Islamic architecture encompasses a wide range of both secular and religious styles. The principal Islamic architectural example is the mosque. A specifically recognizable Islamic architectural style emerged soon after Muhammad’s time that incorporated Roman building traditions with the addition of localized adaptations of the former Sassanid and Byzantine models.
- Describe the form, content, and context of key works of Islamic architecture
- Define critical terms related to Islamic architecture
- Identify the religious influences on Islamic architecture
- Describe the development of mosques, and their different features during different periods and dynasties
The Islamic mosque has historically been both a place of prayer and a community meeting space. The early mosques are believed to be inspired by Muhammad’s home in Medina, which was the first mosque.
The Great Mosque of Kairouan (in Tunisia) is one of the best-preserved and most significant examples of early great mosques. Founded in 670, it contains all of the architectural features that distinguish early mosques: a minaret, a large courtyard surrounded by porticos, and a hypostyle prayer hall.
Ottoman mosques and other architecture first emerged in the cities of Bursa and Edirne in the 14th and 15th centuries, developing from earlier Seljuk Turk architecture, with additional influences from Byzantine, Persian, and Islamic Mamluk traditions.
Sultan Mehmed II would later fuse European traditions in his rebuilding programs at Istanbul in the 19th century. Byzantine styles as seen in the Hagia Sophia served as particularly important models for Ottoman mosques, such as the mosque constructed by Sinan.
Construction reached its peak in the 16th century when Ottoman architects mastered the technique of building vast inner spaces surmounted by seemingly weightless yet incredibly massive domes and achieved perfect harmony between inner and outer spaces, as well as articulated light and shadow.
They incorporated vaults, domes, square dome plans, slender corner minarets, and columns into their mosques, which became sanctuaries of transcendently aesthetic and technical balance, as may be observed in the Blue Mosque in Istanbul, Turkey.
Architecture flourished in the Safavid Dynasty, attaining a high point with the building program of Shah Abbas in Isfahan, which included numerous gardens, palaces (such as Ali Qapu), an immense bazaar, and a large imperial mosque. Isfahan, the capital of both the Seljuk and Safavid dynasties, bears the most prominent samples of the Safavid architecture, such as the Imperial Mosque, which was constructed in the years after Shah Abbas I permanently moved the capital there in 1598.