{"id":323,"date":"2025-12-14T14:42:32","date_gmt":"2025-12-14T19:42:32","guid":{"rendered":"https:\/\/pressbooks.bccampus.ca\/nepali\/chapter\/chapter-15-unit-3-conversations\/"},"modified":"2026-05-21T15:29:09","modified_gmt":"2026-05-21T19:29:09","slug":"chapter-15-unit-3-conversations","status":"publish","type":"chapter","link":"https:\/\/pressbooks.bccampus.ca\/nepali\/chapter\/chapter-15-unit-3-conversations\/","title":{"raw":"Unit 3 \u2014 Conversations","rendered":"Unit 3 \u2014 Conversations"},"content":{"raw":"
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Model Dialogues<\/h2>\r\n
\r\n\r\nThese model dialogues help learners build confidence expressing everyday preferences in Nepali. They practise using man parcha \/ man pardain\u0101<\/em>, basic taste words, and choice structures with ki<\/em>. The dialogues also model practical ordering language with c\u0101hincha \/ c\u0101h\u0129dain\u0101<\/em> and show how to ask about availability using p\u0101incha \/ p\u0101\u0129dain\u0101<\/em>. Because the situations are simple and familiar, students can easily reuse the same patterns with new foods, drinks, and taste preferences.\r\n\r\n<\/div>\r\n[table id=233 \/]\r\n\r\n[h5p id=\"381\"]\r\n\r\n[h5p id=\"382\"]\r\n\r\n
\r\n\r\n[table id=234 \/]\r\n\r\n[h5p id=\"383\"]\r\n\r\n[h5p id=\"384\"]\r\n\r\n<\/div>","rendered":"
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Model Dialogues<\/h2>\n
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These model dialogues help learners build confidence expressing everyday preferences in Nepali. They practise using man parcha \/ man pardain\u0101<\/em>, basic taste words, and choice structures with ki<\/em>. The dialogues also model practical ordering language with c\u0101hincha \/ c\u0101h\u0129dain\u0101<\/em> and show how to ask about availability using p\u0101incha \/ p\u0101\u0129dain\u0101<\/em>. Because the situations are simple and familiar, students can easily reuse the same patterns with new foods, drinks, and taste preferences.<\/p>\n<\/div>\n

Drinks and Food Preferences<\/h2>\n

M\u0101y\u0101 and Prem are talking in the morning. M\u0101y\u0101 asks Prem what time he gets up and what he drinks and eats.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Speaker<\/th>\nNepali<\/th>\nTransliteration<\/th>\n<\/tr>\n<\/thead>\n
M\u0101y\u0101<\/td>\n\u0928\u092e\u0938\u094d\u0924\u0947, \u092a\u094d\u0930\u0947\u092e\u091c\u0940\u0964 \u0924\u092a\u093e\u0908\u0902 \u092c\u093f\u0939\u093e\u0928 \u0915\u0924\u093f \u092c\u091c\u0947 \u0909\u0920\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?<\/td>\nnamaste, premj\u012b. tap\u0101\u012b\u0303 bih\u0101na kati baje u\u1e6dhnuhuncha?<\/em><\/td>\n<\/tr>\n
Prem<\/td>\n\u0928\u092e\u0938\u094d\u0924\u0947\u0964 \u092e \u092c\u093f\u0939\u093e\u0928 \u096c \u092c\u091c\u0947 \u0909\u0920\u094d\u091b\u0941\u0964<\/td>\nnamaste. ma bih\u0101na cha baje u\u1e6dhchu.<\/em><\/td>\n<\/tr>\n
M\u0101y\u0101<\/td>\n\u0909\u0920\u0947\u092a\u091b\u093f \u0924\u092a\u093e\u0908\u0902 \u092a\u0939\u093f\u0932\u0947 \u0915\u0947 \u0917\u0930\u094d\u0928\u0941\u0939\u0941\u0928\u094d\u091b?<\/td>\nu\u1e6dhepachi tap\u0101\u012b\u0303 pahile ke garnuhuncha?<\/em><\/td>\n<\/tr>\n
Prem<\/td>\n\u092e \u092a\u0939\u093f\u0932\u0947 \u092a\u093e\u0928\u0940 \u092a\u093f\u0909\u0901\u091b\u0941, \u0905\u0928\u093f \u0928\u0941\u0939\u093e\u0909\u0901\u091b\u0941\u0964<\/td>\nma pahile p\u0101n\u012b piu\u0303chu, ani nuh\u0101u\u0303chu.<\/em><\/td>\n<\/tr>\n
M\u0101y\u0101<\/td>\n\u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u0915\u092b\u0940 \u092a\u093f\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b \u0915\u093f \u091a\u093f\u092f\u093e?<\/td>\nbih\u0101na tap\u0101\u012b\u0303 kaph\u012b piunuhuncha ki ciy\u0101?<\/em><\/td>\n<\/tr>\n
Prem<\/td>\n\u092e \u092c\u093f\u0939\u093e\u0928 \u0915\u092b\u0940 \u092a\u093f\u0909\u0901\u091b\u0941\u0964<\/td>\nma bih\u0101na kaph\u012b piu\u0303chu.<\/em><\/td>\n<\/tr>\n
M\u0101y\u0101<\/td>\n\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b?<\/td>\ntap\u0101\u012b\u0303l\u0101\u012b kaph\u012b man parcha?<\/em><\/td>\n<\/tr>\n
Prem<\/td>\n\u0939\u094b, \u092e\u0932\u093e\u0908 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964<\/td>\nho, mal\u0101\u012b kaph\u012b man parcha.<\/em><\/td>\n<\/tr>\n
M\u0101y\u0101<\/td>\n\u0924\u092a\u093e\u0908\u0902\u0932\u093e\u0908 \u0915\u093e\u0932\u094b \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b \u0915\u093f \u0926\u0942\u0927 \u0915\u092b\u0940?<\/td>\ntap\u0101\u012b\u0303l\u0101\u012b k\u0101lo kaph\u012b man parcha ki d\u016bdh kaph\u012b?<\/em><\/td>\n<\/tr>\n
Prem<\/td>\n\u092e\u0932\u093e\u0908 \u0926\u0942\u0927 \u0915\u092b\u0940 \u092e\u0928 \u092a\u0930\u094d\u091b\u0964<\/td>\nmal\u0101\u012b d\u016bdh kaph\u012b man parcha.<\/em><\/td>\n<\/tr>\n
M\u0101y\u0101<\/td>\n\u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u0926\u093e\u0932\u092d\u093e\u0924 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?<\/td>\nbih\u0101na tap\u0101\u012b\u0303 d\u0101lbh\u0101t kh\u0101nuhuncha?<\/em><\/td>\n<\/tr>\n
Prem<\/td>\n\u0939\u094b\u0907\u0928, \u092e \u092c\u093f\u0939\u093e\u0928 \u0926\u093e\u0932\u092d\u093e\u0924 \u0916\u093e\u0901\u0926\u093f\u0928\u0901\u0964<\/td>\nhoina, ma bih\u0101na d\u0101lbh\u0101t kh\u0101\u0303dina\u0303.<\/em><\/td>\n<\/tr>\n
M\u0101y\u0101<\/td>\n\u0915\u093f\u0928?<\/td>\nkina?<\/em><\/td>\n<\/tr>\n
Prem<\/td>\n\u0915\u093f\u0928\u092d\u0928\u0947 \u092c\u093f\u0939\u093e\u0928 \u092e\u0932\u093e\u0908 \u0926\u093e\u0932\u092d\u093e\u0924 \u092e\u0928 \u092a\u0930\u094d\u0926\u0948\u0928\u0964<\/td>\nkinabhane bih\u0101na mal\u0101\u012b d\u0101lbh\u0101t man pardaina.<\/em><\/td>\n<\/tr>\n
M\u0101y\u0101<\/td>\n\u0920\u0940\u0915 \u091b\u0964 \u0924\u094d\u092f\u0938\u094b \u092d\u090f \u092c\u093f\u0939\u093e\u0928 \u0924\u092a\u093e\u0908\u0902 \u0915\u0947 \u0916\u093e\u0928\u0941\u0939\u0941\u0928\u094d\u091b?<\/td>\n\u1e6dh\u012bk cha. tyaso bhae bih\u0101na tap\u0101\u012b\u0303 ke kh\u0101nuhuncha?<\/em><\/td>\n<\/tr>\n
Prem<\/td>\n\u092e \u092a\u094d\u0930\u093e\u092f\u0903 \u092a\u093e\u0909\u0930\u094b\u091f\u0940 \u0916\u093e\u0928\u094d\u091b\u0941, \u0930 \u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 \u092b\u0932\u092b\u0942\u0932 \u092a\u0928\u093f \u0916\u093e\u0928\u094d\u091b\u0941\u0964<\/td>\nma pr\u0101yah p\u0101uro\u1e6d\u012b kh\u0101nchu, ra kahilek\u0101h\u012b\u0303 phalph\u016bl pani kh\u0101nchu.<\/em><\/td>\n<\/tr>\n
M\u0101y\u0101<\/td>\n\u0930\u093e\u092e\u094d\u0930\u094b\u0964 \u092c\u093f\u0939\u093e\u0928\u0915\u094b \u0916\u093e\u0928\u093e \u092a\u091b\u093f \u091a\u093f\u092f\u093e \u092a\u0928\u093f \u092a\u093f\u0909\u0928\u0941\u0939\u0941\u0928\u094d\u091b?<\/td>\nr\u0101mro. bih\u0101nako kh\u0101n\u0101 pachi ciy\u0101 pani piunuhuncha?<\/em><\/td>\n<\/tr>\n
Prem<\/td>\n\u0915\u0939\u093f\u0932\u0947\u0915\u093e\u0939\u0940\u0901 \u092a\u093f\u0909\u0901\u091b\u0941, \u0924\u0930 \u092a\u094d\u0930\u093e\u092f\u0903 \u0915\u092b\u0940 \u0928\u0948 \u092a\u093f\u0909\u0901\u091b\u0941\u0964<\/td>\nkahilek\u0101h\u012b\u0303 piu\u0303chu, tara pr\u0101yah kaph\u012b nai piu\u0303chu.<\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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