)","\u0926\u0947\u090a (de\u016b)","\u0926\u093f\u0928\u0941\u0939\u094b\u0938\u094d (dinuhos)",""],["\u0932\u093f\u0928\u0941 (linu)","\u0932\u0947 (le)","\u0932\u0947\u090a (le\u016b)","\u0932\u093f\u0928\u0941\u0939\u094b\u0938\u094d (linuhos)",""],["\u0906\u0909\u0928\u0941 (\u0101unu)","\u0906 (\u0101)","\u0906\u090a (\u0101\u016b)","\u0906\u0909\u0928\u0941\u0939\u094b\u0938\u094d (\u0101unuhos)",""],["\u0939\u0941\u0928\u0941 (hunu)","\u0939\u094b (ho)","\u0939\u094b\u090a (ho\u016b)","\u0939\u0941\u0928\u0941\u0939\u094b\u0938\u094d (hunuhos)",""],["Note on Spoken Nepali:","","","",""],["","","","",""],["In everyday conversation, High imperatives often undergo phonological reduction while remaining polite:","","","",""],["","","","",""],["\u0916\u093e\u0928\u0941\u0939\u094b\u0938\u094d (kh\u0101nuhos) \u2192 \u0916\u093e\u0928\u0941\u0938\u094d (kh\u0101nus)","","","",""],["\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d (basnuhos) \u2192 \u092c\u0938\u094d\u0928\u0941\u0938\u094d (basnus)","","","",""],["","","","",""],["These reduced forms are common in speech and sound natural in many contexts.","","","",""],["","","","",""],["Simple past tense","","","",""],["","","","",""],["In Nepali, the simple past is the main past tense used to describe events, actions, and situations that are understood as completed. It is the default tense for reporting what happened, what someone did, or what was true at that time. In many cases, it matches the English simple past (for example: I went, she came, they ate, it was). However, Nepali also uses the simple past very naturally for recent updates\u2014when something has just happened and the speaker is sharing new information. In these situations, English often prefers the present perfect (has/have), but Nepali still uses a simple past form, as in \u092a\u093e\u0928\u0940 \u0906\u092f\u094b (p\u0101n\u012b \u0101yo.) \u201cIt started raining / It has started raining\u201d and \u0909\u0939\u093e\u0901 \u0906\u0909\u0928\u0941\u092d\u092f\u094b? (uh\u0101\u0303 \u0101unubhayo?) \u201cDid he/she arrive? / Has he/she arrived?\u201d","","","",""],["","","","",""],["So, a useful way to think about it is: Nepali simple past signals past completion, but it is also widely used for recent \u2018news\u2019 or situation-change updates where English commonly chooses the present perfect.","","","",""],["","","","",""],["1. How Simple Past Forms Are Built","","","",""],["","","","",""],["Nepali simple past verbs have two parts:","","","",""],["","","","",""],["a past stem (the verb meaning: go, come, read, write), and","","","",""],["","","","",""],["a past ending (which matches the subject: I / you / he-she / they).","","","",""],["","","","",""],["The stem stays the same for the verb meaning. The ending changes depending on who did the action.","","","",""],["","","","",""],["Examples: Stem + Ending","","","",""],["","","","",""],["Meaning","Past stem","Ending","Result","What it shows"],["I read","\u092a\u0922- (pa\u1e0dh-)","-\u090f\u0901 (-e\u0303)","\u092a\u0922\u0947\u0901 (pa\u1e0dhe\u0303)","regular stem + ending"],["John read","\u092a\u0922- (pa\u1e0dh-)","-\u092f\u094b (-yo)","\u092a\u0922\u094d\u092f\u094b (pa\u1e0dhyo)","same stem + 3rd sg ending"],["I went","\u0917- (ga-)","-\u090f\u0901 (-e\u0303)","\u0917\u090f\u0901 (gaye\u0303)","irregular stem + 1st sg ending"],["John went","\u0917- (ga-)","-\u092f\u094b (-yo)","\u0917\u092f\u094b (gayo)","same stem, different ending"],["2. Past tense verb bases","","","",""],["A) Regular past bases","","","",""],["","","","",""],["For a large proportion of Nepali verbs\u2014including both C-verbs (stems ending in a consonant) and V-verbs (stems ending in a vowel)\u2014the stem used in the present also serves as the stem in the simple past. Morphologically, a practical default procedure is to take the dictionary (citation) form ending in \u2013\u0928\u0941 (-nu) and remove \u2013\u0928\u0941, yielding the verb\u2019s working stem/base. In the simple past, this base typically remains unchanged; past tense is expressed by attaching a subject-agreeing past suffix (e.g., -\u090f\u0901, -\u092f\u094b, -\u090f), which encodes person and number (and, in some third-person contexts, gender).","","","",""],["","","","",""],["English","Dictionary form","Present stem (base)","Past stem","Example: 3rd sg past"],["to sit","\u092c\u0938\u094d\u0928\u0941 (basnu)","\u092c\u0938- (bas-)","\u092c\u0938- (bas-)","\u092c\u0938\u094d\u092f\u094b (basyo)"],["to play","\u0916\u0947\u0932\u094d\u0928\u0941 (khelnu)","\u0916\u0947\u0932- (khel-)","\u0916\u0947\u0932- (khel-)","\u0916\u0947\u0932\u094d\u092f\u094b (khelyo)"],["to speak / to talk","\u092c\u094b\u0932\u094d\u0928\u0941 (bolnu)","\u092c\u094b\u0932- (bol-)","\u092c\u094b\u0932- (bol-)","\u092c\u094b\u0932\u094d\u092f\u094b (bolyo)"],["to eat","\u0916\u093e\u0928\u0941 (kh\u0101nu)","\u0916\u093e- (kh\u0101-)","\u0916\u093e- (kh\u0101-)","\u0916\u093e\u092f\u094b (kh\u0101yo)"],["to give","\u0926\u093f\u0928\u0941 (dinu)","\u0926\u093f- (di-)","\u0926\u093f- (di-)","\u0926\u093f\u092f\u094b (diyo)"],["to take","\u0932\u093f\u0928\u0941 (linu)","\u0932\u093f- (li-)","\u0932\u093f- (li-)","\u0932\u093f\u092f\u094b (liyo)"],["","","","",""],["VV-verbs (double-Vowel verbs) have a present stem that includes a vowel + u sound, like \u0906\u0909- (\u0101u-), \u092a\u093f\u0909- (piu-), or \u092a\u0915\u093e\u0909- (pak\u0101u-). In the simple past, Nepali usually makes the stem shorter: the -u part disappears. After that, you add the same regular past endings (like -\u090f\u0901, -\u092f\u094b, -\u090f).","","","",""],["","","","",""],["English","Dictionary form","Present stem (base)","Past stem (short)","Example: 3rd sg past"],["to come","\u0906\u0909\u0928\u0941 (\u0101unu)","\u0906\u0909- / \u0906\u090a- (\u0101u-)","\u0906- (\u0101-)","\u0906\u092f\u094b (\u0101yo)"],["to drink","\u092a\u093f\u0909\u0928\u0941 (piunu)","\u092a\u093f\u0909- / \u092a\u093f\u090a- (piu-)","\u092a\u093f- (pi-)","\u092a\u093f\u092f\u094b (piyo)"],["to cook","\u092a\u0915\u093e\u0909\u0928\u0941 (pak\u0101unu)","\u092a\u0915\u093e\u0909- (pak\u0101u-)","\u092a\u0915\u093e- (pak\u0101-)","\u092a\u0915\u093e\u092f\u094b (pak\u0101yo)"],["to make","\u092c\u0928\u093e\u0909\u0928\u0941 (ban\u0101unu)","\u092c\u0928\u093e\u0909- (ban\u0101u-)","\u092c\u0928\u093e- (ban\u0101-)","\u092c\u0928\u093e\u092f\u094b (ban\u0101yo)"],["to bring","\u0932\u094d\u092f\u093e\u0909\u0928\u0941 (ly\u0101unu)","\u0932\u094d\u092f\u093e\u0909- (ly\u0101u-)","\u0932\u094d\u092f\u093e- (ly\u0101-)","\u0932\u094d\u092f\u093e\u092f\u094b (ly\u0101yo)"],["to teach","\u0938\u093f\u0915\u093e\u0909\u0928\u0941 (sik\u0101unu)","\u0938\u093f\u0915\u093e\u0909- / \u0938\u093f\u0915\u093e\u090a- (sik\u0101u-)","\u0938\u093f\u0915\u093e- (sik\u0101-)","\u0938\u093f\u0915\u093e\u092f\u094b (sik\u0101yo)"],["B) Irregular past bases","","","",""],["","","","",""],["A small set of very common verbs does not follow the default stem rule (\u201cdrop \u2013\u0928\u0941 (-nu) and use that base in the past\u201d) in a straightforward way. Some verbs show a stem change (often a vowel change), some are suppletive (a completely different past stem), and \u0939\u0941\u0928\u0941 \u201cto be\u201d uses two past stems with a meaning contrast. Because these verbs appear constantly in beginner texts and classroom reporting, it is efficient to learn their past stems as listed.","","","",""],["","","","",""],["Dictionary form","Meaning","Past stem","3rd sg. past",""],["\u0930\u0941\u0928\u0941 (runu)","to cry / weep","\u0930\u094b- (ro-)","\u0930\u094b\u092f\u094b (royo)",""],["\u0927\u0941\u0928\u0941 (dhunu)","to wash","\u0927\u094b- (dho-)","\u0927\u094b\u092f\u094b (dhoyo)",""],["\u091c\u093e\u0928\u0941 (j\u0101nu)","to go","\u0917- (ga-)","\u0917\u092f\u094b (gayo)",""],["\u0939\u0941\u0928\u0941 (hunu)","to be","\u0925\u093f- / \u092d- (thi- / bha-)","\u0925\u093f\u092f\u094b / \u092d\u092f\u094b (thiyo / bhayo)",""],["3. Past tense verb endings","","","",""],["","","","",""],["In Nepali, the simple past tense is formed by taking a verb\u2019s past stem (base) and adding a subject-agreement ending. The choice of ending depends on who the subject is (person and number), and in some third-person forms there is also a feminine vs. default distinction. Because the same endings recur across many verbs, it is most efficient to learn them as a conjugation paradigm (a fixed set of endings that you \u201cplug into\u201d once the stem is known). The same paradigm also has negative counterparts.","","","",""],["","","","",""],["Pronoun(s)","Affirmative ending","Negative ending","",""],["\u092e (ma)","-\u090f\u0901 (-e\u0303)","-\u0907\u0928\u0901 (-ina\u0303)","",""],["\u0939\u093e\u092e\u0940 (h\u0101m\u012b)","-\u092f\u094c\u0901 (-yau\u0303)","-\u090f\u0928\u094c\u0901 (-enau\u0303)","",""],["\u0924\u093f\u092e\u0940 (tim\u012b)","-\u092f\u094c (-yau)","-\u090f\u0928\u094c (-enau)","",""],["\u0924\u092a\u093e\u0908\u0902 (tap\u0101\u012b\u0303)","-\u0928\u0941\u092d\u092f\u094b (-nubhayo)","-\u0928\u0941\u092d\u090f\u0928 (-nubhaena)","",""],["\u090a (\u016b) / \u092f\u094b (yo) / \u0924\u094d\u092f\u094b (tyo)","-\u092f\u094b (-yo)","-\u090f\u0928 (-ena)","",""],["\u0909\u0928\u0940 (un\u012b)/ \u092f\u093f\u0928\u0940 (yin\u012b) / \u0924\u093f\u0928\u0940 (tin\u012b)","-\u0907\u0928 (-in)","-\u0907\u0928\u0928\u094d (-inan)","",""],["\u0909\u0939\u093e\u0901 (uh\u0101\u0303)","-\u0928\u0941\u092d\u092f\u094b (-nubhayo)","-\u0928\u0941\u092d\u090f\u0928 (-nubhaena)","",""],["\u0909\u0928\u0940\u0939\u0930\u0942 (un\u012bhar\u016b)","-\u090f (-e)","-\u090f\u0928\u0928\u094d (-enan)","",""],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (uh\u0101\u0303har\u016b)","-\u0928\u0941\u092d\u092f\u094b (-nubhayo)","-\u0928\u0941\u092d\u090f\u0928 (-nubhaena)","",""],["4. Simple Past Conjugation Table","","","",""],["","","","",""],["\u0906\u0909\u0928\u0941 is a VV-verb, so the plain past stem is \u0906- (\u0101-) (the -u is trimmed in the past).","","","",""],["","","","",""],["Subject / Pronoun","Affirmative","IAST","Negative","IAST"],["\u092e (ma)","\u0906- + -\u090f\u0901 = \u0906\u090f\u0901","\u0101e\u0303","\u0906- + -\u0907\u0928\u0901 = \u0906\u0907\u0928\u0901","\u0101\u2019ina\u0303"],["\u0939\u093e\u092e\u0940 (h\u0101m\u012b)","\u0906- + -\u092f\u094c\u0901 = \u0906\u092f\u094c\u0901","\u0101yau\u0303","\u0906- + -\u090f\u0928\u094c\u0901 = \u0906\u090f\u0928\u094c\u0901","\u0101enau\u0303"],["\u0924\u093f\u092e\u0940 (tim\u012b)","\u0906- + -\u092f\u094c = \u0906\u092f\u094c","\u0101yau","\u0906- + -\u090f\u0928\u094c = \u0906\u090f\u0928\u094c","\u0101enau"],["\u0924\u092a\u093e\u0908\u0902 (tap\u0101\u012b\u0303)","\u0906\u0909- + -\u0928\u0941\u092d\u092f\u094b = \u0906\u0909\u0928\u0941\u092d\u092f\u094b","\u0101unubhayo","\u0906\u0909- + -\u0928\u0941\u092d\u090f\u0928 = \u0906\u0909\u0928\u0941\u092d\u090f\u0928","\u0101unubhaena"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b (\u016b / yo / tyo)","\u0906- + -\u092f\u094b = \u0906\u092f\u094b","\u0101yo","\u0906- + -\u090f\u0928 = \u0906\u090f\u0928","\u0101ena"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 [un\u012b / yin\u012b / tin\u012b]","\u0906- + -\u0907\u0928 = \u0906\u0907\u0928","\u0101\u2019in","\u0906- + -\u0907\u0928\u0928\u094d = \u0906\u0907\u0928\u0928\u094d","\u0101\u2019inan"],["\u0909\u0939\u093e\u0901 (uh\u0101\u0303)","\u0906\u0909- + -\u0928\u0941\u092d\u092f\u094b = \u0906\u0909\u0928\u0941\u092d\u092f\u094b","\u0101unubhayo","\u0906\u0909- + -\u0928\u0941\u092d\u090f\u0928 = \u0906\u0909\u0928\u0941\u092d\u090f\u0928","\u0101unubhaena"],["\u0909\u0928\u0940\u0939\u0930\u0942 (un\u012bhar\u016b)","\u0906- + -\u090f = \u0906\u090f","\u0101e","\u0906- + -\u090f\u0928\u0928\u094d = \u0906\u090f\u0928\u0928\u094d","\u0101enan"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (uh\u0101\u0303har\u016b)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 + \u0906\u0909\u0928\u0941\u092d\u092f\u094b","uh\u0101\u0303har\u016b \u0101unubhayo","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 + \u0906\u0909\u0928\u0941\u092d\u090f\u0928","uh\u0101\u0303har\u016b \u0101unubhaena"],["","","","",""],["\u091c\u093e\u0928\u0941 has an irregular plain past stem: \u0917- (ga-). So plain past forms use \u0917- + ending.","","","",""],["","","","",""],["Subject / Pronoun","Affirmative","IAST","Negative","IAST"],["\u092e (ma)","\u0917- + -\u090f\u0901 = \u0917\u090f\u0901","gaye\u0303","\u0917- + -\u0907\u0928\u0901 = \u0917\u0907\u0928\u0901","ga\u2019ina\u0303"],["\u0939\u093e\u092e\u0940 (h\u0101m\u012b)","\u0917- + -\u092f\u094c\u0901 = \u0917\u092f\u094c\u0901","gayau\u0303","\u0917- + -\u090f\u0928\u094c\u0901 = \u0917\u090f\u0928\u094c\u0901","gaenau\u0303"],["\u0924\u093f\u092e\u0940 (tim\u012b)","\u0917- + -\u092f\u094c = \u0917\u092f\u094c","gayau","\u0917- + -\u090f\u0928\u094c = \u0917\u090f\u0928\u094c","gaenau"],["\u0924\u092a\u093e\u0908\u0902 (tap\u0101\u012b\u0303)","\u091c\u093e- + -\u0928\u0941\u092d\u092f\u094b = \u091c\u093e\u0928\u0941\u092d\u092f\u094b","j\u0101nubhayo","\u091c\u093e- + -\u0928\u0941\u092d\u090f\u0928 = \u091c\u093e\u0928\u0941\u092d\u090f\u0928","j\u0101nubhaena"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b (\u016b / yo / tyo)","\u0917- + -\u092f\u094b = \u0917\u092f\u094b","gayo","\u0917- + -\u090f\u0928 = \u0917\u090f\u0928","gaena"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 [un\u012b / yin\u012b / tin\u012b]","\u0917- + -\u0908 = \u0917\u0908","ga\u012b","\u0917- + -\u0907\u0928 = \u0917\u0907\u0928","ga\u2019in"],["\u0909\u0939\u093e\u0901 (uh\u0101\u0303)","\u091c\u093e- + -\u0928\u0941\u092d\u092f\u094b = \u091c\u093e\u0928\u0941\u092d\u092f\u094b","j\u0101nubhayo","\u091c\u093e- + -\u0928\u0941\u092d\u090f\u0928 = \u091c\u093e\u0928\u0941\u092d\u090f\u0928","j\u0101nubhaena"],["\u0909\u0928\u0940\u0939\u0930\u0942 (un\u012bhar\u016b)","\u0917- + -\u090f = \u0917\u090f","gae","\u0917- + -\u090f\u0928\u0928\u094d = \u0917\u090f\u0928\u0928\u094d","gaenan"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (uh\u0101\u0303har\u016b)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 + \u091c\u093e\u0928\u0941\u092d\u092f\u094b","uh\u0101\u0303har\u016b j\u0101nubhayo","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 + \u091c\u093e\u0928\u0941\u092d\u090f\u0928","uh\u0101\u0303har\u016b j\u0101nubhaena"],["5. The simple past forms of 'hunu' (to be)","","","",""],["","","","",""],["The table lists both past series (\u0925\u093f\u092f\u094b-series and \u092d\u092f\u094b-series) for the same set of pronouns, and it shows the matching negative forms side by side (for example, \u0925\u093f\u090f\u0928 vs \u092d\u090f\u0928). The main point to notice is that for respectful subjects\u2014\u0924\u092a\u093e\u0908\u0902, \u0909\u0939\u093e\u0901, \u0909\u0939\u093e\u0901\u0939\u0930\u0942\u2014Nepali usually does not use the plain forms \u0925\u093f\u092f\u094b/\u092d\u092f\u094b. Instead, it uses the honorific past forms \u0939\u0941\u0928\u0941\u092d\u092f\u094b (affirmative) and \u0939\u0941\u0928\u0941\u092d\u090f\u0928 (negative).","","","",""],["","","","",""],["Pronoun(s)","\u0925\u093f\u092f\u094b-series (state)","Negative","\u092d\u092f\u094b-series (change/outcome)","Negative"],["\u092e (ma)","\u0925\u093f\u090f\u0901 (thie\u0303)","\u0925\u093f\u0907\u0928\u0901 (thi\u2019ina\u0303)","\u092d\u090f\u0901 (bhae\u0303)","\u092d\u0907\u0928\u0901 (bha\u2019ina\u0303)"],["\u0939\u093e\u092e\u0940 (h\u0101m\u012b)","\u0925\u093f\u092f\u094c\u0901 (thiyau\u0303)","\u0925\u093f\u090f\u0928\u094c\u0901 (thienau\u0303)","\u092d\u092f\u094c\u0901 (bhayau\u0303)","\u092d\u090f\u0928\u094c\u0901 (bhaenau\u0303)"],["\u0924\u093f\u092e\u0940 (tim\u012b)","\u0925\u093f\u092f\u094c (thiyau)","\u0925\u093f\u090f\u0928\u094c (thienau)","\u092d\u092f\u094c (bhayau)","\u092d\u090f\u0928\u094c (bhaenau)"],["\u0924\u092a\u093e\u0908\u0902 (tap\u0101\u012b\u0303)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (hunubhayo)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (hunubhaena)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (hunubhayo)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (hunubhaena)"],["\u090a (\u016b) / \u092f\u094b (yo) / \u0924\u094d\u092f\u094b (tyo)","\u0925\u093f\u092f\u094b (thiyo)","\u0925\u093f\u090f\u0928 (thiena)","\u092d\u092f\u094b (bhayo)","\u092d\u090f\u0928 (bhaena)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 [un\u012b / yin\u012b / tin\u012b]","\u0925\u093f\u0908 (th\u012b)","\u0925\u093f\u0907\u0928 (thi\u2019in)","\u092d\u0908 (bha\u012b)","\u092d\u0907\u0928 (bha\u2019in)"],["\u0909\u0939\u093e\u0901 (uh\u0101\u0303)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (hunubhayo)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (hunubhaena)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (hunubhayo)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (hunubhaena)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (un\u012bhar\u016b)","\u0925\u093f\u090f (thie)","\u0925\u093f\u090f\u0928\u0928\u094d (thienan)","\u092d\u090f (bhae)","\u092d\u090f\u0928\u0928\u094d (bhaenan)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (uh\u0101\u0303har\u016b)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (hunubhayo)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (hunubhaena)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (hunubhayo)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (hunubhaena)"],["Transitive and Intransitive Verbs","","","",""],["","","","",""],["Transitive and intransitive verbs are two broad verb types in Nepali, and the difference matters in the simple past because many transitive past sentences mark the subject with \u2013\u0932\u0947 (-le).","","","",""],["","","","",""],["A transitive verb takes a direct object\u2014something the action is done to. You see something, read something, write something, eat something, make something, give something, etc. Because the action affects an object, these verbs are transitive.","","","",""],["","","","",""],["An intransitive verb does not take a direct object. Many intransitives describe movement (go, come, arrive), posture (sit, stand), or change of state (fall, become, happen). You can go to a place or come from a place, but that place is a location (often marked with -m\u0101 \u201cin/to\u201d or -dekhi \u201cfrom\u201d), not a direct object.","","","",""],["","","","",""],["Transitive verbs and -\u0932\u0947 (-le) in the simple past","","","",""],["","","","",""],["In Nepali, the subject of a transitive verb in the simple past is commonly marked with -\u0932\u0947 (-le). This marker identifies the subject as the agent\u2014the intentional \u201cdoer\u201d of a completed action\u2014especially when the clause includes a direct object (something that is acted on). From a linguistic perspective, -\u0932\u0947 is an agentive/instrumental postposition with an older \u201cby/with\u201d flavour, which is why it behaves like a postposition rather than a verbal ending. Because -\u0932\u0947 is a postposition, it attaches to the oblique form of the subject. With many nouns this change is not visible, but with pronouns the oblique stem is often different. Two very common pronouns have special-looking forms: \u092e (ma) \u2192 \u092e\u0948\u0932\u0947 (maile) and \u090a (\u016b) \u2192 \u0909\u0938\u0932\u0947 (usle). Most other pronouns follow a more transparent \u201cpronoun + -\u0932\u0947\u201d pattern, for example \u0924\u093f\u092e\u0940 (tim\u012b) \u2192 \u0924\u093f\u092e\u0940\u0932\u0947 (tim\u012ble), \u0924\u092a\u093e\u0908\u0902 (tap\u0101\u012b\u0303) \u2192 \u0924\u092a\u093e\u0908\u0902\u0932\u0947 (tap\u0101\u012b\u0303le), \u092f\u094b (yo) \u2192 \u092f\u0938\u0932\u0947 (yasle), \u0924\u094d\u092f\u094b (tyo) \u2192 \u0924\u094d\u092f\u0938\u0932\u0947 (tasle), and the agentive question form \u0915\u0938\u0932\u0947? (kasle?) meaning \u201cwho (as the doer)?\u201d","","","",""],["","","","",""],["The list below gives the most useful pronoun + -\u0932\u0947 forms you will see in beginner texts and dialogues.","","","",""],["","","","",""],["Pronoun (subject)","Subject + -\u0932\u0947","English","",""],["\u092e (ma)","\u092e\u0948\u0932\u0947 (maile)","I (did\u2026)","",""],["\u0939\u093e\u092e\u0940 (h\u0101m\u012b)","\u0939\u093e\u092e\u0940\u0932\u0947 (h\u0101m\u012ble)","we (did\u2026)","",""],["\u0924\u093f\u092e\u0940 (tim\u012b)","\u0924\u093f\u092e\u0940\u0932\u0947 (tim\u012ble)","you (MID) (did\u2026)","",""],["\u0924\u092a\u093e\u0908\u0902 (tap\u0101\u012b\u0303)","\u0924\u092a\u093e\u0908\u0902\u0932\u0947 (tap\u0101\u012b\u0303le)","you (HIGH) (did\u2026)","",""],["\u090a (\u016b)","\u0909\u0938\u0932\u0947 (usle)","he/she (LOW) (did\u2026)","",""],["\u092f\u094b (yo)","\u092f\u0938\u0932\u0947 (yasle)","this (did\u2026)","",""],["\u0924\u094d\u092f\u094b (tyo)","\u0924\u094d\u092f\u0938\u0932\u0947 (tasle)","that (did\u2026)","",""],["\u0909\u0928\u0940 [un\u012b]","\u0909\u0928\u0932\u0947 (unle)","he/she (MID) (did\u2026)","",""],["\u092f\u093f\u0928\u0940 [yin\u012b]","\u092f\u093f\u0928\u0932\u0947 (unle)","this person/these people (non-honorific) (did\u2026)","",""],["\u0924\u093f\u0928\u0940 [tin\u012b]","\u0924\u093f\u0928\u0932\u0947 (unle)","that person/those people (non-honorific) (did\u2026)","",""],["\u0909\u0939\u093e\u0901 (uh\u0101\u0303)","\u0909\u0939\u093e\u0901\u0932\u0947 (uh\u0101\u0303le)","he/she (HIGH) (did\u2026)","",""],["\u0909\u0928\u0940\u0939\u0930\u0942 (un\u012bhar\u016b)","\u0909\u0928\u0940\u0939\u0930\u0942\u0932\u0947 (un\u012bhar\u016ble)","they (did\u2026)","",""],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (uh\u0101\u0303har\u016b)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942\u0932\u0947 (uh\u0101\u0303har\u016ble)","they (HIGH) (did\u2026)","",""],["\u0915\u094b? (kas?)","\u0915\u0938\u0932\u0947? (kasle?)","who (as agent)?","",""],["","","","",""],["These examples illustrate the transitive simple past pattern in Nepali. Because each sentence includes a direct object (\u0922\u094b\u0915\u093e \u201cdoor,\u201d \u0915\u093f\u0924\u093e\u092c \u201cbook\u201d) and a subject who performs an action on that object, the subject is marked with -\u0932\u0947 (-le) (e.g., \u092e\u0948\u0932\u0947, \u0924\u092a\u093e\u0908\u0902\u0932\u0947, \u0909\u0939\u093e\u0901\u0932\u0947). The verb then appears in a past form that matches the level of respect: plain past for \u201cI\u201d (\u0917\u0930\u0947\u0901, \u0916\u094b\u0932\u0947\u0901, \u092a\u0922\u0947\u0901) and honorific past for polite \u201cyou\u201d and respectful third person (\u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b, \u092a\u0922\u094d\u0928\u0941\u092d\u092f\u094b).","","","",""],["","","","",""],["Nepali","IAST","English","",""],["\u092e\u0948\u0932\u0947 \u0922\u094b\u0915\u093e \u092c\u0928\u094d\u0926 \u0917\u0930\u0947\u0901\u0964","maile \u1e0dhok\u0101 banda gare\u0303.","I closed the door.","",""],["\u092e\u0948\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u0916\u094b\u0932\u0947\u0901\u0964","maile kit\u0101b khol\u1ebd.","I opened the book.","",""],["\u092e\u0948\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u0947\u0901\u0964","maile kit\u0101b pa\u1e0dhe\u0303.","I read the book.","",""],["\u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0922\u094b\u0915\u093e \u092c\u0928\u094d\u0926 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b\u0964","tap\u0101\u012b\u0303le \u1e0dhok\u0101 banda garnubhayo.","You (pol.) closed the door.","",""],["\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u094d\u0928\u0941\u092d\u092f\u094b\u0964","uh\u0101\u0303le kit\u0101b pa\u1e0dhnubhayo.","He/She (hon.) read the book.","",""],["","","","",""],["In these examples, the verbs are intransitive (they do not take a direct object). The sentences describe movement (go) or posture/change of position (stand up, sit), so the subject is not marked with -\u0932\u0947 (-le) in the simple past. Notice that the verb still changes for respect: the plain subject uses plain past (\u0909\u0920\u0947\u0901, \u092c\u0938\u0947\u0901, \u0917\u090f\u0901), while the honorific subject uses honorific past (\u0909\u0920\u094d\u0928\u0941\u092d\u092f\u094b, \u092c\u0938\u094d\u0928\u0941\u092d\u092f\u094b, \u091c\u093e\u0928\u0941\u092d\u092f\u094b).","","","",""],["","","","",""],["Nepali","IAST","English","",""],["\u092e \u0909\u0920\u0947\u0901\u0964","ma u\u1e6dhe\u0303.","I stood up.","",""],["\u092e \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u093e \u092c\u0938\u0947\u0901\u0964","ma kurs\u012b-m\u0101 bas\u1ebd.","I sat on the chair.","",""],["\u092e \u0922\u094b\u0915\u093e\u0938\u092e\u094d\u092e \u0917\u090f\u0901\u0964","ma \u1e0dhok\u0101-samma ga\u1ebd.","I went to the door.","",""],["\u090a \u0918\u0930 \u0917\u092f\u094b\u0964","\u016b ghar gayo.","He went home.","",""],["\u0909\u0928\u0940\u0939\u0930\u0942 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u090f\u0964","un\u012bhar\u016b kak\u1e63\u0101-m\u0101 \u0101e.","They came to class.","",""],["\u0909\u0939\u093e\u0901 \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u092d\u092f\u094b\u0964","uh\u0101\u0303 kurs\u012b-m\u0101 basnubhayo.","He/She (hon.) sat on the chair.","",""],["Further Uses of -\u0932\u0947 (-le)","","","",""],["","","","",""],["Although -\u0932\u0947 (-le) is most strongly associated with agents in transitive past clauses, it also appears in several other high-frequency patterns. In these contexts, -\u0932\u0947 does not mark tense; it marks a semantic role such as typical agent, questioned agent, instrument, or cause.","","","",""],["","","","",""],["1) -\u0932\u0947 in general truths and habitual statements","","","",""],["","","","",""],["In non-past sentences, -\u0932\u0947 can highlight the subject as the characteristic performer of an action (common in facts, habits, and \u201crole\u201d statements). In these contexts, -le is not required by tense; it is a discourse choice that places focus on the agent.","","","",""],["","","","",""],["Nepali","IAST","English","",""],["\u0936\u093f\u0915\u094d\u0937\u0915\u0932\u0947 \u092a\u0922\u093e\u0909\u0901\u091b\u0928\u094d\u0964","\u015bik\u1e63akle pa\u1e0dh\u0101u\u0303chhan.","Teachers teach.","",""],["\u0915\u093f\u0938\u093e\u0928\u0932\u0947 \u0916\u0947\u0924 \u091c\u094b\u0924\u094d\u0928\u094d\u091b\u0964","kis\u0101nle khet jotchha.","A farmer ploughs a field.","",""],["\u0921\u093e\u0915\u094d\u091f\u0930\u0932\u0947 \u092c\u093f\u0930\u093e\u092e\u0940 \u091c\u093e\u0901\u091a\u094d\u091b\u0964","\u1e0d\u0101k\u1e6darle bir\u0101m\u012b j\u0101\u0303chchha.","A doctor examines patients.","",""],["2) -\u0932\u0947 in \u201cwho?\u201d questions","","","",""],["","","","",""],["When Nepali asks \u201cWho did it?\u201d or \u201cWho will do it?\u201d, the language typically frames the question with kasle? (\u201cwho + le\u201d), because the question is specifically about the agent/actor. This is an excellent teaching point, because learners quickly see that -le connects to the notion of an agent.","","","",""],["","","","",""],["Nepali","IAST","English","",""],["\u0915\u0938\u0932\u0947 \u092d\u0928\u094d\u092f\u094b?","kasle bhanyo?","\u201cWho said that?\u201d","",""],["\u0915\u0938\u0932\u0947 \u0922\u094b\u0915\u093e \u0916\u094b\u0932\u094d\u092f\u094b?","kasle \u1e0dhok\u0101 kholyo?","Who opened the door?","",""],["\u092d\u094b\u0932\u093f \u0917\u0943\u0939\u0915\u093e\u0930\u094d\u092f \u0915\u0938\u0932\u0947 \u0917\u0930\u094d\u091b?","bholi gr\u0325hak\u0101rya kasle garchha?","Who will do the homework tomorrow?","",""],["3) -\u0932\u0947 as an instrument marker","","","",""],["","","","",""],["Another widespread function of -le is to mark the instrument used to perform an action. In this role, -le is close to English \u201cwith,\u201d especially in sentences describing body parts or tools.","","","",""],["","","","",""],["Nepali","IAST","English","",""],["\u092e \u0915\u0932\u092e\u0932\u0947 \u0932\u0947\u0916\u094d\u091b\u0941\u0964","ma kalamle lekhchhu.","I write with a pen.","",""],["\u090a \u091a\u0915\u094d\u0915\u0941\u0932\u0947 \u0915\u093e\u091f\u094d\u091b\u0964","\u016b cakkule k\u0101\u1e6dchha.","He/she cuts with a knife.","",""],["\u0939\u093e\u092e\u0940 \u0939\u093e\u0924\u0932\u0947 \u0938\u092e\u093e\u0909\u0901\u091b\u094c\u0901\u0964","h\u0101m\u012b h\u0101tle sam\u0101u\u0303chhau\u0303.","We hold/grab with our hands.","",""],["4) -\u0932\u0947 to mark cause","","","",""],["","","","",""],["Finally, -le can attach to nouns to mark a cause. In this use, it does not mean \u201cagent,\u201d but rather \u201cdue to / because of.\u201d This function is important because it occurs with both transitive and intransitive main verbs. Learners should treat it as a separate meaning: cause-marking -le.","","","",""],["","","","",""],["Nepali","IAST","English","",""],["\u091c\u094d\u0935\u0930\u094b\u0932\u0947 \u090a \u0925\u093e\u0915\u094d\u092f\u094b\u0964","jvarole \u016b th\u0101kyo.","He/she got tired because of a fever.","",""],["\u0939\u093e\u0935\u093e\u0932\u0947 \u091d\u094d\u092f\u093e\u0932 \u0922\u0915\u0922\u0915\u093e\u092f\u094b\u0964","h\u0101w\u0101le jhy\u0101l \u1e0dhak\u1e0dhak\u0101yo.","The window banged because of the wind.","",""],["Honorific -\u091c\u0940 (-j\u012b) and -\u091c\u094d\u092f\u0942 (-jy\u016b) in Respectful Address","","","",""],["","","","",""],["-\u091c\u0940 (-j\u012b) is a common Nepali honorific used to show respect when addressing or referring to someone. It is typically attached to a personal name and functions as a polite marker similar to \u201cMr./Ms.\u201d in English, but more flexible in everyday speech. Grammatically, -\u091c\u0940 behaves like an honorific clitic/suffix: it does not change tense, number, or the core meaning of the sentence; instead, it adds a social meaning\u2014respect, formality, and distance. In direct address (vocative use), it helps make greetings and requests sound appropriately polite, especially when speaking to elders, guests, teachers, or someone you do not know well.","","","",""],["","","","",""],["-\u091c\u0940 (-j\u012b) is a common honorific used with names and kinship terms to add respect and politeness.","","","",""],["","","","",""],["Use","Example","IAST","Meaning / when used",""],["Name + -\u091c\u0940","\u0915\u093f\u0930\u0923 \u091c\u0940","kira\u1e47-j\u012b","Kiran (respectful)",""],["Name + -\u091c\u0940","\u092e\u093e\u0930\u094d\u0925\u093e \u091c\u0940","m\u0101rth\u0101-j\u012b","Martha (respectful)",""],["Kinship + -\u091c\u0940","\u0905\u0902\u0915\u0932 \u091c\u0940","a\u1e45kal-j\u012b","uncle (polite address)",""],["Kinship + -\u091c\u0940","\u092e\u093e\u092e\u093e \u091c\u0940","m\u0101m\u0101-j\u012b","maternal uncle (respectful)",""],["Kinship + -\u091c\u0940","\u0915\u093e\u0915\u093e \u091c\u0940","k\u0101k\u0101-j\u012b","paternal uncle (respectful)",""],["","","","",""],["-\u091c\u094d\u092f\u0942 (-jy\u016b) is a more respectful honorific commonly used with titles/roles, especially in formal settings.","","","",""],["","","","",""],["Use","Example","IAST","Meaning / when used",""],["Title + -\u091c\u094d\u092f\u0942","\u092a\u094d\u0930\u094b\u092b\u0947\u0938\u0930 \u091c\u094d\u092f\u0942","prophesara-jy\u016b","Professor (very respectful)",""],["Title + -\u091c\u094d\u092f\u0942","\u092a\u094d\u0930\u093f\u0928\u094d\u0938\u093f\u092a\u0932 \u091c\u094d\u092f\u0942","prinsipal-jy\u016b","Principal (very respectful)",""],["Title + -\u091c\u094d\u092f\u0942","\u0938\u0930 \u091c\u094d\u092f\u0942","sar-jy\u016b","Sir (very respectful)",""],["Title + -\u091c\u094d\u092f\u0942","\u092e\u094d\u092f\u093e\u0921\u092e \u091c\u094d\u092f\u0942","my\u0101\u1e0dam-jy\u016b","Madam (very respectful)",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>775</wp:post_id>
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		<title><![CDATA[Table 9.4.1 – Politeness Levels and “You” Forms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=776</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=776</guid>
		<description></description>
		<content:encoded><![CDATA[[["Addressee form","Transliteration","Typical use","Level"],["\u0924\u0901","<em>ta\u0303</em>","very intimate or rude; scolding; avoid as a learner","Low"],["\u0924\u093f\u092e\u0940","<em>tim\u012b</em>","familiar; friends, peers","Middle"],["\u0924\u092a\u093e\u0908\u0902","<em>tap\u0101\u012b\u0303</em>","polite/respectful; safest default","High"],[" \u0939\u091c\u0941\u0930","<em>hajur</em>","very respectful; elders, monastics, senior officials","Super-Polite"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Nepali commonly uses four levels when giving commands and requests. Speakers often omit the pronoun, but the verb form still shows the level.]]></excerpt:encoded>
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		<title><![CDATA[Table 9.4.2 – Four imperative levels]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=777</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Addressee form","Nepali","Transliteration","Approximate meaning"],["\u0924\u0901","\u0917\u0930\u094d","<em>gar</em>","Do! (very direct)"],["\u0924\u093f\u092e\u0940","\u0917\u0930","<em>gara</em>","Do! (familiar)"],["\u0924\u092a\u093e\u0908\u0902","\u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d","<em>garnuhos</em>","Please do. (polite)"],["\u0939\u091c\u0941\u0930","\u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0932\u093e","<em>garnuhol\u0101</em>","Please would you do\u2026? (very deferential)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These are the common command/request forms using गर्नु (garnu).]]></excerpt:encoded>
		<wp:post_id>777</wp:post_id>
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		<title><![CDATA[Table 9.4.3 – Negative imperatives with na-]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=778</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=778</guid>
		<description></description>
		<content:encoded><![CDATA[[["Addressee form","Nepali","Transliteration","Approximate meaning"],["\u0924\u0901","\u0928\u0917\u0930\u094d","<em>nagar</em>","Don\u2019t!"],["\u0924\u093f\u092e\u0940","\u0928\u0917\u0930","<em>nagara</em>","Don\u2019t do!"],["\u0924\u092a\u093e\u0908\u0902","\u0928\u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d","<em>nagarnuhos</em>","Please don\u2019t."],["\u0939\u091c\u0941\u0930","\u0928\u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0932\u093e","<em>nagarnuhol\u0101</em>","Please would you not\u2026?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[To say “don’t…,” Nepali adds न- (na-) to the imperative form.]]></excerpt:encoded>
		<wp:post_id>778</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:43]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-9-4-3-negative-imperatives-with-na]]></wp:post_name>
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		<title><![CDATA[Table 9.4.4 – Imperative Forms of basnu “to sit” (by politeness level)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=779</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=779</guid>
		<description></description>
		<content:encoded><![CDATA[[["Addressee form","Affirmative","English","Negative","English"],["\u0924\u0901","\u092c\u0938\u094d (<em>bas</em>)","Sit!","\u0928\u092c\u0938\u094d \n(<em>nabas</em>)","Don\u2019t sit!"],["\u0924\u093f\u092e\u0940","\u092c\u0938 (<em>basa</em>)","Sit (okay)!","\u0928\u092c\u0938 \n(<em>nabasa</em>)","Don\u2019t sit (okay)!"],["\u0924\u092a\u093e\u0908\u0902","\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d (<em>basnuhos</em>)","Please sit.","\u0928\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d \n(<em>nabasnuhos</em>)","Please don\u2019t sit."],["\u0939\u091c\u0941\u0930","\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0932\u093e (<em>basnuhol\u0101</em>)","Please would you sit\u2026?","\u0928\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0932\u093e \n(<em>nabasnuhol\u0101</em>)","Please would you not sit\u2026?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A quick reference to basnu (C-Verb) in four politeness levels, showing matching affirmative and negative forms (na- for “don’t”).]]></excerpt:encoded>
		<wp:post_id>779</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 13:41:35]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-25 17:41:35]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 9.4.5 – Imperative Forms of (khānu) “to eat” (by politeness level)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=780</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=780</guid>
		<description></description>
		<content:encoded><![CDATA[[["Addressee form","Affirmative","English","Negative","English"],["\u0924\u0901","\u0916\u093e (<em>kh\u0101</em>)","Eat!","\u0928\u0916\u093e (<em>nakh\u0101</em>)","Don\u2019t eat!"],["\u0924\u093f\u092e\u0940","\u0916\u093e\u090a (<em>kh\u0101\u016b</em>)","Eat (okay)!","\u0928\u0916\u093e\u090a (<em>nakh\u0101\u016b</em>)","Don\u2019t eat (okay)!"],["\u0924\u092a\u093e\u0908\u0902","\u0916\u093e\u0928\u0941\u0939\u094b\u0938\u094d (<em>kh\u0101nuhos</em>)","Please eat.","\u0928\u0916\u093e\u0928\u0941\u0939\u094b\u0938\u094d (<em>nakh\u0101nuhos</em>)","Please don\u2019t eat."],["\u0939\u091c\u0941\u0930","\u0916\u093e\u0928\u0941\u0939\u094b\u0932\u093e (<em>kh\u0101nuhol\u0101</em>)","Please would you eat\u2026?","\u0928\u0916\u093e\u0928\u0941\u0939\u094b\u0932\u093e (<em>nakh\u0101nuhol\u0101</em>)","Please would you not eat\u2026?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A quick reference to khānu (V-Verb) across four politeness levels, with matching affirmative and negative forms (negative uses na- “don’t”).]]></excerpt:encoded>
		<wp:post_id>780</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 13:42:22]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-25 17:42:22]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 9.4.6 – Imperative Forms of (āunu) “to come” (by politeness level)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=781</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=781</guid>
		<description></description>
		<content:encoded><![CDATA[[["Affirmative","English","Negative","English","Level"],["\u0906 (<em>\u0101</em>)","Come!","\u0928\u0906 (<em>na \u0101</em>)","Don\u2019t come!","Low"],["\u0906\u090a (<em>\u0101\u016b</em>)","Come (okay)!","\u0928\u0906\u090a (<em>na \u0101\u016b</em>)","Don\u2019t come (okay)!","Middle"],["\u0906\u0909\u0928\u0941\u0939\u094b\u0938\u094d (<em>\u0101unuhos</em>)","Please come.","\u0928\u0906\u0909\u0928\u0941\u0939\u094b\u0938\u094d (<em>na \u0101unuhos</em>)","Please don\u2019t come.","High"],["\u0906\u0909\u0928\u0941\u0939\u094b\u0932\u093e (<em>\u0101unuhol\u0101</em>)","Please would you come\u2026?","\u0928\u0906\u0909\u0928\u0941\u0939\u094b\u0932\u093e (<em>na \u0101unuhol\u0101</em>)","Please would you not come\u2026?","Super-Polite"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A quick reference to āunu (VV-Verb) across four politeness levels, with matching affirmative and negative forms (negative uses na- “don’t”).]]></excerpt:encoded>
		<wp:post_id>781</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:43]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 9.4.6 – Imperative Forms of (piunu) “to drink” (by politeness level)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=782</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=782</guid>
		<description></description>
		<content:encoded><![CDATA[[["Addressee form","Affirmative","English","Negative","English"],["\u0924\u0901","\u092a\u093f (<em>pi</em>)","Drink.","\u0928\u092a\u093f (<em>napi</em>)","Don\u2019t drink."],["\u0924\u093f\u092e\u0940","\u092a\u093f\u090a (<em>pi\u016b</em>)","Drink (okay)! / Have some.","\u0928\u092a\u093f\u090a (<em>napi\u016b</em>)","Don\u2019t drink (okay)!"],["\u0924\u092a\u093e\u0908\u0902","\u092a\u093f\u0909\u0928\u0941\u0939\u094b\u0938\u094d (<em>piunuhos</em>)","Please drink.","\u0928\u092a\u093f\u0909\u0928\u0941\u0939\u094b\u0938\u094d (<em>napiunuhos</em>)","Please don\u2019t drink."],["\u0939\u091c\u0941\u0930","\u092a\u093f\u0909\u0928\u0941\u0939\u094b\u0932\u093e (<em>piunuhol\u0101</em>)","Please would you drink\u2026?","\u0928\u092a\u093f\u0909\u0928\u0941\u0939\u094b\u0932\u093e (<em>napiunuhol\u0101</em>)","Please would you not drink\u2026?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A quick reference to piunu (VV-Verb) across four politeness levels, with matching affirmative and negative forms (negative uses na- “don’t”).]]></excerpt:encoded>
		<wp:post_id>782</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 13:42:53]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-25 17:42:53]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 9.4.7 – Irregular Imperative Bases (Common Verbs)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=783</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=783</guid>
		<description></description>
		<content:encoded><![CDATA[[["Verb","Low","Middle","High "],["\u091c\u093e\u0928\u0941 (<em>j\u0101nu</em>)","\u091c\u093e (<em>j\u0101</em>)","\u091c\u093e\u090a (<em>j\u0101\u016b</em>)","\u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d (<em>j\u0101nuhos</em>)"],["\u0926\u093f\u0928\u0941 (<em>dinu</em>)","\u0926\u0947 (<em>de</em>)","\u0926\u0947\u090a (<em>de\u016b</em>)","\u0926\u093f\u0928\u0941\u0939\u094b\u0938\u094d (<em>dinuhos</em>)"],["\u0932\u093f\u0928\u0941 (<em>linu</em>)","\u0932\u0947 (<em>le</em>)","\u0932\u0947\u090a (<em>le\u016b</em>)","\u0932\u093f\u0928\u0941\u0939\u094b\u0938\u094d (<em>linuhos</em>)"],["\u0906\u0909\u0928\u0941 (<em>\u0101unu</em>)","\u0906 (<em>\u0101</em>)","\u0906\u090a (<em>\u0101\u016b</em>)","\u0906\u0909\u0928\u0941\u0939\u094b\u0938\u094d (<em>\u0101unuhos</em>)"],["\u0939\u0941\u0928\u0941 (<em>hunu</em>)","\u0939\u094b (<em>ho</em>)","\u0939\u094b\u090a (<em>ho\u016b</em>)","\u0939\u0941\u0928\u0941\u0939\u094b\u0938\u094d (<em>hunuhos</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Common verbs with special low/middle command forms; the polite (high) form stays regular with –nuhos.]]></excerpt:encoded>
		<wp:post_id>783</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:43]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 9.4.8 – Simple Past: Stem + Ending (How Forms Are Built)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=784</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=784</guid>
		<description></description>
		<content:encoded><![CDATA[[["Past stem","Ending","Result","Meaning","What it shows"],["\u092a\u0922- (<em>pa\u1e0dh-</em>)","-\u090f\u0901 (<em>-e\u0303</em>)","\u092a\u0922\u0947\u0901 (<em>pa\u1e0dhe\u0303</em>)","I read","regular stem + ending"],["\u092a\u0922- (<em>pa\u1e0dh-</em>)","-\u092f\u094b (<em>-yo</em>)","\u092a\u0922\u094d\u092f\u094b (<em>pa\u1e0dhyo</em>)","John read","same stem + 3rd sg ending"],["\u0917- (<em>ga-</em>)","-\u090f\u0901 (<em>-e\u0303</em>)","\u0917\u090f\u0901 (<em>gae\u0303</em>)","I went","irregular stem + 1st sg ending"],["\u0917- (<em>ga-</em>)","-\u092f\u094b (<em>-yo</em>)","\u0917\u092f\u094b (<em>gayo</em>)","John went","same stem, different ending"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table shows how simple past verbs are formed by past stem + subject ending.]]></excerpt:encoded>
		<wp:post_id>784</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
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		<title><![CDATA[Table 9.4.9 – Regular Past Stems (C-Verbs and V-Verbs)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=785</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Dictionary form","Present stem (base)","Past stem","Example: 3rd sg past","English"],["\u092c\u0938\u094d\u0928\u0941 (<em>basnu</em>)","\u092c\u0938- (<em>bas-</em>)","\u092c\u0938- (<em>bas-</em>)","\u092c\u0938\u094d\u092f\u094b (<em>basyo</em>)","to sit"],["\u0916\u0947\u0932\u094d\u0928\u0941 (<em>khelnu</em>)","\u0916\u0947\u0932- (<em>khel-</em>)","\u0916\u0947\u0932- (<em>khel-</em>)","\u0916\u0947\u0932\u094d\u092f\u094b (<em>khelyo</em>)","to play"],["\u092c\u094b\u0932\u094d\u0928\u0941 (<em>bolnu</em>)","\u092c\u094b\u0932- (<em>bol-</em>)","\u092c\u094b\u0932- (<em>bol-</em>)","\u092c\u094b\u0932\u094d\u092f\u094b (<em>bolyo</em>)","to speak / to talk"],["\u0916\u093e\u0928\u0941 (<em>kh\u0101nu</em>)","\u0916\u093e- (<em>kh\u0101-</em>)","\u0916\u093e- (<em>kh\u0101-</em>)","\u0916\u093e\u092f\u094b (<em>kh\u0101yo</em>)","to eat"],["\u0926\u093f\u0928\u0941 (<em>dinu</em>)","\u0926\u093f- (<em>di-</em>)","\u0926\u093f- (<em>di-</em>)","\u0926\u093f\u092f\u094b (<em>diyo</em>)","to give"],["\u0932\u093f\u0928\u0941 (<em>linu</em>)","\u0932\u093f- (<em>li-</em>)","\u0932\u093f- (<em>li-</em>)","\u0932\u093f\u092f\u094b (<em>liyo</em>)","to take"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Verbs whose past stem is the same as the basic stem (drop –nu, then add endings).]]></excerpt:encoded>
		<wp:post_id>785</wp:post_id>
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		<title><![CDATA[Table 9.4.10 – VV-Verbs in the Past (u-Drop Past Stems)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=786</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=786</guid>
		<description></description>
		<content:encoded><![CDATA[[["Dictionary form","Present stem (base)","Past stem (short)","Example: 3rd sg past","English"],["\u0906\u0909\u0928\u0941 (<em>\u0101unu</em>)","\u0906\u0909- / \u0906\u090a- (<em>\u0101u-</em>)","\u0906- (<em>\u0101-</em>)","\u0906\u092f\u094b (<em>\u0101yo</em>)","to come"],["\u092a\u093f\u0909\u0928\u0941 (<em>piunu</em>)","\u092a\u093f\u0909- / \u092a\u093f\u090a- (<em>piu-</em>)","\u092a\u093f- (<em>pi-</em>)","\u092a\u093f\u092f\u094b (<em>piyo</em>)","to drink"],["\u092a\u0915\u093e\u0909\u0928\u0941 (<em>pak\u0101unu</em>)","\u092a\u0915\u093e\u0909- (<em>pak\u0101u-</em>)","\u092a\u0915\u093e- (<em>pak\u0101-</em>)","\u092a\u0915\u093e\u092f\u094b (<em>pak\u0101yo</em>)","to cook"],["\u092c\u0928\u093e\u0909\u0928\u0941 (<em>ban\u0101unu</em>)","\u092c\u0928\u093e\u0909- (<em>ban\u0101u-</em>)","\u092c\u0928\u093e- (<em>ban\u0101-</em>)","\u092c\u0928\u093e\u092f\u094b (<em>ban\u0101yo</em>)","to make"],["\u0932\u094d\u092f\u093e\u0909\u0928\u0941 (<em>ly\u0101unu</em>)","\u0932\u094d\u092f\u093e\u0909- (<em>ly\u0101u-</em>)","\u0932\u094d\u092f\u093e- (<em>ly\u0101-</em>)","\u0932\u094d\u092f\u093e\u092f\u094b (<em>ly\u0101yo</em>)","to bring"],["\u0938\u093f\u0915\u093e\u0909\u0928\u0941 (<em>sik\u0101unu</em>)","\u0938\u093f\u0915\u093e\u0909- / \u0938\u093f\u0915\u093e\u090a- (<em>sik\u0101u-</em>)","\u0938\u093f\u0915\u093e- (<em>sik\u0101-</em>)","\u0938\u093f\u0915\u093e\u092f\u094b (<em>sik\u0101yo</em>)","to teach"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[VV-verbs (double-Vowel verbs) have a present stem that includes a vowel + u sound, like आउ- (āu-), पिउ- (piu-), or पकाउ- (pakāu-). In the simple past, Nepali usually makes the stem shorter: the -u part disappears. After that, you add the same regular past endings (like -एँ, -यो, -ए).]]></excerpt:encoded>
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		<title><![CDATA[Table 9.4.11 – Irregular Past Stems]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=787</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=787</guid>
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		<content:encoded><![CDATA[[["Dictionary form","Meaning","Past stem","3rd sg. past"],["\u0930\u0941\u0928\u0941 (<em>runu</em>)","to cry / weep","\u0930\u094b- (<em>ro-</em>)","\u0930\u094b\u092f\u094b (<em>royo</em>)"],["\u0927\u0941\u0928\u0941 (<em>dhunu</em>)","to wash","\u0927\u094b- (<em>dho-</em>)","\u0927\u094b\u092f\u094b (<em>dhoyo</em>)"],["\u091c\u093e\u0928\u0941 (<em>j\u0101nu</em>)","to go","\u0917- (<em>ga-</em>)","\u0917\u092f\u094b (<em>gayo</em>)"],["\u0939\u0941\u0928\u0941 (<em>hunu</em>)","to be","\u0925\u093f- / \u092d- (<em>thi- / bha-</em>)","\u0925\u093f\u092f\u094b / \u092d\u092f\u094b (<em>thiyo / bhayo</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Very common verbs with stem changes (learn these past stems as fixed).]]></excerpt:encoded>
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		<title><![CDATA[Table 9.4.12 – Simple Past Endings (Affirmative and Negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=788</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Pronoun(s)","Affirmative ending","Negative ending"],["\u092e (<em>ma</em>)","-\u090f\u0901 (<em>-e\u0303</em>)","-\u0907\u0928\u0901 (<em>-ina\u0303</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","-\u092f\u094c\u0902 (<em>-yau\u0303</em>)","-\u090f\u0928\u094c\u0902 (<em>-enau\u0303</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","-\u092f\u094c (<em>-yau</em>)","-\u090f\u0928\u094c (<em>-enau</em>)"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","-\u0928\u0941\u092d\u092f\u094b (<em>-nubhayo</em>)","-\u0928\u0941\u092d\u090f\u0928 (<em>-nubhaena</em>)"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b (<em>\u016b / yo / tyo</em>)","-\u092f\u094b (<em>-yo</em>)","-\u090f\u0928 (<em>-ena</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 (<em>un\u012b / yin\u012b / tin\u012b</em>)","-\u0907\u0928 (<em>-in</em>)","-\u0907\u0928\u0928\u094d (<em>-inan</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","-\u0928\u0941\u092d\u092f\u094b (<em>-nubhayo</em>)","-\u0928\u0941\u092d\u090f\u0928 (<em>-nubhaena</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","-\u090f (<em>-e</em>)","-\u090f\u0928\u0928\u094d (<em>-enan</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","-\u0928\u0941\u092d\u092f\u094b (<em>-nubhayo</em>)","-\u0928\u0941\u092d\u090f\u0928 (<em>-nubhaena</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The core past endings by subject—a reusable pattern for many verbs.]]></excerpt:encoded>
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		<title><![CDATA[Table 9.4.13 – Simple Past of āunu “to come”]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=789</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
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		<description></description>
		<content:encoded><![CDATA[[["Subject / Pronoun","Affirmative","Transliteration","Negative","Transliteration"],["\u092e (<em>ma</em>)","\u0906\u090f\u0901","<em>\u0101e\u0303</em>","\u0906\u0907\u0928\u0901","<em>\u0101ina\u0303</em>"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0906\u092f\u094c\u0902","<em>\u0101yau\u0303</em>","\u0906\u090f\u0928\u094c\u0902","<em>\u0101enau\u0303</em>"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0906\u092f\u094c","<em>\u0101yau</em>","\u0906\u090f\u0928\u094c","<em>\u0101enau</em>"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0906\u0909\u0928\u0941\u092d\u092f\u094b","<em>\u0101unubhayo</em>","\u0906\u0909\u0928\u0941\u092d\u090f\u0928","<em>\u0101unubhaena</em>"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b (<em>\u016b / yo / tyo</em>)","\u0906\u092f\u094b","<em>\u0101yo</em>","\u0906\u090f\u0928","<em>\u0101ena</em>"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 (<em>un\u012b / yin\u012b / tin\u012b</em>)","\u0906\u0907\u0928\u094d","<em>\u0101in</em>","\u0906\u0907\u0928\u0928\u094d","<em>\u0101inan</em>"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0906\u0909\u0928\u0941\u092d\u092f\u094b","<em>\u0101unubhayo</em>","\u0906\u0909\u0928\u0941\u092d\u090f\u0928","<em>\u0101unubhaena</em>"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0906\u090f","<em>\u0101e</em>","\u0906\u090f\u0928\u0928\u094d","<em>\u0101enan</em>"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0906\u0909\u0928\u0941\u092d\u092f\u094b","<em>\u0101unubhayo</em>","\u0906\u0909\u0928\u0941\u092d\u090f\u0928","<em>\u0101unubhaena</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A complete conjugation model for a VV-verb (ā- past stem).]]></excerpt:encoded>
		<wp:post_id>789</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 20:51:42]]></wp:post_modified>
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		<title><![CDATA[Table 9.4.14 – Simple Past of jānu “to go” (Irregular Past Stem)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=790</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=790</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject / Pronoun","Affirmative","Transliteration","Negative","Transliteration"],["\u092e (<em>ma</em>)","\u0917\u090f\u0901","<em>gae\u0303</em>","\u0917\u0907\u0928\u0901","<em>gaina\u0303</em>"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0917\u092f\u094c\u0902","<em>gayau\u0303</em>","\u0917\u090f\u0928\u094c\u0902","<em>gaenau\u0303</em>"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0917\u092f\u094c","<em>gayau</em>","\u0917\u090f\u0928\u094c","<em>gaenau</em>"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u091c\u093e\u0928\u0941\u092d\u092f\u094b","<em>j\u0101nubhayo</em>","\u091c\u093e\u0928\u0941\u092d\u090f\u0928","<em>j\u0101nubhaena</em>"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b (<em>\u016b / yo / tyo</em>)","\u0917\u092f\u094b","<em>gayo</em>","\u0917\u090f\u0928","<em>gaena</em>"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 (<em>un\u012b / yin\u012b / tin\u012b</em>)","\u0917\u0908\u0928\u094d","<em>ga\u012bn</em>","\u0917\u0907\u0928\u0928\u094d","<em>gainan</em>"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u091c\u093e\u0928\u0941\u092d\u092f\u094b","<em>j\u0101nubhayo</em>","\u091c\u093e\u0928\u0941\u092d\u090f\u0928","<em>j\u0101nubhaena</em>"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0917\u090f","<em>gae</em>","\u0917\u090f\u0928\u0928\u094d","<em>gaenan</em>"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u091c\u093e\u0928\u0941\u092d\u092f\u094b","<em>j\u0101nubhayo</em>","\u091c\u093e\u0928\u0941\u092d\u090f\u0928","<em>j\u0101nubhaena</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[जानु has an irregular plain past stem: ग- (ga-). So plain past forms use ग- + ending.
]]></excerpt:encoded>
		<wp:post_id>790</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 20:51:12]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 00:51:12]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-9-4-14-simple-past-of-janu-to-go-irregular-past-stem]]></wp:post_name>
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		<title><![CDATA[Table 9.4.15 – Past of hunu: thiyo vs bhayo (State vs Change)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=791</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=791</guid>
		<description></description>
		<content:encoded><![CDATA[[["Pronoun(s)","Thiyo-series (state)","Negative","Bhayo-series (change/outcome)","Negative"],["\u092e (<em>ma</em>)","\u0925\u093f\u090f\u0901 (<em>thie\u0303</em>)","\u0925\u093f\u0907\u0928\u0901 (<em>thi\u2019ina\u0303</em>)","\u092d\u090f\u0901 (<em>bhae\u0303</em>)","\u092d\u0907\u0928\u0901 (<em>bhaina\u0303</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0925\u093f\u092f\u094c\u0902 (<em>thiyau\u0303</em>)","\u0925\u093f\u090f\u0928\u094c\u0902 (<em>thienau\u0303</em>)","\u092d\u092f\u094c\u0902 (<em>bhayau\u0303</em>)","\u092d\u090f\u0928\u094c\u0902 (<em>bhaenau\u0303</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0925\u093f\u092f\u094c (<em>thiyau</em>)","\u0925\u093f\u090f\u0928\u094c (<em>thienau</em>)","\u092d\u092f\u094c (<em>bhayau</em>)","\u092d\u090f\u0928\u094c (<em>bhaenau</em>)"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)"],["\u090a / \u092f\u094b / \u0924\u094d\u092f\u094b \n(<em>\u016b / yo / tyo</em>)","\u0925\u093f\u092f\u094b (<em>thiyo</em>)","\u0925\u093f\u090f\u0928 (<em>thiena</em>)","\u092d\u092f\u094b (<em>bhayo</em>)","\u092d\u090f\u0928 (<em>bhaena</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940 \n(<em>un\u012b / yin\u012b / tin\u012b</em>)","\u0925\u093f\u0908\u0928\u094d (<em>thi\u012bn</em>)","\u0925\u093f\u0907\u0928\u0928\u094d (<em>thiinan</em>)","\u092d\u0908\u0928\u094d (<em>bha\u012bn</em>)","\u092d\u0907\u0928\u0928\u094d (<em>bhainan</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0925\u093f\u090f (<em>thie</em>)","\u0925\u093f\u090f\u0928\u0928\u094d (<em>thienan</em>)","\u092d\u090f (<em>bhae</em>)","\u092d\u090f\u0928\u0928\u094d (<em>bhaenan</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)","\u0939\u0941\u0928\u0941\u092d\u092f\u094b (<em>hunubhayo</em>)","\u0939\u0941\u0928\u0941\u092d\u090f\u0928 (<em>hunubhaena</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table compares the two past series: थियो-forms (past state) vs भयो-forms (change/outcome), with negatives.]]></excerpt:encoded>
		<wp:post_id>791</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 20:50:25]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 00:50:25]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-9-4-15-past-of-hunu-thiyo-vs-bhayo-state-vs-change]]></wp:post_name>
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		<title><![CDATA[Table 9.4.16 – Subject + –ले Forms (Pronouns)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=792</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=792</guid>
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		<content:encoded><![CDATA[[["Pronoun (subject)","Subject + -\u0932\u0947","English"],["\u092e (<em>ma</em>)","\u092e\u0948\u0932\u0947 (<em>maile</em>)","I (did\u2026)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0939\u093e\u092e\u0940\u0932\u0947 (<em>h\u0101m\u012ble</em>)","we (did\u2026)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0924\u093f\u092e\u0940\u0932\u0947 (<em>tim\u012ble</em>)","you (MID) (did\u2026)"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0924\u092a\u093e\u0908\u0902\u0932\u0947 (<em>tap\u0101\u012b\u0303le</em>)","you (HIGH) (did\u2026)"],["\u090a (<em>\u016b</em>)","\u0909\u0938\u094d\u0932\u0947 (<em>usle</em>)","he/she (LOW) (did\u2026)"],["\u092f\u094b (<em>yo</em>)","\u092f\u0938\u094d\u0932\u0947 (<em>yasle</em>)","this (did\u2026)"],["\u0924\u094d\u092f\u094b (<em>tyo</em>)","\u0924\u094d\u092f\u0938\u094d\u0932\u0947 (<em>tasle</em>)","that (did\u2026)"],["\u0909\u0928\u0940 (<em>un\u012b</em>)","\u0909\u0928\u0932\u0947 (<em>unle</em>)","he/she (MID) (did\u2026)"],["\u092f\u093f\u0928\u0940 (<em>yin\u012b</em>)","\u092f\u093f\u0928\u0932\u0947 (<em>yinle</em>)","this person/these people (non-honorific) (did\u2026)"],["\u0924\u093f\u0928\u0940 (<em>tin\u012b</em>)","\u0924\u093f\u0928\u0932\u0947 (<em>tinle</em>)","that person/those people (non-honorific) (did\u2026)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0909\u0939\u093e\u0901\u0932\u0947 (<em>uh\u0101\u0303le</em>)","he/she (HIGH) (did\u2026)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0909\u0928\u0940\u0939\u0930\u0942\u0932\u0947 (<em>un\u012bhar\u016ble</em>)","they (did\u2026)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942\u0932\u0947 (<em>uh\u0101\u0303har\u016ble</em>)","they (HIGH) (did\u2026)"],["\u0915\u094b? (<em>ko?</em>)","\u0915\u0938\u094d\u0932\u0947? (<em>kasle?</em>)","who (as agent)?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The most useful pronoun + –ले forms used for past transitive subjects and “who did it?” (kasle).]]></excerpt:encoded>
		<wp:post_id>792</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-21 19:15:21]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-21 23:15:21]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 9.4.17 – Transitive Past with –ले]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=793</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=793</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0948\u0932\u0947 \u0922\u094b\u0915\u093e \u092c\u0928\u094d\u0926 \u0917\u0930\u0947\u0901\u0964","<em>maile \u1e0dhok\u0101 banda gare\u0303.</em>","I closed the door."],["\u092e\u0948\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u0916\u094b\u0932\u0947\u0901\u0964","<em>maile kit\u0101b khol\u1ebd.</em>","I opened the book."],["\u092e\u0948\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u0947\u0901\u0964","<em>maile kit\u0101b pa\u1e0dhe\u0303.</em>","I read the book."],["\u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0922\u094b\u0915\u093e \u092c\u0928\u094d\u0926 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303le \u1e0dhok\u0101 banda garnubhayo.</em>","You (pol.) closed the door."],["\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303le kit\u0101b pa\u1e0dhnubhayo.</em>","He/She (hon.) read the book."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples where the subject is marked with –ले because the verb has a direct object.]]></excerpt:encoded>
		<wp:post_id>793</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:43]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 9.4.18 – Intransitive Past Without –ले]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=794</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=794</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0909\u0920\u0947\u0902\u0964","<em>ma u\u1e6dhe\u0303.</em>","I stood up."],["\u092e \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u093e \u092c\u0938\u0947\u0902\u0964","<em>ma kurs\u012bm\u0101 bas\u1ebd.</em>","I sat on the chair."],["\u092e \u0922\u094b\u0915\u093e\u0938\u092e\u094d\u092e \u0917\u090f\u0901\u0964","<em>ma \u1e0dhok\u0101samma ga\u1ebd.</em>","I went to the door."],["\u090a \u0918\u0930 \u0917\u092f\u094b\u0964","<em>\u016b ghar gayo.</em>","He went home."],["\u0909\u0928\u0940\u0939\u0930\u0942 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u090f\u0964","<em>un\u012bhar\u016b kak\u1e63\u0101m\u0101 \u0101e.</em>","They came to class."],["\u0909\u0939\u093e\u0901 \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303 kurs\u012bm\u0101 basnubhayo.</em>","He/She (hon.) sat on the chair."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples of past movement/posture verbs where –ले is not used.]]></excerpt:encoded>
		<wp:post_id>794</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 20:53:14]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 00:53:14]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 9.4.19 – ले (le) in General Truths (Habit / Role Statements)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=795</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=795</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0936\u093f\u0915\u094d\u0937\u0915\u0932\u0947 \u092a\u0922\u093e\u0909\u0901\u091b\u0928\u094d\u0964","<em>\u015bik\u1e63akle pa\u1e0dh\u0101u\u0303chan.</em>","Teachers teach."],["\u0915\u093f\u0938\u093e\u0928\u0932\u0947 \u0916\u0947\u0924 \u091c\u094b\u0924\u094d\u091b\u0964","<em>kis\u0101nle khet jotcha.</em>","A farmer ploughs a field."],["\u0921\u093e\u0915\u094d\u091f\u0930\u0932\u0947 \u092c\u093f\u0930\u093e\u092e\u0940 \u091c\u093e\u0901\u091a\u094d\u091b\u0964","<em>\u1e0d\u0101k\u1e6darle bir\u0101m\u012b j\u0101\u0303ccha.</em>","A doctor examines patients."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table shows –ले as an agent-focus marker in non-past general statements.]]></excerpt:encoded>
		<wp:post_id>795</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-21 19:19:27]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-21 23:19:27]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 9.4.20 – Asking “Who?” with कस्ले (kasle)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=796</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=796</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0938\u094d\u0932\u0947 \u092d\u0928\u094d\u092f\u094b?","<em>kasle bhanyo?</em>","Who said that?"],["\u0915\u0938\u094d\u0932\u0947 \u0922\u094b\u0915\u093e \u0916\u094b\u0932\u094d\u092f\u094b?","<em>kasle \u1e0dhok\u0101 kholyo?</em>","Who opened the door?"],["\u092d\u094b\u0932\u093f \u0917\u0943\u0939\u0915\u093e\u0930\u094d\u092f \u0915\u0938\u094d\u0932\u0947 \u0917\u0930\u094d\u091b?","<em>bholi g\u1e5bhak\u0101rya kasle garcha?</em>","Who will do the homework tomorrow?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[“Who (as the doer)?” questions typically use कस्ले, especially with actions.]]></excerpt:encoded>
		<wp:post_id>796</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-21 19:16:31]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-21 23:16:31]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-9-4-20-asking-who-with-%e0%a4%95%e0%a4%b8%e0%a4%b2%e0%a5%87-kasle]]></wp:post_name>
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		<title><![CDATA[Table 9.4.21 – ले (le) for Instruments (“with”)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=797</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=797</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0915\u0932\u092e\u0932\u0947 \u0932\u0947\u0916\u094d\u091b\u0941\u0964","<em>ma kalamle lekhchu.</em>","I write with a pen."],["\u090a \u091a\u0915\u094d\u0915\u0941\u0932\u0947 \u0915\u093e\u091f\u094d\u091b\u0964","<em>\u016b cakkule k\u0101\u1e6dcha.</em>","He/she cuts with a knife."],["\u0939\u093e\u092e\u0940 \u0939\u093e\u0924\u0932\u0947 \u0938\u092e\u093e\u0909\u0901\u091b\u094c\u0902\u0964","<em>h\u0101m\u012b h\u0101tle sam\u0101u\u0303chau\u0303.</em>","We hold/grab with our hands."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[–ले can mark the tool/body part used to do an action (“with”).]]></excerpt:encoded>
		<wp:post_id>797</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:00:12]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:00:12]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-9-4-21-%e0%a4%b2%e0%a5%87-le-for-instruments-with-as-instrument]]></wp:post_name>
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		<title><![CDATA[Table 9.4.22 – –ले (le) for Cause (“because of”)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=798</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=798</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u091c\u094d\u0935\u0930\u094b\u0932\u0947 \u090a \u0925\u093e\u0915\u094d\u092f\u094b\u0964","<em>jwarole \u016b th\u0101kyo.</em>","He/she got tired because of a fever."],["\u0939\u093e\u0935\u093e\u0932\u0947 \u091d\u094d\u092f\u093e\u0932 \u0922\u0915\u0922\u0915\u093e\u092f\u094b\u0964","<em>h\u0101w\u0101le jhy\u0101l \u1e0dhak\u1e0dhak\u0101yo.</em>","The window banged because of the wind."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[–ले can mark a cause/reason (“due to”), not an agent.]]></excerpt:encoded>
		<wp:post_id>798</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:43]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:43]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-9-4-22-%e0%a4%b2%e0%a5%87-le-for-cause-because-of]]></wp:post_name>
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		<title><![CDATA[Table 9.4.23 – –जी (-jī) in Respectful Address]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=799</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
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		<content:encoded><![CDATA[[["Example","Transliteration","Meaning / when used","Use"],["\u0915\u093f\u0930\u0923\u091c\u0940","<em>kira\u1e47j\u012b</em>","Kiran (respectful)","Name + -\u091c\u0940"],["\u092e\u093e\u0930\u094d\u0925\u093e\u091c\u0940","<em>m\u0101rth\u0101j\u012b</em>","Martha (respectful)","Name + -\u091c\u0940"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[–जी is a common polite marker used with names and kin terms in everyday respectful speech.]]></excerpt:encoded>
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		<title><![CDATA[Table 9.4.24 – –ज्यू (-jyū) with Titles (More Formal Respect)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=800</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=800</guid>
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		<content:encoded><![CDATA[[["Use","Example","Transliteration","Meaning / when used"],["Title + -\u091c\u094d\u092f\u0942","\u092a\u094d\u0930\u094b\u092b\u0947\u0938\u0930\u091c\u094d\u092f\u0942","<em>prophesarajy\u016b</em>","Professor (very respectful)"],["Title + -\u091c\u094d\u092f\u0942","\u092a\u094d\u0930\u093f\u0928\u094d\u0938\u093f\u092a\u0932\u091c\u094d\u092f\u0942","<em>prinsipaljy\u016b</em>","Principal (very respectful)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[-ज्यू (-jyū) is a more respectful honorific commonly used with titles/roles, especially in formal settings.]]></excerpt:encoded>
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		<title><![CDATA[Affirmative Identity]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=801</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
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		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=802</link>
		<pubDate>Fri, 08 May 2026 19:08:43 +0000</pubDate>
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					<item>
		<title><![CDATA[Table 10.4.1 – Affirmative identity sentences: nationality and profession (हो/हुनु)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=803</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=803</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0915\u094d\u092f\u093e\u0928\u0947\u0921\u093f\u092f\u0928 \u0939\u0941\u0901\u0964","<em>ma ky\u0101ne\u1e0diyan hu\u0303.</em>","I am Canadian."],["\u092e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0901\u0964","<em>ma widy\u0101rth\u012b hu\u0303.</em>","I am a student."],["\u0939\u093e\u092e\u0940 \u0928\u0947\u092a\u093e\u0932\u0940 \u0939\u094c\u0902\u0964","<em>h\u0101m\u012b nep\u0101l\u012b ha\u0169.</em>","We are Nepali."],["\u0939\u093e\u092e\u0940 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u094c\u0902\u0964","<em>h\u0101m\u012b \u015bik\u1e63ak ha\u0169.</em>","We are teachers."],["\u0924\u093f\u092e\u0940 \u0905\u092e\u0947\u0930\u093f\u0915\u0940 \u0939\u094c\u0964","<em>tim\u012b amer\u012bk\u012b hau.</em>","You are American. (familiar)"],["\u0924\u093f\u092e\u0940 \u0928\u0930\u094d\u0938 \u0939\u094c\u0964","<em>tim\u012b nars hau.</em>","You (familiar) are a nurse. "],["\u0924\u092a\u093e\u0908\u0902 \u0907\u0928\u094d\u091c\u093f\u0928\u093f\u092f\u0930 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>tap\u0101\u012b\u0303 injiniyar hunuhuncha.</em>","You (polite) are an engineer. "],["\u090a \u092a\u093e\u0915\u093f\u0938\u094d\u0924\u093e\u0928\u0940 \u0939\u094b\u0964","<em>\u016b p\u0101kist\u0101n\u012b ho.</em>","He/She is Pakistani."],["\u090a \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u094b\u0964","<em>\u016b \u015bik\u1e63ak ho.</em>","He/She is a teacher."],["\u0909\u0928\u0940 \u091a\u093f\u0928\u093f\u092f\u093e\u0901 \u0939\u0941\u0928\u094d\u0964","<em>un\u012b ciniy\u0101\u0303 hun.</em>","He/She is Chinese."],["\u0909\u0928\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u094d\u0964","<em>un\u012b widy\u0101rth\u012b hun.</em>","He/She is a student."],["\u0909\u0928\u0940\u0939\u0930\u0942 \u092b\u093f\u0932\u093f\u092a\u093f\u0928\u0940 \u0939\u0941\u0928\u094d\u0964","<em>un\u012bhar\u016b philipin\u012b hun.</em>","They are Filipino."],["\u0909\u0928\u0940\u0939\u0930\u0942 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u094d\u0964","<em>un\u012bhar\u016b \u015bik\u1e63ak hun.</em>","They are teachers."],["\u0909\u0939\u093e\u0901 \u092d\u093e\u0930\u0924\u0940\u092f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 bh\u0101rat\u012bya hunuhuncha.</em>","He/She (hon.) is Indian. "],["\u0909\u0939\u093e\u0901 \u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 pr\u0101dhy\u0101pak hunuhuncha.</em>","He/She (hon.) is a professor. "],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u091c\u093e\u092a\u093e\u0928\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303har\u016b j\u0101p\u0101n\u012b hunuhuncha.</em>","They (hon.) are Japanese. "],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303har\u016b \u015bik\u1e63ak hunuhuncha.</em>","They (hon.) are teachers. "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>803</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:04:17]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:04:17]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 10.4.2 – Negative identity sentences: nationality and profession (होइन/होइनन्/हुनुहुन्न)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=804</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=804</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0915\u094d\u092f\u093e\u0928\u0947\u0921\u093f\u092f\u0928 \u0939\u094b\u0907\u0928\u0964","<em>ma ky\u0101ne\u1e0diyan hoina.</em>","I am not Canadian."],["\u092e \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u094b\u0907\u0928\u0964","<em>ma \u015bik\u1e63ak hoina.</em>","I am not a teacher."],["\u0939\u093e\u092e\u0940 \u0928\u0947\u092a\u093e\u0932\u0940 \u0939\u094b\u0907\u0928\u094c\u0902\u0964","<em>h\u0101m\u012b nep\u0101l\u012b hoina\u0169.</em>","We are not Nepali."],["\u0939\u093e\u092e\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u094b\u0907\u0928\u094c\u0902\u0964","<em>h\u0101m\u012b widy\u0101rth\u012b hoina\u0169.</em>","We are not students."],["\u0924\u093f\u092e\u0940 \u0905\u092e\u0947\u0930\u093f\u0915\u0940 \u0939\u094b\u0907\u0928\u094c\u0964","<em>tim\u012b amer\u012bk\u012b hoinau.</em>","You (familiar) are not American. "],["\u0924\u093f\u092e\u0940 \u0928\u0930\u094d\u0938 \u0939\u094b\u0907\u0928\u094c\u0964","<em>tim\u012b nars hoinau.</em>","You (familiar) are not a nurse. "],["\u0924\u092a\u093e\u0908\u0902 \u0907\u0928\u094d\u091c\u093f\u0928\u093f\u092f\u0930 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>tap\u0101\u012b\u0303 injiniyar hunuhunna.</em>","You (polite) are not an engineer. "],["\u090a \u092a\u093e\u0915\u093f\u0938\u094d\u0924\u093e\u0928\u0940 \u0939\u094b\u0907\u0928\u0964","<em>\u016b p\u0101kist\u0101n\u012b hoina.</em>","He/She is not Pakistani."],["\u090a \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u094b\u0907\u0928\u0964","<em>\u016b \u015bik\u1e63ak hoina.</em>","He/She is not a teacher."],["\u0909\u0928\u0940 \u091a\u093f\u0928\u093f\u092f\u093e\u0901 \u0939\u094b\u0907\u0928\u0928\u094d\u0964","<em>un\u012b ciniy\u0101\u0303 hoinan.</em>","He/She is not Chinese."],["\u0909\u0928\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u094b\u0907\u0928\u0928\u094d\u0964","<em>un\u012b widy\u0101rth\u012b hoinan.</em>","He/She is not a student."],["\u0909\u0928\u0940\u0939\u0930\u0942 \u092b\u093f\u0932\u093f\u092a\u093f\u0928\u0940 \u0939\u094b\u0907\u0928\u0928\u094d\u0964","<em>un\u012bhar\u016b philipin\u012b hoinan.</em>","They are not Filipino."],["\u0909\u0928\u0940\u0939\u0930\u0942 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u094b\u0907\u0928\u0928\u094d\u0964","<em>un\u012bhar\u016b \u015bik\u1e63ak hoinan.</em>","They are not teachers."],["\u0909\u0939\u093e\u0901 \u092d\u093e\u0930\u0924\u0940\u092f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>uh\u0101\u0303 bh\u0101rat\u012bya hunuhunna.</em>","He/She (hon.) is not Indian. "],["\u0909\u0939\u093e\u0901 \u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>uh\u0101\u0303 pr\u0101dhy\u0101pak hunuhunna.</em>","He/She (hon.) is not a professor. "],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u091c\u093e\u092a\u093e\u0928\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>uh\u0101\u0303har\u016b j\u0101p\u0101n\u012b hunuhunna.</em>","They (hon.) are not Japanese. "],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>uh\u0101\u0303har\u016b \u015bik\u1e63ak hunuhunna.</em>","They (hon.) are not teachers. "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>804</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-25 20:54:33]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 00:54:33]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 10.4.3 – Discourse particle नि (ni): “and you?” / turn-taking responses]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=805</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=805</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>tap\u0101\u012b\u0303l\u0101\u012b ni?</em>","And you?"],["\u092e\u0932\u093e\u0908 \u0938\u0928\u094d\u091a\u0948 \u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>mal\u0101\u012b sancai cha. tap\u0101\u012b\u0303l\u0101\u012b ni?</em>","I\u2019m fine. And you?"],["\u092e\u0947\u0930\u094b \u0918\u0930 \u092d\u094d\u092f\u093e\u0928\u0915\u0941\u092d\u0930\u092e\u093e \u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093f?","<em>mero ghar bhy\u0101nkubharm\u0101 cha. tap\u0101\u012b\u0303ko ni?</em>","My home is in Vancouver. And yours?"],["\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u092e\u093e\u092f\u093e \u0939\u094b\u0964 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093f?","<em>mero n\u0101m m\u0101y\u0101 ho. tap\u0101\u012b\u0303ko ni?</em>","My name is Maya. And yours?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>805</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-10-4-3-discourse-particle-%e0%a4%a8%e0%a4%bf-ni-and-you-turn-taking-responses]]></wp:post_name>
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		<title><![CDATA[Table 10.4.4 – Discourse particle ल (la): “okay/alright/then” (closing and moving forward)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=806</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=806</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0932, \u0905\u092c \u092c\u0938\u094c\u0902\u0964","<em>la, aba basau\u0303.</em>","Okay, now let\u2019s sit."],["\u0932, \u0920\u0940\u0915 \u091b\u0964","<em>la, \u1e6dh\u012bk cha.</em>","Okay, that\u2019s fine."],["\u0932, \u0905\u092c \u0938\u0941\u0930\u0941 \u0917\u0930\u094c\u0902\u0964","<em>la, aba suru garau\u0303.</em>","Okay, let\u2019s start now."],["\u0932, \u0924\u094d\u092f\u0938\u094b \u092d\u090f \u092d\u094b\u0932\u093f \u092d\u0947\u091f\u094c\u0902\u0964","<em>la, tyaso bhaye bholi bhe\u1e6dau\u0303.</em>","Okay then, let\u2019s meet tomorrow."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>806</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-25 20:56:07]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 00:56:07]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 10.4.5 – Focus/contrast particle त (ta): “as for…” / contrast / emphasis]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=807</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=807</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali|","Transliteation","English"],["\u092e \u0924 \u0928\u0947\u092a\u093e\u0932\u092c\u093e\u091f \u0939\u0941\u0901\u0964","<em>ma ta nep\u0101lb\u0101\u1e6da hu\u0303.</em>","As for me, I\u2019m from Nepal."],["\u0924\u094d\u092f\u094b \u0924 \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>tyo ta r\u0101mro cha.</em>","That one is nice though."],["\u0906\u091c \u0924 \u0927\u0947\u0930\u0948 \u091a\u093f\u0938\u094b \u091b\u0964","<em>\u0101ja ta dherai ciso cha.</em>","Today it\u2019s really cold (today in particular)."],["\u092f\u094b \u0924 \u0938\u091c\u093f\u0932\u094b \u091b\u0964","<em>yo ta sajilo cha.</em>","This is easy actually / This one is easy."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>807</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 10.4.6 – Focus marker चाहिँ (cāhĩ): “specifically / this one”]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=808</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=808</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0947\u0930\u094b \u0918\u0930 \u091a\u093e\u0939\u093f\u0901 \u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902\u092e\u093e \u091b\u0964","<em>mero ghar c\u0101hi\u0303 k\u0101\u1e6dham\u0101\u1e0dau\u0303m\u0101 cha.</em>","My home is in Kathmandu (specifically)."],["\u0909\u0939\u093e\u0901 \u091a\u093e\u0939\u093f\u0901 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 c\u0101hi\u0303 \u015bik\u1e63ak hunuhuncha.</em>","He/She (specifically) is a teacher."],["\u092f\u094b \u091a\u093e\u0939\u093f\u0901 \u092e\u0947\u0930\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>yo c\u0101hi\u0303 mero kit\u0101b ho.</em>","This one is my book."],["\u092e\u0947\u0930\u094b \u0928\u093e\u092e \u091a\u093e\u0939\u093f\u0901 \u0905\u0928\u093f\u0924\u093e \u0939\u094b\u0964","<em>mero n\u0101m c\u0101hi\u0303 anit\u0101 ho.</em>","My name, specifically, is Anita."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>808</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:07:03]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:07:03]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 10.4.7 – Kinship terms as forms of address]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=809</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=809</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0926\u093e\u0907, \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>d\u0101i, tap\u0101\u012b\u0303l\u0101\u012b kasto cha?</em>","Brother (sir), how are you?"],["\u0926\u093f\u0926\u0940, \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>did\u012b, tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>","Sister (ma\u2019am), where are you from?"],["\u092d\u093e\u0907, \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>bh\u0101i, tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>","Brother (young man), what is your name?"],["\u092c\u0939\u093f\u0928\u0940, \u0924\u092a\u093e\u0908\u0902 \u0938\u0928\u094d\u091a\u0948 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>bahin\u012b, tap\u0101\u012b\u0303 sancai hunuhuncha?</em>","Sister (young woman), are you well?"],["\u092c\u093e\u091c\u0947, \u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>b\u0101je, m\u0101ph garnuhos.</em>","Grandfather (sir), excuse me."],["\u092c\u091c\u0948, \u092f\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u0938\u094d\u0964","<em>bajai, yah\u0101\u0303 basnus.</em>","Grandmother (ma\u2019am), please sit here."],["\u0905\u092e\u0943\u0924\u093e \u0926\u093f\u0926\u0940, \u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>am\u1e5bt\u0101 did\u012b, namaste.</em>","Amrita didi, hello."],["\u0938\u0932\u093f\u0932 \u092d\u093e\u0907, \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>salil bh\u0101i, dhanyaw\u0101d.</em>","Salil bh\u0101i, thank you."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>809</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 03:03:42]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 07:03:42]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-10-4-7-kinship-terms-as-forms-of-address]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
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		<title><![CDATA[Table 11.4.2 – Common family/relationship compound nouns (N + N → one noun)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=810</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=810</guid>
		<description></description>
		<content:encoded><![CDATA[[["Parts","Compound noun","Transliteration","Meaning"],["\u0906\u092e\u093e + \u092c\u0941\u092c\u093e","\u0906\u092e\u093e\u092c\u0941\u092c\u093e","<em>\u0101m\u0101bub\u0101</em>","parents"],["\u0926\u093f\u0926\u0940 + \u092c\u0939\u093f\u0928\u0940","\u0926\u093f\u0926\u0940\u092c\u0939\u093f\u0928\u0940","<em>did\u012bbahin\u012b</em>","sisters"],["\u0926\u093e\u091c\u0941 + \u092d\u093e\u0907","\u0926\u093e\u091c\u0941\u092d\u093e\u0907","<em>d\u0101jubh\u0101i</em>","brothers"],["\u0915\u093e\u0915\u093e + \u0915\u093e\u0915\u0940","\u0915\u093e\u0915\u093e\u0915\u093e\u0915\u0940","<em>k\u0101k\u0101k\u0101k\u012b</em>","uncle and aunt"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>810</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 02:18:56]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-23 06:18:56]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-11-4-2-common-family-relationship-compound-nouns-n-n-%e2%86%92-one-noun]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
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		<title><![CDATA[Table 11.4.3 – Compound nouns with case endings]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=811</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=811</guid>
		<description></description>
		<content:encoded><![CDATA[[["Form","Transliteration","Meaning"],["\u0906\u092e\u093e\u092c\u0941\u092c\u093e\u0915\u094b","<em>\u0101m\u0101bub\u0101ko</em>","parents\u2019"],["\u0906\u092e\u093e\u092c\u0941\u092c\u093e\u0938\u0901\u0917","<em>\u0101m\u0101bub\u0101sa\u1e45ga</em>","with (my) parents"],["\u0906\u092e\u093e\u092c\u0941\u092c\u093e\u0932\u093e\u0908","<em>\u0101m\u0101bub\u0101l\u0101\u012b</em>","to/for the parents"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>811</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 01:56:38]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-23 05:56:38]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-11-4-3-compound-nouns-with-case-endings]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
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		<title><![CDATA[Table 11.4.4 – Common polite simple present verbs (–नुहुन्छ forms)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=812</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=812</guid>
		<description></description>
		<content:encoded><![CDATA[[["Verb","Transliteration","English Meaning"],["\u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>garnuhuncha</em>","do / work"],["\u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>pa\u1e0dhnuhuncha</em>","study / read"],["\u092a\u0922\u093e\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>pa\u1e0dh\u0101unuhuncha</em>","teach"],["\u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>basnuhuncha</em>","live / stay"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>812</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
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		<wp:post_parent>0</wp:post_parent>
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		<title><![CDATA[Table 11.4.5 – Asking polite questions about work/study/teaching/living]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=813</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=813</guid>
		<description></description>
		<content:encoded><![CDATA[[["What you want to ask","Polite Question (Nepali)","Transliteration","English Translation"],["work/job","\u0909\u0939\u093e\u0901 \u0915\u0947 \u0915\u093e\u092e \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ke k\u0101m garnuhuncha?</em>","What does he/she do for work?"],["study","\u0909\u0939\u093e\u0901 \u0915\u0947 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ke pa\u1e0dhnuhuncha?</em>","What does he/she study?"],["teach (subject)","\u0909\u0939\u093e\u0901 \u0915\u0941\u0928 \u0935\u093f\u0937\u092f \u092a\u0922\u093e\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 kun wi\u1e63aya pa\u1e0dh\u0101unuhuncha?</em>","What subject does he/she teach?"],["live now","\u0909\u0939\u093e\u0901 \u0905\u0939\u093f\u0932\u0947 \u0915\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ahile kah\u0101\u0303 basnuhuncha?</em>","Where does he/she live now?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>813</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
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		<title><![CDATA[Table 11.4.6 – Giving polite answers about work/study/teaching/living]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=814</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=814</guid>
		<description></description>
		<content:encoded><![CDATA[[["What you want to say","Polite Answer (Nepali)","Transliteration","English Translation"],["work","\u0909\u0939\u093e\u0901 \u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f\u092e\u093e \u0915\u093e\u092e \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 k\u0101ry\u0101laym\u0101 k\u0101m garnuhuncha.</em>","He/She works in an office."],["study","\u0909\u0939\u093e\u0901 \u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 wij\u00f1\u0101n pa\u1e0dhnuhuncha.</em>","He/She studies science."],["teach","\u0909\u0939\u093e\u0901 \u0917\u0923\u093f\u0924 \u092a\u0922\u093e\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 ga\u1e47it pa\u1e0dh\u0101unuhuncha.</em>","He/She teaches math."],["live","\u0909\u0939\u093e\u0901 \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 ky\u0101n\u0101\u1e0d\u0101m\u0101 basnuhuncha.</em>","He/She lives in Canada."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>814</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 11.4.1 – Interrogative pronoun को (ko): “who?” identity questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=815</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=815</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u094b \u0939\u094b?","<em>yo ko ho?</em>","Who is this?"],["\u0924\u094d\u092f\u094b \u0915\u094b \u0939\u094b?","<em>tyo ko ho?</em>","Who is that?"],["\u0909\u0928\u0940\u0939\u0930\u0942 \u0915\u094b \u0939\u0941\u0928\u094d?","<em>un\u012bhar\u016b ko hun?</em>","Who are they?"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 ko hunuhuncha?</em>","Who are you (polite)? "],["\u0909\u0939\u093e\u0901 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ko hunuhuncha?</em>","Who is he/she (respectful)?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>815</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-11-4-1-interrogative-pronoun-%e0%a4%95%e0%a5%8b-ko-who-identity-questions]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
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		<title><![CDATA[Table 12.4.1 – Time expressions with बजे (baje) / बज्यो (bajyo): “at … o’clock” vs. “it’s … o’clock”]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=816</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=816</guid>
		<description></description>
		<content:encoded><![CDATA[[["Time (Nepali)","Transliteration","English"],["\u0967 \u092c\u091c\u0947","<em>ek baje</em>","at 1 o\u2019clock"],["\u0967 \u092c\u091c\u094d\u092f\u094b","<em>ek bajyo</em>","It\u2019s 1 o\u2019clock"],["\u0969 \u092c\u091c\u0947","<em>t\u012bn baje</em>","at 3 o\u2019clock"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>816</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>302</wp:menu_order>
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		<title><![CDATA[Table 12.4.3 – Quarter past, half past, quarter to]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=817</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=817</guid>
		<description></description>
		<content:encoded><![CDATA[[["Time","Nepali","Transliteration","English"],["3:15","\u0938\u0935\u093e \u0924\u0940\u0928 \u092c\u091c\u0947","<em>saw\u0101 t\u012bn baje</em>","at a quarter past 3"],["5:30","\u0938\u093e\u0922\u0947 \u092a\u093e\u0901\u091a \u092c\u091c\u0947","<em>s\u0101\u1e0dhe p\u0101\u0303c baje</em>","at half past 5"],["3:45","\u092a\u094c\u0928\u0947 \u091a\u093e\u0930 \u092c\u091c\u0947","<em>paune c\u0101r baje</em>","at a quarter to 4"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>817</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-12-4-3-quarter-past-half-past-quarter-to]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
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		<title><![CDATA[Table 12.4.4 – Time of Day Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=818</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=818</guid>
		<description></description>
		<content:encoded><![CDATA[[["Time of day","Nepali","Transliteration","Typical meaning"],["morning","\u092c\u093f\u0939\u093e\u0928","<em>bih\u0101na</em>","dawn \u2192 late morning"],["daytime / afternoon","\u0926\u093f\u0909\u0901\u0938\u094b","<em>dius\u014d</em>","late morning \u2192 dusk; also \u201cafternoon\u201d"],["evening","\u092c\u0947\u0932\u0941\u0915\u093e","<em>beluk\u0101</em>","after sunset, before night"],["night","\u0930\u093e\u0924\u093f","<em>r\u0101ti</em>","night-time"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>818</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<title><![CDATA[Table 12.4.5 – Clock time with time-of-day words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=819</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=819</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092c\u093f\u0939\u093e\u0928 \u096e \u092c\u091c\u0947","<em>bih\u0101na \u0101\u1e6dh baje</em>","at 8 o\u2019clock in the morning"],["\u0926\u093f\u0909\u0901\u0938\u094b \u0968 \u092c\u091c\u0947","<em>dius\u014d du\u012b baje</em>","at 2 o\u2019clock in the afternoon"],["\u092c\u0947\u0932\u0941\u0915\u093e \u096c \u092c\u091c\u0947","<em>beluk\u0101 cha baje</em>","at 6 o\u2019clock in the evening"],["\u0930\u093e\u0924\u093f \u0967\u0966 \u092c\u091c\u0947","<em>r\u0101ti da\u015b baje</em>","at 10 o\u2019clock at night"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>819</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-12-4-5-clock-time-with-time-of-day-words]]></wp:post_name>
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		<title><![CDATA[Table 12.4.6 – Additional Times of Day Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=820</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=820</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0938\u093e\u0901\u091d","<em>s\u0101\u0303jh</em>","dusk / early evening"],["\u092e\u0927\u094d\u092f\u093e\u0939\u094d\u0928","<em>madhy\u0101hna</em>","midday / noon"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>820</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-12-4-6-additional-times-of-day-vocabulary]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>306</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 12.4.6 – दिन (din) vs. बार (bār)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=821</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=821</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u0940\u0928 \u0926\u093f\u0928","<em>t\u012bn din</em>","three days"],["\u0906\u091c \u0915\u0941\u0928 \u092c\u093e\u0930 \u0939\u094b?","<em>\u0101ja kun b\u0101r ho?</em>","What day (of the week) is it today?"],["\u0906\u091c \u0938\u094b\u092e\u092c\u093e\u0930 \u0939\u094b\u0964","<em>\u0101ja somb\u0101r ho.</em>","Today is Monday."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>821</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-12-4-6-%e0%a4%a6%e0%a4%bf%e0%a4%a8-din-vs-%e0%a4%ac%e0%a4%be%e0%a4%b0-bar]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>307</wp:menu_order>
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		<wp:post_password><![CDATA[]]></wp:post_password>
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		<wp:meta_key><![CDATA[_tablepress_table_options]]></wp:meta_key>
		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 12.4.7 – Nepali weekday names: Sunday to Saturday]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=822</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=822</guid>
		<description></description>
		<content:encoded><![CDATA[[["English","Nepali","Transliteration"],["Sunday","\u0906\u0907\u0924\u092c\u093e\u0930","<em>aitab\u0101r</em>"],["Monday","\u0938\u094b\u092e\u092c\u093e\u0930","<em>somb\u0101r</em>"],["Tuesday","\u092e\u0902\u0917\u0932\u092c\u093e\u0930","<em>ma\u1e45galb\u0101r</em>"],["Wednesday","\u092c\u0941\u0927\u092c\u093e\u0930","<em>budhab\u0101r</em>"],["Thursday","\u092c\u093f\u0939\u0940\u092c\u093e\u0930","<em>bih\u012bb\u0101r</em>"],["Friday","\u0936\u0941\u0915\u094d\u0930\u092c\u093e\u0930","<em>\u015bukrab\u0101r</em>"],["Saturday","\u0936\u0928\u093f\u092c\u093e\u0930","<em>\u015banib\u0101r</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Weekday names typically end in –बार (–bār).]]></excerpt:encoded>
		<wp:post_id>822</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 15:36:15]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-25 19:36:15]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-12-4-7-nepali-weekday-names-sunday-to-saturday]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>308</wp:menu_order>
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		<wp:meta_key><![CDATA[_tablepress_table_options]]></wp:meta_key>
		<wp:meta_value><![CDATA[{"last_editor":2466,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":true,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 12.4.8 – Relative-day words: past and future]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=823</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=823</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0938\u094d\u0924\u093f","<em>asti</em>","the day before yesterday"],["\u0939\u093f\u091c\u094b","<em>hijo</em>","yesterday"],["\u0906\u091c","<em>\u0101ja</em>","today"],["\u092d\u094b\u0932\u093f","<em>bholi</em>","tomorrow"],["\u092a\u0930\u094d\u0938\u093f","<em>parsi</em>","the day after tomorrow"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words are very common for everyday conversation.]]></excerpt:encoded>
		<wp:post_id>823</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-12-4-8-relative-day-words-past-and-future]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>309</wp:menu_order>
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		<title><![CDATA[Table 12.4.9 – Referring to past/future days]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=824</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=824</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0917\u0924 \u0936\u0941\u0915\u094d\u0930\u092c\u093e\u0930 / \u0917\u090f\u0915\u094b \u0936\u0941\u0915\u094d\u0930\u092c\u093e\u0930","<em>gata \u015bukrab\u0101r / gaeko \u015bukrab\u0101r</em>","last Friday"],["\u0906\u0909\u0901\u0926\u094b \u0936\u0928\u093f\u092c\u093e\u0930 / \u0905\u0930\u094d\u0915\u094b \u0936\u0928\u093f\u092c\u093e\u0930","<em>\u0101u\u0303do \u015banib\u0101r / arko \u015banib\u0101r</em>","next Saturday"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[To refer to a specific day in the past or future, Nepali commonly uses गत (gata) “last” and आउँदो / अर्को (āũdo / arko) “next.” In everyday speech, many speakers also use गएको (gaeko) “last/past” with weekdays (e.g., “the Friday that has passed”).]]></excerpt:encoded>
		<wp:post_id>824</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-12-4-9-referring-to-past-future-days]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>310</wp:menu_order>
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		<title><![CDATA[Table 12.4.10 – Scheduled Events With huncha / hudaina]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=825</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=825</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092c\u0948\u0920\u0915 \u0936\u0941\u0915\u094d\u0930\u092c\u093e\u0930 \u0939\u0941\u0928\u094d\u091b\u0964","<em>bai\u1e6dhak \u015bukrab\u0101r huncha.</em>","The meeting is on Friday."],["\u092a\u0930\u0940\u0915\u094d\u0937\u093e \u0905\u0930\u094d\u0915\u094b \u0939\u092a\u094d\u0924\u093e \u0939\u0941\u0928\u094d\u091b\u0964","<em>par\u012bk\u1e63\u0101 arko hapt\u0101 huncha.</em>","The exam is next week."],["\u0915\u0915\u094d\u0937\u093e \u0938\u094b\u092e\u092c\u093e\u0930 \u0939\u0941\u0928\u094d\u091b?","<em>kak\u1e63\u0101 somb\u0101r huncha?</em>","Is class on Monday?"],["\u0915\u0915\u094d\u0937\u093e \u0906\u0907\u0924\u092c\u093e\u0930 \u0939\u0941\u0901\u0926\u0948\u0928\u0964","<em>kak\u1e63\u0101 \u0101itab\u0101r hudaina.</em>","There is no class on Sunday."],["\u0906\u091c \u0915\u0915\u094d\u0937\u093e \u0939\u0941\u0901\u0926\u0948\u0928\u0964","<em>\u0101ja kak\u1e63\u0101 hudaina.</em>","There is no class today."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>825</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_name><![CDATA[table-12-4-10-scheduled-events-with-hunchha-hudaina]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>311</wp:menu_order>
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		<title><![CDATA[Table 12.4.11 – Start/End Times on a Schedule]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=826</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=826</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0915\u094d\u0937\u093e \u0938\u0935\u093e \u0928\u094c \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b\u0964","<em>kak\u1e63\u0101 saw\u0101 nau baje suru huncha.</em>","Class starts at 9:15."],["\u0915\u0915\u094d\u0937\u093e \u090f\u0918\u093e\u0930 \u092c\u091c\u0947 \u0938\u0915\u093f\u0928\u094d\u091b\u0964","<em>kak\u1e63\u0101 egh\u0101ra baje sakincha.</em>","Class ends at 11:00."],["\u0915\u093e\u0930\u094d\u092f\u0915\u094d\u0930\u092e \u0926\u0936 \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b\u0964","<em>k\u0101ryakram da\u015b baje suru huncha.</em>","The program starts at 10:00."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>826</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-26 22:15:47]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-27 02:15:47]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 12.4.12 – Present tense verb forms : जानु (jānu) “go” and गर्नु (garnu) “do” (by person)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=827</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=827</guid>
		<description></description>
		<content:encoded><![CDATA[[["Person","Pronoun","\u201cgo\u201d (\u091c\u093e\u0928\u0941)","Transliteration","\u201cdo\u201d (\u0917\u0930\u094d\u0928\u0941)","Transliteration"],["I","\u092e (ma)","\u091c\u093e\u0928\u094d\u091b\u0941","<em>j\u0101nchu</em>","\u0917\u0930\u094d\u091b\u0941","<em>garchu</em>"],["we","\u0939\u093e\u092e\u0940 (h\u0101m\u012b)","\u091c\u093e\u0928\u094d\u091b\u094c\u0902","<em>j\u0101nchau\u0303</em>","\u0917\u0930\u094d\u091b\u094c\u0902","<em>garchau\u0303</em>"],["you (formal)","\u0924\u092a\u093e\u0908\u0902 (tap\u0101\u012b\u0303)","\u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>j\u0101nuhuncha</em>","\u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>garnuhuncha</em>"],["you (informal)","\u0924\u093f\u092e\u0940 (tim\u012b)","\u091c\u093e\u0928\u094d\u091b\u094c","<em>j\u0101nchau</em>","\u0917\u0930\u094d\u091b\u094c","<em>garchau</em>"],["he/she (plain)","\u090a (\u016b)","\u091c\u093e\u0928\u094d\u091b","<em>j\u0101ncha</em>","\u0917\u0930\u094d\u091b","<em>garcha</em>"],["he/she (respectful)","\u0909\u0939\u093e\u0901 (uh\u0101\u0303)","\u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>j\u0101nuhuncha</em>","\u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>garnuhuncha</em>"],["it/this","\u092f\u094b (yo)","\u091c\u093e\u0928\u094d\u091b","<em>j\u0101ncha</em>","\u0917\u0930\u094d\u091b","<em>garcha</em>"],["they (plain)","\u0924\u093f\u0928\u0940\u0939\u0930\u0942 (tin\u012bhar\u016b)","\u091c\u093e\u0928\u094d\u091b\u0928\u094d","<em>j\u0101nchan</em>","\u0917\u0930\u094d\u091b\u0928\u094d","<em>garchan</em>"],["they (respectful)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (uh\u0101\u0303har\u016b)","\u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>j\u0101nuhuncha</em>","\u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>garnuhuncha</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>827</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:12:18]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:12:18]]></wp:post_modified_gmt>
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		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>313</wp:menu_order>
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		<title><![CDATA[Table 12.4.13 – Routine examples in the habitual present]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=828</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=828</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0915\u093e\u092e\u092e\u093e \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma k\u0101mm\u0101 j\u0101nchu.</em>","I go to work."],["\u092e \u092c\u093f\u0939\u093e\u0928 \u0915\u092b\u0940 \u092a\u093f\u0909\u0901\u091b\u0941\u0964","<em>ma bih\u0101na kaph\u012b piu\u0303chu.</em>","I drink coffee in the morning."],["\u092e \u092c\u0947\u0932\u0941\u0915\u093e \u092a\u0922\u094d\u091b\u0941\u0964","<em>ma beluk\u0101 pa\u1e0dhchu.</em>","I study in the evening."],["\u092e \u0938\u094b\u092e\u092c\u093e\u0930 \u091c\u093f\u092e \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma somb\u0101r jim j\u0101nchu.</em>","I go to the gym on Monday."],["\u0909\u0939\u093e\u0901 \u092c\u0941\u0927\u092c\u093e\u0930 \u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 budhab\u0101r k\u0101ry\u0101laya j\u0101nuhuncha.</em>","He/She (respectful) goes to the office on Wednesday."],["\u0939\u093e\u092e\u0940 \u0936\u0941\u0915\u094d\u0930\u092c\u093e\u0930 \u092c\u0948\u0920\u0915 \u0917\u0930\u094d\u091b\u094c\u0902\u0964","<em>h\u0101m\u012b \u015bukrab\u0101r bai\u1e6dhak garchau\u0303.</em>","We have a meeting on Friday."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>828</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:12:37]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:12:37]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-12-4-13-routine-examples-in-the-habitual-present]]></wp:post_name>
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		<title><![CDATA[Table 12.4.14 – Asking “Do you need …?”: –लाई + noun + चाहिन्छ (cāhincha)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=829</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=829</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092a\u093e\u0928\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b p\u0101n\u012b c\u0101hincha?</em>","Do you need water?"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0947 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b ke c\u0101hincha?</em>","What do you need?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>829</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-24 07:08:41]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 12.4.15 – Saying “I need …” (affirmative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=830</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=830</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0932\u093e\u0908 \u092a\u093e\u0928\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964","<em>mal\u0101\u012b p\u0101n\u012b c\u0101hincha.</em>","I need water."],["\u092e\u0932\u093e\u0908 \u0916\u093e\u0928\u093e \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964","<em>mal\u0101\u012b kh\u0101n\u0101 c\u0101hincha.</em>","I need food."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>830</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-12-4-15-saying-i-need-affirmative]]></wp:post_name>
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		<title><![CDATA[Table 12.4.16 – Saying “I don’t need …something”(negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=831</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=831</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0932\u093e\u0908 \u0905\u0939\u093f\u0932\u0947 \u092a\u093e\u0928\u0940 \u091a\u093e\u0939\u093f\u0901\u0926\u0948\u0928\u0964","<em>mal\u0101\u012b ahile p\u0101n\u012b ch\u0101h\u0129daina.</em>","I don\u2019t need water right now."],["\u0939\u093e\u092e\u0940\u0932\u093e\u0908 \u0925\u092a \u0938\u092e\u092f \u091a\u093e\u0939\u093f\u0901\u0926\u0948\u0928\u0964","<em>h\u0101m\u012bl\u0101\u012b thap samaya ch\u0101h\u0129daina.</em>","We don\u2019t need extra time."]]]]></content:encoded>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<title><![CDATA[NEED to Do an Action (–लाई + infinitive + parcha) — Questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=832</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=832</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0916\u093e\u0928\u0941 \u092a\u0930\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kh\u0101nu parcha?</em>","Do you need to eat?"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092a\u0930\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b ke garnu parcha?</em>","What do you need to do?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[NEED to Do an Action — Affirmative]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=833</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=833</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0932\u093e\u0908 \u0916\u093e\u0928\u0941 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b kh\u0101nu parcha.</em>","I need to eat."],["\u092e\u0932\u093e\u0908 \u0905\u0939\u093f\u0932\u0947 \u091c\u093e\u0928\u0941 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b ahile j\u0101nu parcha.</em>","I need to go now."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[NEED to Do an Action — Negative]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=834</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=834</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0932\u093e\u0908 \u0906\u091c \u0915\u093e\u092e \u0917\u0930\u094d\u0928\u0941\u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>mal\u0101\u012b \u0101ja k\u0101m garnu pardaina.</em>","I don\u2019t have to work today."],["\u092e\u0932\u093e\u0908 \u0906\u091c \u092a\u0922\u094d\u0928\u0941\u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>mal\u0101\u012b \u0101ja pa\u1e0dhnu pardaina.</em>","I don\u2019t have to study today."]]]]></content:encoded>
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		<title><![CDATA[WANT (Regular verb cāhanu) — Questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=835</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=835</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902 \u091c\u093e\u0928 \u091a\u093e\u0939\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 j\u0101na c\u0101hanuhuncha?</em>","Do you want to go?"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0917\u0930\u094d\u0928 \u091a\u093e\u0939\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 ke garn\u0101 c\u0101hanuhuncha?</em>","What do you want to do?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[WANT — Affirmative]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=836</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=836</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0916\u0947\u0932\u094d\u0928 \u091a\u093e\u0939\u0928\u094d\u091b\u0941\u0964","<em>ma kheln\u0101 c\u0101hanchu.</em>","I want to play."],["\u092e \u0916\u093e\u0928 \u091a\u093e\u0939\u0928\u094d\u091b\u0941\u0964","<em>ma kh\u0101na c\u0101hanchu.</em>","I want to eat."]]]]></content:encoded>
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		<title><![CDATA[WANT — Negative]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=837</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u091c\u093e\u0928 \u091a\u093e\u0939\u0928\u094d\u0928\u0964","<em>ma j\u0101na c\u0101hanna.</em>","I don\u2019t want to go."],["\u0924\u092a\u093e\u0908\u0902 \u091c\u093e\u0928 \u091a\u093e\u0939\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964","<em>tap\u0101\u012b\u0303 j\u0101na c\u0101hanuhunna.</em>","You don\u2019t want to go."]]]]></content:encoded>
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		<title><![CDATA[Imported from Manual Input]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=838</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0932\u093e\u0908 \u0916\u093e\u0928\u093e \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964","<em>mal\u0101\u012b kh\u0101n\u0101 c\u0101hinchha.</em>","I need food."],["\u092e\u0932\u093e\u0908 \u0916\u093e\u0928\u0941 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b kh\u0101nu parchha.</em>","I need to eat."],["\u092e\u0932\u093e\u0908 \u0928\u093f\u0926\u094d\u0930\u093e \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964","<em>mal\u0101\u012b nidr\u0101 c\u0101hinchha.</em>","I need sleep (rest)."],["\u092e\u0932\u093e\u0908 \u0938\u0941\u0924\u094d\u0928\u0941 \u092a\u0930\u094d\u091b\u0964","<em>mal\u0101\u012b sutnu parchha.</em>","I need to sleep."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>838</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
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		<title><![CDATA[Table 13.4.1 – Dictionary form basics: verb in –नु (nu), root, and infinitive ending]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=839</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=839</guid>
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		<content:encoded><![CDATA[[["Verb (Dictionary form)","Transliteration","Meaning","Verb root","Infinitive ending"],["\u0917\u0930\u094d\u0928\u0941","<em>garnu</em>","to do","\u0917\u0930- (<em>gar-</em>)","\u2013\u0928\u0941 (\u2013nu)"],["\u092c\u0938\u094d\u0928\u0941","<em>basnu</em>","to sit / reside","\u092c\u0938- (<em>bas-</em>)","\u2013\u0928\u0941 (\u2013nu)"],["\u092c\u094b\u0932\u094d\u0928\u0941","<em>bolnu</em>","to speak","\u092c\u094b\u0932- (<em>bol-</em>)","\u2013\u0928\u0941 (\u2013nu)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>839</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-14 19:16:43]]></wp:post_modified>
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		<wp:post_name><![CDATA[table-13-4-1-dictionary-form-basics-verb-in-%e0%a4%a8%e0%a5%81-nu-root-and-infinitive-ending]]></wp:post_name>
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		<title><![CDATA[Table 13.4.2 – Finding the verb base: dictionary form → base (remove –नु)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=840</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=840</guid>
		<description></description>
		<content:encoded><![CDATA[[["Dictionary form","Transliteration","Meaning","Verb base","Base"],["\u0917\u0930\u094d\u0928\u0941","<em>garnu</em>","to do","\u0917\u0930-","<em>gar-</em>"],["\u092c\u0938\u094d\u0928\u0941","<em>basnu</em>","to sit; live","\u092c\u0938-","<em>bas-</em>"],["\u092c\u094b\u0932\u094d\u0928\u0941","<em>bolnu</em>","to speak","\u092c\u094b\u0932-","<em>bol-</em>"],["\u0916\u093e\u0928\u0941","<em>kh\u0101nu</em>","to eat","\u0916\u093e-","<em>kh\u0101-</em>"],["\u091c\u093e\u0928\u0941","<em>j\u0101nu</em>","to go","\u091c\u093e-","<em>j\u0101-</em>"],["\u0906\u0909\u0928\u0941","<em>\u0101unu</em>","to come","\u0906\u0909-","<em>\u0101u-</em>"],["\u092a\u093f\u0909\u0928\u0941","<em>piunu</em>","to drink","\u092a\u093f\u0909-","<em>piu-</em>"],["\u0932\u093f\u0928\u0941","<em>linu</em>","to take","\u0932\u093f-","<em>li-</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>840</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 13.4.3 – Uses of the habitual present: habits, general truths, scheduled future]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=841</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=841</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Use"],["\u092e \u092a\u094d\u0930\u093e\u092f\u0903 \u092c\u093f\u0939\u093e\u0928 \u0915\u092b\u0940 \u092a\u093f\u0909\u0901\u091b\u0941\u0964","<em>ma pr\u0101yah bih\u0101na kaph\u012b pi\u0169chu.</em>","I usually drink coffee in the morning.","Habits and routines"],["\u0909\u0939\u093e\u0901 \u0938\u0927\u0948\u0901 \u092f\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 sadhai\u0303 yah\u0101\u0303 basnuhuncha.</em>","He/She (hon.) always lives/stays here.","Habits and routines"],["\u091a\u093f\u0928\u0940 \u0917\u0941\u0932\u093f\u092f\u094b \u0939\u0941\u0928\u094d\u091b\u0964","<em>cin\u012b guliyo huncha.</em>","Sugar is sweet.","General truths"],["\u0939\u093f\u0909\u0901 \u0938\u0947\u0924\u094b \u0939\u0941\u0928\u094d\u091b\u0964","<em>hiu\u0303 seto huncha.</em>","Snow is white.","General truths"],["\u0938\u0942\u0930\u094d\u092f \u092a\u0942\u0930\u094d\u0935\u092c\u093e\u091f \u0909\u0926\u093e\u0909\u0901\u091b\u0964","<em>s\u016brya p\u016brbab\u0101\u1e6da ud\u0101\u0169cha.</em>","The sun rises in the east.","General truths"],["\u092e \u092d\u094b\u0932\u093f \u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902 \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma bholi k\u0101\u1e6dham\u0101\u1e0dau\u0303 j\u0101nchu.</em>","I\u2019m going to Kathmandu tomorrow.","Scheduled or expected future"],["\u0924\u092a\u093e\u0908\u0902 \u092d\u094b\u0932\u093f \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>tap\u0101\u012b\u0303 bholi \u0101unuhuncha.</em>","You (polite) are coming tomorrow.","Scheduled or expected future"],["\u090f\u0915 \u0918\u0923\u094d\u091f\u093e\u092a\u091b\u093f \u092e \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092c\u0924\u093e\u0909\u0901\u091b\u0941\u0964","<em>ek gha\u1e47\u1e6d\u0101 pachi ma tap\u0101\u012b\u0303l\u0101\u012b bat\u0101\u0169chu.</em>","In an hour I\u2019ll tell you.","Scheduled or expected future"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>841</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-26 16:17:01]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:17:01]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-13-4-3-uses-of-the-habitual-present-habits-general-truths-scheduled-future]]></wp:post_name>
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		<title><![CDATA[Table 13.4.4 – Stem-based non-honorific endings (affirmative vs. negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=842</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=842</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative ending","Negative ending"],["\u092e (<em>ma</em>)","\u2013\u091b\u0941 (<em>-chu</em>)","\u2013\u0926\u093f\u0928 (<em>-din</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u2013\u091b\u094c\u0902 (<em>-chau\u0303</em>)","\u2013\u0926\u0948\u0928\u094c\u0902 (<em>-dainau\u0303</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u2013\u091b\u094c (<em>-chau</em>)","\u2013\u0926\u0948\u0928\u094c (<em>-dainau</em>)"],["\u090a (<em>\u016b</em>)","\u2013\u091b (<em>-cha</em>)","\u2013\u0926\u0948\u0928 (<em>-daina</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940\u2026 (<em>un\u012b / yin\u012b / tin\u012b\u2026</em>)","\u2013\u091b\u093f\u0928\u094d (<em>-chin</em>)","\u2013\u0926\u093f\u0928\u0928\u094d (<em>-dinan</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u2013\u091b\u0928\u094d (<em>-chan</em>)","\u2013\u0926\u0948\u0928\u0928\u094d (<em>-dainan</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>842</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:17:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:17:44]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-13-4-4-stem-based-non-honorific-endings-affirmative-vs-negative]]></wp:post_name>
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		<title><![CDATA[Table 13.4.5 – Honorific pattern endings]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=843</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=843</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject (honorific)","Affirmative form","Negative form"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u2013\u0928\u0941\u0939\u0941\u0928\u094d\u091b (<em>-nuhuncha</em>)","\u2013\u0928\u0941\u0939\u0941\u0928\u094d\u0928 (<em>-nuhunna</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u2013\u0928\u0941\u0939\u0941\u0928\u094d\u091b (<em>-nuhuncha</em>)","\u2013\u0928\u0941\u0939\u0941\u0928\u094d\u0928 (<em>-nuhunna</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u2013\u0928\u0941\u0939\u0941\u0928\u094d\u091b (<em>-nuhuncha</em>)","\u2013\u0928\u0941\u0939\u0941\u0928\u094d\u0928 (<em>-nuhunna</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>843</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 13.4.6 – Example verb बस्नु: non-honorific (affirmative/negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=844</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=844</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u092e (<em>ma</em>)","\u092e \u092c\u0938\u094d\u091b\u0941\u0964 (<em>ma baschu.</em>)","\u092e \u092c\u0938\u094d\u0926\u093f\u0928\u0964 (<em>ma basdina.</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0939\u093e\u092e\u0940 \u092c\u0938\u094d\u091b\u094c\u0902\u0964 (<em>h\u0101m\u012b baschau\u0303.</em>)","\u0939\u093e\u092e\u0940 \u092c\u0938\u094d\u0926\u0948\u0928\u094c\u0902\u0964 (<em>h\u0101m\u012b basdainau\u0303.</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0924\u093f\u092e\u0940 \u092c\u0938\u094d\u091b\u094c\u0964 (<em>tim\u012b baschau.</em>)","\u0924\u093f\u092e\u0940 \u092c\u0938\u094d\u0926\u0948\u0928\u094c\u0964 (<em>tim\u012b basdainau.</em>)"],["\u090a (<em>\u016b</em>)","\u090a \u092c\u0938\u094d\u091b\u0964 (<em>\u016b bascha.</em>)","\u090a \u092c\u0938\u094d\u0926\u0948\u0928\u0964 (<em>\u016b basdaina.</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940\u2026 (<em>un\u012b / yin\u012b / tin\u012b\u2026</em>)","\u2026 \u092c\u0938\u094d\u091b\u093f\u0928\u094d\u0964 (<em>\u2026 baschin.</em>)","\u2026 \u092c\u0938\u094d\u0926\u093f\u0928\u0928\u094d\u0964 (<em>\u2026 basdinan.</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 \u092c\u0938\u094d\u091b\u0928\u094d\u0964 (<em>un\u012bhar\u016b baschan.</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 \u092c\u0938\u094d\u0926\u0948\u0928\u0928\u094d\u0964 (<em>un\u012bhar\u016b basdainan.</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>844</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-26 16:14:38]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-26 20:14:38]]></wp:post_modified_gmt>
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		<wp:menu_order>330</wp:menu_order>
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		<title><![CDATA[Table 13.4.7 – Example verb बस्नु: honorific (affirmative/negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=845</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=845</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0924\u092a\u093e\u0908\u0902 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>tap\u0101\u012b\u0303 basnuhuncha.</em>)","\u0924\u092a\u093e\u0908\u0902 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>tap\u0101\u012b\u0303 basnuhunna.</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0909\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>uh\u0101\u0303 basnuhuncha.</em>)","\u0909\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>uh\u0101\u0303 basnuhunna.</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>uh\u0101\u0303har\u016b basnuhuncha.</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>uh\u0101\u0303har\u016b basnuhunna.</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>845</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>331</wp:menu_order>
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		<title><![CDATA[Table 13.4.8 – Verb categories (C / V / VV): base shape → category]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=846</link>
		<pubDate>Fri, 08 May 2026 19:08:44 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=846</guid>
		<description></description>
		<content:encoded><![CDATA[[["Dictionary form","Meaning","Base","Category"],["\u0917\u0930\u094d\u0928\u0941 (<em>garnu</em>)","to do","\u0917\u0930\u094d- (<em>gar-</em>)","C-verb"],["\u092c\u0938\u094d\u0928\u0941 (<em>basnu</em>)","to sit / live","\u092c\u0938\u094d- (<em>bas-</em>)","C-verb"],["\u0939\u0941\u0928\u0941 (<em>hunu</em>)","to be","\u0939\u0941- (<em>hu-</em>)","V-verb"],["\u0916\u093e\u0928\u0941 (<em>kh\u0101nu</em>)","to eat","\u0916\u093e- (<em>kh\u0101-</em>)","V-verb"],["\u0932\u093f\u0928\u0941 (<em>linu</em>)","to take","\u0932\u093f- (<em>li-</em>)","V-verb"],["\u0906\u0909\u0928\u0941 (<em>\u0101unu</em>)","to come","\u0906\u0909- (<em>\u0101u-</em>)","VV-verb"],["\u092a\u093f\u0909\u0928\u0941 (<em>piunu</em>)","to drink","\u092a\u093f\u0909- (<em>piu-</em>)","VV-verb"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>846</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:44]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:44]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:44]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 13.4.9 – C-verbs in the habitual present: base + ending (joining examples)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=847</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=847</guid>
		<description></description>
		<content:encoded><![CDATA[[["Base + ending","Result"],["\u0917\u0930\u094d- + \u091b\u0941 (<em>gar- + -chu</em>)","\u0917\u0930\u094d\u091b\u0941 (<em>garchu</em>)"],["\u092c\u0938\u094d- + \u091b\u0941 (<em>bas- + -chu</em>)","\u092c\u0938\u094d\u091b\u0941 (<em>baschu</em>)"],["\u092c\u094b\u0932\u094d- + \u091b\u0941 (<em>bol- + -chu</em>)","\u092c\u094b\u0932\u094d\u091b\u0941 (<em>bolchu</em>)"],["\u0917\u0930\u094d- + \u0926\u093f\u0928 (<em>gar- + -dina</em>)","\u0917\u0930\u094d\u0926\u093f\u0928 (<em>gardina</em>)"],["\u092c\u0938\u094d- + \u0926\u093f\u0928 (<em>bas- + -dina</em>)","\u092c\u0938\u094d\u0926\u093f\u0928 (<em>basdina</em>)"],["\u092c\u094b\u0932\u094d- + \u0926\u093f\u0928 (<em>bol- + -dina</em>)","\u092c\u094b\u0932\u094d\u0926\u093f\u0928 (<em>boldina</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>847</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-24 12:55:12]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 16:55:12]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 13.4.10 – C-verb पढ्नु (paḍhnu): non-honorific (affirmative/negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=848</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=848</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u092e (<em>ma</em>)","\u092e \u092a\u0922\u094d\u091b\u0941\u0964 (<em>ma pa\u1e0dhchu.</em>)","\u092e \u092a\u0922\u094d\u0926\u093f\u0928\u0964 (<em>ma pa\u1e0dhdina.</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0939\u093e\u092e\u0940 \u092a\u0922\u094d\u091b\u094c\u0902\u0964 (<em>h\u0101m\u012b pa\u1e0dhchau\u0303.</em>)","\u0939\u093e\u092e\u0940 \u092a\u0922\u094d\u0926\u0948\u0928\u094c\u0902\u0964 (<em>h\u0101m\u012b pa\u1e0dhdainau\u0303.</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0924\u093f\u092e\u0940 \u092a\u0922\u094d\u091b\u094c\u0964 (<em>tim\u012b pa\u1e0dhchau.</em>)","\u0924\u093f\u092e\u0940 \u092a\u0922\u094d\u0926\u0948\u0928\u094c\u0964 (<em>tim\u012b pa\u1e0dhdainau.</em>)"],["\u090a (<em>\u016b</em>)","\u090a \u092a\u0922\u094d\u091b\u0964 (<em>\u016b pa\u1e0dhcha.</em>)","\u090a \u092a\u0922\u094d\u0926\u0948\u0928\u0964 (<em>\u016b pa\u1e0dhdaina.</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940\u2026 (<em>un\u012b / yin\u012b / tin\u012b\u2026</em>)","\u2026 \u092a\u0922\u094d\u091b\u093f\u0928\u094d\u0964 (<em>\u2026 pa\u1e0dhchin.</em>)","\u2026 \u092a\u0922\u094d\u0926\u093f\u0928\u0928\u094d\u0964 (<em>\u2026 pa\u1e0dhdinan.</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 \u092a\u0922\u094d\u091b\u0928\u094d\u0964 (<em>un\u012bhar\u016b pa\u1e0dhchan.</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 \u092a\u0922\u094d\u0926\u0948\u0928\u0928\u094d\u0964 (<em>un\u012bhar\u016b pa\u1e0dhdainan.</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>848</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-26 16:18:54]]></wp:post_modified>
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		<title><![CDATA[Table 13.4.11 – C-verb पढ्नु (paḍhnu): honorific (affirmative/negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=849</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=849</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0924\u092a\u093e\u0908\u0902 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>tap\u0101\u012b\u0303 pa\u1e0dhnuhuncha.</em>)","\u0924\u092a\u093e\u0908\u0902 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>tap\u0101\u012b\u0303 pa\u1e0dhnuhunna.</em>)"],["\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 (<em>tap\u0101\u012b\u0303har\u016b</em>)","\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>tap\u0101\u012b\u0303har\u016b pa\u1e0dhnuhuncha.</em>)","\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>tap\u0101\u012b\u0303har\u016b pa\u1e0dhnuhunna.</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0909\u0939\u093e\u0901 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>uh\u0101\u0303 pa\u1e0dhnuhuncha.</em>)","\u0909\u0939\u093e\u0901 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>uh\u0101\u0303 pa\u1e0dhnuhunna.</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>uh\u0101\u0303har\u016b pa\u1e0dhnuhuncha.</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>uh\u0101\u0303har\u016b pa\u1e0dhnuhunna.</em>)"]]]]></content:encoded>
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		<title><![CDATA[Table 13.4.12 – V-verb खानु (khānu): non-honorific (affirmative/negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=850</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=850</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u092e (<em>ma</em>)","\u092e \u0916\u093e\u0928\u094d\u091b\u0941\u0964 (<em>ma kh\u0101nchu.</em>)","\u092e \u0916\u093e\u0901\u0926\u093f\u0928\u0964 (<em>ma kh\u0101\u0303dina.</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0939\u093e\u092e\u0940 \u0916\u093e\u0928\u094d\u091b\u094c\u0902\u0964 (<em>h\u0101m\u012b kh\u0101nchau\u0303.</em>)","\u0939\u093e\u092e\u0940 \u0916\u093e\u0901\u0926\u0948\u0928\u094c\u0902\u0964 (<em>h\u0101m\u012b kh\u0101\u0303dainau\u0303.</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0924\u093f\u092e\u0940 \u0916\u093e\u0928\u094d\u091b\u094c\u0964 (<em>tim\u012b kh\u0101nchau.</em>)","\u0924\u093f\u092e\u0940 \u0916\u093e\u0901\u0926\u0948\u0928\u094c\u0964 (<em>tim\u012b kh\u0101\u0303dainau.</em>)"],["\u090a (<em>\u016b</em>)","\u090a \u0916\u093e\u0928\u094d\u091b\u0964 (<em>\u016b kh\u0101ncha.</em>)","\u090a \u0916\u093e\u0901\u0926\u0948\u0928\u0964 (<em>\u016b kh\u0101\u0303daina.</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940\u2026 (<em>un\u012b / yin\u012b / tin\u012b\u2026</em>)","\u2026 \u0916\u093e\u0928\u094d\u091b\u093f\u0928\u094d\u0964 (<em>\u2026 kh\u0101nchin.</em>)","\u2026 \u0916\u093e\u0901\u0926\u093f\u0928\u0928\u094d\u0964 (<em>\u2026 kh\u0101\u0303dinan.</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 \u0916\u093e\u0928\u094d\u091b\u0928\u094d\u0964 (<em>un\u012bhar\u016b kh\u0101nchan.</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 \u0916\u093e\u0901\u0926\u0948\u0928\u0928\u094d\u0964 (<em>un\u012bhar\u016b kh\u0101\u0303dainan.</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 13.4.13 – V-verb खानु (khānu): honorific (affirmative/negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=851</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=851</guid>
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		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0924\u092a\u093e\u0908\u0902 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>tap\u0101\u012b\u0303 kh\u0101nuhuncha.</em>)","\u0924\u092a\u093e\u0908\u0902 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>tap\u0101\u012b\u0303 kh\u0101nuhunna.</em>)"],["\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 (<em>tap\u0101\u012b\u0303har\u016b</em>)","\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>tap\u0101\u012b\u0303har\u016b kh\u0101nuhuncha.</em>)","\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>tap\u0101\u012b\u0303har\u016b kh\u0101nuhunna.</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0909\u0939\u093e\u0901 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>uh\u0101\u0303 kh\u0101nuhuncha.</em>)","\u0909\u0939\u093e\u0901 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>uh\u0101\u0303 kh\u0101nuhunna.</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>uh\u0101\u0303har\u016b kh\u0101nuhuncha.</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>uh\u0101\u0303har\u016b kh\u0101nuhunna.</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
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		<title><![CDATA[Table 13.4.13 – VV-verb: आउनु (āunu) — non-honorific habitual]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=852</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
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		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u092e (<em>ma</em>)","\u092e \u0906\u0909\u0901\u091b\u0941\u0964 (<em>ma \u0101\u0169chu.</em>)","\u092e \u0906\u0909\u0901\u0926\u093f\u0928\u0964 (<em>ma \u0101\u0169dina.</em>)"],["\u0939\u093e\u092e\u0940 (<em>h\u0101m\u012b</em>)","\u0939\u093e\u092e\u0940 \u0906\u0909\u0901\u091b\u094c\u0902\u0964 (<em>h\u0101m\u012b \u0101\u0169chau\u0303.</em>)","\u0939\u093e\u092e\u0940 \u0906\u0909\u0901\u0926\u0948\u0928\u094c\u0902\u0964 (<em>h\u0101m\u012b \u0101\u0169dainau\u0303.</em>)"],["\u0924\u093f\u092e\u0940 (<em>tim\u012b</em>)","\u0924\u093f\u092e\u0940 \u0906\u0909\u0901\u091b\u094c\u0964 (<em>tim\u012b \u0101\u0169chau.</em>)","\u0924\u093f\u092e\u0940 \u0906\u0909\u0901\u0926\u0948\u0928\u094c\u0964 (<em>tim\u012b \u0101\u0169dainau.</em>)"],["\u090a (<em>\u016b</em>)","\u090a \u0906\u0909\u0901\u091b\u0964 (<em>\u016b \u0101\u0169cha.</em>)","\u090a \u0906\u0909\u0901\u0926\u0948\u0928\u0964 (<em>\u016b \u0101\u0169daina.</em>)"],["\u0909\u0928\u0940 / \u092f\u093f\u0928\u0940 / \u0924\u093f\u0928\u0940\u2026 (<em>un\u012b / yin\u012b / tin\u012b\u2026</em>)","\u2026 \u0906\u0909\u0901\u091b\u093f\u0928\u094d\u0964 (<em>\u2026 \u0101\u0169chin.</em>)","\u2026 \u0906\u0909\u0901\u0926\u093f\u0928\u0928\u094d\u0964 (<em>\u2026 \u0101\u0169dinan.</em>)"],["\u0909\u0928\u0940\u0939\u0930\u0942 (<em>un\u012bhar\u016b</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 \u0906\u0909\u0901\u091b\u0928\u094d\u0964 (<em>un\u012bhar\u016b \u0101\u0169chan.</em>)","\u0909\u0928\u0940\u0939\u0930\u0942 \u0906\u0909\u0901\u0926\u0948\u0928\u0928\u094d\u0964 (<em>un\u012bhar\u016b \u0101\u0169dainan.</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<wp:meta_value><![CDATA[{"last_editor":2466,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 13.4.14 – VV-verb: आउनु (āunu) — honorific habitual]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=853</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=853</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Affirmative","Negative"],["\u0924\u092a\u093e\u0908\u0902 (<em>tap\u0101\u012b\u0303</em>)","\u0924\u092a\u093e\u0908\u0902 \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>tap\u0101\u012b\u0303 \u0101unuhuncha.</em>)","\u0924\u092a\u093e\u0908\u0902 \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>tap\u0101\u012b\u0303 \u0101unuhunna.</em>)"],["\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 (<em>tap\u0101\u012b\u0303har\u016b</em>)","\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>tap\u0101\u012b\u0303har\u016b \u0101unuhuncha.</em>)","\u0924\u092a\u093e\u0908\u0902\u0939\u0930\u0942 \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>tap\u0101\u012b\u0303har\u016b \u0101unuhunna.</em>)"],["\u0909\u0939\u093e\u0901 (<em>uh\u0101\u0303</em>)","\u0909\u0939\u093e\u0901 \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>uh\u0101\u0303 \u0101unuhuncha.</em>)","\u0909\u0939\u093e\u0901 \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>uh\u0101\u0303 \u0101unuhunna.</em>)"],["\u0909\u0939\u093e\u0901\u0939\u0930\u0942 (<em>uh\u0101\u0303har\u016b</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 (<em>uh\u0101\u0303har\u016b \u0101unuhuncha.</em>)","\u0909\u0939\u093e\u0901\u0939\u0930\u0942 \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 (<em>uh\u0101\u0303har\u016b \u0101unuhunna.</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>853</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-13-4-14-vv-verb-%e0%a4%86%e0%a4%89%e0%a4%a8%e0%a5%81-aunu-honorific-habitual]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>339</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 13.4.15 – Temporal interrogative कहिले (kahile): question–answer]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=854</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=854</guid>
		<description></description>
		<content:encoded><![CDATA[[["Question","English","Answer","English"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093f\u0932\u0947 \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b? (<em>tap\u0101\u012b\u0303 kahile \u0101unuhuncha?</em>)","When do you come?","\u092e \u092d\u094b\u0932\u093f \u0906\u0909\u0901\u091b\u0941\u0964 (<em>ma bholi \u0101\u0169chu.</em>)","I\u2019m coming tomorrow."],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093f\u0932\u0947 \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b? (<em>tap\u0101\u012b\u0303 kahile j\u0101nuhuncha?</em>)","When do you go?","\u092e \u0905\u0930\u094d\u0915\u094b \u0939\u092a\u094d\u0924\u093e \u091c\u093e\u0928\u094d\u091b\u0941\u0964 (<em>ma arko hapt\u0101 j\u0101nchu.</em>)","I\u2019ll go next week."],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093f\u0932\u0947 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b? (<em>tap\u0101\u012b\u0303 kahile pa\u1e0dhnuhuncha?</em>)","When do you study?","\u092e \u092c\u093f\u0939\u093e\u0928 \u092a\u0922\u094d\u091b\u0941\u0964 (<em>ma bih\u0101na pa\u1e0dhchu.</em>)","I study in the morning."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>854</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>340</wp:menu_order>
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		<title><![CDATA[Table 13.4.16 – Common frequency adverbials]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=855</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=855</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0939\u0930\u0947\u0915 \u0926\u093f\u0928","<em>harekdin</em>","every day"],["\u0938\u0927\u0948\u0901 ","<em>sadhai\u0303</em>","always"],["\u092a\u094d\u0930\u093e\u092f\u0903 ","<em>pr\u0101ya\u1e25</em>","usually"],["\u0927\u0947\u0930\u0948\u091c\u0938\u094b ","<em>dheraijaso</em>","mostly; for the most part"],["\u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 ","<em>kahilek\u0101h\u012b\u0303</em>","sometimes"],["\u0906\u091c\u0915\u0932 ","<em>\u0101jakal</em>","nowadays"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>855</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 12:57:43]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 16:57:43]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-13-4-16-common-frequency-adverbials]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>341</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":2466,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 13.4.17 – Frequency adverbials in sentences: example patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=856</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=856</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0939\u0930\u0947\u0915 \u0926\u093f\u0928 \u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f \u091c\u093e\u0928\u094d\u091b\u0941\u0964 ","<em>ma harek din k\u0101ry\u0101laya j\u0101nchu.</em>","I go to the office every day."],["\u0909\u0939\u093e\u0901 \u0938\u0927\u0948\u0901 \u0924\u094d\u092f\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 ","<em>uh\u0101\u0303 sadhai\u0303 tyah\u0101\u0303 hunuhuncha.</em>","He/She is always there."],["\u092e \u092a\u094d\u0930\u093e\u092f\u0903 \u092c\u093f\u0939\u093e\u0928 \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0901\u091b\u0941\u0964 ","<em>ma pr\u0101ya\u1e25 bih\u0101na ciy\u0101 pi\u0169chu.</em>","I usually drink tea in the morning."],["\u0939\u093e\u092e\u0940 \u0927\u0947\u0930\u0948\u091c\u0938\u094b \u0936\u0928\u093f\u092c\u093e\u0930 \u0918\u0930\u092e\u0948 \u092c\u0938\u094d\u091b\u094c\u0901\u0964 ","<em>h\u0101m\u012b dheraijaso \u015banib\u0101r gharm\u0101i baschau\u0303.</em>","We mostly stay at home on Saturdays."],["\u092e \u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 \u0922\u093f\u0932\u094b \u0906\u0909\u0901\u091b\u0941\u0964 ","<em>ma kahilek\u0101h\u012b\u0303 \u1e0dhilo \u0101\u0169chu.</em>","I sometimes come late."],["\u0906\u091c\u0915\u0932 \u0909\u0939\u093e\u0901 \u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 ","<em>\u0101jakal uh\u0101\u0303 k\u0101\u1e6dham\u0101\u1e0dau\u0303m\u0101 basnuhuncha.</em>","Nowadays he/she lives in Kathmandu."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>856</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 12:58:08]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 16:58:08]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-13-4-17-frequency-adverbials-in-sentences-example-patterns]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>342</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":2466,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 13.4.18 – कहिल्यै (kahilyai) “never / ever”: negative vs. question meaning]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=857</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=857</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Type"],["\u092e \u0915\u0939\u093f\u0932\u094d\u092f\u0948 \u0927\u0942\u092e\u094d\u0930\u092a\u093e\u0928 \u0917\u0930\u094d\u0926\u093f\u0928\u0964 ","<em>ma kahilyai dh\u016bmrap\u0101n gardina.</em>","I never smoke.","Negative (\u201cnever\u201d)"],["\u0909\u0939\u093e\u0901 \u0915\u0939\u093f\u0932\u094d\u092f\u0948 \u0922\u093f\u0932\u094b \u0906\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u0928\u0964 ","<em>uh\u0101\u0303 kahilyai \u1e0dhilo \u0101unuhunna.</em>","He/She (hon.) never comes late.","Negative (\u201cnever\u201d)"],["\u0915\u0947 \u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093f\u0932\u094d\u092f\u0948 \u0928\u0947\u092a\u093e\u0932 \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b? ","<em>ke tap\u0101\u012b\u0303 kahilyai nep\u0101l j\u0101nuhuncha?</em>","Do you ever go to Nepal?","Question (\u201cever?\u201d)"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093f\u0932\u094d\u092f\u0948 \u092a\u094b\u0916\u0930\u093e \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b? ","<em>tap\u0101\u012b\u0303 kahilyai pokhar\u0101 j\u0101nuhuncha?</em>","Do you ever go to Pokhara?","Question (\u201cever?\u201d)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>857</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 03:38:40]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 07:38:40]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 13.4.19 – Transport by –बाट (–bāṭa): vehicle phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=858</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=858</guid>
		<description></description>
		<content:encoded><![CDATA[[["Vehicle phrase","Transliteration","Meaning"],["\u092c\u0938\u092c\u093e\u091f ","<em>basb\u0101\u1e6da</em>","by bus"],["\u091f\u094d\u092f\u093e\u0915\u094d\u0938\u0940\u092c\u093e\u091f ","<em>\u1e6dy\u0101ks\u012bb\u0101\u1e6da</em>","by taxi"],["\u0915\u093e\u0930\u092c\u093e\u091f","<em>k\u0101rb\u0101\u1e6da</em>","by car"],["\u0935\u093f\u092e\u093e\u0928\u092c\u093e\u091f","<em>wim\u0101nb\u0101\u1e6da</em>","by plane"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>858</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<title><![CDATA[Table 13.4.20 – Transport by –बाट (–bāṭa): sentence examples]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=859</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=859</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u092c\u0938\u092c\u093e\u091f \u0918\u0930 \u091c\u093e\u0928\u094d\u091b\u0941\u0964 ","<em>ma basb\u0101\u1e6da ghar j\u0101nchu.</em>","I go home by bus."],["\u0924\u092a\u093e\u0908\u0902 \u091f\u094d\u092f\u093e\u0915\u094d\u0938\u0940\u092c\u093e\u091f \u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b? ","<em>tap\u0101\u012b\u0303 \u1e6dy\u0101ks\u012bb\u0101\u1e6da k\u0101ry\u0101laya j\u0101nuhuncha?</em>","Do you go to the office by taxi?"],["\u0909\u0939\u093e\u0901 \u0935\u093f\u092e\u093e\u0928\u092c\u093e\u091f \u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902 \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 wim\u0101nb\u0101\u1e6da k\u0101\u1e6dham\u0101\u1e0dau\u0303 j\u0101nuhuncha.</em>","He/She (hon.) goes to Kathmandu by plane."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>859</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 13.4.21 – Vehicle + –मा (–mā): everyday alternative (“by/on/in”)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=860</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=860</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u092c\u0938\u092e\u093e \u091c\u093e\u0928\u094d\u091b\u0941\u0964 ","<em>ma basm\u0101 j\u0101nchu.</em>","I go by bus."],["\u092e \u092c\u0938\u092e\u093e \u0918\u0930 \u091c\u093e\u0928\u094d\u091b\u0941\u0964 ","<em>ma basm\u0101 ghar j\u0101nchu.</em>","I go home by bus."],["\u0924\u092a\u093e\u0908\u0902 \u091f\u094d\u092f\u093e\u0915\u094d\u0938\u0940\u092e\u093e \u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b? ","<em>tap\u0101\u012b\u0303 \u1e6dy\u0101ks\u012bm\u0101 k\u0101ry\u0101laya j\u0101nuhuncha?</em>","Do you go to the office by taxi?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>860</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<title><![CDATA[Table 13.4.22 – Postpositions (quick examples)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=861</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=861</guid>
		<description></description>
		<content:encoded><![CDATA[[["Item","Nepali","Transliteration","English"],["\u092a\u091b\u093f (pachi)","\u0915\u0915\u094d\u0937\u093e\u092a\u091b\u093f","<em>kak\u1e63\u0101 pachi</em>","after class"],["\u092a\u091b\u093f (pachi)","\u0916\u093e\u0928\u093e\u092a\u091b\u093f","<em>kh\u0101n\u0101 pachi</em>","after the meal"],["\u092a\u091b\u093f (pachi)","\u0926\u0941\u0908 \u0918\u0923\u094d\u091f\u093e\u092a\u091b\u093f","<em>du\u012b gha\u1e47\u1e6d\u0101 pachi</em>","after two hours"],["\u0938\u092e\u094d\u092e (samma)","\u092d\u094b\u0932\u093f\u0938\u092e\u094d\u092e","<em>bholisamma</em>","until tomorrow"],["\u0938\u092e\u094d\u092e (samma)","\u091b \u092c\u091c\u0947\u0938\u092e\u094d\u092e","<em>cha bajesamma</em>","until 6 o\u2019clock"],["\u0926\u0947\u0916\u093f\u2026\u0938\u092e\u094d\u092e (dekhi \u2026samma)","\u0926\u0941\u0908 \u092c\u091c\u0947\u0926\u0947\u0916\u093f \u091b \u092c\u091c\u0947\u0938\u092e\u094d\u092e","<em>du\u012b baje dekhi cha bajesamma</em>","from 2 o\u2019clock until 6 o\u2019clock"],["\u0926\u0947\u0916\u093f\u2026\u0938\u092e\u094d\u092e (dekhi \u2026samma)","\u0926\u093f\u0932\u094d\u0932\u0940\u0926\u0947\u0916\u093f \u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902\u0938\u092e\u094d\u092e","<em>dill\u012b dekhi k\u0101\u1e6dham\u0101\u1e0dau\u0303 samma</em>","from Delhi to Kathmandu"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>861</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 13.4.23 – पछि (pachi) “after”: sentence examples]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=862</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=862</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0915\u094d\u0937\u093e\u092a\u091b\u093f \u092e \u0918\u0930 \u091c\u093e\u0928\u094d\u091b\u0941\u0964 ","<em>kak\u1e63\u0101 pachi ma ghar j\u0101nchu.</em>","After class  I go home."],["\u0909\u0939\u093e\u0901 \u0916\u093e\u0928\u093e\u092a\u091b\u093f \u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f \u091c\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 ","<em>uh\u0101\u0303 kh\u0101n\u0101 pachi k\u0101ry\u0101laya j\u0101nuhuncha.</em>","He/She goes to the office after eating."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>862</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 13:58:04]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 17:58:04]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 13.4.24 – सम्म (samma) “until / up to / as far as”: sentence examples]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=863</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=863</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u091b \u092c\u091c\u0947\u0938\u092e\u094d\u092e \u0918\u0930\u092e\u093e \u0939\u0941\u0928\u094d\u091b\u0941\u0964 ","<em>ma cha bajesamma gharm\u0101 hunchu.</em>","I am at home until 6 o\u2019clock."],["\u0924\u092a\u093e\u0908\u0902 \u092d\u094b\u0932\u093f\u0938\u092e\u094d\u092e \u092f\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b? ","<em>tap\u0101\u012b\u0303 bholisamma yah\u0101\u0303 hunuhuncha?</em>","Are you here until tomorrow?"],["\u0909\u0928\u0940\u0939\u0930\u0942 \u092e\u0947\u0930\u094b \u0918\u0930\u0938\u092e\u094d\u092e \u0906\u0909\u0901\u091b\u0928\u094d\u0964 ","<em>un\u012bhar\u016b mero gharsamma \u0101\u0169chan.</em>","They come as far as my house."],["\u092e \u092a\u094b\u0916\u0930\u093e\u0938\u092e\u094d\u092e \u091c\u093e\u0928\u094d\u091b\u0941\u0964 ","<em>ma pokhar\u0101samma j\u0101nchu.</em>","I go up to/as far as Pokhara."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>863</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<title><![CDATA[Table 13.4.25 – देखि…सम्म (dekhi…samma) “from…to / from…until”: sentence examples]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=864</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=864</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0909\u0939\u093e\u0901 \u0926\u0941\u0908 \u092c\u091c\u0947\u0926\u0947\u0916\u093f \u091b \u092c\u091c\u0947\u0938\u092e\u094d\u092e \u0918\u0930\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 ","<em>uh\u0101\u0303 du\u012b baje dekhi cha bajesamma gharm\u0101 hunuhuncha.</em>","He/She is at home from 2 to 6."],["\u092e \u0926\u093f\u0932\u094d\u0932\u0940\u0926\u0947\u0916\u093f \u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902\u0938\u092e\u094d\u092e \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma dill\u012b dekhi k\u0101\u1e6dham\u0101\u1e0dau\u0303 samma j\u0101nchu.</em>","I go from Delhi to Kathmandu."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>864</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-24 14:26:54]]></wp:post_modified>
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		<title><![CDATA[Table 13.4.26 – का लागि / को लागि (kā lāgi / ko lāgi) “for”: sentence examples]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=865</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=865</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0909\u092a\u0939\u093e\u0930 \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0932\u093e\u0917\u093f \u0939\u094b\u0964 ","<em>yo upah\u0101r tap\u0101\u012b\u0303ko l\u0101gi ho.</em>","This gift is for you."],["\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u092c\u091a\u094d\u091a\u093e\u0939\u0930\u0942\u0915\u093e \u0932\u093e\u0917\u093f \u0939\u094b\u0964 ","<em>yo kit\u0101b bacc\u0101har\u016bk\u0101 l\u0101gi ho.</em>","This book is for children."],["\u092a\u0922\u093e\u0907\u0915\u094b \u0932\u093e\u0917\u093f \u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>pa\u1e0dh\u0101iko l\u0101gi yo kit\u0101b r\u0101mro cha.</em>","This book is good for studying."],["\u0915\u093e\u092e\u0915\u094b \u0932\u093e\u0917\u093f \u092f\u094b \u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930 \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964 ","<em>k\u0101mko l\u0101gi yo kampy\u016b\u1e6dar c\u0101hincha.</em>","This computer is needed for work."],["\u0916\u0947\u0932\u0915\u094b \u0932\u093e\u0917\u093f \u092f\u094b \u092e\u0948\u0926\u093e\u0928 \u0920\u0941\u0932\u094b \u091b\u0964 ","<em>khelko l\u0101gi yo maid\u0101n \u1e6dhulo cha.</em>","This ground is big for playing."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>865</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 14:00:43]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 18:00:43]]></wp:post_modified_gmt>
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		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>351</wp:menu_order>
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		<title><![CDATA[Table 14.4.1 – High-frequency time markers for past narration (time-setting phrases)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=866</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=866</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u091c \u092c\u093f\u0939\u093e\u0928","<em>\u0101ja bih\u0101na</em>","this morning"],["\u0939\u093f\u091c\u094b \u0926\u093f\u0909\u0901\u0938\u094b","<em>hijo di\u0169so</em>","yesterday afternoon"],["\u0939\u093f\u091c\u094b \u0930\u093e\u0924\u093f","<em>hijo r\u0101ti</em>","last night"],["\u0905\u0938\u094d\u0924\u093f","<em>asti</em>","the day before yesterday"],["\u0924\u094d\u092f\u0938\u092a\u091b\u093f","<em>tyaspachi</em>","after that / then"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>866</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-14-4-1-high-frequency-time-markers-for-past-narration-time-setting-phrases]]></wp:post_name>
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		<wp:post_parent>0</wp:post_parent>
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		<title><![CDATA[Table 14.4.2 – Clock-time expressions used in narratives (baje / half / quarter-to forms)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=867</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=867</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u091b \u092c\u091c\u0947","<em>cha baje</em>","at six o\u2019clock"],["\u0938\u093e\u0922\u0947 \u0938\u093e\u0924 \u092c\u091c\u0947","<em>s\u0101\u1e0dhe s\u0101t baje</em>","7:30"],["\u092a\u094c\u0928\u0947 \u0938\u093e\u0924 \u092c\u091c\u0947","<em>paune s\u0101t baje</em>","6:45"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>867</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-14-4-2-clock-time-expressions-used-in-narratives-baje-half-quarter-to-forms]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
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		<title><![CDATA[Table 14.4.3 – Interrogative frames for past-tense narration]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=868</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=868</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English","Function"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u094d\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303 kati baje u\u1e6dhnubhayo?</em>","What time did you wake up?","Ask about time"],["\u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303le ke garnubhayo?</em>","What did you do?","Ask about action"],["\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>tyaspachi ke garnubhayo?</em>","What did you do after that?","Ask a follow-up"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901 \u091c\u093e\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303 j\u0101nubhayo?</em>","Where did you go?","Ask \u201cwhere\u201d"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>868</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-14-4-3-interrogative-frames-for-past-tense-narration]]></wp:post_name>
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		<title><![CDATA[Table 14.4.4 – Transitive verbs in the simple past: ergative subject marking with –ले (–le)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=869</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=869</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0948\u0932\u0947 \u0922\u094b\u0915\u093e \u092c\u0928\u094d\u0926 \u0917\u0930\u0947\u0901\u0964","<em>maile \u1e0dhok\u0101 banda gare\u0303.</em>","I closed the door."],["\u092e\u0948\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u0916\u094b\u0932\u0947\u0901\u0964","<em>maile kit\u0101b khol\u1ebd.</em>","I opened the book."],["\u092e\u0948\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u0947\u0901\u0964","<em>maile kit\u0101b pa\u1e0dhe\u0303.</em>","I read the book."],["\u0909\u0939\u093e\u0901\u0932\u0947 \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303le kit\u0101b pa\u1e0dhnubhayo.</em>","He/She (hon.) read the book."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>869</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
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		<title><![CDATA[Table 14.4.5 – Intransitive verbs in the simple past: unmarked subject (no –ले)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=870</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=870</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u093e \u092c\u0938\u0947\u0901\u0964","<em>ma kurs\u012bm\u0101 bas\u1ebd.</em>","I sat on the chair."],["\u092e \u0922\u094b\u0915\u093e\u0938\u092e\u094d\u092e \u0917\u090f\u0901\u0964","<em>ma \u1e0dhok\u0101samma ga\u1ebd.</em>","I went to the door."],["\u092e \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u090f\u0901\u0964","<em>ma kak\u1e63\u0101m\u0101 \u0101e\u0303.</em>","I came to class."],["\u0909\u0939\u093e\u0901 \u0909\u0920\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303 u\u1e6dhnubhayo.</em>","He/She (hon.) got up."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>870</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<title><![CDATA[Table 14.4.6 – Honorific past forms with तपाईं / उहाँ (tapāī̃ / uhā̃): –nubhayo / –nubhaena]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=871</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=871</guid>
		<description></description>
		<content:encoded><![CDATA[[["Subject","Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902 (tap\u0101\u012b\u0303 )","\u0924\u092a\u093e\u0908\u0902 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u0909\u0928\u0941\u092d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303 kak\u1e63\u0101m\u0101 \u0101unubhayo.</em>","You (pol.) came to class."],["\u0924\u092a\u093e\u0908\u0902 (tap\u0101\u012b\u0303 )","\u0924\u092a\u093e\u0908\u0902 \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0906\u0909\u0928\u0941\u092d\u090f\u0928\u0964","<em>tap\u0101\u012b\u0303 kak\u1e63\u0101m\u0101 \u0101unubhaena.</em>","You (pol.) did not come to class."],["\u0909\u0939\u093e\u0901 (uh\u0101\u0303)","\u0909\u0939\u093e\u0901 \u0938\u0941\u0924\u094d\u0928\u0941\u092d\u092f\u094b\u0964","<em>uh\u0101\u0303 sutnubhayo.</em>","He/She (hon.) slept."],["\u0909\u0939\u093e\u0901 (uh\u0101\u0303)","\u0909\u0939\u093e\u0901 \u0938\u0941\u0924\u094d\u0928\u0941\u092d\u090f\u0928\u0964","<em>uh\u0101\u0303 sutnubhaena.</em>","He/She (hon.) did not sleep."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>871</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 15.4.1 – Likes/dislikes in the present: मन पर्छ / मन पर्दैन (man parcha / man pardaina)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=872</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=872</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                      ","Transliteration"," English                         "],[" \u092e\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u092e\u0928 \u092a\u0930\u094d\u091b\u0964          "," <i>mal\u0101\u012b ciy\u0101 man parcha.</i>          "," I like tea.                     "],[" \u092e\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964         "," <i>mal\u0101\u012b kaph\u012b man pardaina.</i>        "," I don\u2019t like coffee.            "],[" \u0909\u0939\u093e\u0901\u0932\u093e\u0908 \u092e\u094b\u092e\u094b \u092e\u0928 \u092a\u0930\u094d\u091b\u0964       "," <i>uh\u0101\u0303l\u0101\u012b momo man parcha.</i>        "," He/She likes momo.              "],[" \u0909\u0939\u093e\u0901\u0932\u093e\u0908 \u092a\u093f\u0930\u094b \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964     "," <i>uh\u0101\u0303l\u0101\u012b piro man pardaina.</i>       "," He/She doesn\u2019t like spicy food. "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0926\u093e\u0932-\u092d\u093e\u0924 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964   "," <i>tap\u0101\u012b\u0303l\u0101\u012b d\u0101lbh\u0101t man parcha.</i>  "," You like daal-bhaat.            "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0926\u093e\u0932-\u092d\u093e\u0924 \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964 "," <i>tap\u0101\u012b\u0303l\u0101\u012b d\u0101lbh\u0101t man pardaina.</i> "," You don\u2019t like daal-bhaat.      "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>872</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-14 16:26:16]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 15.4.2 – Past preference: मन पर्‍यो / मन परेन (man paryo / man parena)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=873</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=873</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                      "," Transliteration                       "," English                        "],[" \u092e\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b\u0964        "," <i>mal\u0101\u012b ciy\u0101 man paryo.</i>          "," I liked the tea.               "],[" \u092e\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u0947\u0928\u0964           "," <i>mal\u0101\u012b kaph\u012b man parena.</i>        "," I didn\u2019t like the coffee.      "],[" \u0909\u0939\u093e\u0901\u0932\u093e\u0908 \u092e\u094b\u092e\u094b \u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b\u0964     "," <i>uh\u0101\u0303l\u0101\u012b momo man paryo.</i>        "," He/She liked momo.             "],[" \u0909\u0939\u093e\u0901\u0932\u093e\u0908 \u092a\u093f\u0930\u094b \u092e\u0928 \u092a\u0930\u0947\u0928\u0964       "," <i>uh\u0101\u0303l\u0101\u012b piro man parena.</i>       "," He/She didn\u2019t like spicy food. "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0926\u093e\u0932-\u092d\u093e\u0924 \u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b\u0964 "," <i>tap\u0101\u012b\u0303l\u0101\u012b d\u0101lbh\u0101t man paryo.</i>  "," You liked daal-bhaat.          "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0926\u093e\u0932-\u092d\u093e\u0924 \u092e\u0928 \u092a\u0930\u0947\u0928\u0964   "," <i>tap\u0101\u012b\u0303l\u0101\u012b d\u0101lbh\u0101t man parena.</i> "," You didn\u2019t like daal-bhaat.    "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>873</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<title><![CDATA[Table 15.4.3 – Common questions for preferences (present and past)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=874</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=874</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                   "," Transliteration                    "," English                   "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0947 \u092e\u0928 \u092a\u0930\u094d\u091b?     "," <i>tap\u0101\u012b\u0303l\u0101\u012b ke man parcha?</i>   "," What do you like?         "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u092e\u0928 \u092a\u0930\u094d\u091b?   "," <i>tap\u0101\u012b\u0303l\u0101\u012b ciy\u0101 man parcha?</i> "," Do you like tea?          "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092a\u093f\u0930\u094b \u092e\u0928 \u092a\u0930\u094d\u091b?   "," <i>tap\u0101\u012b\u0303l\u0101\u012b piro man parcha?</i> "," Do you like spicy food?   "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b? "," <i>tap\u0101\u012b\u0303l\u0101\u012b ciy\u0101 man paryo?</i>   "," Did you like the tea?     "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092e\u094b\u092e\u094b \u092e\u0928 \u092a\u0930\u0947\u0928?   "," <i>tap\u0101\u012b\u0303l\u0101\u012b momo man parena?</i>  "," Didn\u2019t you like the momo? "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>874</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<wp:post_name><![CDATA[table-15-4-3-common-questions-for-preferences-present-and-past]]></wp:post_name>
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		<title><![CDATA[Table 15.4.4 – Short answers for preferences]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=875</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=875</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                "," Transliteration                   "," English               "],[" \u0939\u094b, \u092e\u0932\u093e\u0908 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964     "," <i>ho, mal\u0101\u012b man parcha.</i>     "," Yes, I do.            "],[" \u0939\u094b\u0907\u0928, \u092e\u0932\u093e\u0908 \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964 "," <i>hoina, mal\u0101\u012b man pardaina.</i> "," No, I don\u2019t.          "],[" \u0939\u094b, \u092e\u0932\u093e\u0908 \u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b\u0964   "," <i>ho, mal\u0101\u012b man paryo.</i>       "," Yes, I liked it.      "],[" \u0939\u094b\u0907\u0928, \u092e\u0932\u093e\u0908 \u092e\u0928 \u092a\u0930\u0947\u0928\u0964   "," <i>hoina, mal\u0101\u012b man parena.</i>   "," No, I didn\u2019t like it. "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>875</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<title><![CDATA[Table 15.4.5 – Alternative “like” verb (more subject-style): present]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=876</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=876</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                        "," Transliteration                            "," English                       "],[" \u092e \u092a\u0939\u0947\u0902\u0932\u094b \u0930\u0919 \u092e\u0928 \u092a\u0930\u093e\u0909\u0901\u091b\u0941\u0964       "," <i>ma pahe\u0303lo ra\u1e45 man par\u0101\u0169chu.</i>      "," I like the color yellow.      "],[" \u0909\u0939\u093e\u0901 \u0939\u0930\u093f\u092f\u094b \u0930\u0919 \u092e\u0928 \u092a\u0930\u093e\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964 "," <i>uh\u0101\u0303 hariyo ra\u1e45 man par\u0101unuhuncha.</i> "," He/She likes the color green. "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>876</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-15-4-5-alternative-like-verb-more-subject-style-present]]></wp:post_name>
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		<title><![CDATA[Table 15.4.6 – मन पराउनु (man parāunu) in the past: parāẽ / parāunubhayo]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=877</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=877</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                        "," Transliteration                            "," English                       "],[" \u092e\u0948\u0932\u0947 \u092a\u0939\u0947\u0902\u0932\u094b \u0930\u0919 \u092e\u0928 \u092a\u0930\u093e\u090f\u0901\u0964      "," <i>maile pahe\u0303lo ra\u1e45 man par\u0101e\u0303.</i>       "," I liked the color yellow.     "],[" \u0909\u0939\u093e\u0901\u0932\u0947 \u0939\u0930\u093f\u092f\u094b \u0930\u0919 \u092e\u0928 \u092a\u0930\u093e\u0909\u0928\u0941\u092d\u092f\u094b\u0964 "," <i>uh\u0101\u0303le hariyo ra\u1e45 man par\u0101unubhayo.</i> "," He/She liked the color green. "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>877</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-14 12:16:36]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-14 16:16:36]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<title><![CDATA[Table 15.4.7 – Want/need now: चाहिन्छ / चाहिँदैन (cāhincha / cāhĩdaina)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=878</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=878</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                     "," Transliteration                      "," English                        "],[" \u092e\u0932\u093e\u0908 \u092a\u093e\u0928\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964         "," <i>mal\u0101\u012b p\u0101n\u012b c\u0101hincha.</i>         "," I want/need water.             "],[" \u092e\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964         "," <i>mal\u0101\u012b ciy\u0101 c\u0101hincha.</i>         "," I want tea (now).              "],[" \u092e\u0932\u093e\u0908 \u0915\u092b\u0940 \u091a\u093e\u0939\u093f\u0901\u0926\u0948\u0928\u0964         "," <i>mal\u0101\u012b kaph\u012b c\u0101hi\u0303daina.</i>        "," I don\u2019t want coffee (now).     "],[" \u0905\u0939\u093f\u0932\u0947 \u092e\u0932\u093e\u0908 \u092e\u093f\u0920\u093e\u0908 \u091a\u093e\u0939\u093f\u0901\u0926\u0948\u0928\u0964 "," <i>ahile mal\u0101\u012b mi\u1e6dh\u0101\u012b c\u0101hi\u0303daina.</i> "," I don\u2019t want sweets right now. "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>878</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 20:49:28]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 00:49:28]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<title><![CDATA[Table 15.4.8 – Polite want/need questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=879</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=879</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                 "," Transliteration                  "," English                "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0947 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?   "," <em>tap\u0101\u012b\u0303l\u0101\u012b ke c\u0101hincha?<em>   "," What do you want/need? "],[" \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092a\u093e\u0928\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b? "," <em>tap\u0101\u012b\u0303l\u0101\u012b p\u0101n\u012b c\u0101hincha?<em> "," Do you want water?     "],[" \u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?      "," <em>ar\u016b keh\u012b  c\u0101hincha?<em>       "," Anything else?         "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>879</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 02:32:56]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-23 06:32:56]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-15-4-8-polite-want-need-questions]]></wp:post_name>
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		<title><![CDATA[Table 15.4.9 – Availability: पाइन्छ / पाइँदैन (pāincha / pāĩdaina)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=880</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=880</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                "," Transliteration                   "," English                                                          "],[" \u092f\u0939\u093e\u0901 \u092e\u094b\u092e\u094b \u092a\u093e\u0907\u0928\u094d\u091b\u0964     "," <i>yah\u0101\u0303 momo p\u0101incha.</i>       "," Momo is available here.                                          "],[" \u092f\u0939\u093e\u0901 \u0926\u0942\u0927 \u091a\u093f\u092f\u093e \u092a\u093e\u0907\u0928\u094d\u091b\u0964 "," <i>yah\u0101\u0303 d\u016bdh ciy\u0101 p\u0101incha.</i>  "," Milk tea is available here.                                      "],[" \u092f\u0939\u093e\u0901 \u0915\u093e\u0932\u094b \u0915\u092b\u0940 \u092a\u093e\u0907\u0928\u094d\u091b? "," <i>yah\u0101\u0303 k\u0101lo kaph\u012b p\u0101incha?</i> "," Is black coffee available here? / Can you get black coffee here? "],[" \u092f\u0939\u093e\u0901 \u091c\u0941\u0938 \u092a\u093e\u0907\u0901\u0926\u0948\u0928\u0964     "," <i>yah\u0101\u0303 jus p\u0101i\u0303daina.</i>        "," Juice isn\u2019t available here.                                      "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>880</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 20:50:10]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 00:50:10]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 15.4.10 – Availability questions: kahā̃ pāincha? / … pāincha?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=881</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=881</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                         "," Transliteration                            "," English                                                "],[" \u092d\u094d\u092f\u093e\u0928\u094d\u0915\u0941\u092d\u0930\u092e\u093e \u092e\u094b\u092e\u094b \u0915\u0939\u093e\u0901 \u092a\u093e\u0907\u0928\u094d\u091b? "," <i>bhy\u0101nkubharm\u0101 momo kah\u0101\u0303 p\u0101incha?</i> "," Where can you get momo in Vancouver?                   "],[" \u092f\u0939\u093e\u0901 \u0915\u093e\u0932\u094b \u0915\u092b\u0940 \u092a\u093e\u0907\u0928\u094d\u091b?          "," <i>yah\u0101\u0303 k\u0101lo kaph\u012b p\u0101incha?</i>          "," Can you get black coffee here? / Is it available here? "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>881</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 14:56:12]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-23 18:56:12]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-15-4-10-availability-questions-kaha%cc%83-paincha-paincha]]></wp:post_name>
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		<title><![CDATA[Table 15.4.11 – Yes/no questions with कि (ki)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=882</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=882</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali               "," Transliteration                    "," English                       "," Pattern type              "],[" \u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b?         "," <i>yo kit\u0101b ho?</i>                "," Is this a book?               ","Basic yes/no question with ho"],[" \u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b \u0915\u093f?      "," <i>yo kit\u0101b ho ki?</i>             "," Is this a book (or not)?      ","Soft yes/no question with ki"],[" \u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b \u0915\u093f \u0939\u094b\u0907\u0928? "," <i>yo kit\u0101b ho ki hoina?</i>       "," Is this a book or not?        ","Explicit \u201cor not\u201d question with hoina"],[" \u092f\u0939\u093e\u0901 \u092a\u093e\u0928\u0940 \u091b?         "," <i>yah\u0101\u0303 p\u0101n\u012b cha?</i>            "," Is there water here?          ","Basic yes/no question with cha"],[" \u092f\u0939\u093e\u0901 \u092a\u093e\u0928\u0940 \u091b \u0915\u093f?      "," <i>yah\u0101\u0303 p\u0101n\u012b cha ki?</i>         "," Is there water here (or not)? ","Soft yes/no question with ki"],[" \u092f\u0939\u093e\u0901 \u092a\u093e\u0928\u0940 \u091b \u0915\u093f \u091b\u0948\u0928?  "," <i>yah\u0101\u0303 p\u0101n\u012b cha ki chaina?</i> "," Is there water here or not?   ","Explicit \u201cor not\u201d question with chaina"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>882</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 02:37:08]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-23 06:37:08]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 15.4.12 – Giving reasons with किनभने (kinabhane)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=883</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=883</guid>
		<description></description>
		<content:encoded><![CDATA[[[" Nepali                                            "," Transliteration                                                     "," English                                         "],[" \u092e\u0932\u093e\u0908 \u0926\u0942\u0927 \u091a\u093f\u092f\u093e \u092e\u0928 \u092a\u0930\u094d\u091b, \u0915\u093f\u0928\u092d\u0928\u0947 \u092f\u094b \u092e\u0940\u0920\u094b \u0939\u0941\u0928\u094d\u091b\u0964      "," <i>mal\u0101\u012b d\u016bdh ciy\u0101 man parcha, kinabhane yo m\u012b\u1e6dho huncha.</i>     "," I like milk tea because it is tasty/sweet.      "],[" \u092e\u0932\u093e\u0908 \u0915\u093e\u0932\u094b \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928, \u0915\u093f\u0928\u092d\u0928\u0947 \u092f\u094b \u0924\u093f\u0924\u094b \u0939\u0941\u0928\u094d\u091b\u0964    "," <i>mal\u0101\u012b k\u0101lo kaph\u012b man pardaina, kinabhane yo tito huncha.</i>    "," I don\u2019t like black coffee because it is bitter. "],[" \u092e\u0932\u093e\u0908 \u092e\u094b\u092e\u094b \u092e\u0928 \u092a\u0930\u094d\u091b, \u0915\u093f\u0928\u092d\u0928\u0947 \u092f\u094b \u0927\u0947\u0930\u0948 \u0938\u094d\u0935\u093e\u0926\u093f\u0932\u094b \u0939\u0941\u0928\u094d\u091b\u0964 "," <i>mal\u0101\u012b momo man parcha, kinabhane yo dherai sw\u0101dilo huncha.</i> "," I like momo because it is very delicious.       "],[" \u092e\u0932\u093e\u0908 \u0915\u0947\u0915 \u092e\u0928 \u092a\u0930\u094d\u091b, \u0915\u093f\u0928\u092d\u0928\u0947 \u092f\u094b \u0917\u0941\u0932\u093f\u092f\u094b \u0939\u0941\u0928\u094d\u091b\u0964         "," <i>mal\u0101\u012b kek man parcha, kinabhane yo guliyo huncha.</i>          "," I like cake because it is sweet.                "]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>883</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-14 12:25:05]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-14 16:25:05]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 16.4.1 – Asking the price: common question forms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=884</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=884</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u0938\u094d\u0915\u094b \u0915\u0924\u093f \u0939\u094b?","<em>yasko kati ho?</em>","How much is this?"],["\u092f\u0938\u094d\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b? ","<em>yasko kati parcha?</em>","How much does this cost?"],["\u092f\u094b \u0915\u093e\u0930\u0915\u094b \u0915\u0924\u093f \u0939\u094b? ","<em>yo k\u0101rko kati ho?</em>","How much is this car?"],["\u092f\u094b \u0915\u093e\u0930\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b? ","<em>yo k\u0101rko kati parcha?</em>","How much does this car cost?"],["\u0924\u094d\u092f\u094b \u092b\u094b\u0928\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b? ","<em>tyo phonko kati parcha?</em>","How much does that phone cost?"],["\u092f\u094b \u091f\u0940\u2013\u0936\u0930\u094d\u091f\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b? ","<em>yo \u1e6d\u012bsa\u1e5b\u1e6dko kati parcha?</em>","How much does this T-shirt cost?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>884</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 16.4.2 – Saying the price]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=885</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=885</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u0938\u0915\u094b \u090f\u0915 \u0938\u092f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u0939\u094b\u0964 ","<em>yasko ek saya rupaiy\u0101\u0303 ho.</em>","This is 100 rupees."],["\u092f\u0938\u0915\u094b \u0926\u0941\u0908 \u0938\u092f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092a\u0930\u094d\u091b\u0964 ","<em>yasko du\u012b saya rupaiy\u0101\u0303 parcha.</em>","This costs 200 rupees."],["\u090f\u0915 \u0915\u093f\u0932\u094b \u0938\u094d\u092f\u093e\u0909\u0915\u094b \u0924\u0940\u0928 \u0938\u092f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092a\u0930\u094d\u091b\u0964 ","<em>ek kilo sy\u0101uko t\u012bn saya rupaiy\u0101\u0303 parcha.</em>","1 kg of apples costs 300 rupees."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>885</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<title><![CDATA[Table 16.4.3 – Asking for quantity]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=886</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=886</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0924\u093f \u0915\u093f\u0932\u094b \u091a\u093e\u0939\u093f\u0928\u094d\u091b? ","<em>kati kilo c\u0101hincha?</em>","How many kilos do you want?"],["\u092e\u0932\u093e\u0908 \u090f\u0915 \u0915\u093f\u0932\u094b \u0938\u094d\u092f\u093e\u0909 \u0926\u093f\u0928\u0941\u0938\u094d \u0928\u0964 ","<em>mal\u0101\u012b ek kilo sy\u0101u dinus na.</em>","Please give me 1 kg of apples."],["\u092e\u0932\u093e\u0908 \u0926\u0941\u0908 \u0935\u091f\u093e \u0915\u0947\u0930\u093e \u0926\u093f\u0928\u0941\u0938\u094d \u0928\u0964 ","<em>mal\u0101\u012b du\u012b wa\u1e6d\u0101 ker\u0101 dinus na.</em>","Please give me two bananas."],["\u0906\u0927\u093e \u0915\u093f\u0932\u094b \u0924\u0930\u0915\u093e\u0930\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964 ","<em>\u0101dh\u0101 kilo tarak\u0101r\u012b c\u0101hincha.</em>","I want half a kilo of vegetables."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>886</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
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		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-16-4-3-asking-for-quantity]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
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		<title><![CDATA[Table 16.4.4 – Polite shop requests]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=887</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=887</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0932\u093e\u0908 \u092e\u094b\u092e\u094b \u0926\u093f\u0928\u0941\u0938\u094d \u0928\u0964 ","<em>mal\u0101\u012b momo dinus na.</em>","Please give me momo."],["\u092e\u0932\u093e\u0908 \u092f\u094b \u091f\u0940\u2013\u0936\u0930\u094d\u091f \u0926\u093f\u0928\u0941\u0938\u094d \u0928\u0964 ","<em>mal\u0101\u012b yo \u1e6d\u012bsa\u1e5b\u1e6d dinus na.</em>","Please give me this T-shirt."],["\u0915\u0943\u092a\u092f\u093e \u092e\u0932\u093e\u0908 \u092a\u093e\u0928\u0940 \u0926\u093f\u0928\u0941\u0938\u094d\u0964 ","<em>k\u1e5bpay\u0101 mal\u0101\u012b p\u0101n\u012b dinus.</em>","Please give me water."],["\u092a\u093e\u0928\u0940 \u0932\u094d\u092f\u093e\u0907\u0926\u093f\u0928\u0941\u0938\u094d\u0964 ","<em>p\u0101n\u012b ly\u0101idinus.</em>","Please bring water."],["\u092f\u094b \u0926\u0947\u0916\u093e\u0907\u0926\u093f\u0928\u0941\u0938\u094d \u0928\u0964 ","<em>yo dekh\u0101idinus na.</em>","Please show me this."],["\u0905\u0932\u093f \u0938\u0938\u094d\u0924\u094b \u0939\u0941\u0928\u094d\u091b? ","<em>ali sasto huncha?</em>","Can it be a little cheaper?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>887</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-16-4-4-polite-shop-requests]]></wp:post_name>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 17.4.1 – Polite openers: starting a directions question]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=888</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=888</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>m\u0101ph garnuhos.</em>","Excuse me."],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0928\u091c\u093f\u0915\u0915\u094b \u092c\u0938 \u0938\u094d\u091f\u092a \u0915\u0924\u093e \u091b?","<em>m\u0101ph garnuhos. najikko bas s\u1e6dap kat\u0101 cha?</em>","Excuse me. Where is the nearest bus stop (which way)?"],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u0905\u0938\u094d\u092a\u0924\u093e\u0932 \u0915\u0939\u093e\u0901 \u091b?","<em>m\u0101ph garnuhos. aspat\u0101l kah\u0101\u0303 cha?</em>","Excuse me. Where is the hospital?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>888</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-17-4-1-polite-openers-starting-a-directions-question]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>374</wp:menu_order>
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		<wp:post_password><![CDATA[]]></wp:post_password>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 17.4.3 – Polite route-step commands]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=889</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=889</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u092c\u093e\u091f\u094b \u0938\u0940\u0927\u093e \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>yo b\u0101\u1e6do s\u012bdh\u0101 j\u0101nuhos.</em>","Go straight on this road."],["\u092c\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>b\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","Turn left."],["\u092a\u0941\u0932 \u092a\u093e\u0930 \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>pul p\u0101r garnuhos.</em>","Cross the bridge."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>889</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 15:35:17]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 19:35:17]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-17-4-3-polite-route-step-commands]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>375</wp:menu_order>
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		<wp:post_password><![CDATA[]]></wp:post_password>
		<wp:is_sticky>0</wp:is_sticky>
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		<wp:meta_key><![CDATA[_tablepress_table_options]]></wp:meta_key>
		<wp:meta_value><![CDATA[{"last_editor":2466,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 17.4.2 – Polite requests for help (question form)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=890</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=890</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0947 \u0924\u092a\u093e\u0908\u0902 \u092e\u0926\u094d\u0926\u0924 \u0917\u0930\u094d\u0928 \u0938\u0915\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ke tap\u0101\u012b\u0303 maddat garna saknuhuncha?</em>","Can you help?"],["\u0915\u0943\u092a\u092f\u093e \u092c\u093e\u091f\u094b \u092c\u0924\u093e\u0907\u0926\u093f\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>k\u1e5bpay\u0101 b\u0101\u1e6do bat\u0101idinuhuncha?</em>","Could you please tell me the way?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>890</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-17-4-2-polite-requests-for-help-question-form]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
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		<wp:menu_order>376</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 17.4.4 – “Where is it?” questions (place/location)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=891</link>
		<pubDate>Fri, 08 May 2026 19:08:45 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=891</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0938\u094d\u092a\u0924\u093e\u0932 \u0915\u0939\u093e\u0901 \u091b?","<em>aspat\u0101l kah\u0101\u0303 cha?</em>","Where is the hospital?"],["\u092c\u0938 \u0938\u094d\u091f\u092a \u0915\u0939\u093e\u0901 \u091b?","<em>bas s\u1e6dap kah\u0101\u0303 cha?</em>","Where is the bus stop?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>891</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:45]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:45]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:45]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-17-4-4-where-is-it-questions-place-location]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>377</wp:menu_order>
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		<wp:post_password><![CDATA[]]></wp:post_password>
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														<wp:postmeta>
		<wp:meta_key><![CDATA[_tablepress_table_options]]></wp:meta_key>
		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 17.4.5 – Answers to kahā̃ cha?: location phrases (in/near/in front of)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=892</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=892</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902\u092e\u093e \u091b\u0964","<em>k\u0101\u1e6dhm\u0101\u1e0dau\u0303m\u0101 cha.</em>","It is in Kathmandu."],["\u0938\u094d\u0915\u0942\u0932\u0915\u094b \u0905\u0917\u093e\u0921\u093f \u091b\u0964","<em>sk\u016blko ag\u0101\u1e0di cha.</em>","It is in front of the school."],["\u092c\u091c\u093e\u0930 \u0928\u091c\u093f\u0915 \u091b\u0964","<em>baj\u0101r najik cha.</em>","It is near the market."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>892</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_name><![CDATA[table-17-4-5-answers-to-kaha%cc%83-cha-location-phrases-in-near-in-front-of]]></wp:post_name>
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		<title><![CDATA[Table 17.4.6 – “Which way?” questions (direction/route): katā cha?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=893</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=893</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0928\u091c\u093f\u0915\u0915\u094b \u092c\u0948\u0902\u0915 \u0915\u0924\u093e \u091b?","<em>najikko bai\u1e45k kat\u0101 cha?</em>","Where is the nearest bank (which way)?"],["\u0928\u091c\u093f\u0915\u0915\u094b \u092c\u0938 \u0938\u094d\u091f\u092a \u0915\u0924\u093e \u091b?","<em>najikko bas s\u1e6dap kat\u0101 cha?</em>","Where is the nearest bus stop (which way)?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>893</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<title><![CDATA[Table 17.4.7 – Answers to katā cha?: short direction steps]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=894</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=894</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0938\u0940\u0927\u093e \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>s\u012bdh\u0101 j\u0101nuhos.</em>","Go straight."],["\u0926\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>d\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","Turn right."],["\u092c\u093e\u092f\u093e\u0901\u092a\u091f\u094d\u091f\u093f \u091b\u0964","<em>b\u0101y\u0101\u0303pa\u1e6d\u1e6di cha.</em>","It\u2019s on the left side."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>894</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 15:35:53]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 19:35:53]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-17-4-7-answers-to-kata-cha-short-direction-steps]]></wp:post_name>
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		<title><![CDATA[Table 17.4.8 – Sequencing steps in directions: ani / tyaspachi / pachi]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=895</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=895</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0928\u093f \u0938\u0940\u0927\u093e \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>ani s\u012bdh\u0101 j\u0101nuhos.</em>","And then go straight."],["\u0924\u094d\u092f\u0938\u092a\u091b\u093f 14th Street \u092e\u093e \u092c\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>tyaspachi 14th Street m\u0101 b\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","Then turn left on 14th Street."],["\u092c\u0948\u0902\u0915\u092a\u091b\u093f \u0926\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>bai\u1e45kpachi d\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","After the bank turn right."],["\u092a\u0941\u0932 \u092a\u093e\u0930 \u0917\u0930\u0947\u092a\u091b\u093f \u092c\u0938 \u0938\u094d\u091f\u092a \u0926\u093e\u092f\u093e\u0901 \u091b\u0964","<em>pul p\u0101r garepachi bas s\u1e6dap d\u0101y\u0101\u0303 cha.</em>","After crossing the bridge the bus stop is on the right."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>895</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 15:36:32]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 19:36:32]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-17-4-8-sequencing-steps-in-directions-ani-tyaspachi-pachi]]></wp:post_name>
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		<title><![CDATA[Table 17.4.9 – Checking and correcting]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=896</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=896</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092a\u0941\u0932 \u092a\u093e\u0930 \u0917\u0930\u0947\u092a\u091b\u093f \u0926\u093e\u092f\u093e\u0901, \u0939\u094b\u0907\u0928?"," <em>pul p\u0101r garepachi d\u0101y\u0101\u0303, hoina?</em>","On the right after crossing the bridge, right?"],["\u092a\u0939\u093f\u0932\u094b \u091a\u094b\u0915\u092e\u093e \u092c\u093e\u092f\u093e\u0901, \u0939\u094b\u0907\u0928?"," <em>pahilo cokm\u0101 b\u0101y\u0101\u0303, hoina?</em>","Left at the first intersection,  right?"],["\u0939\u094b\u0964","<em>ho.</em>","Yes."],["\u0939\u094b\u0907\u0928, \u0926\u094b\u0938\u094d\u0930\u094b \u091a\u094b\u0915\u092e\u093e\u0964"," <em>hoina,  dosro cokm\u0101.</em>","No, at the second intersection."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>896</wp:post_id>
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		<wp:post_modified><![CDATA[2026-05-14 21:41:43]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-15 01:41:43]]></wp:post_modified_gmt>
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		<title><![CDATA[Numbers 1-100]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=897</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=897</guid>
		<description></description>
		<content:encoded><![CDATA[[["English digit","Nepali 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		<excerpt:encoded><![CDATA[A quick‑reference table of Nepali cardinal numbers.]]></excerpt:encoded>
		<wp:post_id>897</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_name><![CDATA[numbers-1-100]]></wp:post_name>
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					<item>
		<title><![CDATA[Table 7.4.1 – Existence questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=898</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=898</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0947 \u092f\u0939\u093e\u0901 \u0915\u0941\u0930\u094d\u0938\u0940 \u091b?","<em>ke yah\u0101\u0303 kurs\u012b cha?</em>","Is there a chair here?"],["\u0924\u094d\u092f\u0939\u093e\u0901 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0928\u094d?","<em>tyah\u0101\u0303 widy\u0101rth\u012b chan?</em>","Are there students there?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>898</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_name><![CDATA[table-7-4-1-existence-questions]]></wp:post_name>
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							</item>
					<item>
		<title><![CDATA[Table 7.4.2 – Existence statements (affirmative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=899</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=899</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u0939\u093e\u0901 \u090f\u0915\u0935\u091f\u093e \u0915\u0941\u0930\u094d\u0938\u0940 \u091b\u0964","<em>yah\u0101\u0303 ekwa\u1e6d\u0101 kurs\u012b cha.</em>","There is one chair here."],["\u0924\u094d\u092f\u0939\u093e\u0901 \u0926\u0941\u0908 \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0928\u094d\u0964","<em>tyah\u0101\u0303 du\u012b jan\u0101 widy\u0101rth\u012b chan.</em>","There are two students there."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Affirmative: Saying “There is…”]]></excerpt:encoded>
		<wp:post_id>899</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_name><![CDATA[table-7-4-2-existence-statements-affirmative]]></wp:post_name>
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		<title><![CDATA[Table 7.4.3 – Existence statements (negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=900</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=900</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u0939\u093e\u0901 \u0915\u0941\u0930\u094d\u0938\u0940 \u091b\u0948\u0928\u0964","<em>yah\u0101\u0303 kurs\u012b chaina.</em>","There is no chair here."],["\u0924\u094d\u092f\u0939\u093e\u0901 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0948\u0928\u0928\u094d\u0964","<em>tyah\u0101\u0303 widy\u0101rth\u012b chainan.</em>","There are no students there."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>900</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:46]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-7-4-3-existence-statements-negative]]></wp:post_name>
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		<title><![CDATA[Table 7.4.4 – Possession questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=901</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=901</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902\u0938\u0901\u0917 \u0915\u0932\u092e \u091b?","<em>tap\u0101\u012b\u0303sa\u1e45ga kalam cha?</em>","Do you have a pen?"],["\u0924\u092a\u093e\u0908\u0902\u0938\u093f\u0924 \u0915\u0932\u092e \u091b?","<em>tap\u0101\u012b\u0303sita kalam cha?</em>","Do you have a pen?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>901</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 20:22:38]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 00:22:38]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-7-4-4-possession-questions]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
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		<title><![CDATA[Table 7.4.5 – Possession statements (affirmative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=902</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=902</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0939\u094b, \u092e\u0938\u0901\u0917 \u0915\u0932\u092e \u091b\u0964","<em>ho, masa\u1e45ga kalam cha.</em>"," Yes, I have a pen."],["\u0939\u094b, \u092e\u0938\u093f\u0924 \u0915\u093f\u0924\u093e\u092c \u091b\u0964","<em>ho, masita kit\u0101b cha.</em>"," Yes, I have a book."],["\u0939\u094b, \u092e\u0938\u0901\u0917 \u0926\u0941\u0908\u0935\u091f\u093e \u0915\u093f\u0924\u093e\u092c \u091b\u0928\u094d\u0964","<em>ho, masa\u1e45ga du\u012bwa\u1e6d\u0101 kit\u0101b chan.</em>","Yes, I have two books."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>902</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 20:25:18]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 00:25:18]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-7-4-5-possession-statements-affirmative]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>388</wp:menu_order>
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		<title><![CDATA[Table 7.4.6 – Possession statements (negative)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=903</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=903</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0939\u094b\u0907\u0928, \u092e\u0938\u0901\u0917 \u0915\u0932\u092e \u091b\u0948\u0928\u0964","<em>hoina, masa\u1e45ga kalam chaina.</em>","No, I don\u2019t have a pen."],["\u0939\u094b\u0907\u0928, \u092e\u0938\u093f\u0924 \u0915\u093f\u0924\u093e\u092c \u091b\u0948\u0928\u0964","<em>hoina, masita kit\u0101b chaina.</em>","No, I don\u2019t have a book."],["\u0939\u094b\u0907\u0928, \u092e\u0938\u0901\u0917 \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u091b\u0948\u0928\u0928\u094d\u0964","<em>hoina, masa\u1e45ga kit\u0101bhar\u016b chainan.</em>","No, I don\u2019t have books."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>903</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 20:23:15]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 00:23:15]]></wp:post_modified_gmt>
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		<wp:status><![CDATA[publish]]></wp:status>
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		<wp:menu_order>389</wp:menu_order>
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		<title><![CDATA[Table 7.4.7 – Questions classifier]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=904</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=904</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u0939\u093e\u0901 \u0915\u0924\u093f \u0935\u091f\u093e \u0915\u0941\u0930\u094d\u0938\u0940 \u091b\u0928\u094d?","<em>yah\u0101\u0303 kati wa\u1e6d\u0101 kurs\u012b chan?</em>","How many chairs are there here?"],["\u0906\u091c \u0915\u0915\u094d\u0937\u093e\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0928\u094d?","<em>\u0101ja kak\u1e63\u0101m\u0101 kati jan\u0101 widy\u0101rth\u012b chan?</em>","How many students are in class today?"],["\u0924\u092a\u093e\u0908\u0902\u0938\u0901\u0917 \u0915\u0924\u093f \u0935\u091f\u093e \u0915\u093f\u0924\u093e\u092c\u0939\u0930\u0942 \u091b\u0928\u094d?","<em>tap\u0101\u012b\u0303sa\u1e45ga kati wa\u1e6d\u0101 kit\u0101bhar\u016b chan?</em>","How many books do you have?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>904</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 20:27:41]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 00:27:41]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-7-4-7-questions-classifier]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>390</wp:menu_order>
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		<title><![CDATA[Table 7.4.8 – Numeral + classifier + noun patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=905</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=905</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0926\u0941\u0908\u0935\u091f\u093e \u0915\u0941\u0930\u094d\u0938\u0940","<em>du\u012bwa\u1e6d\u0101 kurs\u012b</em>","two chairs"],["\u0906\u0920 \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940","<em>\u0101\u1e6dh jan\u0101 widy\u0101rth\u012b</em>","eight students"],["\u092e\u0938\u0901\u0917 \u0926\u0941\u0908\u0935\u091f\u093e \u0915\u093f\u0924\u093e\u092c \u091b\u0928\u094d\u0964","<em>masa\u1e45ga du\u012bwa\u1e6d\u0101 kit\u0101b chan.</em>","I have two books."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A numeral + classifier + noun functions as a single, tight noun phrase in Nepali. Because the classifier already signals plurality, the plural suffix –हरू  is often optional and usually avoided in careful, learner-friendly sentences.]]></excerpt:encoded>
		<wp:post_id>905</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-23 20:27:20]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 00:27:20]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-7-4-8-numeral-classifier-noun-patterns]]></wp:post_name>
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		<title><![CDATA[Table 3.4.3 – Demonstratives: near vs. far (singular/plural)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=906</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=906</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b","<em>yo</em>","this (singular; near)"],["\u092f\u0940","<em>y\u012b</em>","these (plural; near)"],["\u0924\u094d\u092f\u094b","<em>tyo</em>","that (singular; far)"],["\u0924\u0940","<em>t\u012b</em>","those (plural; far)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Demonstratives: Near vs Far]]></excerpt:encoded>
		<wp:post_id>906</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:46]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[table-3-4-3-demonstratives-near-vs-far-singular-plural]]></wp:post_name>
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		<title><![CDATA[Table 3.4.4 – Demonstratives Before a Noun]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=907</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=907</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u093f\u0924\u093e\u092c","<em>yo kit\u0101b</em>","this book"],["\u0924\u094d\u092f\u094b \u0918\u0930","<em>tyo ghar</em>","that house"],["\u092f\u0940 \u0915\u0941\u0930\u094d\u0938\u0940\u0939\u0930\u0942","<em>y\u012b kurs\u012bhar\u016b</em>","these chairs"],["\u0924\u0940 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940\u0939\u0930\u0942","<em>t\u012b widy\u0101rth\u012bhar\u016b</em>","those students"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>907</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:46]]></wp:post_modified>
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		<wp:post_name><![CDATA[table-3-4-4-demonstratives-before-a-noun]]></wp:post_name>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 3.4.5 – Demonstratives as Pronouns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=908</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=908</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>yo r\u0101mro cha.</em>","This is good."],["\u0924\u094d\u092f\u094b \u092e\u0947\u0930\u094b \u0939\u094b\u0964","<em>tyo mero ho.</em>","That is mine."],["\u092f\u0940 \u0938\u0938\u094d\u0924\u093e \u091b\u0928\u094d\u0964","<em>y\u012b sast\u0101 chan.</em>","These are cheap."],["\u0924\u0940 \u0928\u092f\u093e\u0901 \u0915\u0941\u0930\u094d\u0938\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b nay\u0101\u0303 kurs\u012bhar\u016b hun.</em>","Those are new chairs."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>908</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:46]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-3-4-5-demonstratives-as-pronouns]]></wp:post_name>
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		<wp:menu_order>394</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"below","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 3.4.6 – Singular vs Plural With छ/छन् (Existence / location)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=909</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=909</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u092f\u0939\u093e\u0901 \u091b\u0964","<em>yo yah\u0101\u0303 cha.</em>","This is here."],["\u092f\u0940 \u092f\u0939\u093e\u0901 \u091b\u0928\u094d\u0964","<em>y\u012b yah\u0101\u0303 chan.</em>","These are here."],["\u0924\u094d\u092f\u094b \u0924\u094d\u092f\u0939\u093e\u0901 \u091b\u0964","<em>tyo tyah\u0101\u0303 cha.</em>","That is there."],["\u0924\u0940 \u0924\u094d\u092f\u0939\u093e\u0901 \u091b\u0928\u094d\u0964","<em>t\u012b tyah\u0101\u0303 chan.</em>","Those are there."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Singular vs Plural With छ/छन् (Existence / location)]]></excerpt:encoded>
		<wp:post_id>909</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:46]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-3-4-6-singular-vs-plural-with-%e0%a4%9b-%e0%a4%9b%e0%a4%a8%e0%a5%8d-existence-location]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>395</wp:menu_order>
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		<wp:meta_value><![CDATA[{"last_editor":1076,"table_head":1,"table_foot":0,"alternating_row_colors":true,"row_hover":true,"print_name":true,"print_name_position":"above","print_description":false,"print_description_position":"above","extra_css_classes":"","use_datatables":false,"datatables_sort":true,"datatables_filter":true,"datatables_paginate":true,"datatables_lengthchange":true,"datatables_paginate_entries":10,"datatables_info":true,"datatables_scrollx":false,"datatables_custom_commands":""}]]></wp:meta_value>
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		<title><![CDATA[Table 3.4.7 – Singular vs Plural With हो / हुन् (Identity)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=910</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=910</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u092e\u0947\u0930\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>yo mero kit\u0101b ho.</em>","This is my book."],["\u092f\u0940 \u092e\u0947\u0930\u093e \u0915\u093f\u0924\u093e\u092c \u0939\u0941\u0928\u094d\u0964","<em>y\u012b mer\u0101 kit\u0101b hun.</em>","These are my books."],["\u0924\u094d\u092f\u094b \u0918\u0930 \u0939\u094b\u0964","<em>tyo ghar ho.</em>","That is a house."],["\u0924\u0940 \u0915\u0941\u0930\u094d\u0938\u0940\u0939\u0930\u0942 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b kurs\u012bhar\u016b hun.</em>","Those are chairs."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Singular vs Plural With हो / हुन् (Identity)]]></excerpt:encoded>
		<wp:post_id>910</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:46]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>396</wp:menu_order>
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		<title><![CDATA[Table 3.4.8 – Demonstratives for People]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=911</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=911</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u093f\u0928\u0940","<em>yin\u012b</em>","this person / these people (non-honorific, near)"],["\u0924\u093f\u0928\u0940","<em>tin\u012b</em>","that person / those people (non-honorific, far)"],["\u0909\u0939\u093e\u0901","<em>uh\u0101\u0303</em>","he/she (honorific)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>911</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:46]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
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		<wp:post_name><![CDATA[table-3-4-8-demonstratives-for-people]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
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		<title><![CDATA[Table 3.4.9 – Object Identification Questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=912</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=912</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>","What is this?"],["\u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>tyo ke ho?</em>","What is that?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Object Identification Questions]]></excerpt:encoded>
		<wp:post_id>912</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-08 15:08:46]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-08 19:08:46]]></wp:post_modified_gmt>
		<wp:comment_status><![CDATA[closed]]></wp:comment_status>
		<wp:ping_status><![CDATA[closed]]></wp:ping_status>
		<wp:post_name><![CDATA[table-3-4-9-object-identification-questions]]></wp:post_name>
		<wp:status><![CDATA[publish]]></wp:status>
		<wp:post_parent>0</wp:post_parent>
		<wp:menu_order>398</wp:menu_order>
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		<wp:meta_key><![CDATA[_tablepress_table_options]]></wp:meta_key>
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		<title><![CDATA[Table 3.4.10 – Ownership Questions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=913</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=913</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b?","<em>yo kasko kit\u0101b ho?</em>","Whose book is this?"],["\u0924\u094d\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u091d\u094b\u0932\u093e \u0939\u094b?","<em>tyo kasko jhol\u0101 ho?</em>","Whose bag is that?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Ownership Questions]]></excerpt:encoded>
		<wp:post_id>913</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-08 15:08:46]]></wp:post_modified>
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		<title><![CDATA[Table 3.4.11 – Choosing / Comparing]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=914</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=914</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0930\u093e\u092e\u094d\u0930\u094b \u091b \u0915\u093f \u0924\u094d\u092f\u094b?","<em>yo r\u0101mro cha ki tyo?</em>","Is this good, or that?"],["\u092f\u094b \u0920\u0942\u0932\u094b \u091b \u0915\u093f \u0924\u094d\u092f\u094b?","<em>yo \u1e6dh\u016blo cha ki tyo?</em>","Is this big, or that?"],["\u092f\u094b \u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0939\u094b \u0915\u093f \u0924\u094d\u092f\u094b?","<em>yo tap\u0101\u012b\u0303ko ho ki tyo?</em>","Is this yours, or that?"],["\u092f\u094b \u092e\u0947\u0930\u094b \u0939\u094b \u0915\u093f \u0924\u094d\u092f\u094b?","<em>yo mero ho ki tyo?</em>","Is this mine, or that?"],["\u092f\u094b \u0915\u092b\u0940 \u0939\u094b \u0915\u093f \u0924\u094d\u092f\u094b?","<em>yo kaph\u012b ho ki tyo?</em>","Is this coffee, or that?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Choosing / Comparing (More Examples)]]></excerpt:encoded>
		<wp:post_id>914</wp:post_id>
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		<title><![CDATA[Table 6.4.1 – Present-tense location Sentences (objects)]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=915</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=915</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u0932\u092e \u091f\u0947\u092c\u0932\u092e\u093e \u091b\u0964","<em>yo kalam \u1e6debalm\u0101 cha.</em>","This pen is on the table."],["\u0924\u094d\u092f\u094b \u091a\u093e\u092c\u0940 \u091d\u094b\u0932\u093e\u092e\u093e \u091b\u0948\u0928\u0964","<em>tyo c\u0101b\u012b jhol\u0101m\u0101 chaina.</em>","That key is not in the bag."],["\u092f\u0940 \u091d\u094b\u0932\u093e\u0939\u0930\u0942 \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u093e \u091b\u0928\u094d\u0964","<em>y\u012b jhol\u0101har\u016b kurs\u012bm\u0101 chan.</em>","These bags are on the chair."],["\u0924\u0940 \u091a\u093e\u092c\u0940\u0939\u0930\u0942 \u092f\u0939\u093e\u0901 \u091b\u0948\u0928\u0928\u094d\u0964","<em>t\u012b c\u0101b\u012bhar\u016b yah\u0101\u0303 chainan.</em>","Those keys are not here."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Examples: Present‑Tense Location Sentences
]]></excerpt:encoded>
		<wp:post_id>915</wp:post_id>
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		<title><![CDATA[Nepali Months]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=916</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=916</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali Month","Transliteration","Approx. Gregorian Period","Notes"],["\u092c\u0948\u0936\u093e\u0916","<em>bai\u015b\u0101kh</em>","Mid-April \u2192 Mid-May","Start of the Nepali year"],["\u091c\u0947\u0920","<em>je\u1e6dh</em>","Mid-May \u2192 Mid-June","Start of summer"],["\u0905\u0938\u093e\u0930","<em>as\u0101r</em>","Mid-June \u2192 Mid-July","Monsoon begins"],["\u0938\u093e\u0909\u0928","<em>s\u0101un</em>","Mid-July \u2192 Mid-Aug","Peak monsoon; festivals start"],["\u092d\u0926\u094c","<em>bhadau</em>","Mid-Aug \u2192 Mid-Sept","Rainy season ending"],["\u0905\u0938\u094b\u091c","<em>asoj</em>","Mid-Sept \u2192 Mid-Oct","Dashain season"],["\u0915\u093e\u0930\u094d\u0924\u093f\u0915","<em>k\u0101rtik</em>","Mid-Oct \u2192 Mid-Nov","Tihar season"],["\u092e\u0902\u0938\u093f\u0930","<em>ma\u1e45sir</em>","Mid-Nov \u2192 Mid-Dec","Cool, dry season"],["\u092a\u0941\u0938","<em>pus</em>","Mid-Dec \u2192 Mid-Jan","Winter"],["\u092e\u093e\u0918","<em>m\u0101gh</em>","Mid-Jan \u2192 Mid-Feb","Winter; Maghe Sankranti"],["\u092b\u093e\u0917\u0941\u0928","<em>ph\u0101gun</em>","Mid-Feb \u2192 Mid-Mar","Spring begins"],["\u091a\u0948\u0924","<em>cait</em>","Mid-Mar \u2192 Mid-Apr","Holi; end of year"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>916</wp:post_id>
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		<title><![CDATA[Dark blue and light blue look]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=917</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=917</guid>
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		<excerpt:encoded><![CDATA[By the end of this chapter, you will be able to:

Recognize the Devanāgarī script as the writing system of Nepali and other South Asian languages.
Understand the key structural features of the script, including the shirorekhā (headline), left-to-right writing, vowels, consonants, and ligatures.
Identify the difference between independent vowels and dependent vowel signs (mātrā).
Read and pronounce Nepali sounds accurately using IAST transliteration as a guide.
Practice writing basic vowels and consonants with correct stroke order and spacing.
Familiarize yourself with special symbols in Nepali script, such as anusvār (ं), chandrabindu (ँ), and visarga (ः).
Build a foundation for reading and writing words in Nepali.]]></excerpt:encoded>
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		<title><![CDATA[Unit 4 - TITLE NEEDED]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=918</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
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		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<title><![CDATA[]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=919</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
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		<title><![CDATA[Table 1.4.1 - Consonant Chart]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=920</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["CONSONANTS","#colspan#","#colspan#","#colspan#","#colspan#"],["\u0915 \n\n<em>ka</em>","\u0916\n\n<em>kha</em>","\u0917\n\n<em>ga</em>","\u0918\n\n<em>gha</em>","\u0919\n\n<em>\u1e45a</em>"],["\u091a\n\n<em>ca</em>","\u091b\n\n<em>cha</em>","\u091c\n\n<em>ja</em>","\u091d \n\n<em>jha</em>","\u091e\n\n<em>\u00f1a</em>"],["\u091f\n\n<em>\u1e6da</em>","\u0920 \n\n<em>\u1e6dha</em>","\u0921\n\n<em>\u1e0da</em>","\u0922 \n\n<em>\u1e0dha</em>","\u0923\n\n<em>\u1e47a</em>"],["\u0924 \n\n<em>ta</em>","\u0925\n\n<em>tha</em>","\u0926\n\n<em>da</em>","\u0927\n\n<em>dha</em>","\u0928\n\n<em>na</em>"],["\u092a\n\n<em>pa</em>","\u092b\n\n<em>pha</em>","\u092c\n\n<em>ba</em>","\u092d\n\n<em>bha</em>","\u092e \n\n<em>ma</em>"],["\u092f\n\n<em>ya</em>","\u0930\n\n<em>ra</em>","\u0932\n\n<em>la</em>","\u0935\n\n<em>wa</em>",""],["\u0936\n\n<em>\u015ba</em>","\u0937\n\n<em>\u1e63a</em>","\u0938\n\n<em>sa</em>","\u0939\n\n<em>ha</em>",""],["\u0915\u094d\u0937\n\n<em>k\u1e63a</em>","\u0924\u094d\u0930\n\n<em>tra</em>","\u091c\u094d\u091e \n\n<em>j\u00f1a / gya</em>","",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[The table below lists the 33 basic Nepali consonant letters in Devanagari. Use it as a reference to learn each consonant’s shape and sound, and to practice reading the consonants in order. The chart also includes three very common joined consonant forms (conjuncts) — क्ष, त्र, and ज्ञ — because you will see them frequently in everyday Nepali words and names.

]]></excerpt:encoded>
		<wp:post_id>920</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_name><![CDATA[table-1-4-1-consonant-chart]]></wp:post_name>
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		<title><![CDATA[Table 12.4.1 – Time with बज्यो (bajyo): “it’s … o’clock”]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=921</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=921</guid>
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		<content:encoded><![CDATA[[["Time (Nepali)","Transliteration","English"],["\u0967 \u092c\u091c\u094d\u092f\u094b\u0964","<em>ek bajyo.</em>","It\u2019s 1 o\u2019clock."],["\u0969 \u092c\u091c\u094d\u092f\u094b\u0964","<em>t\u012bn bajyo.</em>","It\u2019s 3 o\u2019clock."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>921</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<title><![CDATA[Table 12.4.2 – Time with बजे (baje) for “at … o’clock”]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=922</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=922</guid>
		<description></description>
		<content:encoded><![CDATA[[["Time (Nepali)","Transliteration","English"],["\u0967 \u092c\u091c\u0947","<em>ek baje</em>","at 1 o\u2019clock"],["\u0969 \u092c\u091c\u0947","<em>t\u012bn baje</em>","at 3 o\u2019clock"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[
]]></excerpt:encoded>
		<wp:post_id>922</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<title><![CDATA[What Colour Is It?]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=923</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=923</guid>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Pema","\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964 \u092f\u094b \u0915\u0947 \u0939\u094b?","<em>m\u0101ph garnuhos. yo ke ho?</em>"],["Anju","\u092f\u094b \u0915\u093e\u0917\u091c \u0939\u094b\u0964","<em>yo k\u0101gaj ho.</em>"],["Pema","\u092f\u094b \u0915\u093e\u0917\u091c \u0915\u0941\u0928 \u0930\u0919\u094d\u0917\u0915\u094b \u091b?","<em>yo k\u0101gaj kun ra\u1e45gko cha?</em>"],["Anju","\u092f\u094b \u0915\u093e\u0917\u091c \u0938\u0947\u0924\u094b \u091b\u0964","<em>yo k\u0101gaj seto cha.</em>"],["Pema","\u0905\u0928\u093f \u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>ani tyo ke ho?</em>"],["Anju","\u0924\u094d\u092f\u094b \u0930\u0941\u0916 \u0939\u094b\u0964","<em>tyo rukh ho.</em>"],["Pema","\u0924\u094d\u092f\u094b \u0930\u0941\u0916 \u0915\u0941\u0928 \u0930\u0919\u094d\u0917\u0915\u094b \u091b?","<em>tyo rukh kun ra\u1e45gko cha?</em>"],["Anju","\u0924\u094d\u092f\u094b \u0930\u0941\u0916 \u0939\u0930\u093f\u092f\u094b \u091b\u0964","<em>tyo rukh hariyo cha.</em>"],["Pema","\u0924\u094d\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0915\u092e\u093f\u091c \u0939\u094b?","<em>tyo kasko kamij ho?</em>"],["Anju","\u0924\u094d\u092f\u094b \u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0939\u094b\u0964","<em>tyo uh\u0101\u0303ko kamij ho.</em>"],["Pema","\u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0915\u0938\u094d\u0924\u094b \u091b?","<em>uh\u0101\u0303ko kamij kasto cha?</em>"],["Anju","\u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0930\u093e\u092e\u094d\u0930\u094b \u091b\u0964","<em>uh\u0101\u0303ko kamij r\u0101mro cha.</em>"],["Pema","\u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0915\u0941\u0928 \u0930\u0919\u094d\u0917\u0915\u094b \u091b?","<em>uh\u0101\u0303ko kamij kun ra\u1e45gko cha?</em>"],["Anju","\u0909\u0939\u093e\u0901\u0915\u094b \u0915\u092e\u093f\u091c \u0930\u0919\u094d\u0917\u0940\u091a\u0919\u094d\u0917\u0940 \u091b\u0964","<em>uh\u0101\u0303ko kamij ra\u1e45g\u012bca\u1e45g\u012b cha.</em>"],["Pema","\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u0915\u0932\u092e \u0939\u094b?","<em>yo kasko kalam ho?</em>"],["Anju","\u092f\u094b \u092e\u0947\u0930\u094b \u0915\u0932\u092e \u0939\u094b\u0964","<em>yo mero kalam ho.</em>"],["Pema","\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0915\u0932\u092e \u0915\u0941\u0928 \u0930\u0919\u094d\u0917\u0915\u094b \u091b?","<em>tap\u0101\u012b\u0303ko kalam kun ra\u1e45gko cha?</em>"],["Anju","\u092e\u0947\u0930\u094b \u0915\u0932\u092e \u0928\u0940\u0932\u094b \u091b\u0964","<em>mero kalam n\u012blo cha.</em>"],["Pema","\u0920\u0940\u0915 \u091b\u0964 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>\u1e6dh\u012bk cha. dhanyaw\u0101d.</em>"],["Anju","\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Pema asks Anju about everyday objects and their colours, and also checks ownership.]]></excerpt:encoded>
		<wp:post_id>923</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<wp:post_name><![CDATA[what-colour-is-it-2]]></wp:post_name>
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		<title><![CDATA[Morning Routine]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=924</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
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		<content:encoded><![CDATA[[["Speaker","Nepali","Transliteration"],["Pema","\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0938\u0928\u094d\u091a\u0948 \u091b?","<em>namaste. tap\u0101\u012b\u0303l\u0101\u012b sancai cha?</em>"],["Alex","\u0938\u0928\u094d\u091a\u0948 \u091b\u0964 \u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>sancai cha. tap\u0101\u012b\u0303l\u0101\u012b ni?</em>"],["Pema","\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0938\u0928\u094d\u091a\u0948 \u091b\u0964 \u0930\u093e\u0924\u093f \u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>mal\u0101\u012b pani sancai cha. r\u0101ti tap\u0101\u012b\u0303 kati baje sutnuhuncha?</em>"],["Alex","\u092e \u0930\u093e\u0924\u093f \u0938\u093e\u0922\u0947 \u0926\u0936 \u092c\u091c\u0947 \u0938\u0941\u0924\u094d\u091b\u0941\u0964","<em>ma r\u0101ti s\u0101\u1e0dhe da\u015b baje sutchu.</em>"],["Pema","\u0905\u0928\u093f \u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>ani bih\u0101na tap\u0101\u012b\u0303 kati baje u\u1e6dhnuhuncha?</em>"],["Alex","\u092e \u092c\u093f\u0939\u093e\u0928 \u091b \u092c\u091c\u0947 \u0909\u0920\u094d\u091b\u0941\u0964","<em>ma bih\u0101na cha baje u\u1e6dhchu.</em>"],["Pema","\u0909\u0920\u0947\u092a\u091b\u093f \u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>u\u1e6dhepachi tap\u0101\u012b\u0303 ke garnuhuncha?</em>"],["Alex","\u092e \u0939\u093e\u0924\u092e\u0941\u0916 \u0927\u0941\u0928\u094d\u091b\u0941 \u0930 \u0926\u093e\u0901\u0924 \u092e\u093e\u091d\u094d\u091b\u0941\u0964","<em>ma h\u0101tmukh dhunchu ra d\u0101\u0303t m\u0101jhchu.</em>"],["Pema","\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tyaspachi tap\u0101\u012b\u0303 ke garnuhuncha?</em>"],["Alex","\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u092e \u0916\u093e\u091c\u093e \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>tyaspachi ma kh\u0101j\u0101 kh\u0101nchu.</em>"],["Pema","\u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0916\u093e\u091c\u093e \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kati baje kh\u0101j\u0101 kh\u0101nuhuncha?</em>"],["Alex","\u092e \u0938\u093e\u0922\u0947 \u091b \u092c\u091c\u0947 \u0916\u093e\u091c\u093e \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma s\u0101\u1e0dhe cha baje kh\u0101j\u0101 kh\u0101nchu.</em>"],["Pema","\u0916\u093e\u091c\u093e\u092e\u093e \u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>kh\u0101j\u0101m\u0101 tap\u0101\u012b\u0303 ke kh\u0101nuhuncha?</em>"],["Alex","\u092e \u0916\u093e\u091c\u093e\u092e\u093e \u0926\u0939\u0940, \u092b\u0932\u092b\u0942\u0932, \u0930 \u0930\u094b\u091f\u0940 \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma kh\u0101j\u0101m\u0101 dah\u012b, phalph\u016bl, ra ro\u1e6d\u012b kh\u0101nchu.</em>"],["Pema","\u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b \u0915\u093f \u0915\u092b\u0940?","<em>bih\u0101na tap\u0101\u012b\u0303 ciy\u0101 piunuhuncha ki kaph\u012b?</em>"],["Alex","\u092e \u092a\u094d\u0930\u093e\u092f\u0903 \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0901\u091b\u0941\u0964","<em>ma pr\u0101yah ciy\u0101 pi\u0169chu.</em>"],["Pema","\u0924\u092a\u093e\u0908\u0902 \u092c\u093f\u0939\u093e\u0928 \u0935\u094d\u092f\u093e\u092f\u093e\u092e \u092a\u0928\u093f \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 bih\u0101na by\u0101y\u0101m pani garnuhuncha?</em>"],["Alex","\u0939\u094b, \u092e \u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 \u0906\u0927\u093e \u0918\u0923\u094d\u091f\u093e \u0939\u093f\u0901\u0921\u094d\u091b\u0941\u0964","<em>ho, ma kahilek\u0101h\u012b\u0303 \u0101dh\u0101 gha\u1e47\u1e6d\u0101 h\u0129\u1e0dchu.</em>"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Pema and Alex meet on campus before class. Pema asks Alex simple questions about a morning routine.]]></excerpt:encoded>
		<wp:post_id>924</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<title><![CDATA[Table 1.9.1 - Numbers 1-20]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=925</link>
		<pubDate>Fri, 08 May 2026 19:08:46 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=925</guid>
		<description></description>
		<content:encoded><![CDATA[[["English digit","Nepali digit","Nepali","Transliteration","Audio"],["1","\u0967","\u090f\u0915","<em>ek</em>",""],["2","\u0968","\u0926\u0941\u0908","<em>du\u012b</em>",""],["3","\u0969","\u0924\u0940\u0928","<em>t\u012bn</em>",""],["4","\u096a","\u091a\u093e\u0930","<em>c\u0101r</em>",""],["5","\u096b","\u092a\u093e\u0901\u091a","<em>p\u0101\u0303c</em>",""],["6","\u096c","\u091b","<em>chha</em>",""],["7","\u096d","\u0938\u093e\u0924","<em>s\u0101t</em>",""],["8","\u096e","\u0906\u0920","<em>\u0101\u1e6dh</em>",""],["9","\u096f","\u0928\u094c","<em>nau</em>",""],["10","\u0967\u0966","\u0926\u0938","<em>das</em>",""],["11","\u0967\u0967","\u090f\u0918\u093e\u0930","<em>egh\u0101ra</em>",""],["12","\u0967\u0968","\u092c\u093e\u0939\u094d\u0930","<em>b\u0101hra</em>",""],["13","\u0967\u0969","\u0924\u0947\u0939\u094d\u0930","<em>tehra</em>",""],["14","\u0967\u096a","\u091a\u094c\u0927","<em>chaudha</em>",""],["15","\u0967\u096b","\u092a\u0928\u094d\u0927\u094d\u0930","<em>pandhra</em>",""],["16","\u0967\u096c","\u0938\u094b\u0939\u094d\u0930","<em>sohra</em>",""],["17","\u0967\u096d","\u0938\u0924\u094d\u0930","<em>satra</em>",""],["18","\u0967\u096e","\u0905\u0920\u093e\u0930","<em>a\u1e6dh\u0101ra</em>",""],["19","\u0967\u096f","\u0909\u0928\u094d\u0928\u093e\u0907\u0938","<em>unn\u0101is</em>",""],["20","\u0968\u0966","\u092c\u0940\u0938","<em>b\u012bs</em>",""]]]]></content:encoded>
		<excerpt:encoded><![CDATA[A quick‑reference table of Nepali cardinal numbers.]]></excerpt:encoded>
		<wp:post_id>925</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:46]]></wp:post_date>
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		<title><![CDATA[Table 1.10.6 – Conjunctive Participles Ending in -एर]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=926</link>
		<pubDate>Fri, 08 May 2026 19:08:47 +0000</pubDate>
		<dc:creator><![CDATA[openubc]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=926</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0917\u090f\u0930","<em>gaera</em>","having gone"],["\u0932\u093f\u090f\u0930","<em>liera</em>","having taken"],["\u092c\u0938\u0947\u0930","<em>basera</em>","having sat"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Imported from Manual Input]]></excerpt:encoded>
		<wp:post_id>926</wp:post_id>
		<wp:post_date><![CDATA[2026-05-08 15:08:47]]></wp:post_date>
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		<title><![CDATA[Demonstratives]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2045</link>
		<pubDate>Fri, 22 May 2026 02:55:43 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2045</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b","<em>yo</em>","this"],["\u0924\u094d\u092f\u094b","<em>tyo</em>","that"],["\u092f\u0940","<em>y\u012b</em>","these"],["\u0924\u0940","<em>t\u012b</em>","those"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you point to people, places, or things. In this chapter, you will use them to identify objects around you.]]></excerpt:encoded>
		<wp:post_id>2045</wp:post_id>
		<wp:post_date><![CDATA[2026-05-21 22:55:43]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 02:55:43]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-21 23:01:00]]></wp:post_modified>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2050</link>
		<pubDate>Fri, 22 May 2026 02:58:57 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2050</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>","What is this?"],["\u0924\u094d\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>tyo ke ho?</em>","What is that?"],["\u092f\u094b \u0915\u093f\u0924\u093e\u092c \u0939\u094b\u0964","<em>yo kit\u0101b ho.</em>","This is a book."],["\u0924\u094d\u092f\u094b \u091d\u094b\u0932\u093e \u0939\u094b\u0964","<em>tyo jhol\u0101 ho.</em>","That is a bag."],["\u092f\u0940 \u0915\u0932\u092e \u0939\u0941\u0928\u094d\u0964","<em>y\u012b kalam hun.</em>","These are pens."],["\u0924\u0940 \u0915\u093e\u092a\u0940 \u0939\u0941\u0928\u094d\u0964","<em>t\u012b k\u0101p\u012b hun.</em>","Those are notebooks."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple sentence patterns.]]></excerpt:encoded>
		<wp:post_id>2050</wp:post_id>
		<wp:post_date><![CDATA[2026-05-21 22:58:57]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 02:58:57]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 01:15:42]]></wp:post_modified>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2061</link>
		<pubDate>Fri, 22 May 2026 05:19:56 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
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		<title><![CDATA[Possessive Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2064</link>
		<pubDate>Fri, 22 May 2026 05:23:24 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<excerpt:encoded><![CDATA[These words help you talk about ownership. In this chapter, you will use them to say who an object belongs to.]]></excerpt:encoded>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2068</link>
		<pubDate>Fri, 22 May 2026 05:27:51 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<title><![CDATA[People and Roles]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2070</link>
		<pubDate>Fri, 22 May 2026 05:30:04 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<title><![CDATA[Countries, Nationalities, and Languages]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2072</link>
		<pubDate>Fri, 22 May 2026 05:31:05 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2075</link>
		<pubDate>Fri, 22 May 2026 05:31:54 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0909\u0939\u093e\u0901 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ko hunuhuncha?</em>","Who is he/she?"],["\u0909\u0939\u093e\u0901 \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 widy\u0101rth\u012b hunuhuncha.</em>","He/She is a student."],["\u0909\u0939\u093e\u0901 \u0936\u093f\u0915\u094d\u0937\u0915 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 \u015bik\u1e63ak hunuhuncha.</em>","He is a teacher."],["\u0909\u0939\u093e\u0901 \u0936\u093f\u0915\u094d\u0937\u093f\u0915\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 \u015bik\u1e63ik\u0101 hunuhuncha.</em>","She is a teacher."],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>","Where are you from?"],["\u092e \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e\u092c\u093e\u091f \u0939\u0941\u0901\u0964","<em>ma ky\u0101n\u0101\u1e0d\u0101b\u0101\u1e6da hu\u0303.</em>","I am from Canada."],["\u0909\u0939\u093e\u0901 \u091c\u093e\u092a\u093e\u0928\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 j\u0101p\u0101n\u012b hunuhuncha.</em>","He/She is Japanese."],["\u092e \u092a\u0928\u093f \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u0939\u0941\u0901\u0964","<em>ma pani widy\u0101rth\u012b hu\u0303.</em>","I am also a student."],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u0947\u091f\u0947\u0930 \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303l\u0101\u012b bhe\u1e6dera khu\u015b\u012b l\u0101gyo.</em>","Nice to meet you."]]]]></content:encoded>
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		<title><![CDATA[Location Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2079</link>
		<pubDate>Fri, 22 May 2026 05:40:00 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2079</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0917\u093e\u0921\u093f","<em>ag\u0101\u1e0di</em>","in front of"],["\u092a\u091b\u093e\u0921\u093f","<em>pach\u0101\u1e0di</em>","behind"],["\u092c\u0940\u091a\u092e\u093e","<em>b\u012bcm\u0101</em>","in the middle / between"],["\u092d\u093f\u0924\u094d\u0930","<em>bhitra</em>","inside"],["\u092c\u093e\u0939\u093f\u0930","<em>b\u0101hira</em>","outside"],["\u092e\u093e\u0925\u093f","<em>m\u0101thi</em>","on top / above"],["\u092e\u0941\u0928\u093f","<em>muni</em>","under / below"],["\u0928\u091c\u093f\u0915","<em>najik</em>","near"],["\u091f\u093e\u0922\u093e","<em>\u1e6d\u0101\u1e0dh\u0101</em>","far"],["\u092e\u093e","<em>-m\u0101</em>","in / on / at"],["\u092f\u0939\u093e\u0901","<em>yah\u0101\u0303</em>","here"],["\u0924\u094d\u092f\u0939\u093e\u0901","<em>tyah\u0101\u0303</em>","there"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-6-unit-1-location-words-tablepress.csv]]></excerpt:encoded>
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		<title><![CDATA[Question and Grammar Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2081</link>
		<pubDate>Fri, 22 May 2026 05:40:59 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2081</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0939\u093e\u0901","<em>kah\u0101\u0303</em>","where?"],["\u0915\u0939\u093e\u0901\u092c\u093e\u091f","<em>kah\u0101\u0303b\u0101\u1e6da</em>","from where?"],["\u0915\u0938\u094d\u0915\u094b","<em>kasko</em>","whose?"],["\u0915\u0947","<em>ke</em>","what?"],["\u0915\u0947\u0939\u0940","<em>kehi</em>","something / any"],["\u091b","<em>cha</em>","is / exists"],["\u091b\u0948\u0928","<em>chaina</em>","is not / not present"],["\u091b\u0928\u094d","<em>chan</em>","are / exist"],["\u0925\u093f\u092f\u094b","<em>thiyo</em>","was"],["\u0925\u093f\u090f\u0928","<em>thiyena</em>","was not"],["\u0939\u094b","<em>ho</em>","yes / is"],["\u0939\u094b\u0907\u0928","<em>hoina</em>","no / is not"],["\u0939\u0941\u0901","<em>hu\u0303</em>","am"],["\u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b","<em>hunuhuncha</em>","are / is"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you ask and answer simple questions about location and existence.]]></excerpt:encoded>
		<wp:post_id>2081</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 01:40:59]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 01:44:50]]></wp:post_modified>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2083</link>
		<pubDate>Fri, 22 May 2026 05:41:46 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2083</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0928\u092e\u0938\u094d\u0924\u0947\u0964","<em>namaste.</em>","Hello."],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>m\u0101ph garnuhos.</em>","Excuse me / Sorry."],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>","Thank you."],["\u0927\u0947\u0930\u0948 \u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dherai dhanyaw\u0101d.</em>","Thank you very much."],["\u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>sw\u0101gat cha.</em>","You\u2019re welcome."],["\u0915\u0947\u0939\u0940 \u091b\u0948\u0928\u0964","<em>kehi chaina.</em>","No problem."],["\u0920\u0940\u0915 \u091b\u0964","<em>\u1e6dh\u012bk cha.</em>","Okay / Alright."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These phrases are useful for polite communication when asking for help or directions.]]></excerpt:encoded>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2085</link>
		<pubDate>Fri, 22 May 2026 05:42:59 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2085</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092c\u093e\u0925\u0930\u0941\u092e \u0915\u0939\u093e\u0901 \u091b?","<em>b\u0101thrum kah\u0101\u0303 cha?</em>","Where is the washroom?"],["\u092c\u093e\u0925\u0930\u0941\u092e \u092d\u093f\u0924\u094d\u0930 \u091b\u0964","<em>b\u0101thrum bhitra cha.</em>","The washroom is inside."],["\u0915\u093f\u0924\u093e\u092c \u091f\u0947\u092c\u0932\u092e\u093e \u091b\u0964","<em>kit\u0101b \u1e6debalm\u0101 cha.</em>","The book is on the table."],["\u091d\u094b\u0932\u093e \u0915\u0941\u0930\u094d\u0938\u0940\u092e\u0941\u0928\u093f \u091b\u0964","<em>jhol\u0101 kurs\u012bmuni cha.</em>","The bag is under the chair."],["\u0915\u0932\u092e \u0915\u093f\u0924\u093e\u092c\u092e\u093e\u0925\u093f \u091b\u0964","<em>kalam kit\u0101bm\u0101thi cha.</em>","The pen is on top of the book."],["\u0922\u094b\u0915\u093e \u0905\u0917\u093e\u0921\u093f \u091b\u0964","<em>\u1e0dhok\u0101 ag\u0101\u1e0di cha.</em>","The door is in front."],["\u091d\u094d\u092f\u093e\u0932 \u092a\u091b\u093e\u0921\u093f \u091b\u0964","<em>jhy\u0101l pach\u0101\u1e0di cha.</em>","The window is behind."],["\u0915\u0915\u094d\u0937\u093e \u0915\u094b\u0920\u093e \u0928\u091c\u093f\u0915 \u091b\u0964","<em>kak\u1e63\u0101 ko\u1e6dh\u0101 najik cha.</em>","The classroom is nearby."],["\u092c\u093e\u0925\u0930\u0941\u092e \u091f\u093e\u0922\u093e \u091b\u0948\u0928\u0964","<em>b\u0101thrum \u1e6d\u0101\u1e0dh\u0101 chaina.</em>","The washroom is not far."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple sentence patterns.]]></excerpt:encoded>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2089</link>
		<pubDate>Fri, 22 May 2026 06:00:25 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2089</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u092b\u0940","<em>kaph\u012b</em>","coffee"],["\u0915\u0915\u094d\u0937\u093e \u0915\u094b\u0920\u093e","<em>kak\u1e63\u0101 ko\u1e6dh\u0101</em>","classroom"],["\u0915\u093e\u0917\u091c","<em>k\u0101gaj</em>","paper / sheet"],["\u0915\u0924\u093f","<em>kati</em>","how many / how much"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091f\u0947\u0932\u093f\u092b\u094b\u0928","<em>\u1e6deliphon</em>","telephone"],["\u0924\u094d\u092f\u0939\u093e\u0901","<em>tyah\u0101\u0303</em>","there"],["\u0924\u094d\u092f\u0939\u0940\u0901","<em>tyah\u012b\u0303</em>","right there"],["\u0926\u0942\u0927","<em>d\u016bdh</em>","milk"],["\u092a\u093e\u0938\u0935\u0930\u094d\u0921","<em>p\u0101swar\u1e0d</em>","password"],["\u0930\u093f\u0938\u0947\u092a\u094d\u0938\u0928","<em>risep\u015ban</em>","reception"],["\u092f\u0939\u093e\u0901","<em>yah\u0101\u0303</em>","here"],["\u092f\u0939\u0940\u0901","<em>yah\u012b\u0303</em>","right here"],["\u0939\u094b\u091f\u0932","<em>ho\u1e6dal</em>","hotel"],["\u0915\u094b\u0920\u093e","<em>ko\u1e6dh\u0101</em>","room"],["\u0935\u093e\u0907\u2013\u092b\u093e\u0907","<em>w\u0101iph\u0101i</em>","Wi-Fi"],["\u0938\u0901\u0917","<em>s\u00e3ga</em>","with / used for \u201chave\u201d"],["\u2013\u0935\u091f\u093e","<em>\u2013wa\u1e6d\u0101</em>","classifier for countable things"],["\u2013\u091c\u0928\u093e","<em>\u2013jan\u0101</em>","classifier for people"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-7-unit-1-vocabulary-tablepress.csv]]></excerpt:encoded>
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					<item>
		<title><![CDATA[Colours]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2091</link>
		<pubDate>Fri, 22 May 2026 06:02:57 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u093e\u0932\u094b","<em>k\u0101lo</em>","black"],["\u0917\u0941\u0932\u093e\u092c\u0940","<em>gul\u0101b\u012b</em>","pink"],["\u0917\u093e\u0922\u093e","<em>g\u0101\u1e0dh\u0101</em>","dark (colour)"],["\u0916\u0948\u0930\u094b","<em>khairo</em>","brown"],["\u0916\u0930\u093e\u0928\u0940 \u0930\u0919","<em>khar\u0101n\u012b ra\u1e45</em>","grey"],["\u0928\u093f\u0932\u094b","<em>nilo</em>","blue"],["\u092a\u0939\u0947\u0901\u0932\u094b","<em>pahe\u0303lo</em>","yellow"],["\u092c\u0948\u091c\u0928\u0940","<em>baijan\u012b</em>","purple"],["\u0930\u093e\u0924\u094b","<em>r\u0101to</em>","red"],["\u0930\u0919","<em>ra\u1e45</em>","colour"],["\u0930\u0919\u094d\u0917\u0940\u091a\u0919\u094d\u0917\u0940","<em>ra\u1e45g\u012bca\u1e45g\u012b</em>","multicoloured"],["\u0938\u0947\u0924\u094b","<em>seto</em>","white"],["\u0938\u0941\u0928\u094d\u0924\u0932\u093e \u0930\u0919","<em>suntal\u0101 ra\u1e45</em>","orange"],["\u0939\u0930\u093f\u092f\u094b","<em>hariyo</em>","green"],["\u0939\u0932\u094d\u0915\u093e","<em>halk\u0101</em>","light (colour)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you describe the colour of people, places, clothing, food, and objects.]]></excerpt:encoded>
		<wp:post_id>2091</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:02:57]]></wp:post_date>
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					<item>
		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2093</link>
		<pubDate>Fri, 22 May 2026 06:03:45 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u092e\u093f\u0932\u094b","<em>amilo</em>","sour"],["\u0915\u0947","<em>ke</em>","what?"],["\u0915\u0947\u0930\u093e","<em>ker\u0101</em>","banana"],["\u0915\u093e\u0917\u091c","<em>k\u0101gaj</em>","paper"],["\u0915\u0938\u094d\u0924\u094b","<em>kasto</em>","how is it? / what is it like?"],["\u0915\u0938\u094d\u0915\u094b","<em>kasko</em>","whose?"],["\u0915\u094b\u0920\u093e","<em>ko\u1e6dh\u0101</em>","room"],["\u0918\u0930","<em>ghar</em>","home / house"],["\u0917\u0941\u0932\u093f\u092f\u094b","<em>guliyo</em>","sweet (taste)"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091a\u093f\u0938\u094b","<em>ciso</em>","cold"],["\u091f\u094b\u092a\u0940","<em>\u1e6dop\u012b</em>","hat"],["\u0924\u093e\u0924\u094b","<em>t\u0101to</em>","hot"],["\u0920\u0942\u0932\u094b","<em>\u1e6dh\u016blo</em>","big"],["\u091c\u094d\u092f\u093e\u0915\u0947\u091f","<em>jy\u0101ke\u1e6d</em>","jacket"],["\u091c\u0941\u0924\u094d\u0924\u093e","<em>jutt\u0101</em>","shoe"],["\u092e\u094c\u0938\u092e","<em>mausam</em>","weather"],["\u092e\u0940\u0920\u094b","<em>m\u012b\u1e6dho</em>","sweet / tasty"],["\u0928\u094d\u092f\u093e\u0928\u094b","<em>ny\u0101no</em>","warm"],["\u092e\u0939\u0901\u0917\u094b","<em>mah\u0101\u0303go</em>","expensive"],["\u0930\u093e\u092e\u094d\u0930\u094b","<em>r\u0101mro</em>","good / nice"],["\u0930\u0941\u0916","<em>rukh</em>","tree"],["\u0938\u0930\u094d\u091f","<em>sar\u1e6d</em>","shirt"],["\u0938\u0938\u094d\u0924\u094b","<em>sasto</em>","cheap"],["\u0938\u093e\u0928\u094b","<em>s\u0101no</em>","small"],["\u0938\u094d\u092f\u093e\u0909","<em>sy\u0101u</em>","apple"],["\u0935\u094d\u092f\u0938\u094d\u0924","<em>byasta</em>","busy"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>2093</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:03:45]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 02:07:11]]></wp:post_modified>
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					<item>
		<title><![CDATA[Adjectives and Conditions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2095</link>
		<pubDate>Fri, 22 May 2026 06:04:50 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0938\u094d\u0924\u094b","<em>kasto</em>","how is it? / what is it like?"],["\u0930\u093e\u092e\u094d\u0930\u094b","<em>r\u0101mro</em>","good / nice"],["\u0938\u093e\u0928\u094b","<em>s\u0101no</em>","small"],["\u0920\u0942\u0932\u094b","<em>\u1e6dh\u016blo</em>","big"],["\u0924\u093e\u0924\u094b","<em>t\u0101to</em>","hot"],["\u091a\u093f\u0938\u094b","<em>ciso</em>","cold"],["\u0928\u094d\u092f\u093e\u0928\u094b","<em>ny\u0101no</em>","warm"],["\u092e\u0939\u0901\u0917\u094b","<em>mah\u0101\u0303go</em>","expensive"],["\u0938\u0938\u094d\u0924\u094b","<em>sasto</em>","cheap"],["\u0935\u094d\u092f\u0938\u094d\u0924","<em>byasta</em>","busy"],["\u092e\u0940\u0920\u094b","<em>m\u012b\u1e6dho</em>","sweet / tasty"],["\u0917\u0941\u0932\u093f\u092f\u094b","<em>guliyo</em>","sweet (taste)"],["\u0905\u092e\u093f\u0932\u094b","<em>amilo</em>","sour"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you describe how something is, feels, looks, or tastes.]]></excerpt:encoded>
		<wp:post_id>2095</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:04:50]]></wp:post_date>
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							</item>
					<item>
		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2097</link>
		<pubDate>Fri, 22 May 2026 06:06:02 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2097</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>","What is this?"],["\u092f\u094b \u0938\u094d\u092f\u093e\u0909 \u0939\u094b\u0964","<em>yo sy\u0101u ho.</em>","This is an apple."],["\u0938\u094d\u092f\u093e\u0909 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>sy\u0101u kasto cha?</em>","What is the apple like?"],["\u0938\u094d\u092f\u093e\u0909 \u092e\u0940\u0920\u094b \u091b\u0964","<em>sy\u0101u m\u012b\u1e6dho cha.</em>","The apple is tasty."],["\u091a\u093f\u092f\u093e \u0924\u093e\u0924\u094b \u091b\u0964","<em>ciy\u0101 t\u0101to cha.</em>","The tea is hot."],["\u092e\u094c\u0938\u092e \u091a\u093f\u0938\u094b \u091b\u0964","<em>mausam ciso cha.</em>","The weather is cold."],["\u0915\u094b\u0920\u093e \u0938\u093e\u0928\u094b \u091b\u0964","<em>ko\u1e6dh\u0101 s\u0101no cha.</em>","The room is small."],["\u0918\u0930 \u0920\u0942\u0932\u094b \u091b\u0964","<em>ghar \u1e6dh\u016blo cha.</em>","The house is big."],["\u091c\u094d\u092f\u093e\u0915\u0947\u091f \u0928\u094d\u092f\u093e\u0928\u094b \u091b\u0964","<em>jy\u0101ke\u1e6d ny\u0101no cha.</em>","The jacket is warm."],["\u092f\u094b \u0930\u093e\u0924\u094b \u0938\u0930\u094d\u091f \u0939\u094b\u0964","<em>yo r\u0101to sar\u1e6d ho.</em>","This is a red shirt."],["\u0924\u094d\u092f\u094b \u0915\u093e\u0932\u094b \u091f\u094b\u092a\u0940 \u0939\u094b\u0964","<em>tyo k\u0101lo \u1e6dop\u012b ho.</em>","That is a black hat."],["\u091c\u0941\u0924\u094d\u0924\u093e \u092e\u0939\u0901\u0917\u094b \u091b\u0964","<em>jutt\u0101 mah\u0101\u0303go cha.</em>","The shoes are expensive."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple sentence patterns.]]></excerpt:encoded>
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					<item>
		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2102</link>
		<pubDate>Fri, 22 May 2026 06:10:44 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0947","<em>ke</em>","what?"],["\u0915\u0938\u094d\u0915\u094b","<em>kasko</em>","whose?"],["\u0915\u0938\u094d\u0924\u094b","<em>kasto</em>","how is it? / what is it like?"],["\u0915\u0947\u0930\u093e","<em>ker\u0101</em>","banana"],["\u0915\u093e\u0917\u091c","<em>k\u0101gaj</em>","paper"],["\u0915\u094b\u0920\u093e","<em>ko\u1e6dh\u0101</em>","room"],["\u0918\u0930","<em>ghar</em>","home / house"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091f\u094b\u092a\u0940","<em>\u1e6dop\u012b</em>","hat"],["\u091c\u094d\u092f\u093e\u0915\u0947\u091f","<em>jy\u0101ke\u1e6d</em>","jacket"],["\u091c\u0941\u0924\u094d\u0924\u093e","<em>jutt\u0101</em>","shoe / shoes"],["\u092e\u094c\u0938\u092e","<em>mausam</em>","weather"],["\u0930\u0941\u0916","<em>rukh</em>","tree"],["\u0938\u0930\u094d\u091f","<em>sar\u1e6d</em>","shirt"],["\u0938\u094d\u092f\u093e\u0909","<em>sy\u0101u</em>","apple"]]]]></content:encoded>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2107</link>
		<pubDate>Fri, 22 May 2026 06:20:11 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2107</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u092b\u0940","<em>kaph\u012b</em>","coffee"],["\u0915\u0915\u094d\u0937\u093e \u0915\u094b\u0920\u093e","<em>kak\u1e63\u0101 ko\u1e6dh\u0101</em>","classroom"],["\u0915\u093e\u0917\u091c","<em>k\u0101gaj</em>","paper / sheet"],["\u0915\u0924\u093f","<em>kati</em>","how many / how much"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091f\u0947\u0932\u093f\u092b\u094b\u0928","<em>\u1e6deliphon</em>","telephone"],["\u0924\u094d\u092f\u0939\u093e\u0901","<em>tyah\u0101\u0303</em>","there"],["\u0924\u094d\u092f\u0939\u0940\u0901","<em>tyah\u012b\u0303</em>","right there"],["\u0926\u0942\u0927","<em>d\u016bdh</em>","milk"],["\u092a\u093e\u0938\u0935\u0930\u094d\u0921","<em>p\u0101swar\u1e0d</em>","password"],["\u0930\u093f\u0938\u0947\u092a\u094d\u0938\u0928","<em>risep\u015ban</em>","reception"],["\u092f\u0939\u093e\u0901","<em>yah\u0101\u0303</em>","here"],["\u092f\u0939\u0940\u0901","<em>yah\u012b\u0303</em>","right here"],["\u0939\u094b\u091f\u0932","<em>ho\u1e6dal</em>","hotel"],["\u0915\u094b\u0920\u093e","<em>ko\u1e6dh\u0101</em>","room"],["\u0935\u093e\u0907\u2013\u092b\u093e\u0907","<em>w\u0101iph\u0101i</em>","Wi-Fi"],["\u0938\u0901\u0917","<em>sa\u1e45ga</em>","with / used for \u201chave\u201d"],["\u2013\u0935\u091f\u093e","<em>\u2013wa\u1e6d\u0101</em>","classifier for countable things"],["\u2013\u091c\u0928\u093e","<em>\u2013jan\u0101</em>","classifier for people"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-7-unit-1-vocabulary-tablepress (1).csv]]></excerpt:encoded>
		<wp:post_id>2107</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:20:11]]></wp:post_date>
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					<item>
		<title><![CDATA[Numbers 1–10]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2109</link>
		<pubDate>Fri, 22 May 2026 06:21:35 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2109</guid>
		<description></description>
		<content:encoded><![CDATA[[["Digit","Nepali","Transliteration","English"],["\u0967","\u090f\u0915","<em>ek</em>","one"],["\u0968","\u0926\u0941\u0908","<em>du\u012b</em>","two"],["\u0969","\u0924\u0940\u0928","<em>t\u012bn</em>","three"],["\u096a","\u091a\u093e\u0930","<em>c\u0101r</em>","four"],["\u096b","\u092a\u093e\u0901\u091a","<em>p\u0101\u0303c</em>","five"],["\u096c","\u091b","<em>cha</em>","six"],["\u096d","\u0938\u093e\u0924","<em>s\u0101t</em>","seven"],["\u096e","\u0906\u0920","<em>\u0101\u1e6dh</em>","eight"],["\u096f","\u0928\u094c","<em>nau</em>","nine"],["\u0967\u0966","\u0926\u0936","<em>da\u015b</em>","ten"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these numbers with classifiers such as –वटा (–waṭā) for countable things and –जना (–janā) for people.]]></excerpt:encoded>
		<wp:post_id>2109</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:21:35]]></wp:post_date>
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					<item>
		<title><![CDATA[Classifiers and Key Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2111</link>
		<pubDate>Fri, 22 May 2026 06:22:14 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2111</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0924\u093f","<em>kati</em>","how many / how much"],["\u0938\u0901\u0917","<em>sa\u1e45ga</em>","with / used for \u201chave\u201d"],["\u2013\u0935\u091f\u093e","<em>\u2013wa\u1e6d\u0101</em>","classifier for countable things"],["\u2013\u091c\u0928\u093e","<em>\u2013jan\u0101</em>","classifier for people"],["\u092f\u0939\u093e\u0901","<em>yah\u0101\u0303</em>","here"],["\u0924\u094d\u092f\u0939\u093e\u0901","<em>tyah\u0101\u0303</em>","there"],["\u092f\u0939\u0940\u0901","<em>yah\u012b\u0303</em>","right here"],["\u0924\u094d\u092f\u0939\u0940\u0901","<em>tyah\u012b\u0303</em>","right there"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you ask and answer questions about how many things or people there are.]]></excerpt:encoded>
		<wp:post_id>2111</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:22:14]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 06:22:14]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 01:39:49]]></wp:post_modified>
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					<item>
		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2113</link>
		<pubDate>Fri, 22 May 2026 06:23:03 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2113</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u0939\u093e\u0901 \u0915\u092b\u0940 \u091b\u0964","<em>yah\u0101\u0303 kaph\u012b cha.</em>","There is coffee here."],["\u0924\u094d\u092f\u0939\u093e\u0901 \u091a\u093f\u092f\u093e \u091b\u0964","<em>tyah\u0101\u0303 ciy\u0101 cha.</em>","There is tea there."],["\u0939\u094b\u091f\u0932\u092e\u093e \u0935\u093e\u0907\u2013\u092b\u093e\u0907 \u091b\u0964","<em>ho\u1e6dalm\u0101 w\u0101iph\u0101i cha.</em>","There is Wi-Fi in the hotel."],["\u0915\u094b\u0920\u093e\u092e\u093e \u091f\u0947\u0932\u093f\u092b\u094b\u0928 \u091b\u0964","<em>ko\u1e6dh\u0101m\u0101 \u1e6deliphon cha.</em>","There is a telephone in the room."],["\u0930\u093f\u0938\u0947\u092a\u094d\u0938\u0928\u092e\u093e \u092a\u093e\u0938\u0935\u0930\u094d\u0921 \u091b\u0964","<em>risep\u015banm\u0101 p\u0101swar\u1e0d cha.</em>","The password is at reception."],["\u0924\u092a\u093e\u0908\u0902\u0938\u0901\u0917 \u0915\u093e\u0917\u091c \u091b?","<em>tap\u0101\u012b\u0303sa\u1e45ga k\u0101gaj cha?</em>","Do you have paper?"],["\u0915\u0915\u094d\u0937\u093e \u0915\u094b\u0920\u093e\u092e\u093e \u0924\u0940\u0928 \u091c\u0928\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940 \u091b\u0928\u094d\u0964","<em>kak\u1e63\u0101 ko\u1e6dh\u0101m\u0101 t\u012bn jan\u0101 widy\u0101rth\u012b chan.</em>","There are three students in the classroom."],["\u092f\u0939\u093e\u0901 \u0915\u0924\u093f \u0935\u091f\u093e \u0915\u094b\u0920\u093e \u091b\u0928\u094d?","<em>yah\u0101\u0303 kati wa\u1e6d\u0101 ko\u1e6dh\u0101 chan?</em>","How many rooms are here?"],["\u0924\u094d\u092f\u0939\u093e\u0901 \u0915\u0924\u093f \u091c\u0928\u093e \u091b\u0928\u094d?","<em>tyah\u0101\u0303 kati jan\u0101 chan?</em>","How many people are there?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple sentence patterns.]]></excerpt:encoded>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2118</link>
		<pubDate>Fri, 22 May 2026 06:27:58 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2118</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0947","<em>ke</em>","what?"],["\u0915\u0938\u094d\u0915\u094b","<em>kasko</em>","whose?"],["\u0915\u0938\u094d\u0924\u094b","<em>kasto</em>","how is it? / what is it like?"],["\u0915\u0947\u0930\u093e","<em>ker\u0101</em>","banana"],["\u0915\u093e\u0917\u091c","<em>k\u0101gaj</em>","paper"],["\u0915\u094b\u0920\u093e","<em>ko\u1e6dh\u0101</em>","room"],["\u0918\u0930","<em>ghar</em>","home / house"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091f\u094b\u092a\u0940","<em>\u1e6dop\u012b</em>","hat"],["\u091c\u094d\u092f\u093e\u0915\u0947\u091f","<em>jy\u0101ke\u1e6d</em>","jacket"],["\u091c\u0941\u0924\u094d\u0924\u093e","<em>jutt\u0101</em>","shoe / shoes"],["\u092e\u094c\u0938\u092e","<em>mausam</em>","weather"],["\u0930\u0941\u0916","<em>rukh</em>","tree"],["\u0938\u0930\u094d\u091f","<em>sar\u1e6d</em>","shirt"],["\u0938\u094d\u092f\u093e\u0909","<em>sy\u0101u</em>","apple"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-8-unit-1-vocabulary-revised-tablepress.csv]]></excerpt:encoded>
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		<title><![CDATA[Colours]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2120</link>
		<pubDate>Fri, 22 May 2026 06:28:58 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u093e\u0932\u094b","<em>k\u0101lo</em>","black"],["\u0917\u0941\u0932\u093e\u092c\u0940","<em>gul\u0101b\u012b</em>","pink"],["\u0917\u093e\u0922\u093e","<em>g\u0101\u1e0dh\u0101</em>","dark"],["\u0916\u0948\u0930\u094b","<em>khairo</em>","brown"],["\u0916\u0930\u093e\u0928\u0940 \u0930\u0919","<em>khar\u0101n\u012b ra\u1e45</em>","grey"],["\u0928\u093f\u0932\u094b","<em>nilo</em>","blue"],["\u092a\u0939\u0947\u0902\u0932\u094b","<em>pahe\u0303lo</em>","yellow"],["\u092c\u0948\u091c\u0928\u0940","<em>baijan\u012b</em>","purple"],["\u0930\u093e\u0924\u094b","<em>r\u0101to</em>","red"],["\u0930\u0919","<em>ra\u1e45</em>","colour"],["\u0930\u0919\u094d\u0917\u0940\u091a\u0919\u094d\u0917\u0940","<em>ra\u1e45g\u012bca\u1e45g\u012b</em>","multicoloured"],["\u0938\u0947\u0924\u094b","<em>seto</em>","white"],["\u0938\u0941\u0928\u094d\u0924\u0932\u093e \u0930\u0919","<em>suntal\u0101 ra\u1e45</em>","orange"],["\u0939\u0930\u093f\u092f\u094b","<em>hariyo</em>","green"],["\u0939\u0932\u094d\u0915\u093e","<em>halk\u0101</em>","light"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you describe the colour of people, places, clothing, food, and objects.]]></excerpt:encoded>
		<wp:post_id>2120</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:28:58]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 06:28:58]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-25 13:23:28]]></wp:post_modified>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2122</link>
		<pubDate>Fri, 22 May 2026 06:29:49 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2122</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u0915\u0947 \u0939\u094b?","<em>yo ke ho?</em>","What is this?"],["\u092f\u094b \u0938\u094d\u092f\u093e\u0909 \u0939\u094b\u0964","<em>yo sy\u0101u ho.</em>","This is an apple."],["\u0938\u094d\u092f\u093e\u0909 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>sy\u0101u kasto cha?</em>","What is the apple like?"],["\u091a\u093f\u092f\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ciy\u0101 kasto cha?</em>","What is the tea like?"],["\u092e\u094c\u0938\u092e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>mausam kasto cha?</em>","What is the weather like?"],["\u0915\u094b\u0920\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ko\u1e6dh\u0101 kasto cha?</em>","What is the room like?"],["\u092f\u094b \u0915\u0938\u094d\u0924\u094b \u0938\u0930\u094d\u091f \u0939\u094b?","<em>yo kasto sar\u1e6d ho?</em>","What kind of shirt is this?"],["\u0924\u094d\u092f\u094b \u0915\u0938\u094d\u0915\u094b \u091f\u094b\u092a\u0940 \u0939\u094b?","<em>tyo kasko \u1e6dop\u012b ho?</em>","Whose hat is that?"],["\u092f\u094b \u0930\u093e\u0924\u094b \u0938\u0930\u094d\u091f \u0939\u094b\u0964","<em>yo r\u0101to sar\u1e6d ho.</em>","This is a red shirt."],["\u0924\u094d\u092f\u094b \u0915\u093e\u0932\u094b \u091f\u094b\u092a\u0940 \u0939\u094b\u0964","<em>tyo k\u0101lo \u1e6dop\u012b ho.</em>","That is a black hat."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple sentence patterns.]]></excerpt:encoded>
		<wp:post_id>2122</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:29:49]]></wp:post_date>
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					<item>
		<title><![CDATA[Adjectives and Conditions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2125</link>
		<pubDate>Fri, 22 May 2026 06:31:52 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2125</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0938\u094d\u0924\u094b","<em>kasto</em>","how is it? / what is it like?"],["\u0930\u093e\u092e\u094d\u0930\u094b","<em>r\u0101mro</em>","good / nice"],["\u0938\u093e\u0928\u094b","<em>s\u0101no</em>","small"],["\u0920\u0942\u0932\u094b","<em>\u1e6dh\u016blo</em>","big"],["\u0924\u093e\u0924\u094b","<em>t\u0101to</em>","hot"],["\u091a\u093f\u0938\u094b","<em>ciso</em>","cold"],["\u0928\u094d\u092f\u093e\u0928\u094b","<em>ny\u0101no</em>","warm"],["\u092e\u0939\u0901\u0917\u094b","<em>mah\u0101\u0303go</em>","expensive"],["\u0938\u0938\u094d\u0924\u094b","<em>sasto</em>","cheap"],["\u0935\u094d\u092f\u0938\u094d\u0924","<em>byasta</em>","busy"],["\u092e\u0940\u0920\u094b","<em>m\u012b\u1e6dho</em>","sweet / tasty"],["\u0917\u0941\u0932\u093f\u092f\u094b","<em>guliyo</em>","sweet (taste)"],["\u0905\u092e\u093f\u0932\u094b","<em>amilo</em>","sour"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you describe how something is, feels, looks, or tastes.]]></excerpt:encoded>
		<wp:post_id>2125</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:31:52]]></wp:post_date>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2132</link>
		<pubDate>Fri, 22 May 2026 06:35:15 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2132</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u092c","<em>aba</em>","now"],["\u0905\u0932\u093f\u0915\u0924\u093f","<em>alikati</em>","a little"],["\u0905\u0928\u093f","<em>ani</em>","and / then"],["\u0906\u092b\u094d\u0928\u094b","<em>\u0101phno</em>","own"],["\u091d\u094d\u092f\u093e\u0932","<em>jhy\u0101l</em>","window"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091a\u093f\u0928\u0940","<em>cin\u012b</em>","sugar"],["\u0922\u094b\u0915\u093e","<em>\u1e0dhok\u0101</em>","door"],["\u0928\u093f\u0930","<em>nira</em>","near"],["\u0928\u093e\u092e","<em>n\u0101m</em>","name"],["\u092e\u0932\u093e\u0908","<em>mal\u0101\u012b</em>","to me / I (experiencer)"],["\u0930","<em>ra</em>","and"],["\u0938\u094d\u0935\u093e\u0926\u093f\u0932\u094b","<em>sw\u0101dilo</em>","tasty"],["\u0938\u094b\u092b\u093e","<em>soph\u0101</em>","sofa"],["\u0939\u091c\u0941\u0930","<em>hajur</em>","yes? / pardon? (polite response)"],["\u0939\u094b\u0907\u0928","<em>hoina</em>","no / not"],["\u0939\u0941\u0928\u094d\u091b","<em>huncha</em>","okay / yes (agreement)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-9-unit-1-vocabulary-tablepress.csv]]></excerpt:encoded>
		<wp:post_id>2132</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:35:15]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 02:35:39]]></wp:post_modified>
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					<item>
		<title><![CDATA[Action Verbs]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2135</link>
		<pubDate>Fri, 22 May 2026 06:37:21 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2135</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0916\u093e\u0928\u0941","<em>kh\u0101nu</em>","to eat / to have"],["\u0916\u094b\u0932\u094d\u0928\u0941","<em>kholnu</em>","to open"],["\u091c\u093e\u0928\u0941","<em>j\u0101nu</em>","to go"],["\u0928\u093f\u0915\u093e\u0932\u094d\u0928\u0941","<em>nik\u0101lnu</em>","to take out"],["\u092a\u0922\u094d\u0928\u0941","<em>pa\u1e0dhnu</em>","to read"],["\u092a\u093f\u0909\u0928\u0941","<em>piunu</em>","to drink"],["\u092c\u0938\u094d\u0928\u0941","<em>basnu</em>","to sit"],["\u0939\u0941\u0928\u0941","<em>hunu</em>","to be"],["\u0909\u0920\u094d\u0928\u0941","<em>u\u1e6dhnu</em>","to stand up / to get up"],["\u0932\u0947\u0916\u094d\u0928\u0941","<em>lekhnu</em>","to write"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These verbs help you give instructions and report what someone does.]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-22 02:37:21]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 02:37:47]]></wp:post_modified>
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		<title><![CDATA[Useful Command Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2137</link>
		<pubDate>Fri, 22 May 2026 06:38:16 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>basnuhos.</em>","Please sit."],["\u0909\u0920\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>u\u1e6dhnuhos.</em>","Please stand up."],["\u0922\u094b\u0915\u093e \u0916\u094b\u0932\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>\u1e0dhok\u0101 kholnuhos.</em>","Please open the door."],["\u091d\u094d\u092f\u093e\u0932 \u0916\u094b\u0932\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>jhy\u0101l kholnuhos.</em>","Please open the window."],["\u0915\u093f\u0924\u093e\u092c \u0928\u093f\u0915\u093e\u0932\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>kit\u0101b nik\u0101lnuhos.</em>","Please take out the book."],["\u0928\u093e\u092e \u0932\u0947\u0916\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>n\u0101m lekhnuhos.</em>","Please write the name."],["\u0905\u0932\u093f\u0915\u0924\u093f \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>alikati ciy\u0101 piunuhos.</em>","Please drink a little tea."],["\u0938\u094b\u092b\u093e\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>soph\u0101m\u0101 basnuhos.</em>","Please sit on the sofa."],["\u0905\u092c \u092a\u0922\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>aba pa\u1e0dhnuhos.</em>","Please read now."],["\u0939\u091c\u0941\u0930?","<em>hajur?</em>","Pardon? / Yes?"],["\u0939\u0941\u0928\u094d\u091b\u0964","<em>huncha.</em>","Okay."],["\u0939\u094b\u0907\u0928\u0964","<em>hoina.</em>","No. / Not."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these patterns to make polite classroom and everyday commands.]]></excerpt:encoded>
		<wp:post_id>2137</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:38:16]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 06:38:16]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 02:38:34]]></wp:post_modified>
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					<item>
		<title><![CDATA[Reporting Actions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2139</link>
		<pubDate>Fri, 22 May 2026 06:38:58 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e \u092c\u0938\u094d\u091b\u0941\u0964","<em>ma baschu.</em>","I sit. / I will sit."],["\u092e \u0909\u0920\u094d\u091b\u0941\u0964","<em>ma u\u1e6dhchu.</em>","I stand up. / I will stand up."],["\u092e \u0922\u094b\u0915\u093e \u0916\u094b\u0932\u094d\u091b\u0941\u0964","<em>ma \u1e0dhok\u0101 kholchu.</em>","I open the door. / I will open the door."],["\u092e \u0928\u093e\u092e \u0932\u0947\u0916\u094d\u091b\u0941\u0964","<em>ma n\u0101m lekhchu.</em>","I write the name. / I will write the name."],["\u092e \u0915\u093f\u0924\u093e\u092c \u092a\u0922\u094d\u091b\u0941\u0964","<em>ma kit\u0101b pa\u1e0dhchu.</em>","I read the book. / I will read the book."],["\u092e \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0901\u091b\u0941\u0964","<em>ma ciy\u0101 piu\u0303chu.</em>","I drink tea. / I will drink tea."],["\u092e \u0905\u0932\u093f\u0915\u0924\u093f \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma alikati kh\u0101nchu.</em>","I eat a little. / I will eat a little."],["\u092e \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma j\u0101nchu.</em>","I go. / I will go."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these patterns to say what you do or will do.]]></excerpt:encoded>
		<wp:post_id>2139</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:38:58]]></wp:post_date>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2143</link>
		<pubDate>Fri, 22 May 2026 06:41:32 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0901","<em>a\u0303</em>","yes"],["\u0905\u0928\u093f","<em>ani</em>","and / then"],["\u0905\u092c","<em>aba</em>","now"],["\u0906\u090f\u0915\u094b","<em>\u0101eko</em>","came / arrived"],["\u0906\u0909\u0928\u0941","<em>\u0101unu</em>","to come"],["\u0905\u0939\u093f\u0932\u0947","<em>ahile</em>","now / currently"],["\u0913\u0939\u094b","<em>oho</em>","oh!"],["\u0915\u0939\u093e\u0901","<em>kah\u0101\u0303</em>","where?"],["\u0915\u0939\u093e\u0901\u092c\u093e\u091f","<em>kah\u0101\u0303b\u0101\u1e6da</em>","from where?"],["\u0915\u093e\u0920\u092e\u093e\u0921\u094c\u0902","<em>k\u0101\u1e6dham\u0101\u1e47\u1e0dau\u0303</em>","Kathmandu"],["\u0926\u0947\u0936","<em>de\u015b</em>","country"],["\u0928\u093e\u092e","<em>n\u0101m</em>","name"],["\u092a\u0939\u093f\u0932\u094b \u092a\u091f\u0915","<em>pahilo pa\u1e6dak</em>","first time"],["\u092b\u0947\u0930\u093f","<em>pher\u012b</em>","again"],["\u092d\u0947\u091f\u094d\u0928\u0941","<em>bhe\u1e6dnu</em>","to meet"],["\u092d\u093f\u0924\u094d\u0930","<em>bhitra</em>","inside"],["\u092c\u0938\u094d\u0928\u0941","<em>basnu</em>","to sit / to stay"],["\u092c\u0941\u091d\u094d\u0928\u0941","<em>bujhnu</em>","to understand"],["\u0938\u0939\u0930","<em>sahar</em>","city"],["\u0938\u0941\u0928\u094d\u0926\u0930","<em>sundar</em>","beautiful"],["\u0920\u093e\u0909\u0901","<em>\u1e6dh\u0101\u0169</em>","place"],["\u0915\u0947\u0939\u0940 \u091b\u0948\u0928","<em>kehi chaina</em>","no problem / it\u2019s okay"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-10-unit-1-vocabulary-tablepress.csv]]></excerpt:encoded>
		<wp:post_id>2143</wp:post_id>
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		<wp:post_modified><![CDATA[2026-05-26 16:01:06]]></wp:post_modified>
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		<title><![CDATA[Nationalities]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2145</link>
		<pubDate>Fri, 22 May 2026 06:42:29 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2145</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u094d\u092f\u093e\u0928\u0947\u0921\u093f\u092f\u0928","<em>ky\u0101ne\u1e0diyan</em>","Canadian"],["\u0905\u092e\u0947\u0930\u093f\u0915\u0940","<em>amer\u012bk\u012b</em>","American"],["\u0928\u0947\u092a\u093e\u0932\u0940","<em>nep\u0101l\u012b</em>","Nepali"],["\u092d\u093e\u0930\u0924\u0940\u092f","<em>bh\u0101rat\u012bya</em>","Indian"],["\u092a\u093e\u0915\u093f\u0938\u094d\u0924\u093e\u0928\u0940","<em>p\u0101kist\u0101n\u012b</em>","Pakistani"],["\u091a\u093f\u0928\u093f\u092f\u093e\u0901","<em>ciniy\u0101\u0303</em>","Chinese"],["\u091c\u093e\u092a\u093e\u0928\u0940","<em>j\u0101p\u0101n\u012b</em>","Japanese"],["\u0915\u094b\u0930\u093f\u092f\u093e\u0932\u0940","<em>koriy\u0101l\u012b</em>","Korean"],["\u0905\u0937\u094d\u091f\u094d\u0930\u0947\u0932\u093f\u092f\u0928","<em>a\u1e63\u1e6dreliyan</em>","Australian"],["\u092c\u094d\u0930\u093f\u091f\u093f\u0936","<em>bri\u1e6di\u015b</em>","British"],["\u092b\u094d\u0930\u0947\u0928\u094d\u091a","<em>phrench</em>","French"],["\u091c\u0930\u094d\u092e\u0928","<em>jarman</em>","German"],["\u0938\u094d\u092a\u0947\u0928\u0940","<em>spen\u012b</em>","Spanish"],["\u0907\u091f\u093e\u0932\u093f\u092f\u0928","<em>i\u1e6d\u0101liyan</em>","Italian"],["\u092e\u0947\u0915\u094d\u0938\u093f\u0915\u0928","<em>meksikan</em>","Mexican"],["\u092c\u094d\u0930\u093e\u091c\u093f\u0932\u093f\u092f\u0928","<em>br\u0101jiliyan</em>","Brazilian"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you say where someone is from or describe someone’s nationality. ]]></excerpt:encoded>
		<wp:post_id>2145</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:42:29]]></wp:post_date>
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		<title><![CDATA[Professions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2147</link>
		<pubDate>Fri, 22 May 2026 06:43:23 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0935\u093f\u0926\u094d\u092f\u093e\u0930\u094d\u0925\u0940","<em>widy\u0101rth\u012b</em>","student"],["\u0936\u093f\u0915\u094d\u0937\u0915","<em>\u015bik\u1e63ak</em>","teacher"],["\u0936\u093f\u0915\u094d\u0937\u093f\u0915\u093e","<em>\u015bik\u1e63ik\u0101</em>","teacher (female)"],["\u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915","<em>pr\u0101dhy\u0101pak</em>","professor / instructor"],["\u092a\u094d\u0930\u094b\u092b\u0947\u0938\u0930","<em>prophesar</em>","professor"],["\u0928\u0930\u094d\u0938","<em>nars</em>","nurse"],["\u0921\u093e\u0915\u094d\u091f\u0930","<em>\u1e0d\u0101k\u1e6dar</em>","doctor"],["\u0907\u0928\u094d\u091c\u093f\u0928\u093f\u092f\u0930","<em>injiniyar</em>","engineer"],["\u091a\u093e\u0932\u0915","<em>c\u0101lak</em>","driver"],["\u0935\u094d\u092f\u093e\u092a\u093e\u0930\u0940","<em>by\u0101p\u0101r\u012b</em>","shopkeeper / businessperson"],["\u0915\u0930\u094d\u092e\u091a\u093e\u0930\u0940","<em>karmac\u0101r\u012b</em>","employee / staff"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you identify people by their role, job, or position.

]]></excerpt:encoded>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2149</link>
		<pubDate>Fri, 22 May 2026 06:44:11 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2149</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0901, \u092c\u0941\u091d\u0947\u0902\u0964","<em>a\u0303, bujhe\u0303.</em>","Yes, I understood."],["\u0915\u0947\u0939\u0940 \u091b\u0948\u0928\u0964","<em>kehi chaina.</em>","No problem."],["\u0915\u0943\u092a\u092f\u093e \u091a\u093f\u092f\u093e \u0916\u093e\u0928\u0941\u0938\u094d\u0964","<em>k\u1e5bpay\u0101 ciy\u0101 kh\u0101nus.</em>","Please have some tea."],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0906\u0909\u0928\u0941\u092d\u092f\u094b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da \u0101unubhayo?</em>","Where did you come from?"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0939\u093e\u0901\u092c\u093e\u091f \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kah\u0101\u0303b\u0101\u1e6da hunuhuncha?</em>","Where are you from?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0918\u0930 \u0915\u0939\u093e\u0901 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko ghar kah\u0101\u0303 ho?</em>","Where is your home?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko n\u0101m ke ho?</em>","What is your name?"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0938\u094d\u0924\u094b \u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kasto cha?</em>","How are you?"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0928\u093f?","<em>tap\u0101\u012b\u0303l\u0101\u012b ni?</em>","And you?"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u092d\u0947\u091f\u0947\u0930 \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>tap\u0101\u012b\u0303l\u0101\u012b bhe\u1e6dera khu\u015b\u012b l\u0101gyo.</em>","Nice to meet you."],["\u092b\u0947\u0930\u093f \u092d\u0947\u091f\u094c\u0901\u0932\u093e\u0964","<em>pher\u012b bhe\u1e6da\u0169l\u0101.</em>","See you again."],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>m\u0101ph garnuhos.</em>","Sorry / excuse me."],["\u092e\u0932\u093e\u0908 \u0920\u0940\u0915 \u091b\u0964","<em>mal\u0101\u012b \u1e6dh\u012bk cha.</em>","I am fine."],["\u092e\u0932\u093e\u0908 \u092a\u0928\u093f \u0916\u0941\u0936\u0940 \u0932\u093e\u0917\u094d\u092f\u094b\u0964","<em>mal\u0101\u012b pani khu\u015b\u012b l\u0101gyo.</em>","Nice to meet you too."],["\u092e\u0932\u093e\u0908 \u0938\u0928\u094d\u091a\u0948 \u091b\u0964","<em>mal\u0101\u012b sancai cha.</em>","I\u2019m well."],["\u0939\u093e\u092e\u094d\u0930\u094b \u0918\u0930\u092e\u093e \u0938\u094d\u0935\u093e\u0917\u0924 \u091b\u0964","<em>h\u0101mro gharm\u0101 sw\u0101gat cha.</em>","Welcome to our home."],["\u092f\u0939\u093e\u0901 \u092c\u0938\u094d\u0928\u0941\u0938\u094d\u0964","<em>yah\u0101\u0303 basnus.</em>","Please sit here."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these phrases in greetings, introductions, and polite conversation.]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-22 02:44:11]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 02:44:31]]></wp:post_modified>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2153</link>
		<pubDate>Fri, 22 May 2026 06:46:41 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2153</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0939\u093f\u0932\u0947","<em>ahile</em>","now"],["\u0915\u0939\u093e\u0901","<em>kah\u0101\u0303</em>","where?"],["\u0915\u0924\u093f \u091c\u0928\u093e","<em>kati jan\u0101</em>","how many people"],["\u0915\u093e\u092e","<em>k\u0101m</em>","work / job"],["\u0915\u092e\u094d\u092a\u094d\u092f\u0941\u091f\u0930","<em>kampy\u016b\u1e6dar</em>","computer"],["\u0917\u0923\u093f\u0924","<em>ga\u1e47it</em>","math"],["\u092a\u0922\u094d\u0928\u0941","<em>pa\u1e0dhnu</em>","to study / to read"],["\u092a\u0922\u093e\u0909\u0928\u0941","<em>pa\u1e0dh\u0101unu</em>","to teach"],["\u092b\u094b\u091f\u094b","<em>pho\u1e6do</em>","photo"],["\u092c\u0938\u094d\u0928\u0941","<em>basnu</em>","to live / to stay"],["\u092d\u0947\u091f\u094d\u0928\u0941","<em>bhe\u1e6dnu</em>","to meet"],["\u092c\u0941\u091d\u094d\u0928\u0941","<em>bujhnu</em>","to understand"],["\u0935\u093f\u091c\u094d\u091e\u093e\u0928","<em>wij\u00f1\u0101n</em>","science"],["\u0935\u093f\u0937\u092f","<em>wi\u1e63aya</em>","subject"],["\u0905\u0924\u093f\u0925\u093f","<em>atithi</em>","guest"],["\u0906\u0917\u0928\u094d\u0924\u0941\u0915","<em>\u0101gantuk</em>","visitor"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[]]></excerpt:encoded>
		<wp:post_id>2153</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:46:41]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 02:47:14]]></wp:post_modified>
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		<title><![CDATA[Family and Kinship Terms]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2155</link>
		<pubDate>Fri, 22 May 2026 06:48:08 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2155</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u092e\u093e\u092c\u0941\u092c\u093e","<em>\u0101m\u0101bub\u0101</em>","parents"],["\u0906\u092e\u093e","<em>\u0101m\u0101</em>","mother"],["\u0915\u093e\u0915\u093e","<em>k\u0101k\u0101</em>","uncle (father\u2019s younger brother)"],["\u0915\u093e\u0915\u0940","<em>k\u0101k\u012b</em>","aunt (father\u2019s younger brother\u2019s wife)"],["\u0917\u0943\u0939\u093f\u0923\u0940","<em>g\u1e5bhi\u1e47\u012b</em>","homemaker"],["\u0926\u093e\u0907","<em>d\u0101i</em>","elder brother; common everyday form"],["\u0926\u093e\u091c\u0941","<em>d\u0101ju</em>","elder brother; more formal/respectful form"],["\u0926\u093f\u0926\u0940","<em>did\u012b</em>","elder sister"],["\u092c\u091a\u094d\u091a\u093e","<em>bacc\u0101</em>","child"],["\u092c\u0939\u093f\u0928\u0940","<em>bahin\u012b</em>","younger sister"],["\u092c\u093e","<em>b\u0101</em>","dad; father; familiar everyday form"],["\u092c\u0941\u092c\u093e","<em>bub\u0101</em>","father; common respectful form"],["\u092d\u093e\u0907","<em>bh\u0101i</em>","younger brother"],["\u092a\u0930\u093f\u0935\u093e\u0930","<em>pariw\u0101r</em>","family"],["\u0936\u094d\u0930\u0940\u092e\u093e\u0928","<em>\u015br\u012bm\u0101n</em>","husband"],["\u0936\u094d\u0930\u0940\u092e\u0924\u0940","<em>\u015br\u012bmat\u012b</em>","wife"],["\u0939\u091c\u0941\u0930\u0906\u092e\u093e","<em>hajur\u0101m\u0101</em>","grandmother"],["\u0939\u091c\u0941\u0930\u092c\u093e","<em>hajurb\u0101</em>","grandfather"],["\u091b\u094b\u0930\u0940","<em>chor\u012b</em>","daughter"],["\u091b\u094b\u0930\u093e","<em>chor\u0101</em>","son"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you identify family members and talk about relationships.]]></excerpt:encoded>
		<wp:post_id>2155</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:48:08]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-24 02:05:13]]></wp:post_modified>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2157</link>
		<pubDate>Fri, 22 May 2026 06:48:54 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2157</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u092b\u094b\u091f\u094b\u092e\u093e \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>yo pho\u1e6dom\u0101 ko hunuhuncha?</em>","Who is this in the photo?"],["\u0909\u0939\u093e\u0901 \u0915\u094b \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ko hunuhuncha?</em>","Who is he/she? (hon.)"],["\u0909\u0939\u093e\u0901\u0915\u094b \u0928\u093e\u092e \u0915\u0947 \u0939\u094b?","<em>uh\u0101\u0303ko n\u0101m ke ho?</em>","What is his/her name?"],["\u0909\u0939\u093e\u0901 \u0905\u0939\u093f\u0932\u0947 \u0915\u0939\u093e\u0901 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ahile kah\u0101\u0303 hunuhuncha?</em>","Where is he/she now?"],["\u0909\u0939\u093e\u0901 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ke garnuhuncha?</em>","What does he/she do?"],["\u0909\u0939\u093e\u0901 \u0915\u0947 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 ke pa\u1e0dhnuhuncha?</em>","What does he/she study?"],["\u0909\u0939\u093e\u0901 \u0915\u0941\u0928 \u0935\u093f\u0937\u092f \u092a\u0922\u093e\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>uh\u0101\u0303 kun wi\u1e63aya pa\u1e0dh\u0101unuhuncha?</em>","What subject does he/she teach?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u092a\u0930\u093f\u0935\u093e\u0930\u092e\u093e \u0915\u0924\u093f \u091c\u0928\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303ko pariw\u0101rm\u0101 kati jan\u0101 hunuhuncha?</em>","How many people are in your family?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u0926\u093e\u0907 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303ko d\u0101i hunuhuncha?</em>","Do you have an elder brother?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u0940 \u0926\u093f\u0926\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303k\u012b did\u012b hunuhuncha?</em>","Do you have an elder sister?"],["\u0913\u0939\u094b, \u0930\u093e\u092e\u094d\u0930\u094b\u0964","<em>oho, r\u0101mro.</em>","Oh, nice."],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926\u0964","<em>dhanyaw\u0101d.</em>","Thank you."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these phrases to ask about family members, people in photos, and what someone does.

]]></excerpt:encoded>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2159</link>
		<pubDate>Fri, 22 May 2026 06:49:46 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2159</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u094b \u092e\u0947\u0930\u094b \u092a\u0930\u093f\u0935\u093e\u0930 \u0939\u094b\u0964","<em>yo mero pariw\u0101r ho.</em>","This is my family."],["\u092f\u094b \u092e\u0947\u0930\u094b \u0906\u092e\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>yo mero \u0101m\u0101 hunuhuncha.</em>","This is my mother."],["\u092f\u094b \u092e\u0947\u0930\u094b \u092c\u0941\u092c\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>yo mero bub\u0101 hunuhuncha.</em>","This is my father."],["\u0909\u0939\u093e\u0901 \u092e\u0947\u0930\u094b \u0926\u093e\u0907 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 mero d\u0101i hunuhuncha.</em>","He is my elder brother."],["\u0909\u0939\u093e\u0901 \u092e\u0947\u0930\u0940 \u0926\u093f\u0926\u0940 \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 mer\u012b did\u012b hunuhuncha.</em>","She is my elder sister."],["\u092e\u0947\u0930\u094b \u092a\u0930\u093f\u0935\u093e\u0930\u092e\u093e \u092a\u093e\u0901\u091a \u091c\u0928\u093e \u0939\u0941\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>mero pariw\u0101rm\u0101 p\u0101\u0303c jan\u0101 hunuhuncha.</em>","There are five people in my family."],["\u0909\u0939\u093e\u0901 \u0917\u0923\u093f\u0924 \u092a\u0922\u093e\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 ga\u1e47it pa\u1e0dh\u0101unuhuncha.</em>","He/She teaches math."],["\u0909\u0939\u093e\u0901 \u0935\u093f\u091c\u094d\u091e\u093e\u0928 \u092a\u0922\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 wij\u00f1\u0101n pa\u1e0dhnuhuncha.</em>","He/She studies science."],["\u0909\u0939\u093e\u0901 \u0905\u0939\u093f\u0932\u0947 \u0915\u094d\u092f\u093e\u0928\u093e\u0921\u093e\u092e\u093e \u092c\u0938\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b\u0964","<em>uh\u0101\u0303 ahile ky\u0101n\u0101\u1e0d\u0101m\u0101 basnuhuncha.</em>","He/She lives in Canada now."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple sentence patterns.]]></excerpt:encoded>
		<wp:post_id>2159</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:49:46]]></wp:post_date>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2165</link>
		<pubDate>Fri, 22 May 2026 06:52:48 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2165</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0915\u094d\u0937\u093e","<em>kak\u1e63\u0101</em>","class"],["\u0915\u094d\u092f\u093e\u0928\u094d\u091f\u093f\u0928","<em>ky\u0101n\u1e6din</em>","cafeteria"],["\u0915\u093e\u092e","<em>k\u0101m</em>","work"],["\u0939\u092a\u094d\u0924\u093e","<em>hapt\u0101</em>","week"],["\u0935\u094d\u092f\u0938\u094d\u0924","<em>byasta</em>","busy"],["\u092c\u091c\u0947","<em>baje</em>","o\u2019clock / time marker"],["\u092e\u093f\u0928\u0947\u091f","<em>mine\u1e6d</em>","minute(s)"],["\u0938\u0935\u093e","<em>saw\u0101</em>","quarter past"],["\u0938\u093e\u0922\u0947","<em>s\u0101\u1e0dhe</em>","half past"],["\u092a\u094c\u0928\u0947","<em>paune</em>","quarter to"],["\u092c\u093f\u0939\u093e\u0928","<em>bih\u0101na</em>","morning"],["\u0926\u093f\u0909\u0901\u0938\u094b","<em>di\u0169so</em>","afternoon"],["\u092c\u0947\u0932\u0941\u0915\u093e","<em>beluk\u0101</em>","evening"],["\u0930\u093e\u0924\u093f","<em>r\u0101ti</em>","night"],["\u0905\u092a\u094b\u0907\u0928\u094d\u091f\u092e\u0947\u0928\u094d\u091f","<em>apo\u012bn\u1e6dmen\u1e6d</em>","appointment"],["\u091a\u093e\u0939\u093f\u0928\u094d\u091b","<em>c\u0101hincha</em>","need"],["\u0915\u0941\u0928 \u0926\u093f\u0928","<em>kun din</em>","which day"],["\u092b\u094b\u0928 \u0928\u092e\u094d\u092c\u0930","<em>phon nambar</em>","phone number"],["\u0920\u0940\u0915 \u091b?","<em>\u1e6dh\u012bk cha?</em>","is it okay? / does it work?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-12-unit-1-vocabulary-tablepress.csv]]></excerpt:encoded>
		<wp:post_id>2165</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:52:48]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 03:27:42]]></wp:post_modified>
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		<title><![CDATA[Numbers 1–20]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2167</link>
		<pubDate>Fri, 22 May 2026 06:53:21 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2167</guid>
		<description></description>
		<content:encoded><![CDATA[[["Digit","Nepali","Transliteration","English"],["\u0967","\u090f\u0915","<em>ek</em>","1"],["\u0968","\u0926\u0941\u0908","<em>du\u012b</em>","2"],["\u0969","\u0924\u0940\u0928","<em>t\u012bn</em>","3"],["\u096a","\u091a\u093e\u0930","<em>c\u0101r</em>","4"],["\u096b","\u092a\u093e\u0901\u091a","<em>p\u0101\u0303c</em>","5"],["\u096c","\u091b","<em>cha</em>","6"],["\u096d","\u0938\u093e\u0924","<em>s\u0101t</em>","7"],["\u096e","\u0906\u0920","<em>\u0101\u1e6dh</em>","8"],["\u096f","\u0928\u094c","<em>nau</em>","9"],["\u0967\u0966","\u0926\u0936","<em>da\u015b</em>","10"],["\u0967\u0967","\u090f\u0918\u093e\u0930","<em>egh\u0101ra</em>","11"],["\u0967\u0968","\u092c\u093e\u0939\u094d\u0930","<em>b\u0101hra</em>","12"],["\u0967\u0969","\u0924\u0947\u0939\u094d\u0930","<em>tehr\u0101</em>","13"],["\u0967\u096a","\u091a\u094c\u0927","<em>caud\u0101</em>","14"],["\u0967\u096b","\u092a\u0928\u094d\u0927\u094d\u0930","<em>pandhra</em>","15"],["\u0967\u096c","\u0938\u094b\u0939\u094d\u0930","<em>sohra</em>","16"],["\u0967\u096d","\u0938\u0924\u094d\u0930","<em>satra</em>","17"],["\u0967\u096e","\u0905\u0920\u093e\u0930","<em>a\u1e6dh\u0101ra</em>","18"],["\u0967\u096f","\u0909\u0928\u094d\u0928\u093e\u0907\u0938","<em>unn\u0101\u012bs</em>","19"],["\u0968\u0966","\u092c\u0940\u0938","<em>b\u012bs</em>","20"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these numbers when talking about time, schedules, dates, phone numbers, and appointments.]]></excerpt:encoded>
		<wp:post_id>2167</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:53:21]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-26 22:08:00]]></wp:post_modified>
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		<title><![CDATA[Days of the Week]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2169</link>
		<pubDate>Fri, 22 May 2026 06:54:07 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2169</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u0907\u0924\u092c\u093e\u0930","<em>\u0101itab\u0101r</em>","Sunday"],["\u0938\u094b\u092e\u092c\u093e\u0930","<em>somb\u0101r</em>","Monday"],["\u092e\u0902\u0917\u0932\u092c\u093e\u0930","<em>ma\u1e45galb\u0101r</em>","Tuesday"],["\u092c\u0941\u0927\u092c\u093e\u0930","<em>budhab\u0101r</em>","Wednesday"],["\u092c\u093f\u0939\u093f\u092c\u093e\u0930","<em>bihib\u0101r</em>","Thursday"],["\u0936\u0941\u0915\u094d\u0930\u092c\u093e\u0930","<em>\u015bukrab\u0101r</em>","Friday"],["\u0936\u0928\u093f\u092c\u093e\u0930","<em>\u015banib\u0101r</em>","Saturday"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you talk about weekly schedules and appointments.]]></excerpt:encoded>
		<wp:post_id>2169</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:54:07]]></wp:post_date>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2171</link>
		<pubDate>Fri, 22 May 2026 06:54:49 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2171</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0920\u0940\u0915 \u091b\u0964","<em>\u1e6dh\u012bk cha.</em>","Okay."],["\u0906\u091c \u0915\u0941\u0928 \u0926\u093f\u0928 \u0939\u094b?","<em>\u0101ja kun din ho?</em>","What day is it today?"],["\u0939\u093e\u092e\u094d\u0930\u094b \u0915\u0915\u094d\u0937\u093e \u0915\u0941\u0928 \u0926\u093f\u0928 \u0939\u0941\u0928\u094d\u091b?","<em>h\u0101mr\u014d kak\u1e63\u0101 kun din huncha?</em>","What day is our class?"],["\u0905\u0939\u093f\u0932\u0947 \u0915\u0924\u093f \u092c\u091c\u094d\u092f\u094b?","<em>ahile kati bajyo?</em>","What time is it now?"],["\u0915\u0915\u094d\u0937\u093e \u0915\u0924\u093f \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b?","<em>kak\u1e63\u0101 kati baje suru huncha?</em>","What time does class start?"],["\u092e\u0932\u093e\u0908 \u0905\u092a\u094b\u0907\u0928\u094d\u091f\u092e\u0947\u0928\u094d\u091f \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964","<em>mal\u0101\u012b apo\u012bn\u1e6dmen\u1e6d c\u0101hincha.</em>","I need an appointment."],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0941\u0928 \u0926\u093f\u0928 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kun din c\u0101hincha?</em>","What day do you need?"],["\u0924\u092a\u093e\u0908\u0902\u0915\u094b \u092b\u094b\u0928 \u0928\u092e\u094d\u092c\u0930 \u0915\u0947 \u0939\u094b?","<em>tap\u0101\u012b\u0303ko phon nambar ke ho?</em>","What is your phone number?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these phrases to ask about days, times, class schedules, appointments, and phone numbers.]]></excerpt:encoded>
		<wp:post_id>2171</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 02:54:49]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 02:55:11]]></wp:post_modified>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2173</link>
		<pubDate>Fri, 22 May 2026 06:55:34 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2173</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0915\u0915\u094d\u0937\u093e \u0938\u094b\u092e\u092c\u093e\u0930 \u0939\u0941\u0928\u094d\u091b\u0964","<em>kak\u1e63\u0101 somb\u0101r huncha.</em>","Class is on Monday."],["\u0915\u0915\u094d\u0937\u093e \u092c\u093f\u0939\u093e\u0928 \u0939\u0941\u0928\u094d\u091b\u0964","<em>kak\u1e63\u0101 bih\u0101na huncha.</em>","Class is in the morning."],["\u0915\u0915\u094d\u0937\u093e \u0938\u093e\u0922\u0947 \u0928\u094c \u092c\u091c\u0947 \u0938\u0941\u0930\u0941 \u0939\u0941\u0928\u094d\u091b\u0964","<em>kak\u1e63\u0101 s\u0101\u1e0dhe nau baje suru huncha.</em>","Class starts at 9:30."],["\u0905\u092a\u094b\u0907\u0928\u094d\u091f\u092e\u0947\u0928\u094d\u091f \u0936\u0941\u0915\u094d\u0930\u092c\u093e\u0930 \u091b\u0964","<em>apo\u012bn\u1e6dmen\u1e6d \u015bukrab\u0101r cha.</em>","The appointment is on Friday."],["\u092e \u0906\u091c \u0935\u094d\u092f\u0938\u094d\u0924 \u091b\u0941\u0964","<em>ma \u0101ja byasta chu.</em>","I am busy today."],["\u092e\u0932\u093e\u0908 \u0938\u094b\u092e\u092c\u093e\u0930 \u0905\u092a\u094b\u0907\u0928\u094d\u091f\u092e\u0947\u0928\u094d\u091f \u091a\u093e\u0939\u093f\u0928\u094d\u091b\u0964","<em>mal\u0101\u012b somb\u0101r apo\u012bn\u1e6dmen\u1e6d c\u0101hincha.</em>","I need an appointment on Monday."],["\u092c\u0947\u0932\u0941\u0915\u093e \u0938\u0935\u093e \u0938\u093e\u0924 \u092c\u091c\u0947\u0964","<em>beluk\u0101 saw\u0101 s\u0101t baje.</em>","Quarter past seven in the evening."],["\u0930\u093e\u0924\u093f \u092a\u094c\u0928\u0947 \u0926\u0936 \u092c\u091c\u0947\u0964","<em>r\u0101ti paune da\u015b baje.</em>","Quarter to ten at night."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple sentence patterns.]]></excerpt:encoded>
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		<wp:post_modified><![CDATA[2026-05-26 22:10:47]]></wp:post_modified>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2179</link>
		<pubDate>Fri, 22 May 2026 06:58:15 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2179</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0928\u093f","<em>ani</em>","and then"],["\u0906\u0927\u093e \u0918\u0923\u094d\u091f\u093e","<em>\u0101dh\u0101 gha\u1e47\u1e6d\u0101</em>","half an hour"],["\u0915\u0924\u093f \u092c\u091c\u0947","<em>kati baje</em>","what time"],["\u0915\u094d\u0932\u093e\u0938","<em>kl\u0101s</em>","class"],["\u0916\u093e\u091c\u093e","<em>kh\u0101j\u0101</em>","snack / light meal"],["\u0924\u094d\u092f\u0938\u092a\u091b\u093f","<em>tyaspachi</em>","after that / then"],["\u0926\u093f\u0909\u0901\u0938\u094b","<em>di\u0169so</em>","afternoon"],["\u092a\u094d\u0930\u093e\u092f\u0903","<em>pr\u0101yah</em>","usually"],["\u092c\u091c\u093e\u0930","<em>baj\u0101r</em>","market"],["\u092c\u091c\u0947","<em>baje</em>","o\u2019clock / time marker"],["\u092c\u0938","<em>bas</em>","bus"],["\u0938\u093e\u0922\u0947","<em>s\u0101\u1e0dhe</em>","half past"],["\u0938\u0939\u092a\u093e\u0920\u0940","<em>sahap\u0101\u1e6dh\u012b</em>","classmate"],["\u0915\u0938\u0930\u0940","<em>kasar\u012b</em>","how / by what method"],["\u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901","<em>kahilek\u0101h\u012b\u0303</em>","sometimes"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-13-unit-1-vocabulary-tablepress.csv]]></excerpt:encoded>
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		<wp:post_modified><![CDATA[2026-05-22 02:58:32]]></wp:post_modified>
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		<title><![CDATA[Routine Verbs]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2181</link>
		<pubDate>Fri, 22 May 2026 06:59:08 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2181</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u0909\u0928\u0941","<em>\u0101unu</em>","to come"],["\u0909\u0920\u094d\u0928\u0941","<em>u\u1e6dhnu</em>","to wake up / get up"],["\u0916\u0947\u0932\u094d\u0928\u0941","<em>khelnu</em>","to play"],["\u0916\u093e\u0928\u0941","<em>kh\u0101nu</em>","to eat / drink"],["\u091c\u093e\u0928\u0941","<em>j\u0101nu</em>","to go"],["\u0927\u0941\u0928\u0941","<em>dhunu</em>","to wash"],["\u0928\u093f\u0938\u094d\u0915\u0928\u0941","<em>niskanu</em>","to leave / go out"],["\u092a\u093f\u0909\u0928\u0941","<em>piunu</em>","to drink"],["\u092e\u093e\u091d\u094d\u0928\u0941","<em>m\u0101jhnu</em>","to brush / clean"],["\u0938\u093f\u0915\u094d\u0928\u0941","<em>siknu</em>","to learn"],["\u0938\u0941\u0924\u094d\u0928\u0941","<em>sutnu</em>","to sleep"],["\u0939\u093f\u0901\u0921\u094d\u0928\u0941","<em>hi\u1e0dnu</em>","to walk"],["\u0917\u0930\u094d\u0928\u0941","<em>garnu</em>","to do"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These verbs help you talk about everyday actions.]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-22 02:59:08]]></wp:post_date>
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					<item>
		<title><![CDATA[Food and Drinks]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2183</link>
		<pubDate>Fri, 22 May 2026 06:59:50 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2183</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0923\u094d\u0921\u093e","<em>a\u1e47\u1e0d\u0101</em>","egg"],["\u0915\u0947\u0930\u093e","<em>ker\u0101</em>","banana"],["\u0915\u092b\u0940","<em>kaph\u012b</em>","coffee"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u091c\u0941\u0938","<em>jus</em>","juice"],["\u0926\u0939\u0940","<em>dah\u012b</em>","yogurt"],["\u0926\u093e\u0932\u092d\u093e\u0924","<em>d\u0101lbh\u0101t</em>","lentils and rice"],["\u0928\u093e\u0938\u094d\u0924\u093e","<em>n\u0101st\u0101</em>","breakfast"],["\u092a\u0930\u093e\u0920\u093e","<em>par\u0101\u1e6dh\u0101</em>","stuffed flatbread"],["\u0930\u094b\u091f\u0940","<em>ro\u1e6d\u012b</em>","bread / flatbread"],["\u092b\u0932\u092b\u0942\u0932","<em>phalph\u016bl</em>","fruit"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you talk about breakfast, snacks, meals, and drinks.]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-22 02:59:50]]></wp:post_date>
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					<item>
		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2185</link>
		<pubDate>Fri, 22 May 2026 07:00:36 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2185</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0939\u0901","<em>aha\u0303</em>","no"],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926","<em>dhanyaw\u0101d</em>","thank you"],["\u0928\u092e\u0938\u094d\u0924\u0947","<em>namaste</em>","hello"],["\u0939\u094b","<em>ho</em>","yes"],["\u0938\u0928\u094d\u091a\u0948 \u091b?","<em>sancai cha?</em>","Are you fine?"],["\u0938\u0928\u094d\u091a\u0948 \u091b\u0964","<em>sancai cha.</em>","I\u2019m fine."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these short phrases in simple everyday conversation.]]></excerpt:encoded>
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		<wp:post_date><![CDATA[2026-05-22 03:00:36]]></wp:post_date>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2187</link>
		<pubDate>Fri, 22 May 2026 07:01:15 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 kati baje u\u1e6dhnuhuncha?</em>","What time do you wake up?"],["\u092e \u0938\u093e\u0922\u0947 \u091b \u092c\u091c\u0947 \u0909\u0920\u094d\u091b\u0941\u0964","<em>ma s\u0101\u1e0dhe cha baje u\u1e6dhchu.</em>","I wake up at 6:30."],["\u092e \u092c\u093f\u0939\u093e\u0928 \u0928\u093e\u0938\u094d\u0924\u093e \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma bih\u0101na n\u0101st\u0101 kh\u0101nchu.</em>","I eat breakfast in the morning."],["\u092e \u091a\u093f\u092f\u093e \u092a\u093f\u0909\u0901\u091b\u0941\u0964","<em>ma ciy\u0101 piu\u0303chu.</em>","I drink tea."],["\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u092e \u0915\u094d\u0932\u093e\u0938 \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>tyaspachi ma kl\u0101s j\u0101nchu.</em>","After that, I go to class."],["\u092e \u092a\u094d\u0930\u093e\u092f\u0903 \u092c\u0938\u092e\u093e \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma pr\u0101yah basm\u0101 j\u0101nchu.</em>","I usually go by bus."],["\u092e \u0926\u093f\u0909\u0901\u0938\u094b \u0916\u093e\u091c\u093e \u0916\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma di\u0169so kh\u0101j\u0101 kh\u0101nchu.</em>","I eat a snack in the afternoon."],["\u092e \u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 \u092c\u091c\u093e\u0930 \u091c\u093e\u0928\u094d\u091b\u0941\u0964","<em>ma kahilek\u0101h\u012b\u0303 baj\u0101r j\u0101nchu.</em>","I sometimes go to the market."],["\u092e \u0930\u093e\u0924\u093f \u0938\u0941\u0924\u094d\u091b\u0941\u0964","<em>ma r\u0101ti sutchu.</em>","I sleep at night."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple sentence patterns.]]></excerpt:encoded>
		<wp:post_id>2187</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:01:15]]></wp:post_date>
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		<title><![CDATA[Vocabulary]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2191</link>
		<pubDate>Fri, 22 May 2026 07:03:46 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2191</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0938\u094d\u0924\u093f","<em>asti</em>","the day before yesterday"],["\u0906\u091c","<em>\u0101ja</em>","today"],["\u0905\u0928\u093f","<em>ani</em>","then / and then"],["\u0915\u093f\u0928","<em>kina</em>","why"],["\u0926\u093f\u0909\u0901\u0938\u094b","<em>di\u0169so</em>","afternoon / daytime"],["\u0924\u094d\u092f\u0938\u092a\u091b\u093f","<em>tyasapachi</em>","after that / then"],["\u0924\u094d\u092f\u0938\u094b \u092d\u090f","<em>tyaso bhaye</em>","then / in that case"],["\u0924\u094d\u092f\u0924\u093f","<em>tyati</em>","that much"],["\u0906\u0920","<em>\u0101\u1e6dh</em>","eight"],["\u0926\u0936","<em>da\u015b</em>","ten"],["\u092e\u0948\u0932\u0947","<em>maile</em>","I (agentive form)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-14-unit-1-vocabulary-tablepress.csv]]></excerpt:encoded>
		<wp:post_id>2191</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:03:46]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-26 22:27:34]]></wp:post_modified>
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		<title><![CDATA[Action Verbs]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2193</link>
		<pubDate>Fri, 22 May 2026 07:04:25 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2193</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u0909\u0928\u0941","<em>\u0101unu</em>","to come"],["\u0909\u0920\u094d\u0928\u0941","<em>u\u1e6dhnu</em>","to wake up / to get up"],["\u0915\u093f\u0928\u094d\u0928\u0941","<em>kinnu</em>","to buy"],["\u0916\u093e\u0928\u0941","<em>kh\u0101nu</em>","to eat"],["\u0916\u093f\u091a\u094d\u0928\u0941","<em>khicnu</em>","to take (photo)"],["\u0917\u0930\u094d\u0928\u0941","<em>garnu</em>","to do"],["\u091c\u093e\u0928\u0941","<em>j\u0101nu</em>","to go"],["\u0927\u0941\u0928\u0941","<em>dhunu</em>","to wash (hands/face)"],["\u092a\u0922\u094d\u0928\u0941","<em>pa\u1e0dhnu</em>","to read / to study"],["\u092e\u093e\u091d\u094d\u0928\u0941","<em>m\u0101jhnu</em>","to brush"],["\u0938\u0941\u0924\u094d\u0928\u0941","<em>sutnu</em>","to sleep"],["\u0938\u093f\u0915\u094d\u0928\u0941","<em>siknu</em>","to learn"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These verbs help you talk about actions in the past.]]></excerpt:encoded>
		<wp:post_id>2193</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:04:25]]></wp:post_date>
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		<title><![CDATA[Food, Places, and Things]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2195</link>
		<pubDate>Fri, 22 May 2026 07:05:14 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2195</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0938\u0928","<em>asan</em>","Asan (market)"],["\u0915\u092a\u0921\u093e","<em>kapa\u1e0d\u0101</em>","clothes"],["\u0915\u093f\u0928\u092e\u0947\u0932","<em>kinmel</em>","shopping"],["\u0916\u093e\u0928\u093e","<em>kh\u0101n\u0101</em>","food / meal"],["\u0916\u093e\u091c\u093e","<em>kh\u0101j\u0101</em>","breakfast / snack"],["\u0926\u093e\u0932\u092d\u093e\u0924","<em>d\u0101lbh\u0101t</em>","lentils and rice"],["\u0926\u093e\u0901\u0924","<em>d\u0101\u0303t</em>","teeth"],["\u0928\u0947\u092a\u093e\u0932\u0940 \u092d\u093e\u0937\u093e","<em>nepal\u012b bh\u0101\u1e63\u0101</em>","Nepali language"],["\u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f","<em>pustak\u0101laya</em>","library"],["\u092e\u094b\u092e\u094b","<em>momo</em>","momo / dumplings"],["\u092e\u0941\u0916","<em>mukh</em>","face"],["\u0930\u0947\u0938\u094d\u091f\u0941\u0930\u0947\u0928\u094d\u091f","<em>res\u1e6dure\u1e47\u1e6d</em>","restaurant"],["\u0924\u0930\u0915\u093e\u0930\u0940","<em>tark\u0101r\u012b</em>","vegetables"],["\u0930\u092e\u093e\u0907\u0932\u094b","<em>ram\u0101ilo</em>","fun / enjoyable"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you describe where you went, what you ate, and what you did.]]></excerpt:encoded>
		<wp:post_id>2195</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:05:14]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 03:05:29]]></wp:post_modified>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2197</link>
		<pubDate>Fri, 22 May 2026 07:05:56 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2197</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0938\u094d\u0924\u093f \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u092d\u092f\u094b?","<em>asti tap\u0101\u012b\u0303le ke garnubhayo?</em>","What did you do the day before yesterday?"],["\u092e\u0948\u0932\u0947 \u0928\u0947\u092a\u093e\u0932\u0940 \u092d\u093e\u0937\u093e \u092a\u0922\u0947\u0902\u0964","<em>maile nepal\u012b bh\u0101\u1e63\u0101 pa\u1e0dhe\u0303.</em>","I studied Nepali language."],["\u092e\u0948\u0932\u0947 \u0926\u093e\u0932\u092d\u093e\u0924 \u0916\u093e\u090f\u0901\u0964","<em>maile d\u0101lbh\u0101t kh\u0101e\u0303.</em>","I ate dal bhat."],["\u092e\u0948\u0932\u0947 \u092e\u094b\u092e\u094b \u0916\u093e\u090f\u0901\u0964","<em>maile momo kh\u0101e\u0303.</em>","I ate momo."],["\u092e\u0948\u0932\u0947 \u0905\u0938\u0928\u092e\u093e \u0915\u093f\u0928\u092e\u0947\u0932 \u0917\u0930\u0947\u0902\u0964","<em>maile asanm\u0101 kinmel gare\u0303.</em>","I shopped in Asan."],["\u092e\u0948\u0932\u0947 \u0915\u092a\u0921\u093e \u0915\u093f\u0928\u0947\u0902\u0964","<em>maile kapa\u1e0d\u0101 kine\u0303.</em>","I bought clothes."],["\u092e\u0948\u0932\u0947 \u092b\u094b\u091f\u094b \u0916\u093f\u091a\u0947\u0902\u0964","<em>maile pho\u1e6do khice\u0303.</em>","I took photos."],["\u0924\u094d\u092f\u0938\u092a\u091b\u093f \u092e \u092a\u0941\u0938\u094d\u0924\u0915\u093e\u0932\u092f \u0917\u090f\u0901\u0964","<em>tyasapachi ma pustak\u0101laya gae\u0303.</em>","After that, I went to the library."],["\u0924\u094d\u092f\u0938\u094b \u092d\u090f, \u0924\u092a\u093e\u0908\u0902\u0932\u0947 \u0915\u0947 \u0938\u093f\u0915\u094d\u0928\u0941\u092d\u092f\u094b?","<em>tyaso bhaye, tap\u0101\u012b\u0303le ke siknubhayo?</em>","Then, what did you learn?"],["\u0927\u0947\u0930\u0948 \u0930\u092e\u093e\u0907\u0932\u094b \u092d\u092f\u094b\u0964","<em>dherai ram\u0101ilo bhayo.</em>","It was very enjoyable."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple past-tense sentence patterns.]]></excerpt:encoded>
		<wp:post_id>2197</wp:post_id>
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		<title><![CDATA[Food and Drinks]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2203</link>
		<pubDate>Fri, 22 May 2026 07:08:32 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2203</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0923\u094d\u0921\u093e","<em>a\u1e47\u1e0d\u0101</em>","egg"],["\u0915\u0947\u0915","<em>kek</em>","cake"],["\u0915\u092b\u0940","<em>kaph\u012b</em>","coffee"],["\u0915\u093e\u0932\u094b \u0915\u092b\u0940","<em>k\u0101lo kaph\u012b</em>","black coffee"],["\u091a\u093f\u092f\u093e","<em>ciy\u0101</em>","tea"],["\u0926\u0942\u0927 \u091a\u093f\u092f\u093e","<em>d\u016bdh ciy\u0101</em>","milk tea"],["\u0926\u0942\u0927 \u0915\u092b\u0940","<em>d\u016bdh kaph\u012b</em>","coffee with milk"],["\u0926\u093e\u0932\u092d\u093e\u0924","<em>d\u0101lbh\u0101t</em>","daal-bhaat"],["\u092a\u093e\u0909\u0930\u094b\u091f\u0940","<em>p\u0101uro\u1e6d\u012b</em>","bread"],["\u092a\u093e\u0928\u0940","<em>p\u0101n\u012b</em>","water"],["\u092b\u0932\u092b\u0942\u0932","<em>phalph\u016bl</em>","fruit"],["\u092e\u094b\u092e\u094b","<em>momo</em>","momo"],["\u0938\u092e\u094b\u0938\u093e","<em>samos\u0101</em>","samosa"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-15-unit-1-food-and-drinks-tablepress.csv]]></excerpt:encoded>
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					<item>
		<title><![CDATA[Taste and Preference Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2205</link>
		<pubDate>Fri, 22 May 2026 07:09:13 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2205</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0917\u0941\u0932\u093f\u092f\u094b","<em>guliyo</em>","sweet (taste)"],["\u092a\u093f\u0930\u094b","<em>piro</em>","spicy"],["\u092e\u0940\u0920\u094b","<em>m\u012b\u1e6dho</em>","tasty / sweet"],["\u0938\u094d\u0935\u093e\u0926\u093f\u0932\u094b","<em>sw\u0101dilo</em>","delicious / flavorful"],["\u092e\u0928 \u092a\u0930\u094d\u091b","<em>man parcha</em>","like / likes"],["\u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928","<em>man pardaina</em>","do not like / does not like"],["\u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b","<em>man paryo</em>","liked"],["\u091a\u093e\u0939\u093f\u0928\u094d\u091b","<em>c\u0101hincha</em>","need / want"],["\u092a\u093e\u0907\u0928\u094d\u091b","<em>p\u0101incha</em>","is available"],["\u092a\u093e\u0907\u0901\u0926\u0948\u0928","<em>p\u0101\u0129daina</em>","is not available"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you describe taste and express likes, dislikes, needs, and availability.]]></excerpt:encoded>
		<wp:post_id>2205</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:09:13]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 03:09:43]]></wp:post_modified>
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					<item>
		<title><![CDATA[Time, Quantity, and Connector Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2207</link>
		<pubDate>Fri, 22 May 2026 07:10:08 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2207</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0939\u093f\u0932\u0947","<em>ahile</em>","now"],["\u0905\u0932\u093f","<em>ali</em>","a little"],["\u0905\u0930\u0942","<em>ar\u016b</em>","other / more"],["\u0915\u0947\u0939\u0940","<em>kehi</em>","something / anything"],["\u0915\u093f\u0928\u092d\u0928\u0947","<em>kinabhane</em>","because"],["\u0915\u0924\u093f","<em>kati</em>","how many / how much"],["\u0915\u0924\u093f \u092c\u091c\u0947","<em>kati baje</em>","what time"],["\u0926\u0941\u0908","<em>du\u012b</em>","two"],["\u0927\u0928\u094d\u092f\u0935\u093e\u0926","<em>dhanyaw\u0101d</em>","thank you"],["\u092c\u093f\u0939\u093e\u0928","<em>bih\u0101na</em>","morning"],["\u0927\u0947\u0930\u0948","<em>dherai</em>","very / many / much"],["\u090f\u0915 \u0915\u092a","<em>ek kap</em>","one cup"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you make longer sentences about food, time, quantity, and reasons.]]></excerpt:encoded>
		<wp:post_id>2207</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:10:08]]></wp:post_date>
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		<wp:post_modified><![CDATA[2026-05-22 03:10:25]]></wp:post_modified>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2209</link>
		<pubDate>Fri, 22 May 2026 07:11:01 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2209</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b kaph\u012b man parcha?</em>","Do you like coffee?"],["\u092e\u0932\u093e\u0908 \u091a\u093f\u092f\u093e \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>mal\u0101\u012b ciy\u0101 man pardaina.</em>","I don\u2019t like tea."],["\u0915\u093f\u0928\u092d\u0928\u0947 \u092e\u0932\u093e\u0908 \u092c\u093f\u0939\u093e\u0928 \u0926\u093e\u0932\u092d\u093e\u0924 \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>kinabhane mal\u0101\u012b bih\u0101na d\u0101lbh\u0101t man pardaina.</em>","Because I don\u2019t like daal-bhaat in the morning."],["\u092f\u0939\u093e\u0901 \u092e\u094b\u092e\u094b \u092a\u093e\u0907\u0928\u094d\u091b \u0915\u093f \u092a\u093e\u0907\u0901\u0926\u0948\u0928?","<em>yah\u0101\u0303 momo p\u0101incha ki p\u0101\u0129daina?</em>","Is momo available here or not?"],["\u092f\u0939\u093e\u0901 \u092e\u094b\u092e\u094b \u092a\u093e\u0907\u0901\u0926\u0948\u0928\u0964","<em>yah\u0101\u0303 momo p\u0101\u0129daina.</em>","Momo isn\u2019t available here."],["\u092e\u0932\u093e\u0908 \u090f\u0915 \u0915\u092a \u0926\u0942\u0927 \u091a\u093f\u092f\u093e \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>mal\u0101\u012b ek kap d\u016bdh ciy\u0101 dinus.</em>","Please give me one cup of milk tea."],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0917\u0941\u0932\u093f\u092f\u094b \u092e\u0928 \u092a\u0930\u094d\u091b \u0915\u093f \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928?","<em>tap\u0101\u012b\u0303l\u0101\u012b guliyo man parcha ki man pardaina?</em>","Do you like it sweet or not?"],["\u092e\u0932\u093e\u0908 \u0927\u0947\u0930\u0948 \u0917\u0941\u0932\u093f\u092f\u094b \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964","<em>mal\u0101\u012b dherai guliyo man pardaina.</em>","I don\u2019t like it very sweet."],["\u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>ar\u016b kehi c\u0101hincha?</em>","Anything else?"],["\u091a\u093f\u092f\u093e \u0915\u0938\u094d\u0924\u094b \u091b?","<em>ciy\u0101 kasto cha?</em>","How is the tea?"],["\u091a\u093f\u092f\u093e \u0927\u0947\u0930\u0948 \u092e\u0940\u0920\u094b \u091b\u0964","<em>ciy\u0101 dherai m\u012b\u1e6dho cha.</em>","The tea is very tasty."],["\u092e\u0932\u093e\u0908 \u092e\u0928 \u092a\u0930\u094d\u200d\u092f\u094b\u0964","<em>mal\u0101\u012b man paryo.</em>","I liked it."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these phrases to talk about food preferences, order drinks, and ask whether something is available.]]></excerpt:encoded>
		<wp:post_id>2209</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:11:01]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 07:11:01]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 03:11:18]]></wp:post_modified>
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		<title><![CDATA[Shopping Items]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2213</link>
		<pubDate>Fri, 22 May 2026 07:13:31 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2213</guid>
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		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0906\u0901\u092a","<em>\u0101\u0303p</em>","mango"],["\u091a\u093e\u0909\u091a\u093e\u0909","<em>c\u0101uc\u0101u</em>","instant noodles"],["\u091a\u0941\u0907\u0901\u0917\u092e","<em>cu\u0129gam</em>","chewing gum"],["\u092a\u094d\u092f\u093e\u0915\u0947\u091f","<em>py\u0101ke\u1e6d</em>","packet"],["\u0930\u093e\u0930\u093e","<em>r\u0101r\u0101</em>","\u201cRara\u201d (brand name)"],["\u0938\u0932\u093e\u0908","<em>sal\u0101\u012b</em>","matchbox"],["\u0938\u094d\u092f\u093e\u0909","<em>sy\u0101u</em>","apple"],["\u0935\u093e\u0907\u0935\u093e\u0907","<em>w\u0101iw\u0101i</em>","\u201cWai Wai\u201d (brand name)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[chapter-16-unit-1-shopping-items-tablepress.csv]]></excerpt:encoded>
		<wp:post_id>2213</wp:post_id>
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		<title><![CDATA[Price and Quantity Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2215</link>
		<pubDate>Fri, 22 May 2026 07:14:23 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0921\u0932\u0930","<em>\u1e0dalar</em>","dollar"],["\u0930\u0941\u092a\u0948\u092f\u093e\u0901","<em>rupaiy\u0101\u0303</em>","rupees"],["\u092a\u0930\u094d\u091b","<em>parcha</em>","costs"],["\u0915\u0924\u093f","<em>kati</em>","how much / how many"],["\u091c\u092e\u094d\u092e\u093e","<em>jamm\u0101</em>","total"],["\u090f\u0915 \u0915\u093f\u0932\u094b","<em>ek kilo</em>","one kilogram"],["\u092e\u093e\u0924\u094d\u0930\u0948","<em>m\u0101trai</em>","only"],["\u091b\u0941\u091f\u092e\u093e","<em>chu\u1e6dm\u0101</em>","on sale / discounted"],["\u0926\u093f\u0928\u0941\u0939\u094b\u0938\u094d / \u0926\u093f\u0928\u0941\u0938\u094d","<em>dinuhos / dinus</em>","please give"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you ask about prices, totals, quantities, discounts, and payment.]]></excerpt:encoded>
		<wp:post_id>2215</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:14:23]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 07:14:23]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 03:14:41]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 07:14:41]]></wp:post_modified_gmt>
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					<item>
		<title><![CDATA[Descriptive Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2217</link>
		<pubDate>Fri, 22 May 2026 07:15:09 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2217</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u093e\u091c\u093e","<em>t\u0101j\u0101</em>","fresh"],["\u092a\u093e\u0915\u0947\u0915\u094b","<em>p\u0101keko</em>","ripe"],["\u0928\u0930\u092e","<em>naram</em>","soft"],["\u0938\u0938\u094d\u0924\u094b","<em>sasto</em>","cheap / cheaper"],["\u092e\u0939\u0901\u0917\u094b","<em>maha\u1e45go</em>","expensive"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you describe shopping items.]]></excerpt:encoded>
		<wp:post_id>2217</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:15:09]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 07:15:09]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 03:15:25]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 07:15:25]]></wp:post_modified_gmt>
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		<title><![CDATA[Numbers for Prices]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2219</link>
		<pubDate>Fri, 22 May 2026 07:15:52 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2219</guid>
		<description></description>
		<content:encoded><![CDATA[[["Digit","Transliteration","English"],["\u0967\u0966","<em>das</em>","10"],["\u0968\u0966","<em>b\u012bs</em>","20"],["\u096b\u0966","<em>pac\u0101s</em>","50"],["\u0967\u0966\u0966","<em>ek saya</em>","100"],["\u0968\u0966\u0966","<em>du\u012b saya</em>","200"],["\u096b\u0966\u0966","<em>p\u0101\u0303c saya</em>","500"],["\u0967\u0966\u0966\u0966","<em>ek haj\u0101r</em>","1000"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these numbers when asking and answering prices.]]></excerpt:encoded>
		<wp:post_id>2219</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:15:52]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 07:15:52]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 03:16:09]]></wp:post_modified>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2221</link>
		<pubDate>Fri, 22 May 2026 07:16:36 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2221</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092f\u0939\u093e\u0901 \u091a\u093e\u0909\u091a\u093e\u0909 \u092a\u093e\u0907\u0928\u094d\u091b?","<em>yah\u0101\u0303 c\u0101uc\u0101u p\u0101incha?</em>","Do you have noodles?"],["\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u0947 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303l\u0101\u012b ke c\u0101hincha?</em>","What do you need?"],["\u090f\u0915 \u0915\u093f\u0932\u094b \u0938\u094d\u092f\u093e\u0909\u0915\u094b \u0915\u0924\u093f \u092a\u0930\u094d\u091b?","<em>ek kilo sy\u0101uko kati parcha?</em>","How much is 1 kg of apples?"],["\u0906\u091c \u0906\u0901\u092a \u091b\u0941\u091f\u092e\u093e \u091b\u0964","<em>\u0101ja \u0101\u0303p chu\u1e6dm\u0101 cha.</em>","Today mangoes are on sale."],["\u092f\u0940 \u0938\u094d\u092f\u093e\u0909 \u0924\u093e\u091c\u093e \u091b\u0928\u094d?","<em>y\u012b sy\u0101u t\u0101j\u0101 chan?</em>","Are these apples fresh?"],["\u0905\u0932\u093f \u092e\u0939\u0901\u0917\u094b \u091b\u0964","<em>ali maha\u1e45go cha.</em>","It\u2019s a bit expensive."],["\u0905\u0932\u093f \u0938\u0938\u094d\u0924\u094b \u0939\u0941\u0928\u094d\u091b?","<em>ali sasto huncha?</em>","Can it be a little cheaper?"],["\u0905\u0930\u0942 \u0915\u0947\u0939\u0940 \u091a\u093e\u0939\u093f\u0928\u094d\u091b?","<em>ar\u016b keh\u012b c\u0101hincha?</em>","Anything else?"],["\u091c\u092e\u094d\u092e\u093e \u0915\u0924\u093f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092d\u092f\u094b?","<em>jamm\u0101 kati rupaiy\u0101\u0303 bhayo?</em>","How much is the total?"],["\u091c\u092e\u094d\u092e\u093e \u090f\u0915 \u0938\u092f \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092d\u092f\u094b\u0964","<em>jamm\u0101 ek saya rupaiy\u0101\u0303 bhayo.</em>","The total is 100 rupees."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these phrases when shopping in markets, shops, or small stores.]]></excerpt:encoded>
		<wp:post_id>2221</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:16:36]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 07:16:36]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 14:07:29]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 18:07:29]]></wp:post_modified_gmt>
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		<wp:post_name><![CDATA[chapter-16-unit-1-useful-phrases-tablepress-csv]]></wp:post_name>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2224</link>
		<pubDate>Fri, 22 May 2026 07:17:23 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2224</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092e\u0932\u093e\u0908 \u090f\u0915 \u0915\u093f\u0932\u094b \u0938\u094d\u092f\u093e\u0909 \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>mal\u0101\u012b ek kilo sy\u0101u dinus.</em>","Please give me one kilogram of apples."],["\u092e\u0932\u093e\u0908 \u090f\u0915 \u092a\u094d\u092f\u093e\u0915\u0947\u091f \u091a\u093e\u0909\u091a\u093e\u0909 \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>mal\u0101\u012b ek py\u0101ke\u1e6d c\u0101uc\u0101u dinus.</em>","Please give me one packet of noodles."],["\u0938\u094d\u092f\u093e\u0909 \u0915\u0924\u093f \u092a\u0930\u094d\u091b?","<em>sy\u0101u kati parcha?</em>","How much do the apples cost?"],["\u091a\u093e\u0909\u091a\u093e\u0909 \u0915\u0924\u093f \u092a\u0930\u094d\u091b?","<em>c\u0101uc\u0101u kati parcha?</em>","How much do the noodles cost?"],["\u092f\u0940 \u0906\u0901\u092a \u092a\u093e\u0915\u0947\u0915\u093e \u091b\u0928\u094d?","<em>y\u012b \u0101\u0303p p\u0101kek\u0101 chan?</em>","Are these mangoes ripe?"],["\u092f\u0940 \u0938\u094d\u092f\u093e\u0909 \u0924\u093e\u091c\u093e \u091b\u0928\u094d\u0964","<em>y\u012b sy\u0101u t\u0101j\u0101 chan.</em>","These apples are fresh."],["\u091c\u092e\u094d\u092e\u093e \u092a\u093e\u0901\u091a \u0938\u092f \u092a\u091a\u093e\u0938 \u0930\u0941\u092a\u0948\u092f\u093e\u0901 \u092d\u092f\u094b\u0964","<em>jamm\u0101 p\u0101\u0303c saya pac\u0101s rupaiy\u0101\u0303 bhayo.</em>","The total is 550 rupees."],["\u0920\u0940\u0915 \u091b, \u0926\u093f\u0928\u0941\u0938\u094d\u0964","<em>\u1e6dh\u012bk cha, dinus.</em>","Okay, please give it to me."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple shopping sentence patterns.]]></excerpt:encoded>
		<wp:post_id>2224</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:17:23]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 07:17:23]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 03:17:52]]></wp:post_modified>
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		<title><![CDATA[Direction and Location Words]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2231</link>
		<pubDate>Fri, 22 May 2026 07:20:59 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2231</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0905\u0917\u093e\u0921\u093f","<em>ag\u0101\u1e0di</em>","ahead"],["___\u0915\u094b \u0905\u0917\u093e\u0921\u093f","<em>___ko ag\u0101\u1e0di</em>","in front of ___"],["\u0915\u0941\u0928\u093e\u092e\u093e","<em>kun\u0101m\u0101</em>","at the corner"],["\u092e\u093e\u0925\u093f","<em>m\u0101thi</em>","above"],["\u0924\u0932","<em>tala</em>","below"],["\u092a\u091b\u093e\u0921\u093f","<em>pac\u0101\u1e0di</em>","behind"],["\u092c\u0940\u091a\u092e\u093e","<em>b\u012bcm\u0101</em>","between"],["\u0924\u094d\u092f\u0938\u092d\u0928\u094d\u0926\u093e \u092a\u0930","<em>tyasbhand\u0101 para</em>","beyond"],["\u091f\u093e\u0922\u093e","<em>\u1e6d\u0101\u1e0dh\u0101</em>","far"],["\u0928\u091c\u093f\u0915","<em>najik</em>","near / close to"],["\u0938\u093e\u092e\u0941\u0928\u094d\u0928\u0947","<em>s\u0101munne</em>","in front / opposite"],["\u092c\u093e\u092f\u093e\u0901","<em>b\u0101y\u0101\u0303</em>","left"],["\u0926\u093e\u092f\u093e\u0901","<em>d\u0101y\u0101\u0303</em>","right"],["\u0938\u0940\u0927\u093e","<em>s\u012bdh\u0101</em>","straight"],["\u0924\u0932\u0924\u093f\u0930","<em>talatira</em>","down / downward"],["\u092e\u093e\u0925\u093f\u0924\u093f\u0930","<em>m\u0101thitira</em>","up / upward"],["\u0938\u0921\u0915\u0915\u094b \u0905\u0930\u094d\u0915\u094b\u092a\u091f\u094d\u091f\u093f","<em>sa\u1e0dakko arkopa\u1e6d\u1e6di</em>","across the street / other side"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you describe where something is or which direction to go.]]></excerpt:encoded>
		<wp:post_id>2231</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:20:59]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 07:20:59]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 15:29:14]]></wp:post_modified>
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		<title><![CDATA[Places and Landmarks]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2233</link>
		<pubDate>Fri, 22 May 2026 07:21:48 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2233</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092a\u0941\u0932","<em>pul</em>","bridge"],["\u092c\u0938 \u0938\u094d\u091f\u092a","<em>bas s\u1e6dap</em>","bus stop"],["\u091a\u094b\u0915","<em>cok</em>","crossroads / intersection"],["\u0938\u0902\u0917\u094d\u0930\u0939\u093e\u0932\u092f","<em>sa\u1e45grah\u0101laya</em>","museum"],["\u0930\u093e\u0909\u0928\u094d\u0921 \u0905\u092c\u093e\u0909\u091f","<em>r\u0101un\u1e0d ab\u0101u\u1e6d</em>","roundabout"],["\u092e\u0947\u091f\u094d\u0930\u094b/\u0938\u092c\u0935\u0947 \u092a\u094d\u0930\u0935\u0947\u0936\u0926\u094d\u0935\u093e\u0930","<em>me\u1e6dro/sabwe prawe\u015bdw\u0101r</em>","metro/subway entrance"],["\u091f\u094d\u0930\u093e\u092b\u093f\u0915 \u0932\u093e\u0907\u091f","<em>\u1e6dr\u0101phik l\u0101i\u1e6d</em>","traffic lights"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you ask for and understand directions to common places.]]></excerpt:encoded>
		<wp:post_id>2233</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:21:48]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 07:21:48]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 03:22:03]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-22 07:22:03]]></wp:post_modified_gmt>
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		<title><![CDATA[Compass Directions]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2235</link>
		<pubDate>Fri, 22 May 2026 07:22:29 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2235</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092a\u0942\u0930\u094d\u0935","<em>p\u016brba</em>","east"],["\u092a\u0936\u094d\u091a\u093f\u092e","<em>pa\u015bcim</em>","west"],["\u0909\u0924\u094d\u0924\u0930","<em>uttar</em>","north"],["\u0926\u0915\u094d\u0937\u093f\u0923","<em>dak\u1e63i\u1e47</em>","south"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[These words help you understand basic map and direction language.]]></excerpt:encoded>
		<wp:post_id>2235</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:22:29]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-22 07:22:29]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-22 03:22:49]]></wp:post_modified>
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		<title><![CDATA[Useful Phrases]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2237</link>
		<pubDate>Fri, 22 May 2026 07:23:14 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2237</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u0924\u092a\u093e\u0908\u0902 \u092e\u0932\u093e\u0908 \u0938\u0939\u092f\u094b\u0917 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?","<em>tap\u0101\u012b\u0303 mal\u0101\u012b sahayog garnuhuncha?</em>","Could you help me?"],["\u0928\u091c\u093f\u0915\u0915\u094b \u092c\u0938 \u0938\u094d\u091f\u092a \u0915\u0924\u093e \u091b?","<em>najikko bas s\u1e6dap kat\u0101 cha?</em>","Where is the nearest bus stop?"],["\u0938\u0902\u0917\u094d\u0930\u0939\u093e\u0932\u092f \u0915\u0939\u093e\u0901 \u091b?","<em>sa\u1e45grah\u0101laya kah\u0101\u0303 cha?</em>","Where is the museum?"],["\u092f\u094b \u092c\u093e\u091f\u094b \u092a\u091b\u094d\u092f\u093e\u0909\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>yo b\u0101\u1e6do pachy\u0101unuhos.</em>","Follow this road."],["\u092c\u093e\u091f\u094b \u0915\u093e\u091f\u094d\u0928\u0941\u0939\u094b\u0938\u094d / \u092a\u093e\u0930 \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>b\u0101\u1e6do k\u0101\u1e6dnuhos / p\u0101r garnuhos.</em>","Cross the road."],["\u0938\u0921\u0915 \u0915\u093e\u091f\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>sa\u1e0dak k\u0101\u1e6dnuhos.</em>","Cross the street."],["\u092c\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>b\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","Turn left."],["\u0926\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>d\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","Turn right."],["\u0926\u094b\u0938\u094d\u0930\u094b \u0917\u0932\u094d\u0932\u0940 \u0932\u093f\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>dosro gall\u012b linuhos.</em>","Take the second lane/street."],["\u0938\u0940\u0927\u093e \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>s\u012bdh\u0101 j\u0101nuhos.</em>","Go straight."],["\u092e\u093e\u092b \u0917\u0930\u094d\u0928\u0941\u0939\u094b\u0938\u094d, \u092e\u0948\u0932\u0947 \u092c\u0941\u091d\u093f\u0928\u0901\u0964","<em>m\u0101ph garnuhos, maile bujhina\u0303.</em>","Sorry, I did not understand."],["\u092c\u0941\u091d\u094d\u0928\u0941\u092d\u092f\u094b?","<em>bujhnubhayo?</em>","Do you understand?"],["\u092f\u094b \u091f\u093e\u0922\u093e \u091b?","<em>yo \u1e6d\u0101\u1e0dh\u0101 cha?</em>","Is it far?"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use these phrases when asking for help, asking where something is, or giving directions.]]></excerpt:encoded>
		<wp:post_id>2237</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:23:14]]></wp:post_date>
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		<title><![CDATA[Useful Sentence Patterns]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2239</link>
		<pubDate>Fri, 22 May 2026 07:23:50 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2239</guid>
		<description></description>
		<content:encoded><![CDATA[[["Nepali","Transliteration","English"],["\u092c\u0938 \u0938\u094d\u091f\u092a \u0915\u0939\u093e\u0901 \u091b?","<em>bas s\u1e6dap kah\u0101\u0303 cha?</em>","Where is the bus stop?"],["\u092c\u0938 \u0938\u094d\u091f\u092a \u0928\u091c\u093f\u0915 \u091b\u0964","<em>bas s\u1e6dap najik cha.</em>","The bus stop is near."],["\u0938\u0902\u0917\u094d\u0930\u0939\u093e\u0932\u092f \u0938\u0921\u0915\u0915\u094b \u0905\u0930\u094d\u0915\u094b\u092a\u091f\u094d\u091f\u093f \u091b\u0964","<em>sa\u1e45grah\u0101laya sa\u1e0dakko arkopa\u1e6d\u1e6di cha.</em>","The museum is across the street."],["\u091a\u094b\u0915\u092e\u093e \u092c\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>cokm\u0101 b\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","Turn left at the intersection."],["\u091f\u094d\u0930\u093e\u092b\u093f\u0915 \u0932\u093e\u0907\u091f\u092e\u093e \u0926\u093e\u092f\u093e\u0901 \u092e\u094b\u0921\u094d\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>\u1e6dr\u0101phik l\u0101i\u1e6dm\u0101 d\u0101y\u0101\u0303 mo\u1e0dnuhos.</em>","Turn right at the traffic light."],["\u0938\u0940\u0927\u093e \u091c\u093e\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>s\u012bdh\u0101 j\u0101nuhos.</em>","Go straight."],["\u0926\u094b\u0938\u094d\u0930\u094b \u0917\u0932\u094d\u0932\u0940 \u0932\u093f\u0928\u0941\u0939\u094b\u0938\u094d\u0964","<em>dosro gall\u012b linuhos.</em>","Take the second lane/street."],["\u092a\u0941\u0932 \u092a\u091b\u093e\u0921\u093f \u0938\u0902\u0917\u094d\u0930\u0939\u093e\u0932\u092f \u091b\u0964","<em>pul pac\u0101\u1e0di sa\u1e45grah\u0101laya cha.</em>","The museum is behind the bridge."],["\u092f\u094b \u091f\u093e\u0922\u093e \u091b\u0948\u0928\u0964","<em>yo \u1e6d\u0101\u1e0dh\u0101 chaina.</em>","It is not far."]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Use the vocabulary above with these simple direction-giving sentence patterns.]]></excerpt:encoded>
		<wp:post_id>2239</wp:post_id>
		<wp:post_date><![CDATA[2026-05-22 03:23:50]]></wp:post_date>
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		<title><![CDATA[Table 1.2.2 – Short and Long Vowel Letters]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2567</link>
		<pubDate>Sun, 24 May 2026 17:46:23 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
		<guid isPermaLink="false">https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2567</guid>
		<description></description>
		<content:encoded><![CDATA[[["Short vowel","Long vowel"],["\u0907 (<em>i</em>)","\u0908 (<em>\u012b</em>)"],["\u0909 (<em>u</em>)","\u090a (<em>\u016b</em>)"]]]]></content:encoded>
		<excerpt:encoded><![CDATA[Nepali writing distinguishes between short and long vowel letters for the sounds i and u.]]></excerpt:encoded>
		<wp:post_id>2567</wp:post_id>
		<wp:post_date><![CDATA[2026-05-24 13:46:23]]></wp:post_date>
		<wp:post_date_gmt><![CDATA[2026-05-24 17:46:23]]></wp:post_date_gmt>
		<wp:post_modified><![CDATA[2026-05-24 13:48:54]]></wp:post_modified>
		<wp:post_modified_gmt><![CDATA[2026-05-24 17:48:54]]></wp:post_modified_gmt>
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		<title><![CDATA[Numbers 1-100]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2677</link>
		<pubDate>Wed, 27 May 2026 01:56:47 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<excerpt:encoded><![CDATA[A quick‑reference table of Nepali cardinal numbers.]]></excerpt:encoded>
		<wp:post_id>2677</wp:post_id>
		<wp:post_date><![CDATA[2026-05-26 21:56:47]]></wp:post_date>
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		<title><![CDATA[Numbers 1-100]]></title>
		<link>https://pressbooks.bccampus.ca/nepali/?post_type=tablepress_table&#038;p=2709</link>
		<pubDate>Wed, 27 May 2026 02:42:55 +0000</pubDate>
		<dc:creator><![CDATA[binodshrestha]]></dc:creator>
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		<content:encoded><![CDATA[[["English digit","Nepali 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		<excerpt:encoded><![CDATA[A quick‑reference table of Nepali cardinal numbers.
]]></excerpt:encoded>
		<wp:post_id>2709</wp:post_id>
		<wp:post_date><![CDATA[2026-05-26 22:42:55]]></wp:post_date>
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